Tag: Damon Albarn

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No way-sis

 

From wikipedia.org / © Will Fresch

 

I’ve just Googled ‘the universe’s smallest sub-atomic particle’ and been told that, from what we currently know, the title belongs to those classes of particles known as quarks and leptons.  So, let me say that even a quark, or a lepton, is considerably bigger than the amount of enthusiasm I can summon about the news that legendary 1990s rock band Oasis have reformed and will embark on a five-city / 17-gig tour of Wales, England, Scotland and Ireland in the summer of 2025.  (The tour has already sold out, which suggests some folk are more enthusiastic about the reunion than I am.)

 

Oasis have not been a thing since 2009, when the arguing, quarrelling, sniping and feuding that’d always featured in the relationship between the band’s two mainstays, Mancunian siblings Noel and Liam Gallagher, finally went supernova – as opposed to going Champagne Supernova – resulting in the band’s break-up and the pair not sharing a stage or studio since.  From 2009 until recently, they’ve only acknowledged each other’s existence by flinging insults.  Liam, the younger and less cerebral Gallagher, has frequently called his older brother a ‘potato’ and referred to his post-Oasis band the High Flying Birds as the ‘High Flying Smurfs’.  Noel, meanwhile, has memorably described his little brother as “a man with a fork in a world of soup.”

 

Oasis first appeared on my radar in the mid-1990s, when I was working at Hokkai-Gakuen University in Sapporo, capital of the northern Japanese island of Hokkaido.  A student approached me one day and inquired if I was ‘Bra’ or ‘O-aaa-sis’.  (No, I’m not trying to indulge in Sofia Coppola-style mockery of how Japanese people speak English – I’m simply describing how the student, with her pronunciation, sounded to me at the time.  I’m sure my Japanese sounded even weirder to her.)  I realised she wasn’t referring to a lady’s undergarment but to British rock / pop band Blur.  She was also talking about Oasis, with whom – if the British press was to be believed at the time – Blur were locked in the bitterest and most vitriolic rivalry since the Hatfields and the McCoys.  (Noel Gallagher once remarked, “I wish Blur were dead, John Lennon was alive and the Beatles would reform.”)  Not very familiar with either band – there was no Internet in those days and it was much harder to keep up with events in the UK – I visited Sapporo’s Tower Records soon after and bought a couple of their albums.

 

How would I answer that student?  Was I Blur or Oasis?

 

© Creation Records

 

The Oasis album I bought was 1994’s Definitely Maybe and by my reckoning it’s a very good record.  It’s not particularly innovative, with the ghosts of the Beatles, T-Rex and Slade never far away, but it has several memorable toe-tappers and stompers like Columbia and Supersonic and one genuinely great track, Live Forever.  The latter made me think that if I was a teenager, I could seriously fall in love with these guys.  The song encapsulates those feelings of hope and optimism you have in your teens, no matter how humble or ordinary your origins, about your whole life being ahead of you and great things possibly awaiting – no more so than when the refrain kicks in near the end, “Gonna live forever!”

 

The songs of rock’s previous big thing, the Seattle-centred grunge movement, had been introspective, melancholic, downright miserable at times, and on April 5th, 1994, less than five months before Definitely Maybe’s release, its biggest star Kurt Cobain had blown his brains out.  So, in Britain at least, young music fans must have been ready for something more joyous.

 

Hope was also in the air politically.  After a decade-and-a-half of Britain being ruled by the Conservative party – peachy for anyone living in booming, investment-heavy south-east England, crap for anyone living in the now-post-industrial rest of the country – and with the current Tory government of John Major looking clueless, a brighter future seemed to be on the cards.  The Labour Party was reinventing itself as ‘New Labour’ and, mindful of the prevailing Zeitgeist, its shiny, photogenic young leader was keen to rub shoulders with Oasis, Blur and other representatives of the country’s burgeoning new rock scene that’d become known as ‘Britpop’.  That smiley, nice-seeming Prime Minister-in-waiting was called Tony Blair…  Well, okay.  We know how that worked out.

 

From wikipedia.org / © Raph_PH

 

I also acquired Blur’s Parklife (1994) and liked it less.  If Oasis drew on the Beatles for inspiration, then the spark for Parklife-era Blur was another 1960s British band, the Kinks.  This resulted in a number of chirpy, quirky songs that I found irritating and made me agree with Noel Gallagher, who slagged them off as ‘chimney-sweep music’.  That said, the title song (‘Shite–life’ as Liam once dubbed it), which has actor Phil Daniels babbling non-stop while singer Damon Albarn shouts “Parklife!” every so often, has been stuck in my head ever since.  Even today, when I find myself in a work-meeting with a superior who drones on endlessly, their voice dripping with meaningless corporate jargon, I have to fight off the urge to shout “Parklife!” at half-minute intervals.

 

Anyhow, though I  regarded Blur’s album as the weaker one, I still liked them.  This was because I could remember seeing them live – at London’s Brixton Academy back in 1992, when hardly anyone had heard of them, on a bill that also included the Jesus and Mary Chain, My Bloody Valentine and Dinosaur Jr.  I thought they’d been all right.

 

So, during the Blur vs. Oasis wars, I ended up neutral.

 

The 1990s continued.  So did Oasis, Blur and the Britpop craze, which spawned dozens of bands I only have vague memories of now: Cast, Kula Shakur, Ocean Colour Scene, Heavy Stereo, Sleeper, Echobelly, Dodgy, Menswear, Mansun…  Actually, I’ll admit to having a strange fondness for Mansun’s song Take It Easy Chicken.

 

© Creation Records

 

In 1995 Oasis unveiled their second album, (What’s the Story) Morning Glory?, which went on to sell 22 million copies worldwide and became one of the decade’s most acclaimed records.  I wasn’t impressed, though.  The opening number (and first single) Roll with It seemed shockingly generic to me – no wonder Damon Albarn nicknamed them ‘Oasis Quo’ – and it also spawned one of the world’s worst jokes: “Why did Oasis choose soup on the menu?  Because they got a roll with it.”  Some people adore the anthemic Don’t Look Back in Anger and Champagne Supernova but I’ve always found them overwrought.  And while initially I thought the ballad Wonderwall was quite nice, I got sick of it after hearing it for the 10,000th time.  (My partner and I were in a restaurant a fortnight ago when, from a speaker, Liam started intoning, “Today is gonna be the day…”  We groaned and rolled our eyes.)

 

(What’s the Story) Morning Glory?’s huge, if in my opinion undeserved, success meant Oasis became even more of a rock-and-roll behemoth, doing all the customary rock-and-roll things.  Cocaine-fuelled excess?  Check.  Infighting?  Check.  Disappearing drummers?  Check.  Hanging out with Johnny Depp?  Check.  Marrying Patsy Kensit?  Check.  With so much going on, it was inevitable that the band’s third album, 1997’s Be Here Now, would (a) be presaged with more, over-the-top hype than ever and (b) prove a bloated disappointment whose sales were only a third of those of its predecessor.  It brought the band’s ascendancy to an abrupt end and helped pop the bubble of Britpop itself.  Afterwards, Oasis made more albums and I think I’ve heard most of them.  But I can’t remember a single song off them.

 

© Creation Records

 

The band’s boorish, obnoxious image put me off them too.  And when people criticise Oasis for boorishness and obnoxiousness, it’s basically Liam they’re complaining about.  While some of the abuse he’s doled out raises a smile – grumbling, for instance, that Florence Welch from Florence and the Machine “sounds like someone’s stood on her f**king foot” – there’s other stuff he’s said and done that just makes him seem like an arsehole.  An incident at Q magazine’s awards ceremony in 2000 where he heckled Kylie Minogue by yelling ‘lesbian!’ at her is also a reminder that, over the years, a fair amount of homophobia has issued from the younger Gallagher’s gob.

 

Yet, despite this, many journalists and critics have given Liam an easy ride – even when they’ve been on the receiving end of his loutishness.  One possible reason why is the belief that because he comes from an ‘authentic’ working-class background in Manchester, Liam is somehow the ‘authentic’ voice of the working class.  Therefore, if you criticise his antics, you’re being ‘class-ist’.  Indeed, this argument has re-ignited in the wake of the news about 2025’s reunion tour.  The British media is suddenly full of commentators accusing other commentators, ones not delighted by Oasis’s return, of being snobbish and anti-working class.

 

But I don’t think any of this holds water.  For one thing, I’ve known working-class people who’ve also been unimpressed by Liam’s yobbishness.  And, in my time, I’ve seen plenty of middle-class and upper-class people make knobheads of themselves, and their social status didn’t make me think they were any less arseholey than the Oasis frontman.

 

From wikipedia.org / © Alexander Frick

 

Tellingly, Mark Lanegan – singer with 1990s grunge band the Screaming Trees and somebody whose upbringing in Ellensburg, Washington, sounds much tougher than the Gallaghers’ in Manchester – didn’t have a high opinion of Gallagher the Younger.  In his 2020 autobiography Sing Backwards and Weep, Lanegan recalls how in 1996 the Screaming Trees supported Oasis during a North American tour.  At the tour’s start, Liam accosted Lanegan with a mocking cry of “Howling Branches!” – Howling Branches, Screaming Trees, get it?  Lanegan described his response thus: “‘F**k off, you stupid f**king idiot’ was my brief blasé retort, spoken as if to a bothersome mosquito.”

 

This was not the beginning of a beautiful friendship.  Lanegan came to detest Liam so much that he wrote: “I couldn’t believe someone hadn’t beaten, knifed, or shot him to death by now, such was the reckless, witless, and despotic nature of his insufferable façade.”

 

So, I wasn’t subject to even a fleeting moment of temptation to spend hours in a Ticketmaster queue and shell out eye-watering sums of money to see Oasis perform next summer.  As far as I’m concerned, the band have only one really decent album behind them.  Besides, I’m not sure they’ll even make it through the tour.  Noel may well bail out before the end, deciding that occupying the same airspace as his tosser-ish brother again is more than his sanity is worth.

 

© Food Records / Virgin Records

 

Finally, returning to the old Blur-Oasis rivalry, I have to say I’m now in the Blur camp.  I think they’re the better band because, in the end, they’ve produced more good songs that Oasis have: This is a Low (1994), He Thought of Cars, The Universal (both 1995), Beetlebum, Song 2, Death of a Party (all 1997), Coffee & TV (1999), Out of Time (2003)…  Incidentally, given that Oasis were always supposed to be hard-men northerners while Blur were poncy, studenty southerners, the video for The Universal, inspired by Stanley Kubrick’s A Clockwork Orange (1971), makes Blur look far more disturbing than their Mancunian adversaries ever looked.  Damon Albarn and co. make great Droogs.

 

But if I had to choose one band that represented the peak of Britpop, it wouldn’t be Blur or Oasis.  No, it’d be Sheffield’s Pulp, led by the sublimely sly Jarvis Cocker.  Pulp’s Common People (1995), for instance, brilliantly captures one of the indignities of being working class – that of having moneyed people trying to ‘slum it’ by hanging out with you in order to look cool.  No wonder that in 2004 Common People received the ultimate accolade – William Shatner sang a cover version of it.  I can’t imagine the former Captain Kirk ever wanting to wrap his tonsils around Wonderwall.

 

© Island Records

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My favourite gigs

 

© Chrysalis

 

My previous blog-post was about seeing Deep Purple live in concert.  This was the most recent of many gigs I’ve been to.  Indeed, by my calculations, I’ve seen about 160 musical acts perform live, starting with veteran Scottish hard rock / heavy metal group Nazareth, whom I saw in Aberdeen in 1984.

 

Anyway, this has got me thinking about the best gigs I’ve ever been to.  Here are my favourite eight.

 

The Proclaimers – Aberdeen Ritzy, 1987

I didn’t know what to expect when some mates got me along to a concert by Craig and Charlie Reid, better known as Scottish folk-pop duo the Proclaimers.  I liked the Reids – their hit song that year, the politically charged Letter from America, was already becoming Scotland’s great anti-Maggie-Thatcher anthem – but I had no idea what they’d be like live.  Also, they were performing at Aberdeen Ritzy, a place I had an aversion to because I’d once worked there as a member of the floor-staff and it was the least enjoyable job I’d ever had.

 

I had no reason to be apprehensive.  The gig felt like a giant, joyous football match where the entire crowd supported the same team and that team was winning 10-0.  I suspect one reason why the Proclaimers went down so well that night was because the Aberdonian audience could relate to their song Throw the R Away, which is about the frustrations caused when standard English-speakers can’t understand your accent.  Which is a common hazard if you speak Aberdonian.

 

The Jesus and Mary Chain, Dinosaur Jr, My Bloody Valentine, Blur – the Rollercoaster Tour, London Brixton Academy, 1992

From Craig and Charlie Reid to two more Scottish siblings called Reid.  These were Jim and William Reid of the feedback-drenched East Kilbride noise-niks the Jesus and Mary Chain.  Their Rollercoaster Tour date at Brixton Academy in 1992 offered not only excellent support from American alternative rockers Dinosaur Jr and dreamy, swirly shoegazers My Bloody Valentine, but also a chance to sample a young, up-and-coming band called Blur.  Though my reaction when I saw Damon Albarn onstage wasn’t that he was destined to be an icon of the future Britpop movement but that he resembled a very young, musical version of Norman Wisdom.

 

© Blanco y Negro

 

Meanwhile, the headliners blew me away.  Promoting their recent album Honey’s Dead (1992), which was packed with behemoth tunes like Reverence and Sugar Ray, the Jesus and Mary Chain performed in silhouette against a giant blood-red backdrop.  This made them look like the imperious Masters of the Universe.

 

The Manic Street Preachers – Sapporo Penny Lane, 1993

Welsh rock band the Manic Street Preachers were promoting their album Gold Against the Soul when they turned up in the Japanese city of Sapporo, at whose Hokkai-Gakuen University I worked at the time as a lecturer.  Though in Britain they were seen as having a punk edge, the Japanese took their fondness for glam clothes and eyeliner as meaning they were another Guns n’ Roses.  Thus, their gig at Sapporo’s Penny Lane drew a lot of Japanese girls wearing silk scarves and floppy hats, who kept squealing “Rich-ee!” at the Manics’ guitarist, Richey Edwards.  The gig was both excellent and dramatic – the drama coming when the highly-strung Edwards freaked out about an illuminated fire-exit sign at the other end of the auditorium that he claimed was putting him off his performance.

 

Since then, that gig has haunted me in two ways.  Firstly, around the same time, I bought the Japanese edition of Gold Against the Soul.  Years later, long after Edwards’ tragic and never-explained disappearance in 1995, I listened to it again and discovered the CD case contained a second tray that I hadn’t noticed before.  In it was a bonus CD, a live one of them performing in Japan.  When I played it, I felt poignantly transported back in time – for there, in the crowd, were those Japanese girls shouting “Rich-ee!” again at poor, doomed Richey Edwards.

 

From wikipedia.org / © Masao Nakagami

 

Secondly, when I saw the Manic Street Preachers again last year, in Singapore, they played a new song called Still Snowing in Sapporo, which I learned was inspired by that long-ago gig in 1993.  How weird, I thought, to be in the audience listening to them playing a song about a concert 30 years earlier… knowing I was were probably the only person in the audience who was at that concert.

 

The Beastie Boys – Sapporo Jasmac Plaza, 1995

I almost didn’t attend this gig, which also took place while I worked at Sapporo’s Hokkai-Gakuen University.  The show was due to begin at 7.00 PM – concerts in Japan tended to start when the tickets said they would – and the same evening I had to give a late lecture until 7.20 PM.  Plus I calculated that by the time I got from the university campus to the venue, the Jasmac Plaza, the Beastie Boys would already be an hour into their gig.  It didn’t seem worth it.

 

However, a few weeks before the concert, it was announced that work had been completed on a new Sapporo subway line, which had a station called Gakuen-Mae directly below the campus where I was working.  I also discovered that the next station along the new line, Hosui-Suskino, had an exit that was only a block from the Jasmac Plaza.  And a subway train left for Hosui-Susukino from Gakuen-Mae every evening at 7.30.  I figured that if I caught the 7.30 train, and moved very fast, I could be at the concert hall in the Jasmac Plaza ten minutes later – hopefully not yet halfway through the Beastie Boys’ set.  Fate seemed to be urging me to buy a ticket, so I did.

 

That evening, I finished my lecture on the stroke of 7.20, ran like hell for the subway station and charged down what seemed like half-a-dozen escalators, descending deeper and deeper into the earth.  The train was already at the platform and I ran and jumped through its about-to-close carriage doors.  At Hosui-Susukino, I sprang out of the train, ran up more escalators, ran along a city block into the Jasmac Plaza and up several staircases to its fourth floor, where the concert hall was.  Live music blasted out of speakers above me.  I dashed into the hall, gasping for breath, my university lecturer’s suit, shirt and tie soaked in sweat…  And I discovered that the Beastie Boys weren’t on stage at all.  What I was hearing was a support act that hadn’t been mentioned on the bloody ticket.  The Beasties didn’t appear until forty minutes later.

 

After that, it needed to be a superb gig to justify all the hassle and indignity I’d suffered.  Which, thankfully, it was.

 

© Mute

 

Nick Cave – Edinburgh Princes Street Gardens, 1999

During the 1999 Edinburgh Festival, goth-rock troubadour Nick Cave – without his band the Bad Seeds – performed in Edinburgh’s Princess Street Gardens, which meant he had the craggy Edinburgh Castle rock, crowned by the battlements of the castle itself, as a spectacular backdrop.  But there was a problem.  Taking place in the castle was the Edinburgh Tattoo, that celebration of tartan-swathed, bagpipe-wailing Scottish military kitsch held every August; and the Tattoo organisers were not happy about having to compete against a concert below in the Gardens.  Indeed, a few evenings earlier, the Gardens had hosted the psychedelic / space-rock outfit Spiritualised and their percussive beats had caused the Lone Piper – the bagpiper who appears on the ramparts at the Tattoo’s finale to play the lament Sleep Dearie Sleep – to lose concentration and mess up the tune.  This evening, to placate the Tattoo, Cave wasn’t allowed to start playing until it had finished, meaning the audience turned up at the time specified on the tickets but then had to wait an hour.  To keep us entertained, some local performance-poets were brought onstage, including the late, lamented Paul Reekie.

 

One consequence of this was that when Cave finally did come on, the end-of-Tattoo firework display was erupting above the castle.  Talk about a spectacular entrance.  And the ensuing gig was worth the long wait.  The songs, mostly stripped-down versions of stuff from 1997’s The Boatman’s Call and 1996’s Murder Ballads, were wonderfully enhanced by the gothic surroundings – the rock, the castle and finally a gorgeous full moon ascending into the starry Edinburgh sky.

 

The Waterboys – Newcastle, Tyne Theatre and Opera House, 2003

In the mid-1980s, there was a considerable buzz about the Waterboys, who were expected to go stratospheric and join U2 and Simple Minds as one of the big Celtic rock bands of the era.  Instead, under the leadership of Edinburgh man Mike Scott, they decamped to Ireland, became a folk band for a while, and rock superstardom never arrived.  I actually preferred their folky stuff (like 1988’s When Ye Go Away) to their rather bloated rock stuff (like 1985’s The Whole of the Moon).

 

For this 2003 gig in Newcastle, the band did an hour of gentle, melodic music, kicking off with a version of the Rolling Stones’ Wild Horses, which Scott decided to play because he’d “had it in his head all day,”  There was an interval during which the Geordie crowd enjoyed a pint or four in the Opera House bar.  And then it was back into the auditorium for a second hour of up-tempo rock music.  The relaxed and nothing-more-to-prove Scott clearly wanted to have a good time and wanted to give his audience a good time too – which he did, in spades.

 

© Geffen Records

 

Alabama 3 – Newcastle, University of Northumbria, 2005

This was the best blues / country / techno / electronica / indie / trip-hop / acid-jazz gig I’ve seen, courtesy of the best (and possibly only) band in the world whose music ticks all those boxes, the Alabama 3.  They’re not from Alabama, but from South London.  Also, there’s eight or nine of them rather than three.  With so many band-members onstage, and such a stew of different sounds, this gig at the University of Northumbria was inevitably a bit of a shambles – but what a glorious shambles.  Their track Woke Up This Morning, which at the time served as the opening theme for The Sopranos (1999-2007), was particularly epic.

 

Primal Scream – Norwich UEA, 2009

I wasn’t expecting a great deal in 2009 when the Bobby Gillespie-fronted alternative rock band Primal Scream turned up at the University of East Anglia, where I was in the middle of doing a full-time MA.  Feeling creaky and long in the tooth by then, I assumed my best gig-going days were behind me.  I was too old for the mosh-pit, for jumping around and getting into the exuberant spirit of things.  Meanwhile, I’d seen Primal Scream a few times before and found them a bit hit-and-miss.

 

But I ended up really, really enjoying myself.  I managed to snag a position right at the edge of the stage, giving me a perfect view.  And Gillespie and the gang were in blistering form.  Primal Scream concerts can feel schizophrenic because their music veers between harsh, experimental electronica (like 2000’s Kill All Hippies) and loose-limbed, traditional Rolling Stones-style rock ‘n’ roll (like 1994’s Jailbird), but here it didn’t matter.  They just alternated.  They’d do one hardcore electronica number (accompanied by a brain-frying lightshow), followed by a Stonesy number, then another electronica one, then another Stonesy one, and so on.  Somehow, tonight, it worked brilliantly.

 

From wikipedia.org / © Phil Guest

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Why I love the Jesus and Mary Chain

 

© Mike Laye

 

The Jesus and Mary Chain are an alternative rock band from the Scottish town of East Kilbride who’ve been in existence for 29 of the last 37 years.  They are essentially the brothers Jim and William Reid singing vocals and playing guitars, with a long and ever-changing cast of drummers and bassists, including Primal Scream’s Bobby Gillespie, filling out the rhythm section.  On at least three days of the week, they’re my favourite band of all time.  (I’d say on the other four days of the week, my favourite all-time band are probably the Mick Taylor-era Rolling Stones.)

 

However, it wasn’t until four years after their formation in 1983 that I started listening to them. When they first came to prominence, the media focused not on their music but on their habit of delivering gigs just 20 minutes long, something that the Reid brothers later blamed on not having enough decent songs to play.  Also, they’d perform with their backs to the audience and cloak their sound in squalls of feedback.  This didn’t go down well with the punters and resulted in bottles being thrown and much general disgruntlement.  Not having had a rock-and-roll bogeyman to demonise since the days of the Sex Pistols, the tabloid press happily described these gigs as ‘riots’.

 

A mate of mine went to see the band in Aberdeen in 1985, got the 20-minute, backs-turned, wails-of-feedback routine and then wrote a review for a student newspaper in which he called the gig ‘a load of bollocks’.  And for some time afterwards, I felt reluctant to part with my money for the sake of the Jesus and Mary Chain.

 

It wasn’t until 1987 that I accidentally heard some of their music.  My brother had recorded an album by the Pogues on a cassette tape for me and, to fill some remaining space on the tape, stuck the Jesus and Mary Chain’s Some Candy Talking EP (1986) on it too.  The EP I found surprisingly tuneful, in a lugubrious sort of way.  The following winter, I worked in a ski-resort hotel in Switzerland, where I procured a tape of the Jesus and Mary Chain’s second studio album Darklands (1987) from an alternative music-inclined English girl who was employed in the hotel’s bar.  I liked that enough to track down, soon after, their first studio album Psychocandy (1986) and a compilation album of their B-sides and rarity tracks, the fabulously titled Barbed Wire Kisses (1988).

 

© Blanco y Negro

 

Psychocandy is a combination of abrasive noise and, less expectedly, some wistful, haunted melodising that makes you imagine you’re hearing the ghosts of the Shangri-Las singing through a spirit medium.  Among the songs in the noise category are The Living End, In a Hole, Inside Me and It’s So Hard, while the melodic ones include the opener Just Like Honey, The Hardest Walk, Cut Dead, Sowing Seeds and the aforementioned Some Candy Talking.  Other songs are hybrids that somehow manage to fall into both camps, like Taste the Floor, Never Understand and My Little Underground.

 

Darklands, meanwhile, largely eschews the noise and embraces the melodic but melancholic. Most of its songs fit the mood suggested by its gloomy title but, in spite of themselves, are often exhilarating too.  The standouts for me include the title song and Cherry Came Too, Happy When It Rains and Nine Million Rainy Days, which contains the cheery lines, “As far as I can tell / I’m being dragged from here to hell / All my time in hell was spent with you…” Nine Million Rainy Days, however, veers off in an unexpected direction towards the end when it borrows the famous ‘woo-woo’ backing vocals that grace the Rolling Stones’ Sympathy for the Devil (1969), though here they mutate into ‘woo-woo, woo-woo, woo!’  Evidence, if it didn’t exist already, that the Reid brothers were, for all their modish abrasiveness, happy to ransack the annals of classic rock music for ideas and inspiration.

 

Q magazine, I think, once likened the songs on Darklands to ‘Scottish blues’, though you could also identify the album as a prototype record for the soon-to-be-popular shoegazer movement, but with more drive and focus.  You could even call it an outlier in the already popular goth-rock genre, though without goth’s self-conscious melodrama.  Actually, I suspect if you told Jim and William Reid they were goths, they’d punch you in the face.

 

But it was Barbed Wire Kisses and especially the track Sidewalking that finally made me fall in love with the band. Sidewalking is a massive, swaggering thing that sounds like a bastard child of the Velvet Underground and T. Rex, a combination I found irresistible.  Elsewhere, Kisses reaffirms the band’s love of late 1950s / early 1960s American pop and rock music by offering cover versions of the Beach Boys’ Surfin’ USA and, particularly good, Bo Diddley’s Who Do You Love?

 

By the end of the 1980s, I’d started a job in northern Japan.  I was pleasantly surprised to find a copy of the Jesus and Mary Chain’s latest album, Automatic (1989), in a Tower Records store in the prefectural capital, Sapporo.  Automatic is commonly regarded as the runt in the litter of the Jesus and Mary Chain’s albums – it made heavy use of a drum machine, which offended a lot of people – although I remember it being enthusiastically received at the time and getting into the ‘albums of the year’ lists of publications like the Melody Maker and New Musical Express.  Personally, it’s my favourite of all the band’s records, with that crunchy Velvet Underground-meets-T. Rex swagger to the fore.  Its tracks that were released as singles, Blues from a Gun and Head On, are great.  Head On even had the honour of being covered by the Pixies in their 1991 album Trompe le Monde.  However, for my money, the best thing on the record is the riff-tastic but overlooked song UV Ray.

 

© Blanco y Negro

 

Although the Jesus and Mary Chain had a signature sound and you were never in doubt about whom you were hearing, they were surprisingly varied.  Just as Psychocandy had that dichotomy of discordant noise and yearning soulfulness, so they’d moved from the exquisite cry-into-your-beer moroseness of Darklands to the strutting, sneering panache of Automatic in the space of two years.

 

For me at least, the Jesus and Mary Chain were on a roll and their next album, Honey’s Dead (1992), was another stormer.  Especially memorable is its opening track, Reverence, whose lyrics provocatively declare, “I want to die just like Jesus Christ / I want to die on a bed of spikes… / I want to die just like JFK / I want to die on a sunny day…”.  The breezy Far Out and Gone and the blistering Catchfire are splendid too.

 

Around this time, not only did the band get invited to take part in the 1992 Lollapalooza Tour in the United States alongside the likes of the Red Hot Chilli Peppers, Ministry and Pearl Jam, but they mounted their own scaled-down version of Lollapalooza back in the UK.  This was the Rollercoaster Tour, which they headlined.  I was lucky enough to catch a performance of the Rollercoaster Tour at London’s Brixton Academy.  It featured not only excellent support from American alternative rockers Dinosaur Jr and dreamy, swirly shoegazers My Bloody Valentine, but also a chance to sample a new, up-and-coming band called Blur.  I have to say my impression when I saw the youthful Damon Albarn ambling about onstage, cheerfully gormless, wasn’t that he was destined to be an icon of the future Britpop movement but that he resembled a musical version of Norman Wisdom.  Meanwhile, the headliners blew me away.  Promoting Honey’s Dead, the Jesus and Mary Chain played their set as dark silhouettes against a huge blood-red backdrop and were simultaneously glorious, imperious, uncompromising… and a bit terrifying.

 

With hindsight, the early 1990s was when the Jesus and Mary Chain peaked for me and I didn’t enjoy the albums they produced later in the decade as much as I’d enjoyed Automatic and Honey’s Dead.  1994’s Stoned and Dethroned is a comparatively mellow affair, at times almost a Jesus and Mary Chain Unplugged, although it does feature a collaboration with Shane MacGowan, recorded a few years after he’d parted company with the Pogues.  This track is called God Help Me and, given the condition MacGowan was in at the time, it was probably aptly titled.

 

1998’s Munki has a brilliant single, Cracking Up, which yet again shows that the band know what to do when they get their teeth into a memorable guitar riff.  Elsewhere, Virtually Unreal bounces along nicely and I Hate Rock ‘n’ Roll is enjoyably caustic, offering such bad-karma lines as “I love the BBC / I love it when they’re pissing on me / And I love MTV / I love it when they’re shitting on me / I hate rock ‘n’ roll / And all these people with nothing to show…’  But there are a few other tracks on the album that go on for too long.

 

© Creation

 

Rather better is the band’s second compilation of B-sides and oddities, 1993’s The Sound of Speed.  Among other things, this features the band having a go at such standards as Smoky Robinson’s My Girl, Willie Dixon’s Little Red Rooster and Leonard Cohen’s Tower of Song.  They also manage a gloriously rumbunctious take on Jerry Reed’s Guitar Man, which was famously covered by Elvis Presley in 1967.  So much did I like the Jesus and Mary Chain’s rendering of Guitar Man, and so unfamiliar was I with Elvis’s oeuvre at the time, that when I subsequently heard the 1967 version the first thought that popped into my head was: “Wow, is that Elvis attempting a Jesus and Mary Chain song?”  And yet another praiseworthy cover on The Sound of Speed is their wonderfully lithe, snaking version of the 13th Floor Elevators’ Reverberation.

 

By the late 1990s the vitriol expressed in the lyrics of I Hate Rock ‘n’ Roll had seemingly overpowered the band.  The relationship between Jim and William Reid had often not been easy, especially when they were under pressure onstage or in the studio, and they’d long been known in the British music press as ‘the Brothers Grim’.  Their one-time drummer John Moore once remarked that they’d experienced ‘enough fraternal conflict to make the Gallagher brothers look like princes William and Harry’ and quoted Jim as saying: “It’s like being locked in a cupboard with somebody for 15 years.  If it wasn’t your brother, you could kick him out.”

 

When I saw them in concert again in the summer of 1998, in Edinburgh, it was clear that things weren’t rosy in Jesus and Mary Chain World.  “William, just shut up!” Jim yelled in the front of the audience when his brother started singing a song intro off-key.  In September that year, a bust-up at the House of Blues venue in Los Angeles, wherein Jim was inebriated and William stormed off the stage, resulted in a gig that echoed the chaos at the start of the band’s career by lasting all of 15 minutes.  It was no surprise when, the following year, it was announced that the band had split.

 

I missed the Jesus and Mary Chain during the noughties.  Ironically, during the years when they weren’t around, it seemed you couldn’t throw a rock without hitting some new band that’d obviously been influenced by them – for example, Black Rebel Motorcycle Club, the Raveonettes, the xx and even the Scottish indie rock band Glasvegas.  Meanwhile, I felt a pang when I saw the Sofia Coppola-directed movie Lost in Translation (2003) because, unexpectedly, the song accompanying the final scene when Bill Murray bids farewell to Scarlett Johansson was none other than the first track on the first Jesus and Mary Chain album, Just Like Honey.

 

© Artificial Plastic Records

 

Yet somehow Jim and William managed to patch things up in 2007 and they performed at that year’s Coachella festival in California (with Scarlett Johannsen showing up to provide vocals for Just Like Honey) and Meltdown festival in London.  Since then, the Jesus and Mary Chain have done intermittent tours and gigs and overseen new releases of their old material.  But it wasn’t until 2017 that they finally got around to putting out a new album, Damage and Joy.

 

Their seventh studio album starts off powerfully with a clutch of songs that, in the way the Jesus and Mary Chain of old managed so effortlessly, fuse together the sunny harmonies of late-1950s / early-1960s bubble-gum pop music with some 1980s guitar distortion and general bad attitude – the sinewy Amputation, the meditative War on Peace, the irrepressible All Things Must Past.  Thereafter, among the album’s total of 14 songs, there are a few things that could have been excised to create a leaner package.  But there’s still lots of good stuff.

 

The band remain capable of penning lyrics that are amusingly provocative, as demonstrated by the avantgarde Simian Split.  The song boasts, ‘I killed Kurt Cobain / I put the shot right through his brain / And his wife gave me the job / Because I’m a big fat lying slob’.  Let’s hope this song never finds its way onto Courtney Love’s iPhone, or indeed, her lawyer’s iPhone.  Elsewhere I love the uplifting The Two of Us, the bouncy Presidici (Et Chapaquiditch), and Facing Up to the Facts, which channels part of Eddie Cochran’s Summertime Blues (1959) amid its muscular guitar work.

 

Incidentally, Facing Up to the Facts contains the lyrics, ‘I hate my brother and he hates me / That’s the way it’s supposed to be’.  Which suggests that, at long last, the Jesus and Mary Chain have achieved a dark but stable peace.

 

From nativetongue.com.au