Cultural Alasdair-isation

 

© Film4 / Element Pictures / Fruit Tree / Searchlight Pictures

 

Finally, I’ve managed to catch up with the movie Poor Things (2023).  This is Greek director Yorgos Lanthimos’s adaptation of the novel of the same name, which was written, designed and illustrated by the Scottish polymath Alasdair Gray and published in 1992.  Early this year, it got a brief release in Singapore, courtesy of the city-state’s arthouse cinema The Projector.  But when I tried to buy tickets for it on a day I wasn’t working, I found it was already sold out.  So, I had to wait until it turned up on a streaming service I had access to.

 

Anyway, nine months later, here are my thoughts on the film and how it compares to Alasdair Gray’s novel.  A warning before I proceed – there will be spoilers about both, including about their endings.

 

I’m a huge fan of Gray, who passed away in 2019, and I consider Poor Things one of the key Scottish novels of the 1990s.  It’s a retelling of Mary Shelley’s Frankenstein (1818) set in Victorian Glasgow.  The bulk of the book has a narrator, Archibald McCandless, relating how his scientist colleague Godwin Baxter creates a young woman, Bella, out of dead flesh just as Frankenstein did with his creature.  What Baxter does is reanimate the body of a drowned woman and replace her brain with that of the baby she’d been pregnant with when she died. Thus, Bella, despite appearing to be an adult, has a lot of learning to do.  McCandless falls in love with her despite her initial infantilism (and later childishness and adolescent-ness) and there ensues a highly entertaining mishmash of sci-fi story, horror story, adventure, romance and comedy

 

I’m less of a fan of Lanthimos, having mixed feelings about his previous films.  I thought The Killing of a Sacred Deer (2017) and The Favourite (2018) were all right, but I found his earlier The Lobster (2015) witless and annoying. So, I wasn’t overjoyed to hear that a favourite book of mine was being filmed by someone I was, at best, conflicted about.

 

The good news is that, for the most part, Lanthimos’s cinematic version is very entertaining too.  For me, it’s his most engaging work so far.  However, because it’s stuffed to its bulwarks with scenes of sexual shenanigans, those of a prudish disposition would be advised to stay away from it.

 

© Film4 / Element Pictures / Fruit Tree / Searchlight Pictures

 

Firstly, it has many good performances.  Willem Dafoe does a decent job of playing Godwin Baxter – ‘God’ as Bella refers to him with unconscious irony – although he wasn’t the actor I imagined when I read the book 30 years ago.  I’d envisioned the late Robbie Coltrane as Baxter, whom Gray depicted as hulking and huge-headed, though with a high-pitched voice and small, dainty – practically Trump-like – hands.  Visually, Lanthimos and scriptwriter Tony McNamara rework the character.  They give him an unsettling habit of burping out bubbles and make his face malformed and stitched-together, so that he resembles a cross between Frankenstein’s creature and the 1930s-40s character actor Rondo Hatton, who in real life suffered from the disfiguring disease acromegaly.  But, helped by Dafoe’s understated, softy-spoken portrayal, Baxter retains the endearing blend of kindness and stubbornness he had in the novel.

 

Ramy Youssef is likeable as Max McCandles – the film’s renamed Archibald McCandless – though, as we’ll see, the excisions and simplifications the film imposes on the book make him a less complex character than the one Gray imagined.  Meanwhile, the most memorable male performance comes from Mark Ruffalo as Duncan Wedderburn, the lawyer who encounters Bella while doing legal business with Baxter and McCandles, falls in lust and elopes with her.  Or more accurately, since at this point Bella’s mind hasn’t developed much beyond that of a child, abducts her.  While Wedderburn takes her on a debauched ‘grand tour’ that extends from Portugal to Egypt and then to France – with the rapidly-evolving Bella gradually turning the tables on him – Ruffalo gloriously channels every cad, rotter and bounder who’s existed in British culture, from Harry Flashman to Terry-Thomas.

 

Even Ruffalo’s performance, though, is something of a sideshow compared to the one delivered by Emma Stone as Bella.  Mentally growing from a floor-pissing infant to a gawky child, from a rebellious (if naïve) teenager to a verbose and sophisticated adult, all the while wreaking havoc with the social, patriarchal and sexual mores of the society around her because she doesn’t have a filter and is fearless in challenging what doesn’t seem fair or sensible to her, Stone never puts a foot wrong with her portrayal. She fully deserved her Best Actress win for this at the 96th Academy Awards, though I was a little surprised she did win – films as provocative and hard to categorise as Poor Things don’t normally float the boat of the conservative-minded, play-it-safe Academy.

 

Poor Things also netted an Oscar for its production design by James Price and Shona Heath and set decoration by Zsuzsa Mihalek, which are the film’s other great strength.  Price, Heath and Mihalek place Bella and her associates in a world that draws on our popular images and stereotypes of the Victorian era, puts them through a mincing machine and reassembles them as somewhere both familiar and trippily different, one where everything is that much bigger, stranger and more baroque.  One where the traditional Hansom cabs mingle on the streets with chugging, steam-powered ones that have ornamental horses’ heads on their fronts, where Lisbon’s tram system has been replaced by an airborne network of cables and capsules, where the Mediterranean is ploughed by absurdly top-heavy and castle-like steamships churning out yellow smoke under psychedelically tumultuous skies.  I don’t think I’ve seen a live-action film that comes closer to capturing the vibe of the sci-fi subgenre of steampunk.

 

© Film4 / Element Pictures / Fruit Tree / Searchlight Pictures

 

I think the design team went a bit too far with one detail, though.  Populating Baxter’s house and grounds are bizarre hybrid animals – a half-dog, half-goose creature, for instance, and a half-pig, half-chicken one – which are presumably the results of past experiments.  Doomed to wander around as house-decorations, with their anatomies horribly messed up, those hybrids can’t have much of an existence.  They suggest an uncharacteristic cruelty in Baxter’s nature.  Yet as we see from his fatherly concern for Bella, he isn’t Dr Moreau.

 

A bigger flaw in a generally excellent film is that, at 142 minutes, Poor Things is too long.  And its final stretch is a bit dissatisfying because it has a tagged-on feeling, involving a new character, Alfie Blessington (Christopher Abbott), who is Bella’s husband.  At least, he’s the husband of the woman whose corpse Godwin salvaged, revived and turned into Bella.  He takes her back to his house, proves to be a brute and imprisons her until, once again, she turns the tables on this latest antagonist.  Blessington appears near the end of the book too but Gray takes less time to deal with him – a few pages, if I remember correctly.

 

Unfortunately, as a last-minute villain, Abbott’s Blessington can’t quite match Ruffalo’s splendidly scenery-chewing Wedderburn who preceded him.  Also, the film ends with a weak punchline that, again, implies some out-of-character cruelty on Baxter’s part.  (Actually, it made me think of the 1944 Universal Studios potboiler House of Frankenstein, wherein Boris Karloff’s villainous Dr Gustav Niemann tried to transplant a man’s brain into the body of a dog).

 

Its length and final act aside, Lanthimos’s Poor Things gets a definite thumbs-up from me… as a self-contained film.  As an adaptation of Alasdair Gray’s novel, I’m less enamoured with it.  One issue is that it makes no attempt to replicate what happens at the book’s end.  This is when Gray turns everything on its head because he lets Bella take over as storyteller.  She denounces Archie McCandless’s version of events and makes him out to be devious and delusional.  She claims to be not a Frankenstein-type creation but an ordinary 19th-century woman – though one ahead of her time because she passionately believes in and campaigns for gender equality and social justice.  What we’ve read to this point is an insecure man’s gothic fabrication.  Thus, the book’s last part serves as a rebuke of male attitudes towards women (especially Scottish male attitudes) that combine possessiveness with mad romanticism.

 

© Bloomsbury Press

 

This is both more disorientating and more satisfying than in the film. There, yes, Bella becomes an emancipated woman, fiercely intelligent and independent. But she remains a male fantasy creation, something that was made on a man’s laboratory table, reared and tutored in the ways of the world by men and used as a sexual plaything by dastardly men like Wedderburn – Bella, with her brain still trying to make sense of her experiences and her vocabulary still limited, describes those carnal encounters as ‘furious jumping’.  However, Gray pulls the rug from under us makes us question men’s treatment of women, and their whole interpretation of women, in a way the film doesn’t.

 

The other thing the book has but the film doesn’t have is Scotland.  Gray’s Glasgow setting has disappeared, supplanted by a sprawling, steampunk-styled, Victorian London one.  And what was generally a very Scottish book has been turned into a film where the only hints that Scotland exists are Dafoe’s low-key Scottish accent and a few Scottish-sounding character names.  This de-Scottification of the story strips from it a layer of symbolism that was obviously important to Gray, an enthusiastic supporter of Scottish independence.

 

You can read Poor Things-the-book as an analogy for the relationship between Scotland and England.  When Archie – falsely – portrays Bella as a creature of gothic fantasy, this parallels how the common image of Scotland was fashioned by 19th-century English monarchs like King George IV and Queen Victoria (with, admittedly, help from locals like Sir Walter Scott) into a fanciful, ethereal never-never-land of castles, mountains, lochs, heather, tartan, kilts, bagpipes and so on.  When Bella finds her voice, refutes Archie’s fantasizing and finds her true identity as a campaigner for feminist and socialist causes, it can be seen as Gray’s wish for Scotland to cut loose from fusty old history-obsessed England / Britain and become a new, egalitarian and forward-looking nation.  Mind you, the tenth anniversary of Scotland’s independence referendum, which ended in failure for Gray’s side in 2014, is just a day or two away – so such a thing probably won’t happen for a while yet.

 

© Estate of Alasdair Gray / From Scottish Poetry Library

 

I don’t think Gray – a man so idealistic that in 2019, rather than have a funeral, he left his body to science – would have been too annoyed had he lived to see the cinematic Poor Things.  I don’t think he’d have indulged in literal ‘furious jumping’.  Rather, he’d have understood why Lanthimos, a Greek, probably didn’t feel comfortable with the Scottish aspects of the story and elected to leave them out.  (It also wouldn’t have surprised me if Gray had donated his royalties from the film to his nearest foodbank.)

 

I suspect, though, he’d have been depressed that no Scottish filmmaker had tried to make a celluloid version of Poor Things that was closer to his original, Glasgow-set vision.  Or that there seems to be zero funding and infrastructure in Scotland’s modern-day arts world to support a local filmmaker wanting to adapt the book to the screen.

 

And I don’t agree with certain Scottish commentators – invariably of a ‘Unionist’ hue – who’ve argued that it doesn’t matter that Scotland has been omitted from the movie.  Journalist Kenny Farquharson, for instance, has claimed that “Poor Things is a triumph for Scotland,” which makes no sense at all.  How can it be a triumph for Scotland if Scotland isn’t in it?  It’s like saying The Godfather (1972) is a triumph for Indonesia.  Or Blade Runner (1982) is a triumph for Birmingham.

 

Incidentally, there is one magical moment where Poor Things-the-film achieves an alchemy with Poor Things-the-book.  That’s the scene at the end where Bella and Archie snuggle up beside the dying Godwin Baxter – a visual reference to the image Gray created for the novel’s cover.

 

© Bloomsbury Press

No way-sis

 

From wikipedia.org / © Will Fresch

 

I’ve just Googled ‘the universe’s smallest sub-atomic particle’ and been told that, from what we currently know, the title belongs to those classes of particles known as quarks and leptons.  So, let me say that even a quark, or a lepton, is considerably bigger than the amount of enthusiasm I can summon about the news that legendary 1990s rock band Oasis have reformed and will embark on a five-city / 17-gig tour of Wales, England, Scotland and Ireland in the summer of 2025.  (The tour has already sold out, which suggests some folk are more enthusiastic about the reunion than I am.)

 

Oasis have not been a thing since 2009, when the arguing, quarrelling, sniping and feuding that’d always featured in the relationship between the band’s two mainstays, Mancunian siblings Noel and Liam Gallagher, finally went supernova – as opposed to going Champagne Supernova – resulting in the band’s break-up and the pair not sharing a stage or studio since.  From 2009 until recently, they’ve only acknowledged each other’s existence by flinging insults.  Liam, the younger and less cerebral Gallagher, has frequently called his older brother a ‘potato’ and referred to his post-Oasis band the High Flying Birds as the ‘High Flying Smurfs’.  Noel, meanwhile, has memorably described his little brother as “a man with a fork in a world of soup.”

 

Oasis first appeared on my radar in the mid-1990s, when I was working at Hokkai-Gakuen University in Sapporo, capital of the northern Japanese island of Hokkaido.  A student approached me one day and inquired if I was ‘Bra’ or ‘O-aaa-sis’.  (No, I’m not trying to indulge in Sofia Coppola-style mockery of how Japanese people speak English – I’m simply describing how the student, with her pronunciation, sounded to me at the time.  I’m sure my Japanese sounded even weirder to her.)  I realised she wasn’t referring to a lady’s undergarment but to British rock / pop band Blur.  She was also talking about Oasis, with whom – if the British press was to be believed at the time – Blur were locked in the bitterest and most vitriolic rivalry since the Hatfields and the McCoys.  (Noel Gallagher once remarked, “I wish Blur were dead, John Lennon was alive and the Beatles would reform.”)  Not very familiar with either band – there was no Internet in those days and it was much harder to keep up with events in the UK – I visited Sapporo’s Tower Records soon after and bought a couple of their albums.

 

How would I answer that student?  Was I Blur or Oasis?

 

© Creation Records

 

The Oasis album I bought was 1994’s Definitely Maybe and by my reckoning it’s a very good record.  It’s not particularly innovative, with the ghosts of the Beatles, T-Rex and Slade never far away, but it has several memorable toe-tappers and stompers like Columbia and Supersonic and one genuinely great track, Live Forever.  The latter made me think that if I was a teenager, I could seriously fall in love with these guys.  The song encapsulates those feelings of hope and optimism you have in your teens, no matter how humble or ordinary your origins, about your whole life being ahead of you and great things possibly awaiting – no more so than when the refrain kicks in near the end, “Gonna live forever!”

 

The songs of rock’s previous big thing, the Seattle-centred grunge movement, had been introspective, melancholic, downright miserable at times, and on April 5th, 1994, less than five months before Definitely Maybe’s release, its biggest star Kurt Cobain had blown his brains out.  So, in Britain at least, young music fans must have been ready for something more joyous.

 

Hope was also in the air politically.  After a decade-and-a-half of Britain being ruled by the Conservative party – peachy for anyone living in booming, investment-heavy south-east England, crap for anyone living in the now-post-industrial rest of the country – and with the current Tory government of John Major looking clueless, a brighter future seemed to be on the cards.  The Labour Party was reinventing itself as ‘New Labour’ and, mindful of the prevailing Zeitgeist, its shiny, photogenic young leader was keen to rub shoulders with Oasis, Blur and other representatives of the country’s burgeoning new rock scene that’d become known as ‘Britpop’.  That smiley, nice-seeming Prime Minister-in-waiting was called Tony Blair…  Well, okay.  We know how that worked out.

 

From wikipedia.org / © Raph_PH

 

I also acquired Blur’s Parklife (1994) and liked it less.  If Oasis drew on the Beatles for inspiration, then the spark for Parklife-era Blur was another 1960s British band, the Kinks.  This resulted in a number of chirpy, quirky songs that I found irritating and made me agree with Noel Gallagher, who slagged them off as ‘chimney-sweep music’.  That said, the title song (‘Shitelife’ as Liam once dubbed it), which has actor Phil Daniels babbling non-stop while singer Damon Albarn shouts “Parklife!” every so often, has been stuck in my head ever since.  Even today, when I find myself in a work-meeting with a superior who drones on endlessly, their voice dripping with meaningless corporate jargon, I have to fight off the urge to shout “Parklife!” at half-minute intervals.

 

Anyhow, though I  regarded Blur’s album as the weaker one, I still liked them.  This was because I could remember seeing them live – at London’s Brixton Academy back in 1992, when hardly anyone had heard of them, on a bill that also included the Jesus and Mary Chain, My Bloody Valentine and Dinosaur Jr.  I thought they’d been all right.

 

So, during the Blur vs. Oasis wars, I ended up neutral.

 

The 1990s continued.  So did Oasis, Blur and the Britpop craze, which spawned dozens of bands I only have vague memories of now: Cast, Kula Shakur, Ocean Colour Scene, Heavy Stereo, Sleeper, Echobelly, Dodgy, Menswear, Mansun…  Actually, I’ll admit to having a strange fondness for Mansun’s song Take It Easy Chicken.

 

© Creation Records

 

In 1995 Oasis unveiled their second album, (What’s the Story) Morning Glory?, which went on to sell 22 million copies worldwide and became one of the decade’s most acclaimed records.  I wasn’t impressed, though.  The opening number (and first single) Roll with It seemed shockingly generic to me – no wonder Damon Albarn nicknamed them ‘Oasis Quo’ – and it also spawned one of the world’s worst jokes: “Why did Oasis choose soup on the menu?  Because they got a roll with it.”  Some people adore the anthemic Don’t Look Back in Anger and Champagne Supernova but I’ve always found them overwrought.  And while initially I thought the ballad Wonderwall was quite nice, I got sick of it after hearing it for the 10,000th time.  (My partner and I were in a restaurant a fortnight ago when, from a speaker, Liam started intoning, “Today is gonna be the day…”  We groaned and rolled our eyes.)

 

(What’s the Story) Morning Glory?’s huge, if in my opinion undeserved, success meant Oasis became even more of a rock-and-roll behemoth, doing all the customary rock-and-roll things.  Cocaine-fuelled excess?  Check.  Infighting?  Check.  Disappearing drummers?  Check.  Hanging out with Johnny Depp?  Check.  Marrying Patsy Kensit?  Check.  With so much going on, it was inevitable that the band’s third album, 1997’s Be Here Now, would (a) be presaged with more, over-the-top hype than ever and (b) prove a bloated disappointment whose sales were only a third of those of its predecessor.  It brought the band’s ascendancy to an abrupt end and helped pop the bubble of Britpop itself.  Afterwards, Oasis made more albums and I think I’ve heard most of them.  But I can’t remember a single song off them.

 

© Creation Records

 

The band’s boorish, obnoxious image put me off them too.  And when people criticise Oasis for boorishness and obnoxiousness, it’s basically Liam they’re complaining about.  While some of the abuse he’s doled out raises a smile – grumbling, for instance, that Florence Welch from Florence and the Machine “sounds like someone’s stood on her f**king foot” – there’s other stuff he’s said and done that just makes him seem like an arsehole.  An incident at Q magazine’s awards ceremony in 2000 where he heckled Kylie Minogue by yelling ‘lesbian!’ at her is also a reminder that, over the years, a fair amount of homophobia has issued from the younger Gallagher’s gob.

 

Yet, despite this, many journalists and critics have given Liam an easy ride – even when they’ve been on the receiving end of his loutishness.  One possible reason why is the belief that because he comes from an ‘authentic’ working-class background in Manchester, Liam is somehow the ‘authentic’ voice of the working class.  Therefore, if you criticise his antics, you’re being ‘class-ist’.  Indeed, this argument has re-ignited in the wake of the news about 2025’s reunion tour.  The British media is suddenly full of commentators accusing other commentators, ones not delighted by Oasis’s return, of being snobbish and anti-working class.

 

But I don’t think any of this holds water.  For one thing, I’ve known working-class people who’ve also been unimpressed by Liam’s yobbishness.  And, in my time, I’ve seen plenty of middle-class and upper-class people make knobheads of themselves, and their social status didn’t make me think they were any less arseholey than the Oasis frontman.

 

From wikipedia.org / © Alexander Frick

 

Tellingly, Mark Lanegan – singer with 1990s grunge band the Screaming Trees and somebody whose upbringing in Ellensburg, Washington, sounds much tougher than the Gallaghers’ in Manchester – didn’t have a high opinion of Gallagher the Younger.  In his 2020 autobiography Sing Backwards and Weep, Lanegan recalls how in 1996 the Screaming Trees supported Oasis during a North American tour.  At the tour’s start, Liam accosted Lanegan with a mocking cry of “Howling Branches!” – Howling Branches, Screaming Trees, get it?  Lanegan described his response thus: “‘F**k off, you stupid f**king idiot’ was my brief blasé retort, spoken as if to a bothersome mosquito.”

 

This was not the beginning of a beautiful friendship.  Lanegan came to detest Liam so much that he wrote: “I couldn’t believe someone hadn’t beaten, knifed, or shot him to death by now, such was the reckless, witless, and despotic nature of his insufferable façade.”

 

So, I wasn’t subject to even a fleeting moment of temptation to spend hours in a Ticketmaster queue and shell out eye-watering sums of money to see Oasis perform next summer.  As far as I’m concerned, the band have only one really decent album behind them.  Besides, I’m not sure they’ll even make it through the tour.  Noel may well bail out before the end, deciding that occupying the same airspace as his tosser-ish brother again is more than his sanity is worth.

 

© Food Records / Virgin Records

 

Finally, returning to the old Blur-Oasis rivalry, I have to say I’m now in the Blur camp.  I think they’re the better band because, in the end, they’ve produced more good songs that Oasis have: This is a Low (1994), He Thought of Cars, The Universal (both 1995), Beetlebum, Song 2, Death of a Party (all 1997), Coffee & TV (1999), Out of Time (2003)…  Incidentally, given that Oasis were always supposed to be hard-men northerners while Blur were poncy, studenty southerners, the video for The Universal, inspired by Stanley Kubrick’s A Clockwork Orange (1971), makes Blur look far more disturbing than their Mancunian adversaries ever looked.  Damon Albarn and co. make great Droogs.

 

But if I had to choose one band that represented the peak of Britpop, it wouldn’t be Blur or Oasis.  No, it’d be Sheffield’s Pulp, led by the sublimely sly Jarvis Cocker.  Pulp’s Common People (1995), for instance, brilliantly captures one of the indignities of being working class – that of having moneyed people trying to ‘slum it’ by hanging out with you in order to look cool.  No wonder that in 2004 Common People received the ultimate accolade – William Shatner sang a cover version of it.  I can’t imagine the former Captain Kirk ever wanting to wrap his tonsils around Wonderwall.

 

© Island Records