Author: MrM0untfield

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My favourite gigs

 

© Chrysalis

 

My previous blog-post was about seeing Deep Purple live in concert.  This was the most recent of many gigs I’ve been to.  Indeed, by my calculations, I’ve seen about 160 musical acts perform live, starting with veteran Scottish hard rock / heavy metal group Nazareth, whom I saw in Aberdeen in 1984.

 

Anyway, this has got me thinking about the best gigs I’ve ever been to.  Here are my favourite eight.

 

The Proclaimers – Aberdeen Ritzy, 1987

I didn’t know what to expect when some mates got me along to a concert by Craig and Charlie Reid, better known as Scottish folk-pop duo the Proclaimers.  I liked the Reids – their hit song that year, the politically charged Letter from America, was already becoming Scotland’s great anti-Maggie-Thatcher anthem – but I had no idea what they’d be like live.  Also, they were performing at Aberdeen Ritzy, a place I had an aversion to because I’d once worked there as a member of the floor-staff and it was the least enjoyable job I’d ever had.

 

I had no reason to be apprehensive.  The gig felt like a giant, joyous football match where the entire crowd supported the same team and that team was winning 10-0.  I suspect one reason why the Proclaimers went down so well that night was because the Aberdonian audience could relate to their song Throw the R Away, which is about the frustrations caused when standard English-speakers can’t understand your accent.  Which is a common hazard if you speak Aberdonian.

 

The Jesus and Mary Chain, Dinosaur Jr, My Bloody Valentine, Blur – the Rollercoaster Tour, London Brixton Academy, 1992

From Craig and Charlie Reid to two more Scottish siblings called Reid.  These were Jim and William Reid of the feedback-drenched East Kilbride noise-niks the Jesus and Mary Chain.  Their Rollercoaster Tour date at Brixton Academy in 1992 offered not only excellent support from American alternative rockers Dinosaur Jr and dreamy, swirly shoegazers My Bloody Valentine, but also a chance to sample a young, up-and-coming band called Blur.  Though my reaction when I saw Damon Albarn onstage wasn’t that he was destined to be an icon of the future Britpop movement but that he resembled a very young, musical version of Norman Wisdom.

 

© Blanco y Negro

 

Meanwhile, the headliners blew me away.  Promoting their recent album Honey’s Dead (1992), which was packed with behemoth tunes like Reverence and Sugar Ray, the Jesus and Mary Chain performed in silhouette against a giant blood-red backdrop.  This made them look like the imperious Masters of the Universe.

 

The Manic Street Preachers – Sapporo Penny Lane, 1993

Welsh rock band the Manic Street Preachers were promoting their album Gold Against the Soul when they turned up in the Japanese city of Sapporo, at whose Hokkai-Gakuen University I worked at the time as a lecturer.  Though in Britain they were seen as having a punk edge, the Japanese took their fondness for glam clothes and eyeliner as meaning they were another Guns n’ Roses.  Thus, their gig at Sapporo’s Penny Lane drew a lot of Japanese girls wearing silk scarves and floppy hats, who kept squealing “Rich-ee!” at the Manics’ guitarist, Richey Edwards.  The gig was both excellent and dramatic – the drama coming when the highly-strung Edwards freaked out about an illuminated fire-exit sign at the other end of the auditorium that he claimed was putting him off his performance.

 

Since then, that gig has haunted me in two ways.  Firstly, around the same time, I bought the Japanese edition of Gold Against the Soul.  Years later, long after Edwards’ tragic and never-explained disappearance in 1995, I listened to it again and discovered the CD case contained a second tray that I hadn’t noticed before.  In it was a bonus CD, a live one of them performing in Japan.  When I played it, I felt poignantly transported back in time – for there, in the crowd, were those Japanese girls shouting “Rich-ee!” again at poor, doomed Richey Edwards.

 

From wikipedia.org / © Masao Nakagami

 

Secondly, when I saw the Manic Street Preachers again last year, in Singapore, they played a new song called Still Snowing in Sapporo, which I learned was inspired by that long-ago gig in 1993.  How weird, I thought, to be in the audience listening to them playing a song about a concert 30 years earlier… knowing I was were probably the only person in the audience who was at that concert.

 

The Beastie Boys – Sapporo Jasmac Plaza, 1995

I almost didn’t attend this gig, which also took place while I worked at Sapporo’s Hokkai-Gakuen University.  The show was due to begin at 7.00 PM – concerts in Japan tended to start when the tickets said they would – and the same evening I had to give a late lecture until 7.20 PM.  Plus I calculated that by the time I got from the university campus to the venue, the Jasmac Plaza, the Beastie Boys would already be an hour into their gig.  It didn’t seem worth it.

 

However, a few weeks before the concert, it was announced that work had been completed on a new Sapporo subway line, which had a station called Gakuen-Mae directly below the campus where I was working.  I also discovered that the next station along the new line, Hosui-Suskino, had an exit that was only a block from the Jasmac Plaza.  And a subway train left for Hosui-Susukino from Gakuen-Mae every evening at 7.30.  I figured that if I caught the 7.30 train, and moved very fast, I could be at the concert hall in the Jasmac Plaza ten minutes later – hopefully not yet halfway through the Beastie Boys’ set.  Fate seemed to be urging me to buy a ticket, so I did.

 

That evening, I finished my lecture on the stroke of 7.20, ran like hell for the subway station and charged down what seemed like half-a-dozen escalators, descending deeper and deeper into the earth.  The train was already at the platform and I ran and jumped through its about-to-close carriage doors.  At Hosui-Susukino, I sprang out of the train, ran up more escalators, ran along a city block into the Jasmac Plaza and up several staircases to its fourth floor, where the concert hall was.  Live music blasted out of speakers above me.  I dashed into the hall, gasping for breath, my university lecturer’s suit, shirt and tie soaked in sweat…  And I discovered that the Beastie Boys weren’t on stage at all.  What I was hearing was a support act that hadn’t been mentioned on the bloody ticket.  The Beasties didn’t appear until forty minutes later.

 

After that, it needed to be a superb gig to justify all the hassle and indignity I’d suffered.  Which, thankfully, it was.

 

© Mute

 

Nick Cave – Edinburgh Princes Street Gardens, 1999

During the 1999 Edinburgh Festival, goth-rock troubadour Nick Cave – without his band the Bad Seeds – performed in Edinburgh’s Princess Street Gardens, which meant he had the craggy Edinburgh Castle rock, crowned by the battlements of the castle itself, as a spectacular backdrop.  But there was a problem.  Taking place in the castle was the Edinburgh Tattoo, that celebration of tartan-swathed, bagpipe-wailing Scottish military kitsch held every August; and the Tattoo organisers were not happy about having to compete against a concert below in the Gardens.  Indeed, a few evenings earlier, the Gardens had hosted the psychedelic / space-rock outfit Spiritualised and their percussive beats had caused the Lone Piper – the bagpiper who appears on the ramparts at the Tattoo’s finale to play the lament Sleep Dearie Sleep – to lose concentration and mess up the tune.  This evening, to placate the Tattoo, Cave wasn’t allowed to start playing until it had finished, meaning the audience turned up at the time specified on the tickets but then had to wait an hour.  To keep us entertained, some local performance-poets were brought onstage, including the late, lamented Paul Reekie.

 

One consequence of this was that when Cave finally did come on, the end-of-Tattoo firework display was erupting above the castle.  Talk about a spectacular entrance.  And the ensuing gig was worth the long wait.  The songs, mostly stripped-down versions of stuff from 1997’s The Boatman’s Call and 1996’s Murder Ballads, were wonderfully enhanced by the gothic surroundings – the rock, the castle and finally a gorgeous full moon ascending into the starry Edinburgh sky.

 

The Waterboys – Newcastle, Tyne Theatre and Opera House, 2003

In the mid-1980s, there was a considerable buzz about the Waterboys, who were expected to go stratospheric and join U2 and Simple Minds as one of the big Celtic rock bands of the era.  Instead, under the leadership of Edinburgh man Mike Scott, they decamped to Ireland, became a folk band for a while, and rock superstardom never arrived.  I actually preferred their folky stuff (like 1988’s When Ye Go Away) to their rather bloated rock stuff (like 1985’s The Whole of the Moon).

 

For this 2003 gig in Newcastle, the band did an hour of gentle, melodic music, kicking off with a version of the Rolling Stones’ Wild Horses, which Scott decided to play because he’d “had it in his head all day,”  There was an interval during which the Geordie crowd enjoyed a pint or four in the Opera House bar.  And then it was back into the auditorium for a second hour of up-tempo rock music.  The relaxed and nothing-more-to-prove Scott clearly wanted to have a good time and wanted to give his audience a good time too – which he did, in spades.

 

© Geffen Records

 

Alabama 3 – Newcastle, University of Northumbria, 2005

This was the best blues / country / techno / electronica / indie / trip-hop / acid-jazz gig I’ve seen, courtesy of the best (and possibly only) band in the world whose music ticks all those boxes, the Alabama 3.  They’re not from Alabama, but from South London.  Also, there’s eight or nine of them rather than three.  With so many band-members onstage, and such a stew of different sounds, this gig at the University of Northumbria was inevitably a bit of a shambles – but what a glorious shambles.  Their track Woke Up This Morning, which at the time served as the opening theme for The Sopranos (1999-2007), was particularly epic.

 

Primal Scream – Norwich UEA, 2009

I wasn’t expecting a great deal in 2009 when the Bobby Gillespie-fronted alternative rock band Primal Scream turned up at the University of East Anglia, where I was in the middle of doing a full-time MA.  Feeling creaky and long in the tooth by then, I assumed my best gig-going days were behind me.  I was too old for the mosh-pit, for jumping around and getting into the exuberant spirit of things.  Meanwhile, I’d seen Primal Scream a few times before and found them a bit hit-and-miss.

 

But I ended up really, really enjoying myself.  I managed to snag a position right at the edge of the stage, giving me a perfect view.  And Gillespie and the gang were in blistering form.  Primal Scream concerts can feel schizophrenic because their music veers between harsh, experimental electronica (like 2000’s Kill All Hippies) and loose-limbed, traditional Rolling Stones-style rock ‘n’ roll (like 1994’s Jailbird), but here it didn’t matter.  They just alternated.  They’d do one hardcore electronica number (accompanied by a brain-frying lightshow), followed by a Stonesy number, then another electronica one, then another Stonesy one, and so on.  Somehow, tonight, it worked brilliantly.

 

From wikipedia.org / © Phil Guest

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In at the Deep end

 

 

I love live music and I live in Singapore, where in recent months there’s been much excitement about major bands and singers coming and staging concerts.  But I’ve felt like the title character in Samuel Coleridge’s The Rime of the Ancient Mariner (1834) when he laments, “Water, water everywhere, nor any drop to drink.”  Yes, there’s been a buzz about Singapore being south-east Asia’s number-one stop for famous musicians on tour.  But frankly, as a grumpy old punk / goth / heavy-metal guy, the music made by the acts performing lately in Singapore really isn’t my thing.  Indeed, if I had to choose between listening to it and sticking a sharp stick into my ear, I’d probably go for the ‘sharp stick’ option.

 

Firstly in January 2024, Singapore’s National Stadium hosted half-a-dozen concerts by English group Coldplay, whom Wikipedia describes as a ‘pop rock’, ‘post-Britpop’, ‘pop’ and, supposedly, ‘alternative rock’ band.  I regard Coldplay as being so wimpy they make Belle and Sebastian sound like Rage Against the Machine.  That’s all.

 

Then in February English singer-songwriter Ed Sheeran played the National Stadium too.  Regarding Ed Sheeran, I can only say I agree with the late Mark E. Smith, mainstay of the fabulously unhinged post-punk / alternative rock group the Fall, who likened him to “a duff singer songwriter from the 70s you find in charity shops.”

 

And then, in March at the National Stadium, Taylor Swift put on six shows of her Eras tour.  That meant for a week Singapore’s usually orderly streets were filled with fans from all over Asia – ‘Swifties’ I believe they’re called in modern-day parlance – clad in spangly skirts, pink gowns, cowboy hats and friendship bracelets and with rhinestones arranged in the shape of hearts adorning their faces.  Taylor’s lengthy stopover in Singapore – the only shows of the Eras tour in Asia – prompted politicians in Thailand and the Philippines to grumble about the generous subsidies Singapore offered for each concert.  According to the Straits Times newspaper, these allegedly “were contingent on Swift not performing in other South-east Asian nations.”   To be honest, as someone immune to Taylor’s musical charms, if I was a politician in Thailand or the Philippines, I’d be thanking Singapore for keeping her away from my shores.

 

Anyway, this is a preamble to the fact that, last week, I felt totally starved of decent live music – I hadn’t been to a gig for half-a-year – and did something I wouldn’t normally do.  I bought a ticket for a Deep Purple concert.

 

Deep Purple are often referred to as one of the ‘holy trinity’ who, in the 1970s, fathered heavy metal.  But while I love the other two members of that trinity, Led Zeppelin and Black Sabbath, I’ve never been into Deep Purple.  To me, they didn’t have Led Zeppelin’s knack for coming up with irresistible guitar riffs nor that band’s ability to experiment, successfully, with other musical genres: blues, folk, reggae, rockabilly, world music.  And they didn’t have the splendidly ominous sound of Black Sabbath, which would influence future sub-genres of heavy metal like black and doom metal.

 

© Phonogram Ltd

 

I also wasn’t into Deep Purple because, even as a teenager in the late 1970s and early 1980s, the band seemed like ancient history to me.  This was because when I was at secondary school in Scotland, Deep Purple had split up – temporarily, it turned out – and spawned a bunch of splinter groups with former Purple members as their movers and shakers.  Ritchie Blackmore, Purple guitarist from 1968 to 1975, had formed Rainbow, which during the early 1980s included in its line-up Purple bassist Roger Glover.  For a while, Rainbow had as their singer the late Ronnie James Dio, a man I greatly admired, and I think their 1976 song Stargazer is a work of stomping, over-the-top brilliance.  But their later stuff I found mostly lame.

 

Meanwhile, David Coverdale, who’d been Deep Purple’s singer from 1973 to 1976, had formed Whitesnake, which during its early years contained such other Deep Purple stalwarts as drummer Ian Paice and keyboardist Jon Lord.  I liked the 1980 Whitesnake album Ready an’ Willing for its agreeable, aggressively bluesy sound, but later albums like 1981’s Come an’ Get It and 1984’s Slide It In seemed, in their inuendo-heavy way, to be about the size of Coverdale’s todger and his irresistibility to the ladies, and I gave them a body-swerve.  Later still, Whitesnake metamorphosised into a then-modish, American-west-coast hair-metal band à la Motley Crue, which in my mind made them yet more unspeakable.

 

© EMI

 

I’m writing about this in detail because, at my school, the great Deep Purple break-up had resulted in there being two antagonistic tribes among the kids who were into heavy metal.  Those who had the Rainbow logo (with a giant fist bursting out of the sea and grabbing hold of, yes, a rainbow) emblazoned on the backs of their denim jackets, and who thought David Coverdale was a giant dickhead.  And those who had the Whitesnake logo (WHITESNAKE spelt in joined-up letters by an ultra-long and ultra-squiggly white snake) emblazoned on the backs of their denim jackets, and who entertained a similarly uncomplimentary opinion of Ritchie Blackmore.

 

Incidentally, there was a third Deep Purple splinter group on the go at the time – Gillan, unsurprisingly fronted by Ian Gillan, who’d served as the Purple vocalist from 1969 to 1973.  But nobody I knew at school liked poor old Gillan or his eponymous band.  My beef with Ian Gillan, though, is that afterwards, from 1983 to 1984, he sang with the mighty Black Sabbath and the album he recorded with them, Born Again (1983), is dire.

 

In 1984, Deep Purple reformed with their most popular line-up: Blackmore, Gillan, Glover, Lord and Paice.  But I had zero interest in this.  And while over the decades since, I heard about comings and goings within the band – Blackmore quitting again in 1993 and Steve Morse replacing him a year later, Glover departing in 2002 and being replaced by Don Airey, and Morse leaving in 2022 with Northern Irish guitarist Simon McBride stepping into his shoes – I’d never felt any inclination to listen to their music or see them live.  In fact, I could only name three Deep Purple Songs: Smoke on the Water (1972), Black Night (1970) and Hush (1968).  Oh, and Woman from Tokyo (1973), which makes it four.

 

And it didn’t surprise me to learn that Deep Purple was why Mark E. Smith (him again) sacked Marc Riley, bassist, guitarist and keyboard player (and future DJ) from the Fall.  Riley got his marching orders in part because Smith saw him dancing to Deep Purple in an Australian nightclub: “Get in the hotel and stay there till I tell you.” Smith raged.  “You don’t need to be dancing to Smoke on the Water.”

 

Anyway…  Onto last week’s Deep Purple gig, which took place at Singapore’s Star Theatre.  I found it a mixed bag – but the good bits in that bag were enough to make the evening worthwhile.  It was noticeable how Simon McBride and Don Airey, the band’s newest members, did a lot of heavy lifting, embarking on lengthy guitar and keyboard instrumentals that allowed Gillan, Glover and Paice, all in their mid-to-late seventies, to take a break.  Admittedly, Airey is no spring chicken himself, but presumably being behind a keyboard is less tiring than having to prowl continuously around a stage or belt continuously at a drumkit.  My tastes in music developed after the advent of punk rock and I’ve been conditioned to believe that instrumental solos are inherently evil, and believe that those who perpetrate instrumental solos should be locked away for 20 years in Prog Rock Prison.  However, tonight, I made an effort to switch off the punk part of my brain and just enjoy the quality musicianship on display as McBride twiddled his guitar-strings and Airey plinked his keyboards.

 

 

One of a long line of rock guitarists from Belfast – see also Gary Moore, Vivian Campbell, Gerry McAvoy and Eric Bell – and, at 45, three decades younger than his Deep Purple compadres, McBride must find these moments a dream come true.  According to Wikipedia, McBride started to teach himself guitar when he was nine years old and while he was listening to his dad’s hard-rock collection, which included Deep Purple, on the family stereo.  Now, 36 years on, there are times when he’s practically carrying Deep Purple on his shoulders.

 

Airey knows how to play too and, perched over his keyboards and grinning manically like a mad scientist at work over a table laden with smoking vials, he was clearly enjoying himself.  Incidentally, in the past, Airey has played with Rainbow, Whitesnake, Black Sabbath, Saxon, Judas Priest and Iron Maiden’s Bruce Dickinson, among many others, and thus has a heavy metal CV to die for.

 

 

Of the other members… Roger Glover and Ian Paice did what was required of them.  Whenever the giant screen above the stage showed a close-up of Paice, he seemed to me to be a dead ringer these days for the actor Timothy Spall.  Which is ironic since Spall has played a rock drummer – he was Beano Baggett, the hapless tub-thumper with fictional 1970s rock band Strange Fruit in the underrated 1998 comedy movie Still Crazy, directed by Brian Gibson and written by Dick Clement and Ian La Frenais.

 

 

As for Ian Gillan…  Well, I don’t want to rag on him because of his age, but his voice has definitely seen better days and there were moments, as he tottered stiffly about the stage, when he looked like he was in pain.  Also, during some of the stretches in the songs when he wasn’t required to sing, he’d hirple offstage where, presumably, a chair awaited him.  Still, I’m past the days when I used to believe that old rockers should be forced to retire and make way for the Young Turks.  Probably that change in attitude is because I’m now an old codger myself.  If Gillan still enjoys what he does, and people are still willing to pay money to watch him do it…  Good on him.

 

 

The songs were well-performed even if, tune-wise, they didn’t leave much of an impression on me afterwards – I can still only identify four Deep Purple songs.  And at the end, rather wonderfully, the band signed off with three of those four: Smoke on the Water, Hush and Black Night.  As Gillan finally managed to hit the operatic high notes, and Airey channelled the spookily thunderous organ sound that was the speciality of the late Jon Lord, the hairs rose on the back of even my sceptical neck.  Finally, I understood why so many people loved this band.

 

Loved?  A lot of people evidently still love them. The concert attracted a good-sized crowd, not all of them old buggers like myself, and everyone seemed extremely happy by the end.  It was just a pity that many folk spent the gig staring at their phones whilst dutifully filming everything.  Jesus.  Why remove yourself from the occasion and gaze zombie-like at tiny figures moving about a tiny stage on a tiny screen?  Why not immerse yourself in the excitement and drama of what’s actually happening around you?  It’s also, needless to say, disrespectful of the performers onstage.  (Suede’s Brett Anderson made this point forcefully in the same theatre six months ago.)  Honestly, there were times when the auditorium was so densely flecked with glowing phone-screens you felt you were flying over Las Vegas at night.

 

I’m no bigger a Deep Purple fan now than I was before the gig, but credit where it’s due.  Despite the occasional shortcoming, they made an effort and put on a decent show, when they could easily have coasted on past glories and phoned in their performances.  I only wish someone had de-phoned the audience.

 

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Nostalgic wallows 2: youth hotels

 

From pixabay.com / © Hans

 

I’ve been meaning to write about youth hostels since last July.  That was when the journalist John Harris penned an article for the Guardian that was both a tribute to and a lamentation about them.  Harris reported: “The Youth Hostel Association of England and Wales (YHA) has announced the sell-off of 20 of its 150 hostels, and identified a further 30 for possible uploading over the next three years – which, in total, would mean the loss of a third of its properties.  Its spokespeople blame ‘pandemic shutdowns, the cost-of-living crisis and steep inflation.’”  He also observed: “Insiders… talk about how Brexit has hugely reduced the number of school trips to the UK from Europe, thereby hitting a crucial part of the YHA’s revenue.”

 

For a long time, I was a member of the Scottish Youth Hostels Association (SYHA), or Hostelling Scotland as it is now, and I assume the situation north of the border is bleak too.  The youth hostel in Melrose, the one closest to my home address in the Scottish Borders, ceased trading some years ago.  Indeed, as far as I know, the Borders region has only one SYHA hostel these days, in Kirk Yetholm.  It’s insane when you consider how the Borders is choc-a-bloc with beautiful countryside and offers great opportunities for walking, hiking and cycling.  It should have half-a-dozen such hostels offering holiday accommodation for outdoor enthusiasts who are on a budget.

 

The first youth hotel association I was a member of, though, was the Northern Irish one.  I joined it during the summer of 1982, when I was 16 and temporarily employed on an uncle’s farm in County Tyrone.  I was making plans to go to the French-speaking part of Switzerland that October and work as a grape-picker, and then travel around Europe, and as I didn’t have much money to finance this it made sense to get a youth-hostel membership card that’d allow me to use any cheap European hostel I came across.  The autumn arrived, I headed abroad and I ended up staying in a slew of hostels.  These included ones in Lausanne, Fribourg, Grindelwald, Lucerne and Zurich in Switzerland, in Vaduz in Liechtenstein, in Munich, Ulm, Freiburg and Bonn in Germany, in Brussels in Belgium and in Rotterdam in the Netherlands.

 

To my young, innocent mind, it seemed marvellous that every city and decent-sized town in Switzerland, Liechtenstein – well, Vaduz was the only town in Liechtenstein – Germany, Belgium and the Netherlands should have an establishment where you could get basic but adequate accommodation for a price that was as cheap as the proverbial chips.

 

From those 1982 wanderings, the Grindelwald youth hostel remains most vivid in my memory.  I arrived in the Alpine town one evening when everything was shrouded in fog as well as in darkness and I had no idea what my surroundings looked like.  The next morning, I woke in a hostel dormitory, put on some clothes and emerged onto a balcony.  The hostel was sited high on one side of a valley and across from it, confronting me, was the vast craggy awesomeness of the Eiger.  Wow!

 

From pixabay.com / © Goodlynx

 

There were downsides, of course.  At the time, many of those hostels were strictly run – especially the Swiss ones. They had ten o’clock curfews and the wardens showed their guests as much humanity as Victorian schoolmasters showed their pupils in Charles Dickens’ novels.  In one hostel, I noticed some graffiti scrawled on the inside of a toilet door.  “The warden,” it said bluntly, “is a fascist.”

 

I also met a wide range of humanity in those places.  In the common rooms, dining rooms, kitchens and dormitories, I had conversations with philosophers, poets, communists, anarchists, rabid Irish nationalists, belligerent English football hooligans, drunkards, thieves – a sweater was swiped from my rucksack in Brussels – and more.  I met an old Australian guy who talked about the months he’d spent roaming the Sahara Desert and hanging out with the Tuareg.  I met an American woman who couldn’t understand a single word I uttered – I ’d say something in my hybrid Northern Irish / Scottish accent and, panic-stricken, she’d look to her travelling companion for a translation.  In Rotterdam, on my way from the station to the youth hostel, a guy pulled a knife on me and tried to rob me, and then at the hostel I was consoled by a devout Dutch Christian.  After telling him about my misadventure, he exclaimed, “Thank God for saving your life!”

 

The following summer, I worked in Switzerland again, this time on a farm, and I did a little more hostelling – in the Swiss cities of Zug and Berne and in the French coastal town of Boulogne, from which I caught a ferry back to the UK.  And soon afterwards, I spent a couple of weeks tramping around England’s Lake District and stayed in several youth hostels there: Ambleside, Keswick, Grasmere, Windermere, Borrowdale.

 

It wasn’t until 1988, when I was in my early twenties, that I was reacquainted with the youth hostelling world. This was shortly after I’d graduated from college in Aberdeen. Needing employment for the summer, I was taken on as a seasonal warden at Aberdeen Youth Hostel on Queen’s Road.  I worked under the supervision of the hostel’s head warden, the relaxed and affable Bill Dick, and alongside fellow wardens Andrew Gordon and Paul Hunter.  It was a pleasant summer on a personal level – even my memories of wrestling a lawnmower over the building’s extensive and unruly back garden seem idyllic now.  That said, it was a traumatic one for Aberdeen generally because, on the night of July 6th-7th, the Piper Alpha oil platform exploded in the sea 120 miles north-east of the city, resulting in 167 deaths.  In fact, some of the guys staying in the hostel were looking for employment in the local oil industry.  Before they did anything else, they had to complete a Helicopter Underwater Escape Training (HUET) course at the city’s Robert Gordon Institute of Technology (now Robert Gordon University) and they’d tell me about how they were strapped inside a mock-up of a helicopter fuselage and then dunked in a giant tank of water.

 

Bill Dick was a laidback boss but one thing seriously worried him.  That was the thought of a fire.  The premises contained cheap plastic furniture that might give off toxic fumes if it burned and, also, the external fire escapes were showing signs of wear and tear.  He’d raised these issues with the SYHA but so far nothing had been done about them, presumably due to a lack of funds.  Thus, Andrew, Paul and I had the procedures to follow in the event of a fire, and the locations of the fire extinguishers and fire alarms, drummed into our heads.

 

From wikimedia.org / © AlasdairW

 

One evening, just after eleven, I was completing a shift at the front desk.  The hostellers all seemed to be in bed and Bill and the other staff had gone out for a drink, save for Nicky, the night-porter, who was upstairs, and Mary, the cook, who was finishing up in the kitchen.  I was wrestling with the usual end-of-day headache of counting up the till – not an easy job because youth hostels in those days (and maybe still now) used elaborate systems of discounts and vouchers that meant guests were often paying less than the official prices.  Then an agonisingly loud, shrill noise pierced through the building – the fire alarm.

 

I grabbed the phone and dialled 999.  Yelling above the noise, I gave the emergency-services operator our address.  By this time, guests were shambling down the stairs, into the front lobby, wearing pyjamas, dressing gowns and other nighttime attire.  “Get outside,” I ordered, even pushing a couple of them towards the door, “get outside!”  Mary appeared from the kitchen – Nicky, it transpired later, was detained because he’d been in the middle of using the loo when the alarm went off – and we headed into the building’s interior in search of the fire.  We didn’t find it.  We did, however, find a fire alarm with its protective glass broken.  Some wanker, who’d probably been in the pub all evening, had smashed it and pressed the activation button inside for a laugh.  Meanwhile, the windows at the front of the hostel brimmed with dazzling white light, as if the mothership from Close Encounters of the Third Kind (1977) had just landed in the front yard.  It was actually the headlights of a couple of engines arriving from Aberdeen Fire Station.

 

Later, after I’d filled in forms confirming the fire had been a false alarm and a number of disgruntled Aberdonian firefighters had returned to their vehicles, Mary remarked, “My hands are still shaking.”  I realised mine were too.  I felt pretty stupid about summoning all those firemen for nothing, but when Bill returned and heard what’d happened, he assured me I’d done the right thing.

 

I’m sure that later, as health-and-safety regulations became more stringent, the SYHA sorted out the hostel’s furniture and fire escapes.  However, that’s academic now, as the the building was put up for sale in 2022 and I assume Aberdeen, like so many other places, is now youth-hostel-less.

 

During the 1990s I lived in Japan and in 1995 I got a temporary job as a researcher for the Fodor’s Guidebook company.  My assignment was to update and rewrite two chapters in the previous edition of their Japanese guide, about Hokkaido and Tohoku, for a new edition.  As Hokkaido and Tohoku constitute the northern third of the Japanese landmass, this involved a lot of travelling around.  To cut costs, I stayed in several youth hostels – in the cities of Hakodate, Aomori, Hirosaki and Akita, and by Lake Tazawa, which is up in the mountains to the east of Akita City and is Japan’s deepest lake.  The hostels were pretty basic but, crucially, they were warm – I was carrying out this job in March, when northern Japan was still in the grip of winter and buried in snowdrifts.

 

From pixabay.com / © hydroxyquinol

 

My visit to the Lake Tazawa youth hostel was a spooky experience.  I’d phoned earlier in the day from Akita and booked a bed there – a friendly-sounding lady had answered and confirmed the booking – but it was dark when I arrived on the train.  To get to the hostel, I had to walk along a silent, lonely road that had snow banked high along its sides.  Indeed, the wind had sculpted the tops of those snowbanks into weird, twisted shapes that in the glow from the sporadic streetlights, and the attendant shadows, looked like props from Ridley Scott’s Alien (1979).  Finally, I reached the hostel, entered it… and found it totally deserted.  Its lights were on, but however much I wandered around its interior, and however loudly I shouted, I couldn’t locate another soul.

 

Yet I had spoken to a real human being on the phone… hadn’t I?  By this time, with the wind moaning outside and flinging shards of snow against the hostel’s walls and roof, I’d stopped thinking about Alien and started thinking about the traditional Japanese ghost stories famously transcribed by Lafcadio Hearn.  Maybe I was a character in one of those ghost stories now.  Maybe one also involving the yuki–onna…

 

But after staying there for a bewildering half-hour, I ventured outside again – and discovered a second building close by, one I hadn’t noticed earlier.  Inside it, I found the youth hostel staff, including the woman I’d spoken to earlier.  What I’d entered first of all had been an annex building of the hostel.  I hadn’t been ensnared in a wintry Japanese ghost story after all.

 

After Japan, I lived in East Anglia – one of the loveliest parts of England – on three occasions.  These were for a couple of months in Norwich in 1998, while I was doing a course to get a teaching diploma; for half-a-year working in County Suffolk in 2002; and in Norwich again from 2008 to 2009 while I was doing a Master’s Degree at the University of East Anglia.

 

When I first turned up in Norwich in 1998, I checked into the town’s youth hostel assuming I would then find normal accommodation in a flat or bedsit for the duration of my diploma course.  However, I soon decided that, because it was off-season, I might as well just stay in the hostel, attend the course and do its homework assignments in the usually-quiet common room.  Elsewhere in East Anglia, I have fond memories of staying at the youth hostel in the Suffolk village of Snape and, from there, exploring the tidal estuary of the River Alde; and using the hostel in the north Norfolk town of Wells-next-the-Sea as my base while I went walking in the local salt marshes.  Sadly, all three of those hostels, Norwich, Snape and Wells-next-the-Sea, appear to be defunct in 2024.

 

Also, from 2002 to 2005, I worked in Newcastle-upon-Tyne.  My family didn’t live that far away from Newcastle, being on the other side of the English / Scottish border, and by that time I’d become an ardent cyclist.  Thus, several times, I cycled north from Newcastle to visit my folks.  The journey took the most of two days by bike and I’d break the journey by staying in youth hostels along the way – either in the midge-infested village of Byrness just south of the border in England, or in Kirk Yetholm just north of it in Scotland.  The Byrness Hostel – yes, you guessed it – has given up the ghost since then too.

 

© YHA Alston

 

I also cycled westwards from Newcastle, visited the Lake District again and stayed in some of the youth hostels I’d been in two decades earlier.  While returning to Newcastle I had another eerie hostel-related experience.  Again, I planned to break the journey, this time spending a night in the hostel in Alston, which is said to be the highest market town in England.  To get there, I cycled through Penrith and, afterwards, had a gruelling time getting my bicycle up the mercilessly steep A686 road to Hartside Pass.  It was evening-time when I finally reached the pass and by then I felt about 200 years old.  But, unexpectedly, the road descended gently for the next few miles. I coasted along it, barely pedalling, gradually getting my strength back.  The ride was also discombobulating, though, because the light was fading and everything around me was shrouded in mist.  Finally, I scooted into Alston.  The town had a dream-like quality – almost phantasmagorical as it materialised out of the dusk and mist in what felt like the middle of nowhere.

 

Incidentally, I’ve just looked up the Alston Youth Hostel and – hurrah! – it’s still on the go.

 

After that, I stayed in youth hostels only a few times more, in Edinburgh and London when I had a plane or train to catch early the next morning and didn’t feel like splashing out on a hotel-room.  In the last decade I haven’t youth-hostelled at all.  Nowadays, I’m able to afford less spartan accommodation and, as I’m old, cranky and ‘high maintenance’, I doubt if a youth-hostel bunkbed would meet my expectations for comfort.  Still, though they were called ‘youth’ hostels, I was frequenting them into my forties, long after my youth had ended.  I certainly got plenty of mileage out of them.

 

Now, as John Harris observes, they appear to be heading for extinction, in Britain at least.  Yes, I know, modern phenomena like Airbnb have vastly widened people’s options when they search for and choose accommodation.  But that’s only if people have money.  If you’re to believe the figures, some 12 million people in Britain – 18% of the population – are living in absolute poverty, including 3.6 million children.  I assume the majority of them live in the cities.  I doubt if the existence of Airbnb and the like enables them to travel far from home and see much of the countryside.  Now more than ever, young folk need the humble youth hostel as somewhere to provide a warm berth and a roof over their heads while they wander, and explore, and broaden their horizons – cheaply.

 

And yet, though they’re so needed, youth hostels are being allowed to die out.  That’s another indictment of Britain in 2024, a country where the powers-that-be know the cost of everything but the value of absolutely nothing.

 

From pixabay.com / © Sabrinayrafa

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Jim Mountfield does some crawling

 

© Sirens Call Publications

 

The Crawler, a short story I wrote under the penname Jim Mountfield, is now available to read in the latest edition, Issue 65, of the magazine The Sirens Call.

 

As usual with the stuff I write as Jim Mountfield, The Crawler is a dark, scary tale.  It’s set in Northern Ireland and part of the inspiration for it came from my memory of how, when I was a kid, there seemed to be lots of old women living alone in my neighbourhood.  Occasionally, they stayed in big houses – but often their homes were small and impoverished.  I recall one elderly lady, Rachel, who lived up the road from us in a little cottage that didn’t even have running water.  Each day she had to collect buckets of water from a spring in the nearby fields.  Those memories date back to the early 1970s, and those women were at least in their seventies, so I wonder if their lives had been impacted by World War I.  They were deemed to be of ‘marriageable age’ during a period when many young men were being slaughtered on the battlefields of Belgium and France.  Afterwards, there weren’t enough young men left to go round, which doomed them to a lifetime’s spinsterhood.  Anyway, The Crawler’s setting came from that melancholy memory.

 

I also had a blunter reason for setting the story in Northern Ireland.  For plot reasons, the main character needed to have access to a gun.  Thanks to strict gun-ownership laws, most people in the British and Irish islands don’t have access to guns – which, incidentally, is something I strongly approve of – but that wouldn’t be problem in Northern Ireland if your main character was a policeman during or just after the Troubles that blighted the province from the 1960s to the 1990s.

 

Issue 65, the spring 2024 edition, of The Sirens Call can be downloaded here for free.  As always, it’s an absolute bargain, being 283 pages long and home to some 200 stories and poems.

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The incredible shrinking wardrobe

 

 

The past few weeks have been extremely busy because I’ve been moving house – not the easiest of things to do if, like me, you live in Singapore.  So, here’s something light and frivolous.

 

It’s said that you become more conservative as you grow older.  That’s because, people reason, of the material and financial possessions you acquire over the years – property, cars, shares – which make you increasingly suspicious of lefty governments inclined to levy high taxes on you and generally interfere with your accrued wealth.

 

Maybe that explains why I’ve singularly failed to shift rightwards in my politics as I’ve become wrinkly and decrepit.  These days I’m a cranky old left-wing git, whereas formerly I was a cranky young left-wing git.  It’s due to the fact that I haven’t amassed property, cars, shares, etc.  Actually, from the look of my finances, it’s likely I’ll be spending my dotage stacking supermarket shelves.

 

One thing that brought this lack of acquisitions home to me recently was my discovery that, after moving into a new apartment, I could comfortably fit my entire collection of clothing into half a wardrobe.  Well, half a wardrobe plus a shelf for storing a couple of folded trousers and one drawer in which I stash all my socks, underwear and accessories (basically a beanie hat, a sporran, and ‘anti-leech socks’ worn while trekking in the Asian mountains).  My incredible shrinking wardrobe now contains a few work-shirts, a work-jacket, a sweater that’s never used because I live in sultry Singapore, a kilt and a bunch of mostly old and mostly black T-shirts.  And that’s it.

 

Anyway, hanging those T-shirts in their new wardrobe in their new home inspired me to take a walk down Memory Lane…

 

Firstly, here’s one with your actual Godzilla on it.  That’s the city-stomping, take-no-shit-from-anyone Japanese Gojira, not the wimpy Hollywood version who appears in buddy movies with King Kong.  By the standards of my wardrobe, this item is an example of ultra-modernity, since my partner bought it for me last year.

 

 

Meanwhile, this was a Christmas present given to me by my partner’s mum.  She heard I was a fan of County Suffolk’s greatest symphonic-black-gothic metal band Cradle of Filth and kindly procured this T-shirt for me featuring Nigel Wingrove’s cover artwork from their 1996 album Dusk and Her Embrace.  It’s probably just as well, though, that her mum didn’t purchase for me the most famous T-shirt that Cradle of Filth have brought out.

 

 

She was also nice enough to buy me a T-shirt emblazoned with the iconic cover design for the 1984 compilation Bad Music for Bad People by that mighty psychobilly band The Cramps.  In this case, the artist responsible was Steve Blickenstaff and he perfectly captured the band’s trashy punk-horror aesthetic.

 

 

Meanwhile, here’s a T-shirt bearing the name of evergreen (or ever-black) goth band The Cure.  If I remember rightly, a friend bought this for me as a memento of the Marseille gig the band did during their 2008 European tour.  I was thinking of attending the gig myself but, because of the expense and effort involved in getting to Marseille, wimped out.  It’s now 2024 and I still haven’t seen Robert Smith and co. perform live, so I really wish I’d got off my bum and gone for it in 2008.  Especially as it sounded like an awesome gig – they managed to play a dozen songs during the encores alone.

 

 

Around the same period, sometime in 2008 or 2009, I picked up this T-shirt in the famous market in central Norwich.  Showing a ghoulishly-green deceased person and the tagline, ‘When there’s no more room in HELL, the dead will walk the EARTH’, it’s the poster from the seminal 1979 zombie movie Dawn of the Dead, directed by George A. Romero.  (The remake, which Zack Snyder directed in 2004, is great during its first half-hour but after that gets a bit ‘meh’.)

 

 

And this is the inevitable AC/DC T-shirt, which I bought a few months ago in our local branch of that hardcore, uncompromising, heavy-metal hangout, Cotton On.  I live in the tropics and it’s an indispensable part of my beachwear, along with a pair of black jeans and pair of Doc Martens.  Come to think of it, an AC/DC T-shirt, black jeans and Doc Martens also constitute my streetwear, sportswear, casualwear, workwear, partywear and eveningwear.

 

 

No wonder I received this ZZ Top T-shirt – again from my partner’s mum, who really does spoil me.  I’m clearly a Sharp Dressed Man.

 

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Jim Mountfield gets some followers

 

© Stygian Lepus

 

Issue 11 of the webzine The Stygian Lepus has just appeared online and its contents include a short story by Jim Mountfield, the pseudonym under which I write horror fiction.  Entitled The Followers, it’s the tale of some creative-writing-course students being sent out onto the streets to do a research assignment – never suspecting that, gradually, they’re being drawn into a scenario best described as one of cosmic horror.

 

Like the previous story I had published by The Stygian Lepus, A Man about a Dog, which appeared in their eighth issue last November, The Followers is set in a northern-English city inspired by Newcastle-upon-Tyne, where I lived from 2002 to 2005.  In fact, its two settings are based on Stowell Street, home to Newcastle’s tiny Chinatown, where I used to work; and on its majestic covered market-hall, Grainger Market, where I used to do much of my shopping.

 

For the next while, The Followers can be directly accessed here, while the main page of The Stygian Lepus, Issue 11, can be reached here.

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Cinematic heroines 2: Sheila Keith

 

© Peter Walker (Heritage) Ltd

 

Every year, March is designated ‘Women in Horror Month’.  This is when fans of horror fiction, cinema, television, comics, games, etc., are encouraged “to learn about and showcase the underrepresented work of women in the horror industries. Whether they are on the screen, behind the scenes, or contributing in their other various artistic ways, it is clear that women love, appreciate, and contribute to the horror genre.”

 

As an occasional writer of horror fiction, and just before the month ends, here’s my contribution.  I pay tribute to a lady who, during a unique run of movies, did much to give me nightmares – or indeed, frightmares – during my impressionable youth.

 

Scottish actress Sheila Keith had a remarkable dual career.  Though not a household name, she was certainly a familiar face – with a familiar, haughty, often-disapproving voice – to a couple of generations of British TV viewers.  This was because of her appearances as prim ladies of a certain age, frequently nuns, or aristocrats with double-barrelled names, in cosy situation comedies like The Liver Birds (1969-78), Some Mothers do ‘Ave ‘Em (1973-78), Rings on their Fingers (1978-80), Bless Me Father (1978-81), Agony (1979-81), The Other ‘Arf (1980-84), Never The Twain (1981-91), A Fine Romance (1981-84) and The Brittas Empire (1991-97).

 

On top of that, she put in time in ITV’s long-running but much-derided soap opera Crossroads (1964-88), where she played cook Betty Cornet, toiling in the Crossroads Motel kitchen for 31 episodes in 1967.  Poor Betty perished when workmen extending the motel’s premises accidently uncovered and set off a World War II bomb.

 

The second, less conventional strand of Keith’s resumé came from her involvement in a series of movies made by British director Pete Walker.  Having started off making sex-comedies like 1969’s School for Sex and 1970’s Cool It Carol!, Walker hit his stride making horror movies during the 1970s, with Keith as a regular collaborator.  A combination of exploitation cinema and social commentary, these were memorably grim – serving up (for the time) disturbingly graphic violence, attacking institutions like the judiciary and the Catholic church, and generally showing how depressingly grotty life was in 1970s Britain.  And Keith’s performances, as ladies doing unspeakable things whilst maintaining the veneer of snootiness that’d served her well in her TV sitcom work, made the films even more memorable.

 

The first Keith-Walker collaboration was 1974’s House of Whipcord (1974), wherein a young woman called Ann-Marie (Penny Irving) suffers some spectacularly bad luck.  Firstly, she discovers that a nude photograph of her has been put on public display.  Then the nice young man who befriends her (Robert Tayman, who’d recently played the villain in the 1971 Hammer horror flick Vampire Circus), and takes her to his country estate to escape the scandal, turns out to be a ‘honey-trap‘.  His parents are a demented anti-permissive-society campaigner called Margaret Wakehurst (Barbara Markham) and a reactionary, but now blind and senile judge called Justice Bailey (Patrick Barr).  They’ve turned the country house into a secret, illegal prison where women they deem to have ‘fallen’ are brutally punished.  And Ann-Marie, they’ve decided, has fallen.

 

© Peter Walker (Heritage) Ltd

 

The remainder of the film is basically a race against time, with Ann-Marie’s friends (Ray Brooks and Ann Michelle) trying to track her down and rescue her, before her repeated attempts to escape the prison incur the ultimate penalty – execution.  You might not want to bet your life savings on there being a happy ending.

 

Though not the lead villainess, Keith is memorable as Walker, one of Wakehurst and Bailey’s prison wardens.  Walker may not be doing the job just for the money and from a misguided sense of justice — seeing the young inmates flogged seems to turn her on.  Meanwhile, the other Walker, Pete, and his scriptwriter David McGillivray make it clear who their target is in a sarcastic opening-credits statement: “This film is dedicated to those who are disturbed by today’s lax moral codes and who eagerly await the return of corporal and capital punishment…”  They may have had in mind the Nationwide Festival of Light, in vogue at the time, described by Wikipedia as a ‘grassroots movement formed by British Christians concerned about the rise of the permissive society and social changes in English society by the late 1960s’ and whose supporters included Lord Longford, Malcolm Muggeridge, Cliff Richard and the inevitable Mary Whitehouse.

 

A year later, Keith got a bigger role in House of Mortal Sin (1975), which this time took a swipe at organised religion and the Catholic church in particular.  This had a slightly starrier cast too.  Stephanie Beacham and Susan Penhaligon play Vanessa and Jenny, sisters who, through their friendship with a well-meaning young priest (Norman Eshley, later to find fame as snobby neighbour Jeffrey Fourmile in the 1976-79 TV sitcom George and Mildred), unwittingly enter the orbit of the deranged Father Xavier Meldrum (Anthony Sharp).  Not only is Meldrum a stalker who’s soon targeting Jenny, but he’s a homicidal maniac who uses some appropriately ecclesiastical methods to murder people – bludgeoning them with incense-burners, feeding them poisonous communion wafers, throttling them with rosary beads.

 

Keith plays Meldrum’s housekeeper Miss Brabazon, who turns a blind eye – literally a blind eye, because she’s missing one – to the old monster’s crimes due to her love for him.  She has responsibility for looking after Meldrum’s extremely elderly and ailing mother, and particularly gruelling are the scenes where she abuses her charge, blaming her for making her son enter the priesthood and a lifetime of celibacy.  Again, don’t expect a happy ending.

 

© Peter Walker (Heritage) Ltd / Columbia Pictures

 

However, it’s the film Keith made for Walker between the two Houses, Whipcord and Mortal Sin, that saw her at her terrifying best.  In Frightmare (1974), she plays Dorothy Yates, a character who spends the film shifting gears between being a confused, pathetic, middle-aged housewife and a demented brain-eating cannibal.  In the late 1950s Dorothy and her husband Edmund (Rupert Davies) were placed in an asylum after a string of murders – though innocent, such was Edmund’s love for Dorothy that he allowed himself to be incarcerated alongside her.  Dorothy’s last 1950s victim, incidentally, is played by Andrew Sachs, soon to become a star as Manuel, John Cleese’s Spanish waiter / punchbag in Fawlty Towers (1975-79).

 

Released from the mental institution in the mid-1970s, the couple become a headache for Jackie (Deborah Fairfax), Edmund’s daughter from a previous marriage.  She has to supply her father and stepmum, who’ve holed up in a remote farmhouse, with parcels of sheep’s brains in an attempt to satisfy Dorothy’s cravings.  Also, she’s keen to keep her tearaway half-sister Debbie (Kim Butcher), Edmund and Dorothy’s daughter, away from her parents for obvious reasons.  Things don’t work out well.  Dorothy is soon demanding brains of the human variety, lures people into her parlour (full of chintzy ornaments and cups of tea) for Tarot card readings, kills them and eats them.  Meanwhile, there are disturbing signs that her cannibalistic urges may be running in the family.

 

Frightmare climaxes with some nasty stuff involving a Black-and-Decker drill, but nothing quite compares to the image of Dorothy that assails Jackie during a dream – her mad stepmother stalks up to her, white-faced and grinning, chewing brains from a red-soaked parcel, blood oozing down her chin.  In its less sensational, buttoned-up way, Frightmare is the English Home Counties’ answer to The Texas Chainsaw Massacre, which was released the same year.

 

© Peter Walker (Heritage) Ltd / Lone Star Pictures

 

Walker cast her in two later horror movies, 1978’s The Comeback and 1982’s House of the Long Shadows, but neither was to the standard of their earlier work.  The Comeback has an interesting idea – an elderly couple (one of whom is Keith) take gruesome revenge on a faded rock star whom they believe induced their daughter to commit suicide.  Confronting the rocker at the end, Keith admonishes him in a hate-filled voice for his decadence, his depravity and even his ‘foul contortions’ onstage.  This would have worked if the rock star had been played by someone properly decadent like Mick Jagger or Iggy Pop but, laughably, he’s played by Jack Jones, housewives’ favourite and singer of the Love Boat theme (1977).  Jones’s performance was likened by one critic to that of a ‘hibernating bear’.

 

Some of the other casting is distracting too.  Jones’s manager is played by David Doyle, who at the time was a regular in the popular American TV show Charlie’s Angels (1976-81) – wow, I thought the moment he appeared, it’s Bosley!  Meanwhile, in the role of Keith’s husband is Bill Owen, famous in Britain for playing the wellie-wearing, ferret-loving Compo in the BBC’s Last of the Summer Wine, which ran from 1973 to 2010 and became the longest-running TV sitcom in the world.  Just to round out the weirdness of The Comeback’s cast, Jack Jones, Bosley and Compo are joined by Pamela Stephenson, soon to hit it big as a comedienne in the BBC’s satirical sketch-show Not the Nine O’Clock News (1979-82).

 

You couldn’t nitpick about the cast of House of the Long Shadows, the last of Keith and Walker’s movies and, indeed, the last film Walker made.  For horror fans, it’s awesome – horror legends Vincent Price, Christopher Lee, Peter Cushing and (from an earlier period of macabre cinema) John Carradine.  Long Shadows tells the story of a hotshot young author (Desi Arnaz Jr) who makes a bet with his publisher (Richard Todd) that he can write a novel in 24 hours in a suitably-inspiring environment – a creepy, deserted mansion house in Wales.  However, Arnaz Jr soon discovers that the mansion isn’t deserted at all.  It’s still home to a decrepit lord (Carradine) and his sons (Price and Cushing) and daughter (Keith).  Complicating matters is Lee as a pompous businessman, turning up to declare his intention to buy the property, and then the revelation that there’s a madman on the loose, killing the house’s occupants one by one.

 

House of the Long Shadows is a disappointment, which is hardly a surprise considering the disparate elements involved in its making.  Price, Lee and Cushing had become stars in the 1950s and 1960s working for studios like Hammer Films and American International Pictures, making films that were colourful, gothic-horror costume-dramas – for example, instalments in the studios’ Dracula, Frankenstein and Edgar Allan Poe series.  Made later, in the 1970s, Walker’s brutal, contemporary-set horror films were obviously a reaction against these.  Similarly, his scriptwriter here, Michael Armstrong, had directed gory films like The Haunted House of Horror (1969) and Mark of the Devil (1970), which definitely weren’t of the gothic fairy-tale school either.  Armstrong’s script, though, was based on a very old novel and play, Seven Keys to Baldpate, both from 1913.  And the producers were none other than Menahem Golan and Yoram Globus of that very 1980s-esque outfit, Cannon Films.  Thus, the stars, the director and scriptwriter, the source material and the producers belonged to wildly-different eras.  Long Shadows unsurprisingly doesn’t gel.

 

© Cannon Film Distributors

 

It doesn’t help that Armstrong’s script ends with a couple of twists that don’t so much amaze the audience with their cleverness as make them groan at their corniness.  But still, it’s a pleasure to see Price, Lee, Cushing and Carradine together, and Keith has fun playing an eccentric who fancies herself as a singer, even though she’s painfully tone-deaf.  Small wonder she’s eventually done in with a length of piano wire.

 

Thereafter, Keith’s film appearances were few, although she turned up in the 1986 John Cleese movie Clockwise.  She also kept busy into the 1990s with TV appearances.  Fittingly, her last role – three years before her death in 2004 – was in an episode of the 2001 spoof anthology show Dr Terrible’s House of Horrible, written by Graham Duff and Steve Coogan and designed as an affectionate piss-take of old British horror movies from the 1950s, 1960s and 1970s.  Though handsomely staged, it wasn’t particularly good.  However, it was nice to see Keith appear in an episode called And Now the Fearing…, playing a gypsy woman who crosses swords with an architect (Alexander Armstrong) who wants to clear her encampment to make way for a new development.  Keith, predictably, draws on some old gypsy magic and has fun turning the tables on the smug, smarmy Armstrong.

 

The actresses who found fame in British horror movies tended to be of the young, sexy, ‘starlet’ variety – Ingrid Pitt, Caroline Munro, Linda Hayden and so on.  Sheila Keith was already in her fifties when she arrived on the scene and didn’t have youth or sexiness on her side.  Rather, splendidly playing a succession of harridans who were psychotic, sadistic, embittered and / or pitiful, she represented grey power.  With power tools.

 

© Peter Walker (Heritage) Ltd

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It’s Timmy time

 

© Warner Bros. Pictures / Legendary Pictures

 

Denis Villeneuve’s Dune Part Two, sequel to his 2021 sci-fi blockbuster Dune and an adaptation of the second half of Frank Herbert’s 1965 novel of the same name, has been on release for a few weeks now.  Though we’ve been busy recently moving apartment, my partner and I found time to watch it yesterday afternoon in our new neighbourhood’s cinema.

 

The film’s opening 20 minutes weren’t a happy experience for us.  Villeneuve immediately plunged us into the action, with Paul Atreides (Timothée Chalamet), his mother Jessica (Rebecca Ferguson), and their Fremen escorts Chani (Zendaya) and Stilgar (Javier Bardem) pinned down on the surface of the desert planet Arrakis by a squad of heavily-armed, black-clad goons from the villainous House of Harkonnen.  The tension mounted as the two parties, hunting each other, snuck across the planet’s scorched landscapes of sand and rock…  The soundtrack was unnervingly silent…  And from right behind us came an incessant cacophony of rustling paper, crackling wrappers, slurpy masticating and greedy chomping.  We were attending a 1.30 pm screening of Dune 2 and the couple sitting behind us had decided to guzzle a takeaway lunch while watching the film.  I wished a giant Arrakis sandworm would surface directly under their seats and guzzle them.

 

Finally, the couple managed to finish their meal, their unwelcome sound effects abated and we were able to focus fully on Villeneuve’s movie.  So, what did I think of it?  Before I give my verdict, here’s a warning.  In the entry ahead, there will be spoilers galore for Dune 2.

 

Well, to be honest, I didn’t enjoy it as much as its predecessor.  Mind you, I expected that three years ago as I walked out of Dune 1.  As I wrote at the time: “One thing I suspect makes this version of Dune so good is that, in telling only the book’s first half, it’s a story of tragedy.  And tragedy, as any student of Shakespeare will confirm, is one of the most powerful forms of narrative.  I suspect Villeneuve will find it harder to make the next instalment of Dune, dealing with how Paul marshals his forces and finally restores order on Arrakis, as gripping.  For me, at least, downbeat endings last longer in the imagination than happy ones.”

 

To be fair to Villeneuve and his co-writer John Spaihts, the ending they come up with here is less happy than the one I remember in Herbert’s novel, which I read as a teenager.  But the plot, wherein Paul Atreides joins forces with the Fremen, Arrakis’s Bedouin-like natives, and they take on the scumbag Harkonnens, still feels emotionally less complex than that of the original film.

 

© New English Library

 

The first film saw Paul’s honourable, though imperialistic father Duke Leto (Oscar Isaac), head of the House of Atreides, get tricked into taking stewardship of Arrakis.  There, the House is destroyed by the brutal and grudgeful Harkonnens, with the connivance of the galactic Emperor (the ever-whispery Christopher Walken) and the Bene Gesserit, a female sect with Jedi-like powers who’re secretly manipulating events.  Paul and Jessica are among the few survivors and the Fremen reluctantly take them under their wing.

 

I had some problems with Dune 2’s pacing.  Much of the film takes place in the Arrakis desert, where Paul and his mum are gradually initiated into the ways of the natives.  Some Fremen are particularly interested in Paul because he seems to fulfil a long-held prophecy about a messiah who’ll come from another world and not only lead them to freedom but make their sandy world green again.  While I respect Villeneuve’s efforts at ‘world-building’ here, I feel this section goes on too long.  He ladles on the Fremen’s rituals and lore, especially things involving hallucinogenic substances like the spice – the prized commodity, necessary for enabling space travel in the Dune universe, which makes Arrakis such a big political deal in the first place – and the Water of Life, a blue fluid extracted from baby sandworms, the planet’s main non-human lifeform.  Though as any Scotsman will tell you, the Water of Life is actually whisky.

 

Also, the scenes where Paul argues with the Messiah-believing faction of the Freeman (headed by Bardem) that he isn’t really the Messiah put me in mind of the 1979 movie Monty Python’s Life of Brian.  While Chalamet tried to convince them that he wasn’t the Chosen One, I kept expecting to hear Terry Jones call out in his raspy old-lady voice: “He’s not the Messiah, he’s a very naughty boy!”

 

© HandMade Films / Python (Monty) Pictures

 

Conversely, towards the end, things feel rushed.  As Paul and the Fremen escalate their attacks on the Harkonnens, who’ve taken over Arrakis and are trying to supervise its spice production, and the planet slips out of control, the Emperor and his daughter (Florence Pugh) are compelled to make an intervention.  They head for Arrakis…  And after their spaceship lands at the Harkonnens’ base, Paul and the forces of the Fremen simply turn up, unobserved and unannounced.  Until then, we’ve been led to believe that they’re confined to the inhospitable, storm-ridden south of the planet, outside the Harkonnens’ control.  How they arrive so quickly and easily, with legions of troops, a cavalry of sandworms and an arsenal of missiles, in the Harkonnens’ backyard is a mystery.  It’s as if the planet of Arrakis has suddenly shrunk to being the size of the Isle of Wight.

 

Meanwhile, certain sub-plots from Herbert’s book don’t quite enrich the movie in the way they could have – or are cut altogether.  The return of Paul’s faithful warrior-mentor Gurney Halleck (Josh Brolin) happens abruptly.  He just pops up all-of-a-sudden.  I’d have liked to know how he survived the massacre in the previous film, especially as we last saw him about to engage the Harkonnens in desperate battle.  Gurney brings with him an unexpected revelation about some ‘House Atomics’, nuclear missiles belonging to the Atreides that Duke Leto quietly stashed away on Arrakis.  These become a handy bargaining chip for Paul when he points them at the all-important spice fields and are a deus ex machina if ever there was one.  I can’t recall if these were in the book – if they were, I assume they were introduced less jarringly.

 

I do recall the book having an interesting twist whereby Gurney believes Jessica is the one who betrayed the Atreides to the Harkonnens.  But there’s zero interaction between the two of them in Dune 2.  Rebecca Ferguson, incidentally, deserves praise for her portrayal of Jessica, who grows into a sinister, if not chilling figure as she exerts more and more influence over the Fremen.  Gurney would be right to distrust her.

 

Elsewhere, I was perplexed by the absence of Thufir Harat (Stephen McKinley Henderson in Dune 1).  Thufir is a mentat, beings in the Dune universe who do the work of computers.  Employed by Paul’s late father, he has a reasonable supporting role in the first film and it’s noticeable that he’s not around in Dune 2.  In the novel, the Harkonnens enslave him after their bloody takeover, but then he secretly tries to undermine his new bosses whilst working in their headquarters.  In Dune 2, his presence might have solved the problem of how Paul moves his forces to the proximity of the Harkonnens and the Emperor without anyone noticing – Thufir could have deactivated the monitoring systems.  Anyway, the film leaves us to surmise that Thufir perished during the slaughter of the Atreides, though Villeneuve thanks McKinley Henderson in the credits, presumably for accepting the dropping of his character with good grace.

 

Ironically, in the first adaptation of Dune, the 1984 movie directed by David Lynch, which tried to shoehorn the entire novel into two hours and 17 minutes of running time and was derided for leaving so much out, Thufir is shown surviving the Atreides’ massacre and becoming the Harkonnens’ slave.  In that version, he was played by Freddie Jones, father of Toby Jones, with big, spidery eyebrows.

 

All that said, I did enjoy Dune 2.  The film was generally impressive and there were moments where I went, “Wow!”  Following on from Arrival (2016) and Blade Runner 2049 (2017), it’s good to see Villeneuve again treat a science- fiction story with high seriousness.  And I like how, for all that the male characters hog the screen and flaunt their testosterone, it’s implied that the female characters, as portrayed by Ferguson, Charlotte Rampling, Florence Pugh and Lea Seydoux, are the ones really running the show.

 

© Warner Bros. Pictures / Legendary Pictures

 

Also great is Villeneuve’s depiction of the Harkonnens.  The scenes set on their home planet truly capture their fascistic, creepy, sado-masochistic awfulness, resembling black-and-white footage of rallies in Nazi Germany but populated by the bald-headed Cenobites from Clive Barker’s Hellraiser franchise.  Even their fireworks look dark and perverted.  And as Feyd-Rautha Harkonnen, the psychopathic nephew of arch-villain Baron Harkonnen (Stellan Skarsgard) who’s drafted in to quell the Fremen’s resistance and restore order on Arrakis, Austin Butler gives possibly the best performance in the film.  (In the old David Lynch movie, Feyd-Rautha was the character played by the reggae-loving Geordie, Sting.)

 

Though Butler just about manages to steal the show, it is one of those films that’s helped immeasurably by its ensemble cast.  That includes Timothée Chalamet who, as Paul, has the hardest acting task – he could have ended up a dull goody two shoes or, as he agonises over whether or not he should proclaim himself the Messiah, a whiny pain in the neck.  But Chalamet avoids both pitfalls.

 

Lastly, watching Dune 2, I realised it featured no fewer than three James Bond villains – Walken (Max Zorin in 1986’s A View to a Kill), Bardem (Raoul Silva in 2012’s Skyfall) and Dave Bautista (Mr Hinx in 2016’s Spectre).  For good measure, you get a Bond lady too, Lea Seydoux who played Madeline Swann in Spectre and 2021’s No Time to Die.  Yes, I know.  It’s sad that I notice these things.

 

© Warner Bros. Pictures / Legendary Pictures

Posted on

Nostalgic wallows 1: Bill McLaren

 

© BBC

 

We’re nearing the end of the 2024 Six Nations rugby championship and my mental health feels more kicked around than the ball in the matches.  Up until the Saturday just past, the two teams I support, Ireland and Scotland, had been doing well and I was entertaining hopes that the championship would conclude with them at the top of the table.  But what a difference a Saturday afternoon makes.  Ireland got beaten by England, the team nobody wants to get beaten by.  Against all expectations, Scotland lost to Italy, the team regarded as the one in the championship ‘making up the numbers’ and who usually finish bottom.

 

Anyhow, aside from the anguish…  The championship reminds me yet again of how much I miss being able to watch an international rugby match and at the same time listen to the knowledgeable and dulcet tones of Bill McLaren.

 

Although McLaren, who died in 2010 at the age of 86, worked as late as 2002, it was in the 1960s, 1970s and 1980s that he was indisputably the voice of British rugby union.  This was an era when sport, if you weren’t at the live event itself, was viewable only on a handful of terrestrial TV channels.  It was common for one channel to have a monopoly on broadcasting one sport and, by extension, for one commentator to have a monopoly on talking about that sport.  Hence, in my youth, it was almost impossible to see horse racing without hearing the posh but eerily robotic tones of Peter O’Sullivan, or boxing without hearing the excitable Harry Carpenter, or Formula One without hearing the gaffe-prone Murray Walker, or rugby league without hearing the indescribable-sounding Eddie Waring.  McLaren fulfilled this role in the world of rugby union and for me was the best sports commentator of the lot, though I’m undoubtedly biased.  Rugby has always been my favourite team sport.  Plus McLaren came from Hawick in the Scottish Borders, the region where I spent many of my formative years.

 

There were three reasons for McLaren’s greatness.  Firstly, he knew his stuff.  I remember watching a McLaren-commentated game on a pub TV in Aberdeen sometime in the 1980s.  I was in the company of my good friend, the late Finlay McLean, and at one point, Finlay turned around to me and marvelled, “He’s just steeped in the game, isn’t he?”

 

When a try was scored, McLaren didn’t just tell you the name of the player who’d crossed the line.  No, he’d also observe how the player was the great-great-nephew of the man who’d kicked the winning points in the legendary Hawick-Galashiels derby of 1937, or a direct descendent of the tight-head prop with the great Western Province team that’d dominated South Africa’s Currie Cup in the 1890s.  It wouldn’t have surprised you if he’d identified the player’s granny as the stylist responsible for grooming the mutton-chop sideburns of J.P.R. Williams, which were rugby’s main contribution to fashion in the 1970s.  McLaren seemed to know everything about rugby.

 

His knowledge was encyclopaedic, but this was backed by a conscientious and professional attitude to research.  I read somewhere that when preparing for a game, he’d cover a full sheet of foolscap with notes about each player.  This meant that in the commentator’s box he was constantly shuffling around some 30 sheets of paper.

 

Secondly, although he was a Scotsman and often commentated on games involving the Scottish rugby team, he was never biased.  On the contrary, he always applauded good rugby, no matter who was playing it and even if Scotland was on the receiving end of it.  McLaren’s neutrality was especially admirable when you compared him with the international football commentators on the BBC at the time (and indeed still now), who seemed incapable of narrating an England World Cup match without speculating every second minute about whether ‘we’ could win the World Cup just like ‘we’ won it back in 1966.

 

Thirdly, and most importantly for me, his commentaries were laden with poetry.  McLaren had an amusing, fanciful, frequently wonderful talent with language.  Admittedly, he could be a tad unflattering in the turn of phrase he used to describe the over-sized players on the field.  English prop Colin Smart – famous for getting stomach-pumped after drinking a bottle of aftershave as a post-match lark – consisted of ‘considerable acreage’; English captain and lock Bill Beaumont looked ‘like someone who enjoys his food’; Welsh forwards Scott and Craig Quinnell were ‘two well-nourished individuals’; Scottish flanker Finlay Calder had ‘hands like dinner plates’; and Calder’s gangly fellow-Scot Doddie Weir was ‘the lamppost of the line-out.’  As for the legendary and frankly massive New Zealand flanker Jonah Lomu, running into him was like ‘trying to tackle a snooker table’.

 

© BBC

 

He had a fondness to likening players to animals.  They might behave like ‘a demented ferret’ or a ‘bag of weasels’ of a ‘raging bull with a bad head’ or ‘a whirling tsetse fly’ or ‘a runaway giraffe’ or ‘a slippery salmon’.  The Scottish scrum-half Roy Laidlaw (whose nephew Greig captained Scotland for seven years up until 2019) was as elusive as ‘a baggy up a Borders burn’ – a baggy being, to quote the Dictionary of the Scottish Language, ‘a species of large minnow.’  Unsurprisingly for a Borders man, Scotticisms were common in his delivery.  Rugby balls were likened to ‘three pounds of haggis’, the famously square-shouldered Scottish skipper Peter Brown was like ‘a coo kicking over a milk pail’ and an injured player sitting dejectedly at the side of the field whilst sucking on a mint was at least ‘enjoying his sweetie.’

 

When it came to describing the turbulent passions and physical violence often unleashed on the pitch, McLaren was amusingly euphemistic.  Cheating was frequently described as ‘jiggery-pokery’ and punch-ups were dismissed as ‘a bit of argy-bargy’.  I remember when fists started flying in the middle of one scrum, he commented: “It’s getting a bit unceremonious in that front row.”  And when Scottish centre Jim Renwick – whom McLaren had coached as a schoolboy – missed a kick and was caught by the camera mouthing the F-word, McLaren diplomatically remarked that he was ‘muttering a few naughty Hawick words.’

 

Some of his sayings became catchphrases.  When a player prepared to kick a conversion and half the stadium made disparaging noises in the hope of distracting him and making him fluff it, McLaren would invariably remark: “There’s some ill-mannered whistling.”  And when a conversion-kick made it between the posts despite being taken from a torturous angle, he’d declare: “It’s high enough, it’s long enough and it’s straight enough!”

 

Aware that in the Borders towns local players who’d made it onto the national team were seen as heroes, he’d often serenade the scorer of a Scottish try with the lines, “And they’ll be dancing on the streets of…” or “And they’ll be drinking his health in…” – Hawick, Galashiels, Kelso, Melrose, Selkirk, wherever – “…tonight!”  As an honorary Borderer, I’d say they were more likely to be drinking his health than dancing in the streets.

 

McLaren’s manner and delivery were immensely relaxed and comforting, but his early life had been no bed of roses.  As a young World War II serviceman, he had to endure the Battle of Monte Cassino, of which one eyewitness said, “The men were so tired that it was a living death.  They had come from such a depth of weariness that I wondered if they would quite be able to make the return to the lives and thoughts they had known.’  McLaren himself described Monte Cassino as a ‘vision of hell on earth.’

 

After the war, he was diagnosed as having tuberculosis, which put a prompt end to any hopes he had of becoming a rugby internationalist.  TB was then considered incurable and he wasn’t expected to survive, but he and four fellow sufferers agreed to be guinea pigs for the trials of a new drug, streptomycin.  Thanks to this treatment he recovered, but three of the four other volunteers died.  It was while he was convalescing that he produced his first sports commentaries – describing table-tennis matches over the hospital radio.

 

McLaren was passionately attached to his hometown and famously said, “A day out of Hawick is a day wasted.”  Several years ago I visited Hawick for the first time since the 1980s, and saw to my dismay how much it’d deteriorated.  Its high street was run-down and riddled with derelict properties – thanks to a faltering economy caused by the closure of local woolen mills, and also thanks no doubt to the opening of branches of Morrison’s, Sainsbury’s and Lidl, which’d sucked the retailing life out of the place.  My first thought was: “What would Bill McLaren have said?”

 

© From rugbyrelics.com

 

McLaren’s commentaries were emblematic of an earlier, more innocent age, when rugby was still an amateur sport and because of that it was incredibly accessible.  This was especially true if you lived in a rugby-daft place like the Borders, where the guys you saw performing heroic deeds for Scotland on TV on Saturday afternoons existed during weekdays as mortals like everyone else.  As a kid living there, I was delighted when the man from the electricity board who came to our house to check on a power outage was none other than Jim Renwick.  Meanwhile, Scottish fullback Peter Dods was a joiner down the road in Galashiels and my old man, a farmer, was on nodding terms with Scottish flanker John Jeffrey, who farmed in Kelso – Jeffrey’s teammates had nicknamed him ‘the Great White Shark’ but to Bill McLaren he was just ‘the big Kelso farmer’.  And let’s not forget local electrician Roy Laidlaw, whom legend has it had to rewire the public toilets in Jedburgh the Monday morning after the Scotland team he was part of won the Grand Slam in Paris.

 

Yes, Bill McLaren’s voice evokes a simpler time in rugby, before professionalism, sponsorship, corporatism, razzmatazz and a profit-driven need to win at all costs took over.  But homespun though his persona was, I don’t believe there’s been a sports commentator in the years since who’s come close to matching him.

 

From artuk.org / © Beltane Studios

Posted on

Who shot J.R.R.?

 

© George Allen & Unwin

 

I’ve never really liked J.R.R. Tolkien’s Lord of the Rings trilogy (1954-55).  There…  I’ve said it.

 

When I was a teenager I had The Fellowship of the Rings, The Two Towers and The Return of the King within the covers of one weighty tome that ran to 1077 pages.  I stumbled through about 800 pages of it.  Sometimes I left it aside for months and when I returned I had to reread long tracts of it to remind myself what was going on.  Eventually, I abandoned it forever at the bit where Frodo and Sam blunder into the lair of Shelob, the giant spider.  Thus, for years afterwards, I wasn’t entirely sure if (a) Frodo got to complete his quest, and (b) he didn’t end up as giant-spider-food.  Though, given the probability of a happy ending, I assumed that (a) he did, and (b) he didn’t.  Finally, in 2003, I saw Peter Jackson’s film adaptation of The Return of the King and my assumptions were confirmed.

 

I found Tolkien’s writing style plodding at times, but what really defeated me was the dullness of the characters.  The evil ones (Gollum, Saruman) were interesting, but as far as the good guys were concerned, the ones I was supposed to be rooting for…  Dearie me.  I had hopes for Aragorn early on, in his guise as the enigmatic Strider, but my curiosity soon waned.  Boromir was agreeably conflicted, but he didn’t make it beyond the end of The Fellowship of the Ring.  (In the 2001 movie version, he’s played by Sean Bean, so you know immediately what’s going to happen to him.)  Meanwhile, the Hobbits of the Shire were insufferably bland.  Their nicey-nicey, respectable, know-your-place-and-respect-your-betters manner so annoyed me that I suspected if the Shire had newspapers, the Daily Mail and Daily Express would dominate the market.  Sam Gamgee, tending to Frodo like a batman serving a member of the officer class, was particularly irksome in his cap-doffing.

 

No wonder the fantasy and science-fiction author Michael Moorcock wrote sourly of Lord of the Rings: “If the Shire is a suburban garden, Sauron and his henchmen are that old bourgeois bugaboo, the Mob – mindless football supporters throwing their beer bottles over the fence, the worst aspects of modern urban society represented as the whole by a fearful, backward-yearning class for whom ‘good taste’ is synonymous with ‘restraint’… and ‘civilised’ behaviour means ‘conventional behaviour in all circumstances’.”

 

And though I was a teenager at the time, I don’t think it’s likely that if I read The Lord of the Rings now, I’d have an epiphany, revise my opinion of the trilogy and acclaim it as a masterpiece.  For one thing, I read Ursula K. Le Guin’s original Earthsea trilogy (1968, 70 & 72) and Mervyn Peake’s Gormenghast trilogy (1946, 50 & 59) around the same time and thought they were brilliant.  Indeed, the first two Gormenghast volumes are among my all-time favourite books.  Also back then, I tried reading Stephen Donaldson’s Lord Foul’s Bane (1977), which is sometimes credited with kickstarting the ‘grimdark’ movement in modern fantasy – more on that in a moment – and thought it was dreadful shite, an assessment shared by many people whose judgement I trust.  So I doubt if my evaluation of Tolkien today would be any different.

 

© Penguin Books

 

I should add that I never had a problem with the Lord of the Rings movies.  However, I generally see literature as a denser, more complicated and more profound medium than cinema.  And though something might seem a bit staid when written on the page, that doesn’t necessarily mean it’ll be ineffective in the less demanding medium of images and sounds that greets you when you enter a cinema or log into a movie-streaming service.  For me, Lord of the Rings was perfectly palatable as a series of two-to-three-hour viewing experiences where you could enjoy the performances of some great actors and actresses (Ian McKellen, Andy Serkis, Cate Blanchett, Viggo Mortensen, Christopher Lee et al), the stunning New Zealand scenery and Peter Jackson’s obvious flair for orchestrating action and spectacle.  They contained too much CGI, of course, but that goes without saying these days.

 

So, why am I writing this?  Well, last month saw the publication of an essay entitled Grimdull in the Critic, which Wikipedia describes as a ‘monthly British political and cultural magazine’ whose contributors ‘include David Starkey, Joshua Rozenberg, Peter Hitchens and Toby Young’.  The swivel-eyed loopiness of three of those four contributors should give you an idea of where the Critic stands on the political spectrum.  The essay’s writer Sebastian Milbank – also The Critic’s executive editor – says this of the author of Lord of the Rings:

 

“Those who followed Tolkien, even from a commercial perspective, understood that modern fantasy was following in his wake; he gave a sense of moral and literary seriousness to the building of imaginary worlds, which would otherwise be absorbed into moralistic allegory or semi-comical whimsy.  Tolkien’s world feels ‘real’ not only because of his attention to detail, but because he builds a sense of emotionally freighted history and recognisable moral stakes, set out in a language strange enough to be compelling, familiar enough to be taken seriously.”

 

Alas for Tolkien’s worthy legacy, Milbank argues, modern fantasy writing has been taken over and corrupted by grimdark, ‘a recent coinage for an ongoing craze in “gritty” and dark fantasy settings’, popularized by writers such as Joe Abercrombie, Mark Lawrence and the blockbusting, blood-tits-and-dragons-meister that is George R.R. Martin.  “It’s a genre…” Milbank bellyaches, “generally in a mediaeval fantasy setting, but shorn of any romance.  Characters are overwhelmingly cynical, and those few who exhibit nobility are treated as foolish or naive.  Generally a chaotic war is happening, or about to happen.  Religion features, but largely as a tool of social control, often portrayed… as even more cruel and cynical than the secular world around it.  Dark observations about human nature substitute for any moral drama, with characters seeking to outwit, manipulate or overpower one another in a kind of Darwinian struggle for dominance.”

 

© Bantam Books

 

Even worse, laments Milbank, it’s all the fault of the liberal left.  “It’s a script born of vaguely liberal, vaguely radical, vaguely anarchic sentiments common to most contemporary creative ‘industries’.”

 

Who shot J.R.R.?  Those lefty grimdark degenerates did!  Basically, Milbank’s trying to open another front in the culture wars.  This time it’s evil, modern fantasy writers versus the decent, traditional, conservative values embodied by Tolkien.

 

So much is wrong in his analysis that I don’t have time to detail it all here.  I’d direct you, though, to this recent riposte penned by the writer Cora Buhlert.  Firstly, she takes Milbank to task for his many omissions, made either through ignorance of fantasy literature or through disingenuity.  In presenting the field as a simple battleground between Tolkien and grimdark, he ignores Mervyn Peake, Lord Dunsany and the copious fantasy writing that went on in the old American pulp magazines, by the likes of Robert E. Howard, Fritz Leiber and C.L. Moore, which helped popularize the sub-genre of sword and sorcery and gave us the character of Conan the Barbarian.  Simultaneously, Buhlert notes, no mention is made of other trends in modern fantasy writing, such as hopepunk, cosy fantasy or romantasy.

 

Indeed, she points out how Milbank doesn’t so much move the goalposts in his definition of grimdark as go sprinting off with the goalposts over his shoulders.  In the course of his tortured polemic, he refers to TV shows like The Walking Dead (2010-22), Boardwalk Empire (2010-14) and Breaking Bad (2008-13) and superhero movies like Captain America: Civil War (2016).  Two of those examples aren’t remotely classifiable as fantasy – unless I remember wrongly and Walter White was actually an Orc – while the other two have nothing to do with the literature, set in medieval fantasy worlds, that he’s allegedly writing about.

 

Milbank also takes potshots at Philip Pullman, even though, as Buhlert observes, books like Pullman’s His Dark Materials trilogy (1995-2000) aren’t grimdark either.  Presumably, Pullman gets a mention because, as a famous atheist, he’s a red flag to a bull as far as crazed Christian-morality-campaigners are concerned.  (“Philip Pullman is a stupid, delusional, immoral, inhuman piece of garbage, while C.S. Lewis and J.R.R. Tolkien were geniuses, amazing authors, and great human beings,” declared one comment I read on an American fantasy website recently.)  And predictably, he slates Michael Moorcock for being ‘terribly dated’ in his anti-establishment views.  Strangely, considering how Moorcock’s fantasy stories have greatly influenced the modern fantasy genre too, Milbank attacks him using the example of his 1966 novella Behold the Man, which is actually a work of science fiction.

 

One other serious flaw that Buhlert identifies in Milbank’s essay is his implication that Tolkien popularised fantasy fiction in one fell swoop in the 1950s.  But it wasn’t until the 1960s, when Lord of the Rings appeared in paperback in the USA, and possibly not until the 1970s, when imitators like Terry Brooks began to publish doorstop-sized ‘high-fantasy’ trilogies of their own, that Tolkien’s influence really began to be felt.

 

© Overlook Press

 

I’d add that when I was a teenager it wasn’t just me and Michael Moorcock who disliked Tolkien.  I got the impression he wasn’t particularly valued by the literary establishment – whose posh, starchy gatekeepers at the time are probably the sort of chaps whom the young-fogeyish Milbank looks back on with great admiration.  Indeed, Edmund Wilson famously dismissed Lord of the Rings as ‘a children’s book that somehow got out of hand’, ‘an overgrown fairy story’, ‘balderdash’ and ‘juvenile trash’.  Anthony Burgess conspicuously failed to mention it in his volume Ninety-Nine Novels: The Best in English since 1939, though he was broadminded enough to include science-fiction and fantasy books by and / or authors like Brian Aldiss, J.G. Ballard, Alasdair Gray, George Orwell, Keith Roberts, T.H. White and, yes, Mervyn Peake in his list.

 

Cora Buhlert complains that Milbank’s essay “feels as if it time-travelled here from the early 2010s…  Honestly, has Sebastian Milbank read a single novel or watched a single TV show that came out in the last five years?”  Actually, I get the impression he probably did write the thing about a decade ago, perhaps as a moan against the then astronomical popularity of George R.R. Martin’s Game of Thrones (2011-2019) TV series.  But, recognising the essay’s myriad shortcomings, he left it on the shelf – until now.

 

Because today we live in a time where Britain’s Conservative Party politicians, and their hordes of supporters who infest the mainly right-wing British media, are aware that, if the opinion polls and by-election results are to be believed, they’re in for a massive humping at the next general election.  So dismal have the Conservatives’ 14 years in government been that their only strategy now is to try and ignite, and fight, a massive culture war on all fronts imaginable.

 

Thus, we’ve had ex-Tory-prime minister, and catastrophe, Liz Truss – her with the shelf-life of a lettuce – raving about her premiership being sabotaged by ‘trans-activists’ in the civil service.  Former Deputy Conservative Party Chairman ‘30p’ Lee Anderson claiming that London’s Labour Party mayor is in the pocket of ‘Islamists’.  Neil Oliver ranting about vaccines on far-right channel GB News.  The Daily Mail dismissing young people’s mental health problems as ‘snowflakery’.  The police, the universities, the judiciary, the National Trust, Net Zero, speed restrictions, the English football team, TV sitcoms, Doctor Who, James Bond, you name it, British right-wingers have tried to pick a fight with it, often for the sin of being ‘woke’.

 

It was just a matter of time before they got around to modern fantasy literature.  Hence, Tolkien’s been weaponized.

 

© New Line Cinema / WingNut Films