MrM0untfield – Page 8 – Blood and Porridge

November 15, 2023November 15, 2023

The return of Steve Cashel

© Close 2 the Bone Publishing

Because I have a dull name, I’ve normally written fiction under pseudonyms. Most of the stories I’ve had published have been horror ones, which I’ve written under the pen-name Jim Mountfield, or fantasy ones, which I’ve written as Rab Foster. However, many years ago, I had a couple of pieces published that didn’t qualify as horror or fantasy. One was a crime story and I suppose the other was ‘non-genre’ – what snobby critics approvingly describe as ‘mainstream literature’. Both were set in Scotland and I thought I’d attribute them to a different pseudonym: ‘Steve Cashel’.

Well, since then, I seem to have specialised in being a horror and fantasy writer and the names Jim Mountfield and Rab Foster have appeared fairly regularly in various short-fiction magazines and ezines. On the other hand, I’d assumed that Steve Cashel had been retired… Until now.

That’s because I’ve just had a crime story entitled The Folkie published in the online magazine Close 2 the Bone. As the story’s action takes place in Scotland, in Edinburgh, it seemed appropriate to put Steve Cashel’s name at the top of it.

The Folkie is about three hoodlums tasked with hurting someone who’s antagonised their crime-lord employer. Searching for their victim, they go round several Edinburgh pubs he’s known to frequent. They find to their disgust that he’s a folk-music fan, for the pubs are ones offering live folk music and drawing crowds of enthusiastic folk-music fans, i.e., folkies. And then things take the inevitable Unexpected Turn… The three pubs appearing in the story are based on real ones – the Royal Oak on Edinburgh’s Infirmary Street, the Tass on the High Street and the Hebrides Bar on Market Street. Though for the purposes of the plot, I changed the layout of the Hebrides’ interior.

Due to its conflicting story-elements, The Folkie is a rare beast indeed – a tale that references Coolio, the great Dick Gaughan (whom I was lucky enough to see perform once, at Norwich Labour Club in 1998) and… Andy Stewart.

For now, at least, The Folkie can be read here, while you can access the main page of Close 2 the Bone here.

© Hallmark

November 13, 2023November 15, 2023

Jiggery-wokery

From abc.net.au / © BBC

‘Woke’… What does that word even mean?

Here’s failed US presidential candidate and failed insurrectionist Donald Trump using it to denigrate the American women’s soccer team, who do un-Trumpian things like ‘taking the knee’ during the playing of the Star-Spangled Banner. “Woke equals failure!” he barked on TruthSocial, his minor social-media platform, when the team was knocked out of this year’s Women’s Football World Cup.

And here’s John Cleese grumping about the BBC being woke because it banned that episode of Fawlty Towers (1975-79) where the Major uses some unfashionable language to describe the West Indies cricket team. (In fact, the episode was temporarily pulled from the BBC-owned streaming service UKTV, and reviewed, and reinstated with a content warning.) Cleese is so incensed by wokeness that he’s started hosting a TV chat-show in which he fulminates against it. His show is called The Dinosaur Hour (2023) and it’s broadcast on the right-wing, alleged ‘news’ channel GB News. Amusingly, Cleese was peeved to discover that his new employers at GB News had just signed Boris Johnson, whom he considers a ‘serial liar’, to host a show too. Well, John, when you lie down with dogs, expect to get up with fleas. In this case, big, blonde, bloviating, bonking Boris-fleas.

Another household name much concerned about woke behaviour is Elon Musk, who last year purchased Twitter (or X, as he calls it now) and set about purging it of wokeness. He’s certainly done that. He’s also purged the platform of half of its advertising revenue and half of the value of its acquisition price. Musk has described wokeness as a ‘mind-virus’ and ‘communism rebranded’ – and communism, he’ll tell you, is a very bad thing. Though that hasn’t stopped him opening a big Tesla plant in communist China, in Shanghai, and being warmly welcomed every time he visits the country, and declaring that democratic, capitalist Taiwan is actually Chinese property. Musk is also introducing to Twitter a ‘snarky, anti-woke AI chatbot’ called ‘Grok’, which sounds like a character from the sci-fi comic 2000 AD (1977-present).

From britishcomic.fandom.com / © Rebellion Developments

I don’t agree with Musk on much but he’s right to liken wokeness to a virus. Because the moment that people with his right-wing politics come into contact with it, they seem to turn red-eyed, froth at the mouth and gibber insanely, like the infected did in Danny Boyle’s 28 Days Later (2003).

© DNA Films / UK Film Council / Fox Searchlight Pictures

But if you need refuge from wokeness, just move to Florida. There, Governor Ron DeSantis has been pushing a ‘Stop-Woke Act’ in the hope that the state will be ‘the place where woke goes to die’. In fact, DeSantis’s Florida is now so anti-woke, and so determinedly opposed to the teaching of wokey things like Critical Race Theory, that its State Board of Education has kids learning in school that slavery was a good thing because it helped the black slaves to develop ‘skills which, in some cases, could be applied for their personal benefit‘. Wow. Who knew?

I’m sure DeSantis’s achievements in Florida are admired by Suella Braverman, the belligerent and self-serving British Conservative politician who was very recently sacked from her position as the UK’s Home Secretary. During her time in office, she slammed the British police force for being too woke. One example was when she claimed to have reprimanded officers in Essex for the woke act of raiding a pub and removing a display of racist golliwogs. (Except that she didn’t – it turned out that Suella had been disingenuous, or stupid, or both, which is perfectly possible in her case.) Suella, or ‘Sewer-ella’ as I like to think of her, also famously condemned a faction she called the ‘Guardian-reading, tofu-eating wokerati’. Supposedly, these have formed a ‘coalition of chaos’ with the opposition parties and are responsible for all of Britain’s ills. She said this whilst serving in the brief but tumultuous government of Liz Truss. Accusing someone else of being part of a coalition of chaos? That’s a bit rich, given the context.

Elsewhere, the Daily Mail has complained that woke builders are daring to ‘enjoy yoga, muesli, listening to Radio 4 and sharing their feelings’ rather than ‘devouring greasy-spoon breakfasts and discussing sport.’ Xbox games consoles have been accused of being woke for getting updated with an ‘energy saver’ mode to lessen their power consumption – because, as you know, attempting to be more environmentally-friendly just drips with contemptible wokeness. The makers of The Simpsons (1989-present) have been lambasted for being woke, coincidentally by Cleese’s associates at GB News, for no longer having scenes where Homer loses his rag at Bart, picks him up by the throat and strangles him until his eyes bulge and tongue protrudes. Not wanting to strangle children? How hideously woke.

So, what does ‘woke’ actually mean? Well, according to Wikipedia, it’s “an adjective derived from African-American Vernacular English (AAVE) meaning ‘alert to racial prejudice and discrimination’. Beginning in the 2010s, it came to encompass a broader awareness of social inequalities such as racial injustice, sexism and LGBT rights.” Fascinatingly, the phrase ‘stay woke’ goes all the way back to 1938, when it was first heard on a recording of a song called Scottsboro Boys by the legendary blues singer Huddie Ledbetter, aka, Lead Belly.

From wikipedia.org / © William P. Gottlieb Collection

Though how the term ‘woke’ became elastic enough to encompass eating tofu, and builders talking about their feelings, and Xboxes having energy-saving modes, and Homer Simpson not throttling his offspring, is anyone’s guess. Perhaps a simpler definition of the term – certainly when you look at the people mentioned above who’ve railed against it, like Trump, Musk, DeSantis, Braverman, the Daily Mail and GB News – might be: ‘Anything that right-wing tossers don’t like.’

Indeed, as somebody who considers himself partly Scottish, I felt a surge of pride a while ago when Gavin McInnes, founder of the neo-fascist American militia the Proud Boys, denounced Scotland as ‘the most woke country in the world.” No wonder Scottish novelist Christopher Brookmyre responded to McInnes’s ravings by saying: “That delighted me…”

Unfortunately, nobody ever lost money by underestimating human beings’ intelligence. There’s clearly political mileage in ranting endlessly about wokeness. Gradually, you brainwash millions of people, mainly older ones who don’t get out much, and sit and watch Rupert Murdoch’s Fox News all day, into believing that dark, malevolent woke forces do indeed lurk in the world, planning to deprive them of their Bibles, guns, gas-guzzling automobiles, Big Macs, racist jokes, un-politically-correct 1970s TV shows, etc. It’s also convenient for the likes of Trump (currently facing 91 felony counts) and Britain’s Conservative government (trying to justify why the country is such a horrible, unhappy mess when they’ve been in charge of it for the past 13 years) to peddle the narrative that the establishment is riddled with hostile woke agents. The civil service, the courts, the police… A giant woke conspiracy is being implemented from society’s corridors of power and it’s trying to discredit them and stymie their every move.

I’m not claiming, by the way, that stupidity is confined to right-wingers. The left is also capable of it. In recent years the American right has infiltrated school-boards and removed books they disapprove of from syllabuses and libraries, books deemed too woke, often written by people of colour or members of the LGBT community, and often featuring characters of colour or LGBT characters. There was even a book suspended in Alabama because officials didn’t like the sound of the author’s name, Marie-Louise Gay. But left-wing educators have done themselves no favours by trying to ban books that offend their sensibilities too.

For example, I lately came across the case of a school board in Washington State pulling Harper Lee’s To Kill a Mockingbird (1960) off its required reading list for ninth-graders because a group of ‘progressive’ teachers objected to it. Sure, you can argue that To Kill a Mockingbird portrays its black characters with less depth than its white characters and has a ‘white saviour’ narrative that’s offensive to many. But shouldn’t teachers focus on developing their students’ powers of critical thinking, argument and self-expression so that they can articulate why they object to the book? Engaging with – certainly, studying – literature shouldn’t be limited to books you’re personally comfortable with. You should have to experience ones you find discomforting too, whilst developing the ability to formulate logical and coherent responses to them.

I don’t deny there are works that some people will find upsetting because of their beliefs or backgrounds or difficult experiences they’ve had in their lives. And I don’t see anything wrong with books and stories having trigger warnings, which inform readers the content they’re about to immerse themselves in may be uncomfortable or even traumatising. I say that as a writer who’s had trigger warnings attached to his fiction in the past. But banning books altogether? I don’t agree with censorship, unless it’s of something that’s completely off-the-scale in promulgating odious stereotypes and stirring up hatred.

Otherwise, I don’t have much of a problem with wokeness. Especially as it seems to annoy all the right – and I mean ‘right’ – people. So, now, it’s time to sign off and grab some lunch. What will I have…? Why, tofu of course. Up yours, Sewer-ella.

From wikipedia.org / © UK Government Web Archive

October 31, 2023November 13, 2023

10 scary pictures for Halloween 2023

From pixabay.com / © socialneuron

It’s Halloween today. In keeping with tradition on this blog, I’ll celebrate the occasion by displaying ten pieces of macabre, spooky or unsettling artwork that I’ve come across and liked during the past year.

To start on a musical note… Here’s a flutist painted by the late Polish artist Zdzislaw Beksinski, whose work suggested Hieronymus Bosch combined with H.R. Giger and frequently depicted apocalyptic hellscapes populated by wraith-like figures. By Beksinski’s standards, this is a fairly sedate and playful piece. Its ochre-bathed figure is characteristically skeletal, but what impresses is how its multiple fingers, knuckles, joints, bones and tendons fuse chaotically to the flute and become a grotesque mechanism that’s an extension of it.

Beksinski met a tragic end in 2005 – after a traumatic few years during which he’d seen the death of his wife and the suicide of his son, he was murdered in a dispute over a small sum of money. Still, interest in his art has burgeoned since his death and there’s now a host of stuff about him on YouTube.

© Zdzislaw Beksinski

Moving eastwards from Poland to Ukraine – yes, a place that’s suffered plenty of real-life horror in the past two years. Yuri Hill is a Kiev-based artist who specialises in digital painting and whose work often depicts things worryingly pagan and primordial lurking in the forest. This piece is particularly good. As you study its crepuscular grey-blue murk, more and more details filter into view – not just the drooping, feathery branches of towering conifers, but the strange, bestial furriness of the figures and the Herne-the-Hunter-like antlers sprouting from their heads. The fact that they’re moving about on stilts just adds to the strangeness. For those of you wanting to see more of his work, Hill’s Instagram account is accessible here and his page on artstation.com here.

© Yuri Hill

From folk-horror to J-horror, i.e., Japanese horror, whose psychological, supernatural and urban-myth-derived traditions clearly inform this painting. Entitled Red Laugh, it’s the work of Yuko Tatsushima, who’s been described as both a ‘rockstar’ and an ‘outsider’ in Japanese painting. Even before we get to the grotesque subject matter, with the face missing an eyeball and some prominent, autopsy-like stitches running up its throat, the scratchy paint-strokes almost make you wonder if the artist did it with broken, bloody fingernails.

Indeed, the composition has a howl of rage about it that’s common in Tatsushima’s work. It frequently addresses sexual oppression, harassment and assault, things Japanese society – all societies, for that matter – often tries to look away from and things the artist has been a victim of herself. Such is the Francis Bacon-style intensity of Tatsushima’s creations that this YouTube film about her comes with a warning that its images might be ‘too disturbing for more sensitive viewers’.

© Yuko Tatsushima / From sugoii-Japan.com

That seems far, far removed from my next picture, which celebrates the cosy tradition of classical British horror fiction, set in wooden-panelled Victorian and Edwardian drawing rooms and populated by crusty, tweedy gentlemen. It’s by Charles W. Stewart, one of the few people who can claim to have been born in the Philippines but brought up in Galloway in Scotland, and whose enthusiasm for illustrating was apparently matched for his enthusiasm for ballet and costume design. Stewart, clearly a man of many interests, selected the stories and did the illustrations for a 1997 collection entitled Ghost Stories, and Other Horrid Tales, which was published four years before his death. The volume includes fiction by Sheridan Le Fanu, Robert Louis Stevenson, Lafcadio Hearn, Vernon Lee, M.R. James and Walter de la Mare.

Stewart’s illustration here, which shows an antiquarian discovering he has unexpected company whilst engaged in some nocturnal research, is presumably for M.R. James’s Canon Alberic’s Scrap-Book. The story ends with the fictional equivalent of a cinematic jump-scare: “…his attention was caught by an object lying on the red cloth just by his left elbow… Pale, dusky skin, covering nothing but bones and tendons of appalling strength; coarse black hairs, longer than ever grew on a human hand; nails rising from the ends of the fingers and curving sharply down, grey, horny and wrinkled…”

© Folio Society

One of the greatest early scares in film history occurred in the 1925 silent version of Gaston Leroux’s The Phantom of the Opera, which starred the remarkable Lon Chaney Sr in the title role. The mysterious masked phantom gets unmasked whilst playing at his beloved organ. Unable to stop herself, the singer Christine (Mary Philbin) whips the mask off from behind. The audience is confronted by the phantom’s horribly gaunt, stretched and skull-like face in the screen’s foreground – at this point, supposedly, some 1925 audience-members fainted. Then he turns around and the audience is traumatised a second time as they see Christine reacting in horror to his deformed visage too. Anyway, here’s a regal portrait of Chaney Sr’s Phantom of the Opera, sans mask, courtesy of Pittsburgh artist Daniel R. Horne, who’s painted a number of classic movie monsters.

© Daniel R. Horne

There were scares a-plenty in the films of director Alfred Hitchcock. Indeed, he was perhaps cinema’s greatest practitioner in the genres of suspense and horror. So popular was Hitchcock among the public in his heyday that he licensed his name to dozens of collections of crime, mystery, thriller, espionage and horror short stories, whose titles ranged from Alfred Hitchcock’s Coffin Break (1974) to Alfred Hitchcock’s Hard Day at the Scaffold (1967), from Alfred Hitchcock’s Monster Museum (1965) to Alfred Hitchcock’s Sinister Spies (1966). These had introductions purporting to be written by the great man himself, but they were actually penned by publishing-house editors.

I’m partial to this cover illustration from the collection Alfred Hitchcock’s Spellbinders in Suspense (1967), which includes Daphne du Maurier’s short story The Birds (alongside the likes of Richard Connell’s The Most Dangerous Game, Roald Dahl’s Man from the South and Robert Bloch’s Yours Truly, Jack the Ripper). Hitchcock, of course, filmed The Birds in 1963. The cover’s artist isn’t identified, but with those brutally-pecky gulls, and the victim’s screaming face, he or she does a good job of capturing the directness of du Maurier’s grim, claustrophobic original. Hitchcock’s treatment of it is more mannered and expansive, though still brilliant.

© Lions, London

While many modern artists have taken their inspiration from the cinema, the American painter and illustrator Burt Shonberg could boast that his work turned up in movies. Most notably, Shonberg provided the disturbingly dark-eyed and corpse-faced portraits of former members of the Usher family, which Roderick Usher (Vincent Price) shows to Philip Winthrop (Mark Damon) in Roger Corman’s Edgar Allan Poe adaptation House of Usher (1960).

Acclaimed as ‘the premier psychedelic artist of Los Angeles’ from the 1950s until his death in 1977, Shonberg’s work extended beyond hippy-era psychedelia and he flirted with cubism and did some fine pen-and-ink drawings. Here, however, I’m showing a languid, sultry composition entitled Magical Landscape or Lucifer in the Garden, which depicts an unsettlingly youthful version of Auld Nick. Obviously, representations of the Devil abound throughout the history of art, but what makes this one memorable are those particularly long pasterns and the strange little sphinx resting on his lap.

From cvltnation.com

In these art-themed Halloween posts, I also like to honour the festival that comes straight after Halloween – Mexico’s Dia de Muertos, the Day of the Dead, at the start of November, which features skulls and skeletons as a major theme. This next picture gets straight to the point. It’s by David Lozeau, a San Diego artist who’s dedicated much of his career to creating Day of the Dead-inspired artwork, and it shows two skeletons raucously celebrating… Day of the Dead. I assume that yellow stuff in the señorita skeleton’s bottle is reposado tequila, which acquires its colour from the oak barrels it matures in.

© David Lozeau

There’s also an admirable directness about this picture, of a vampire lady, by Argentinian artist Hector Garrido, who passed away in 2020 when he was in his nineties. Put Garrido’s name into Google Images and you’ll be assailed by countless pictures of G.I. Joe toy-packaging, which he designed back in the 1980s. However, his main work was creating book covers, most popularly for gothic and romantic novels and for the series about the wholesome juvenile sleuths Nancy Drew and the Hardy Boys. But Garrido’s CV includes covers for the likes of John Brunner, Ramsey Campbell, Agatha Christie, John Christopher, Robert A. Heinlein, Richard Matheson and Robert Silverberg too.

This one comes from a book called A Walk with the Beast, actually a collection of ‘vintage tales of human monsters and were-beasts’ edited by Charles M. Walker. The stories include one by Vernon Lee, who also appeared in Charles W. Stewart’s Ghost Stories, and Other Horrid Tales. ‘All fun’ says the book’s single reviewer on amazon.com, so evidently it ‘does what it says on the tin’.

© Avon Books

And finally, for my final picture, it’s back to Japan for something similarly fun and schlocky – not the cover of a book but one of a Japanese comic-book. This effort by the late manga-artist Marina Shirakawa is wonderfully sinewy and eye-catching. It’s full of typical manga-style details – see those simultaneously hideous and gleeful ghouls in the background – and peculiarly Japanese ones, such as the heroine’s sailor-suit school uniform. Its colour scheme of dark, blue-grey hues, with smudges of blood-red at the back, is memorable too.

© From monsterbrains.blogspot.com

And that’s it for another year. Happy Halloween…

October 28, 2023October 31, 2023

Hey, hey, we’re the munchies

© Duckworth Books

Another Halloween-inspired post…

Zombie movies used to be my favourite sub-genre of horror cinema. Okay, at first, it’s difficult to see the charms of a school of movies about reanimated corpses shambling around and trying to munch on the living. But what I liked about zombies was that they could be a brilliant metaphor for any group that was large in number but, according to the powers-that-be, mindless: consumers, blue-collar workers, the homeless, etc. This gave filmmakers endless opportunities for social comment and allowed zombie movies to have brains figuratively as well as literally.

Thus, George Romero’s Night of the Living Dead (1968) is a parable about a United States rattled by racial tensions and the Vietnam War. His 1979 sequel Dawn of the Dead takes potshots at a consumerist America where shopping malls had become part of both the landscape and the social fabric. Danny Boyle’s 28 Days Later (2002) reflects a Britain where anger was an increasingly common social phenomenon, terms like ‘road rage’ and ‘air rage’ having entered the popular vernacular. Its sequel, Juan Carlos Fresnadillo’s 28 Weeks Later (2007) is an allegory about the post-war occupation of Iraq. And Edgar Wright’s Shaun of the Dead (2004) takes the piss out of a twenty-something slacker generation who can’t tell if someone’s a zombie or just stoned, drunk or hungover.

But I said I used to be fond of zombie movies, because in the last few years I feel there’s been too damned many of them, offering the same old apocalyptic visions and same old shambling tropes. Zombies have become ubiquitous, not just in the cinema but in TV series, books, graphic novels and computer games. With popular TV shows like The Walking Dead (2010-present), derived from a graphic novel, and The Last of Us (2023), derived from a computer game, filling our screens with zombie carnage week after week after week, surely it’s impossible now to do anything fresh with the concept?

Despite my zombie-fatigue, however, I recently read Max Brooks’ bestselling 2006 novel World War Z: An Oral History of the Zombie War. This is probably the number-two urtext in the zombie pantheon. (Obviously, the number-one urtext is George A. Romero’s original trilogy of Living Dead movies, Night, Dawn and 1986’s Day of the Dead, which created the template: the flesh-eating, the infection being spread by bites, the need to shoot them in the head, the humans reacting to the crisis soon becoming more monstrous than the zombies themselves.) Brooks updated the sub-genre for the 21^st century and imagined a zombie plague happening on a global scale, with different countries responding in different ways.

From wikipedia.org / © Rhododendrites

World War Z is a mock non-fictional tome modelled on Studs Terkel’s The Good War: An Oral History of World War Two (1984). It’s purportedly a compilation of interviews by a United Nations expert who, sometime after a worldwide zombie crisis ended, worked on a UN Postwar Commission Report. He collected oral testimonies from survivors but, ultimately, the commission’s chairperson decided not to include the testimonies in the report, reasoning: “It was all too intimate… Too many opinions, too many feelings. That’s not what this report is about. We need clear facts and figures, unclouded by the human factor.” So instead, the UN expert publishes the survivors’ stories in book-form.

One’s first impression of World War Z is that Brooks – who in real life is the son of venerable funnyman and comic filmmaker Mel Brooks – has not only set his sights high but done his homework. The book believably presents the voices not just of ordinary people, but of politicians, scientists, doctors, soldiers, mercenaries, pilots, etc. It nicely captures their particular sets of jargon, slang and cadences as they describe their experiences of the conflict with the undead. The political protocols, science, technology, medicine, weaponry and equipment referred to sound convincingly well-researched. Brooks is also authoritative when his UN official interviews people from more specialist walks of life, such as deep-sea divers (these zombies can move underwater) and astronauts (there’s a section about the crew of the International Space Station who, after things kick off, find themselves in orbit for longer than planned and do all they can to help humanity below).

The jargon occasionally gets a bit dense. For instance, a diver grumps: “Kids today… f*ckin’ A. I sound like my pops, but it’s true, the kids today, the new ADS divers in the Mark 3s and 4s, they have this ZeVDek – Zero Visibility Detection Kit – with colour-imaging sonar and low-light optics… We couldn’t see, we couldn’t hear – we couldn’t even feel if a G was trying to grab us from behind.” But then, people in any profession use plenty of jargon when they talk with passion about their work. And you have to be passionate about your work when it involves relentless waves of zombies coming at you.

From pixabay.com / © Syaibatul Hamadi

A few entries stray into stereotypes and caricature, though. An account by one Kondo Tatsumi, a teenaged computer geek so addicted to hacking into systems and obtaining information that he stays at his bedroom computer long after his parents have vanished, and the zombies have started eating his neighbours, without any awareness of the peril he’s in, ladles on the stereotype of the Japanese otaku too thickly. To rub it in, Kondo is described as being at the time ‘a skinny acne-faced teenager with dull red eyes and bleached blond highlights streaking his unkempt hair.’

Another Japanese-set instalment is rather cheesy too. It concerns an elderly blind man called ‘Sensei’ Tomonaga Ijiro. Though old and blind, his sense of hearing and smell are acute and he’s also skilled at using a samurai sword – well, it’s really a sharp-bladed shovel that he used during his pre-World-War-Z days working as a gardener. He manages to survive for years in the forested mountains of Hokkaido, slaying any zombie that ventures near him. Here, Brooks is clearly riffing on the legendary blind swordman Zatoichi, a fixture of Japanese cinema and fiction. But the story’s unlikeliness is out-of-place in a tome that generally aims for documentary realism. Even if Sensei Tomonaga’s non-visual senses and swordsmanship enable him to fight off zombies for several years, I don’t see how an old blind bloke could stay alive in Hokkaido, in the open, for so long. I’ve lived in Hokkaido and know how brutal its winters are.

Worst of all is the testimony of David Allen Forbes, a stereotypical Richard Curtis / Hugh Grant-style silly-ass Englishman whom Brooks’ dad could have featured in one of his films – Robin Hood: Men in Tights (1993), say, or Dracula: Dead and Loving It (1995). An expert on castles, he begins by explaining how modern-day humans used the medieval structures as refuge against the zombie hordes. Then he gets onto his own experiences of World War Z, which he spent holed up in Windsor Castle, just outside London. There’s some utter guff where Forbes gets teary recalling Queen Elizabeth II. She refused to join the rest of the Royal Family when they were evacuated to Ireland – yes, it shows how desperate things were that the Royal Family, for their safety, had to be sent to Ireland. Instead, she stayed with the garrison in Windsor to ‘be an example to the rest of us, the strongest, and bravest, and absolute best of us.’ Of castles and Her Majesty, Forbes concludes: “One defended our bodies, the other, our souls.” That bit turned my stomach more than the most graphic gore I’ve seen in a zombie movie.

Still, the good parts of World War Z more than outweigh the duff ones. Most effective for me is a section where an American woman, Jesika Hendricks, recalls her experiences as a girl early in the crisis. Following government advice to move north – by then it’d been noticed that zombies freeze up in cold weather – her urban, white-collar family load up a van and head for Canada. They join some fellow refugees who’ve set up camp beside a lake. Initially, everything is cheery, with communal bonhomie, singing around the campfire, and the nearby forest and lake-waters providing fuel and food. Then, as the trees get cut down, and the fish get dynamited to non-existence, and the days grow shorter and colder, the mood sours. “The camp became a mess, nobody picking up their trash anymore. A couple of times I stepped in human shit. Nobody was even bothering to bury it.” By mid-winter, things have become truly nasty. It’s a grim and believable account of what frightened and unprepared people can end up doing in an emergency. And the zombies aren’t even around. They figure in the punchline, though: “It took a lot of time, but eventually the sun did come out, the weather began to warm, and the snow finally began to melt.. spring was finally here, and so were the living dead.”

Meanwhile, Brooks devises a neat explanation for the zombies’ origins and how they spread everywhere. The zombie-creating virus first appeared in China – possibly somehow spawned in the areas flooded by the Three Gorges dam project – and went on to infect the country’s supply of organs that’d been forcibly-harvested in its prisons. Some of these organs were exported around the world and they released the virus into the bodies of their recipients. Incidentally, in real life, China announced in 2014 that it would no longer use prisoners as forced organ-donors.

© Skydance Productions / Paramount Pictures

This premise didn’t make it into the big-budget, but disappointing movie version that Hollywood made of World War Z in 2013. No doubt the studio, Paramount Pictures, was mindful of the growing importance of Chinese audiences for international movie profits and didn’t want to include anything that might annoy the Chinese government.

Finally, I noticed how the book makes references, mostly indirectly, to personages like Nelson Mandela, Fidel Castro and the aforementioned Queen Elizabeth II. This gives it an oddly historical feel now. Its story evidently began in the mid-noughties and concluded sometime in the 2010s. And while Brooks pours scorn on inept and corrupt politicians, and other assholes in positions of power and influence (like a crooked pharma tycoon who lulls the West into a false sense of security with an ‘anti-rabies’ vaccination), he obviously believes the era still has enough people with the leadership skills, knowhow and courage to win the day for humanity.

But the mind boggles at the thought of such a scenario occurring in 2023. For years now, we’ve been subjected to the callousness, venality and stupidity of leaders like Putin, Bolsonaro, Modi, Netanyahu, Johnson and, of course, Trump. Also, we’ve seen how so many of them botched the handling of the Covid-19 epidemic. If a zombie apocalypse started under the watch of the far-right-wing populist authoritarians who currently run too many countries in the world, they’d probably use it as an excuse to invade neighbouring countries, burn the Amazon, bash the Muslims, avoid corruption charges, hold raucous parties, inject themselves with bleach or, indeed, abandon the ‘blue states’ to the zombies.

And on the fake-news front, millions of ‘zombie sceptics’ would agree with Alex Jones, who’d dismiss news footage of zombie carnage as the work of ‘crisis actors’. Millions of supposed ‘freethinkers’ would applaud the tweets of Right Said Fred and Neil Oliver, who’d dismiss the thing as a hoax engineered by a shadowy global cabal wanting to foist a ‘world government’ on us all. Actually, I could imagine Oliver defying zombie-emergency lockdown by announcing on GB News: “If your freedom means I might get bitten by a zombie then so be it. If my freedom means you might get bitten by a zombie, then so be it.”

Max Brooks’ 2006 World War Z chronicles a horror-show, but in hindsight, there’s ultimately something positive and uplifting about it. A 2023 World War Z would be a horror-show full-stop.

From invaluable.com / © Motik One

October 24, 2023October 24, 2023

Jim Mountfield takes to the trees

© Spiral Tower Press

Jim Mountfield, the pseudonym under which I write horror stories, has been on a roll this month – which, appropriately enough, is October, the month of Halloween. Already in October 2023 he’s had short stories appear in the online publication Schlock! Webzine and in the collection Nightmare Fuel: Mind Terrors 2023. Now he’s just had a third story, entitled The Shelterbelt, published in Issue 3 of the magazine Witch House.

As its title implies, The Shelterbelt concerns a plantation of trees grown next to a property to shield it against the elements. In the story, the property is a farm in a remote part of southern Scotland. I didn’t have to look far for inspiration for The Shelterbelt. In 1977, my parents sold our farm in Northern Ireland and purchased and moved to a new farm in southern Scotland, near the town of Peebles. But the steading we found ourselves living in was hardly ‘new’ – it was a dilapidated and bleak-looking place at the time, with scarcely a tree anywhere, which was unfortunate because the steading was in a north-south-running valley and in the pathway of any bad weather borne by the north wind. Several times during our first few winters there, we had to dig our way out from our front door, so heavily had snow been piled against it. How long ago that seems now in these globally-warmed times…

My Dad immediately decided to create a shelterbelt on the northern side of the steading. I still remember the day when he, my Mum and a good friend from Northern Ireland, Hugh Buchanon, planted the saplings. Maybe I remember it because I discovered then how seriously my Dad – who was normally relaxed and easy-going – took his work. He was very exacting. He was very particular about how far apart those saplings were placed – not too close, not too distant. After an hour of listening to him, my Mum and Hugh looked ready to plant him along with the trees.

Meanwhile, a literary influence for The Shelterbelt is the 1914 short story Ancient Lights by the author, broadcaster and occultist Algernon Blackwood. And I’d be lying if I said a certain 1973 movie, about an uptight, virginal, Free Presbyterian policeman investigating a possible case of human sacrifice on a remote Scottish island, didn’t provide a little inspiration too.

For more information about Witch House magazine, click here. And Issue 3, containing my story and a dozen others, can be downloaded here for free.

October 19, 2023October 24, 2023

A Russell-ing in the dark

© Penguin Classics

Another post for Halloween…

Even if the American horror, science-fiction and mystery writer Ray Russell hadn’t done any writing, it’s likely he still would have had an impact on one of his preferred genres.

In the 1950s, after serving in the wartime US Air Force, studying at the Chicago Conservatory of Music and working for the United States Treasury, he became fiction editor for Hugh Hefner’s Playboy magazine. Playboy was an odd combination of smutty pictures of hot ladies and seriously well-written stories and articles. The magazine’s detractors have dismissed this as a cynical ploy on Hefner’s part, propagating the idea that you could simultaneously be an unsavoury male lech and a connoisseur of the literary and intellectual. Hence, by perusing the latest fiction by Philip Roth or an interview with Jean-Paul Sartre, its readers didn’t have to feel bad about jerking off to a picture of the Playmate of the Month a few pages earlier.

Whatever. During the 1950s, Russell must have kept many horror and fantasy writers, such as Robert Bloch, Richard Matheson, Ray Bradbury and Charles Beaumont, afloat by regularly buying their short works and printing them in Playboy‘s glossy – if sometimes ejaculation-splattered – pages. By the late 1950s and early 1960s, those guys had moved onto television and were writing scripts for shows like The Twilight Zone (1959-64) and the Boris Karloff-hosted Thriller (1960-62). (In Robert Bloch’s case, his 1959 novel Psycho also became something of a hit when it was adapted for the cinema screen by a chap called Alfred Hitchcock). These shows imprinted themselves on the DNA of the kids watching them, who occasionally grew up to be popular filmmakers, like Steven Spielberg, or popular novelists, like Stephen King.

In effect, indirectly, Russell helped cultivate an unsettling, mid-20^th-century American gothic. This was one in which the world suddenly and inexplicably turned dark and weird for the citizens of post-war, suburban America – for office-bound men in grey-flannel suits, dutiful housewives in nipped-in-at-the-waist housedresses, wholesome kids playing behind white picket fences. And it’s one whose influence is still felt today.

But it’s Ray Russell the writer, rather than the editor, whom I want to discuss here. I’ve just read a collection of his short stories, first published in 1985 and now reprinted as a ‘Penguin Classic’, entitled Haunted Castles. Yes, I bet nobody working for Penguin Books back in 1985 imagined their prestigious publishing company would one day consider a book called Haunted Castles a ‘classic’. Its seven stories show Russell’s love for a different type of gothic fiction – the full-blooded, 19^th-century variety exemplified by such books as Charles Maturin’s Melmoth the Wanderer (1821), Sheridan Le Fanu’s In a Glass Darkly (1872) and, of course, Bram Stoker’s Dracula (1897).

Russell’s tales here take place in a world of wild, sparsely-populated mountains and forests, fearsome thunder-and-lightning storms, nightmarish coach-rides and remote settlements inhabited by superstitious villagers. And, as the collection’s title suggests, castles. Each one is a “vast edifice of stone” exuding “an austerity, cold and repellent, a hint of ancient mysteries long buried, an effluvium of medieval dankness and decay.” In fact, four of these stories feature castles and they’re all equipped with torture chambers: “There stood the infernal rack, and branding irons and thumbscrews, and that grim table called in French peine forte et dure, whereon helpless wretches were constrain’d to lie under intolerable iron weights until the breath of life was press’d from them.”

Occupying the first two-thirds of the book are three novellas that are frequently regarded as a trilogy, though they don’t have anything in common apart from their gothic settings and trimmings and the fact that they have single-word, polysyllabic titles beginning with ‘s’: Sardonicus, Sagittarius and Sanguinarius.

© Columbia Pictures

Kicking off the proceedings is Sardonicus, Russell’s best-remembered story. It’s told in the first-person by a 19^th-century London physician called Sir Robert Cargrave, who specialises in treating muscular disorders. The title character summons him to – surprise! – his castle in ‘a remote and mountainous region of Bohemia’. Sardonicus suffered a nasty mishap in his youth. Following his father’s funeral, he discovered that prior to his death the old man had purchased a winning lottery ticket. Inconveniently, the ticket was pocketed in his burial clothes. The avaricious Sardonicus dug up his father to retrieve it, and claim the attendant fortune, but paid a hideous price. Seeing a terrifying death’s-head grin on his parent’s decaying face, he was so traumatised that his facial muscles froze and fixed his mouth in an identical, grotesque rictus. Now resembling a 19^th-century version of the Joker in Batman, he tasks Cargrave with finding a cure for his affliction.

Channelling Dracula with its setting and Gaston Leroux’s The Phantom of the Opera (1909) with its disfigured central character, Sardonicus benefits from both an irresistible set-up and Russell’s knowingly-florid prose-style. Also, he manages to sustain the reader’s sympathy for Sardonicus despite it becoming clear early on that he’s an evil shit who probably got what he deserved. Sardonicus’s unfortunate wife is someone Cargrave once loved from afar, and the smiley-faced cad soon makes clear to the physician that unspeakable things will be done to her if he fails in his mission.

Meanwhile, Sagittarius and Sanginarius channel other macabre literary and historical characters. With Sagittarius, it’s the dual personage described in Robert Louis Stevenson’s The Strange Case of Dr Jekyll and Mr Hyde (1886), though the setting isn’t Victorian London but decadent fin-de-siecle Paris – well, Paris in 1909, to be exact. Russell has a lot of fun evoking the city’s simultaneously sophisticated and sleazy theatrical world at the time, though when the Jekyll-and-Hyde trope surfaces, it’s not difficult to guess how the story will end.

Sanguinarius focuses on Elizabeth Bathory, the notorious 16^th / 17^th-century Hungarian countess who allegedly bathed in the blood of hundreds of murdered girls and women, believing it was a beauty treatment that’d hold the ravages of old age at bay. Interestingly, Russell’s take on the legend depicts Bathory as, initially at least, an innocent victim. The goodness gets gradually squeezed out of her, and she becomes corrupted, by an evil entourage around her. Russell also downplays the idea that she bathed in blood to stay young. Rather, the slaughter is mostly fuelled by sheer badness, by the thrill of being ‘steep’d… in reeking devilish rites, and vilest pleasures… sharing both dark lust and blame.”

Of the other stories, Comet Wine is the most substantial. Set in a community of composers and musicians in 19^th-century St Petersburg, this one draws on the Faust legend and reflects the love Russell – a student at the Chicago Conservatory of Music – had for classical music. The remaining three pieces, The Runaway Lovers, The Vendetta and The Cage, are comparatively brief affairs and are best described as gothic fairy stories. But each comes with a nasty barb in its tail.

Reading these stories, there’s a sense of Russell having his cake and eating it. He describes horrible, bloody, perverted goings-on in stylised prose and with obvious relish, but at the same time doesn’t go into detail and rub our noses in the gore. Elizabeth Bathory merely laments, for example, about “the manner by which these hapless prisoners were put to death: not with the swift, blunt mercy that is dealt even to dumb cattle, but by prolong’d and calculated tortures, which I have not stomach to set down here, so degraded and inhuman were they.” A fine line is trod between the erudite and the sordid – a line that, come to think of it, Hugh Hefner would have approved of.

© Santa Clara Productions / American International Pictures

Incidentally, Russell also wrote for the movies but, sadly, no one properly managed to capture his flamboyant gothic visions onscreen. He scripted a film version of Sardonicus in 1961, with the title slightly adjusted to Mr Sardonicus. The film terrified me when I saw it on late-night TV at the age of ten. However, as it was directed by William Castle, a filmmaker more fondly remembered for the outrageous gimmicks with which he publicised his movies – plastic skeletons flying above cinema audiences’ heads in The House on Haunted Hill (1959), special ‘Illusion-o’ viewing glasses to allow audiences to see the ghosts of the title in 13 Ghosts (1960), a 45-second ‘fright-break’ near the end of Homicidal (1961) so that cinema-goers who couldn’t handle the horror could flee the auditorium (and get a refund on the way out) – rather than for the quality of the movies themselves, I imagine it wouldn’t stand up well today.

Around the same time, Russell penned scripts for two directors who’d recently made their names pioneering a newer, bolder, more vivid form of gothic-horror cinema – Terence Fisher, who’d helmed Hammer Films’ revivals of Dracula and Frankenstein, and Roger Corman, who’d launched a series of adaptations of Edgar Allan Poe stories for American International Pictures. The results, alas, represented neither director at their best. Russell wrote The Horror of It All (1964) for Fisher while he was moonlighting from Hammer and working for the low-budget Lippert Films. A horror-comedy about an oddball family getting murdered one-by-one in a dilapidated mansion, it was evidently designed to cash in on a remake, released the year before, of the 1932 classic The Old Dark House. (Confusingly, 1963’s Old Dark House remake had been produced by Hammer and directed by William Castle.) Again, I found The Horror of It All scary enough, and funny enough, when I saw it as a ten-year-old, but I hate to think what it would seem like now, 48 years on.

Russell scripted an Edgar Allan Poe adaptation for Roger Corman, 1962’s The Premature Burial. It has its moments but lacks the flair of Corman’s best Poe movies like The Pit and the Pendulum (1961) or Masque of the Red Death (1964). This is partly due to it not having the energising presence of Corman’s usual Poe-movie star, Vincent Price. And it’s hamstrung by a lame ending.

I prefer a non-gothic film Russell wrote for Corman, the sci-fi chiller X: The Man with the X-Ray Eyes (1963). This is about a scientist, played by Ray Milland, who experiments on his own eyes and ends up seeing beyond the visual spectrum that’s perceptible to humans. Nothing good comes of this, of course. Milland’s increasingly penetrative vision goes from letting him see though clothing – hence a party scene where, to his bemusement, the dancing revellers appear to be cavorting in the nude – to letting him see the distant edges of the universe, where horrible things lurk. How one reacts to the film today depends on how one reacts to the special effects that Corman, a famously thrifty filmmaker, deploys to represent Milland’s visions. They vary from psychedelic patterns and filters to (when he’s peering into human bodies) flashes of what are obviously photos and diagrams taken from human-anatomy manuals. The effects are either desperately ingenious or just plain desperate, depending on your attitude. Still, the film cultivates an effective mood of cosmic horror and the ending is nightmarish in its logic.

Ray Russell died in 1999, before there’d been a truly impressive cinematic version of his work. Actually, there still hasn’t. But returning to Haunted Castles… I notice that the forward to my edition of it has been written by none other than the Oscar-winning Mexican director Guillermo Del Toro, who specialises in making horror and fantasy films.

So… How about it Guillermo?

October 12, 2023October 12, 2023

Jim Mountfield is mad about books

Nightmare Fuel: Mind Terrors 2023 is a new anthology of psychological horror stories published by Cloaked Press LLC. I’m delighted to say it includes a story I wrote under the nom de plume of Jim Mountfield, which I use for scary fiction. My tale is entitled One for the Books and is about weird, then macabre happenings in a second-hand bookshop that might – possibly – be taking place only in the fevered imagination of one of the bookshop’s customers.

The bookshop in the story is inspired by the real and wonderful Armchair Books, which resides at 72-74 West Port in Edinburgh. It’s been many years since I was last in the shop. I haven’t been in it since 2014, in fact. Back then, I wrote of it: “A guddle of boxes of super-cheap books on the pavement outside, its walls inside stacked to the ceiling with thousands, if not zillions, of tomes, it is actually two premises – number 72 mostly sells fiction, number 74 next door sells non-fiction… It does seem a bit better organised these days… In times past, the supposed alphabetical arrangement of the books’ authors would lead you on a merry dance, back and forth and into all sorts of awkward nooks and crannies. Also, the cranky and entertaining notices that used to be stuck on the walls, in which the management expressed its disdain for health-and-safety inspectors – I assume at some point the council criticised the place, with its vertiginously high shelves, for exposing customers to possible death-by-avalanche-of-books – seem to have all come down now.”

During the Covid-19 pandemic I worried about how Armchair Books was faring. And, although I was in Edinburgh just a few weeks ago, I didn’t have time to venture down to West Port to check if it was still on the go. Thankfully, according to its website, it is still operational. I hope the same applies to the other second-hand bookshops that I used to visit on West Port and along the adjoining Bread Street – Peter Bell Books, Edinburgh Books, Main Point Books, Pulp Fiction, etc. – and that made the neighbourhood such a pleasure to explore.

Meanwhile, Nightmare Fuel: Mind Terrors 2023, among whose 219 pages of madness my story lurks second from the end, can be purchased on Kindle or as a paperback here.

October 10, 2023

Du Maurier, du merrier (Part 2)

© Penguin

One nice thing that’s happened to me during the past couple of years has been my discovery of how good a writer Daphne du Maurier was. I’d long been aware of her reputation, but until recently the only thing I’d read by her was her famous short story The Birds (1952).

However, I have lately rectified this by working my way through her best-known novels Jamaica Inn (1936), Rebecca (1938) and My Cousin Rachel (1951), as well as her short-story collection Don’t Look Now and Other Stories (1971). Regarding the collection, I didn’t think its title story was quite as good as the famous film it inspired, also called Don’t Look Now, in 1973 – but I thought some of the other stories in it, like A Border Line Case and The Way of the Cross, were crackers.

Now I’ve just completed another book of du Maurier’s short fiction called The Blue Lenses and Other Stories, which was originally published in 1959 as The Breaking Point. I’m happy to report that the tales in it are every bit as satisfying.

Much of the Don’t Look Now collection had a common theme, that of English people travelling abroad and having problems – by turns humorous, serious and horrible – as they leave their comfort zones and encounter the new and the strange. This theme reappears in a couple of stories in the The Blue Lenses one. Ganymede even uses the basic scenario of Don’t Look Now itself, i.e., an English visitor coming unstuck in Venice. The tale, though, isn’t a macabre one but a painful comedy of errors. An older gay Englishman lusts after a teenage Venetian waiter and gets his comeuppance from the lad’s shady relatives, who happily lead him on whilst milking him of his money. Ganymede has a few uncomfortable moments where you wonder if it’s being anti-gay or, alternatively, anti-Italian. But du Maurier – herself believed to have had a lesbian relationship with Gertrude Lawrence – gets away with it, balancing our sympathy for the pathetically naïve Englishman with our satisfaction at him getting his just deserts from the Italians. For all his pitifulness, he is still a predator.

The Chamois has an English couple travelling to some far-flung Greek mountains because the man, obsessed with hunting the goat-antelopes of the title, has been tipped off about the sighting of a notable and shootable specimen there. To get to the peaks that are its territory, they entrust themselves to the care of a goatherd-cum-mountain-guide with a primordial appearance. The woman, narrating the story, describes him as “wrapped in his hooded burnous, leaning upon his crook…” with “the strangest eyes… Golden brown in colour…” There follows a series of psychological revelations about the couple. The man hunts to make up for inadequacies in his psyche and the woman, shall we say, is simultaneously turned off and turned on by his hobby. And a weird, almost mythical narrative unfolds wherein they find it harder and harder to distinguish between the beast they’re seeking and man-beast who’s escorting them.

Similar weirdness occurs in the stories The Pool and The Lordly Ones – the former about a pubescent girl staying at her grandparents’ country house and experiencing strange dreams involving a pond in the woods beyond the garden, the latter about a misunderstood mute child who runs off with some unidentified ‘beings’ who come in the night while he and his family are holidaying on a remote moor. Both contain dashes of W.B. Yeats-style mysticism and Arthur Machen-style folk horror and are among the best stories in the book, even if in The Lordly Ones I saw the ending coming a mile away.

The remaining stories are admirably varied. The Menace is a comedy with a slight science-fictional element, about a movie heartthrob called Barry Jeans who sets hearts aflutter by communicating as few words and expressing as little emotion as possible onscreen. Offscreen he’s not much more vocal or expressive and listlessly leaves all decisions to his bossy wife and his sizeable entourage of hangers-on. Then some new technology ushers in ‘the feelies’, which promise to be as game-changing for the film industry as the arrival of ‘the talkies’. In the feelies, film stars are wired to a machine that transmits their sexual energy – what Austen Powers would call their ‘mojo’ – to the audiences watching them in the cinemas. Barry’s entourage are horrified when preliminary tests suggest that the inscrutable star’s mojo is almost non-existent. So, they embark on a drastic campaign to pep that mojo up. The Menace sees du Maurier taking the mickey out of Hollywood and I suspect it might have been inspired by some unedifying experiences with the place – for example, she was sued for breach of copyright after Rebecca was made into a film in 1939.

The Alibi is the collection’s most twisted tale, about a well-to-do and respectable man who one day seemingly flips: “He was aware of a sense of power within. He was in control. He was the master-hand that set the puppets jiggling.” He walks away from the routines, conventions and obligations of his upper-middle-class existence, invents a new identity for himself and secretly rents a room in a seedy part of London. Initially, he plans to commit murder – but his Nietzschean madness subsides somewhat and instead he starts living a parallel life as an aspiring artist, using the room as his studio. But his project gets knocked for six when the story reaches an unexpected and nasty conclusion.

Different again is The Archduchess, an exercise in magical realism. It describes the final days of a ruling dynasty in a Ruritanian microstate called Ronda, somewhere in southern Europe, which has discovered the secret of immortality. It’s difficult to know where du Maurier’s sympathies lie here. Is she writing in favour of the dynasty and, by extension, of aristocracies and the status quo everywhere? Or is she satirising it? One thing I will say – her account of a devious revolutionary named Markoi, who edits the main newspaper and uses it to seed the minds of the population with doubts, suspicions and eventual paranoia, so as to engineer the downfall of the ruling order, strikes a chord today. Markoi seems all too familiar in a modern world of fake news, where Rupert Murdoch’s Fox News helped propel Donald Trump into the American presidency and, in Britain, the Barclay Brothers’ Daily Telegraph did something similar with Boris Johnson.

Finally there’s the title story, The Blue Lenses, which I found terrifying. Its set-up is a familiar one, about a woman in a hospital recovering from an eye operation who discovers that things suddenly aren’t as they’re supposed to be. But unlike the hero in John Wyndham’s Day of the Triffids (1951), who removes the bandages from his eyes and finds that the world really has gone to hell, the nightmare experienced by the heroine of The Blue Lenses is ambiguous. The surreal, if not grotesque things she sees have a subjective quality and you wonder about her sanity. What makes the story more effective is her decision to pretend to the hospital staff around her that nothing is amiss, while she tries to figure out what’s happening. Her desperate efforts to stay composed heighten the horror of the situation.

As a collection, The Blue Lenses and Other Stories ticks off the checklist of things I want to find in a collection of short fiction: clear, lucid prose, plenty of incident, a variety of tones and genres, the writer’s willingness to use their imagination whether the story is grounded in reality or not, and a commitment at all times to telling an entertaining yarn. It’s another package of du Maurier marvelousness.

From famousauthors.org

October 6, 2023October 19, 2023

Du Maurier, du merrier (Part 1)

As Halloween is approaching, here’s a reposting of something I once wrote about the novella that inspired one of the greatest horror movies of all time – Daphne du Maurier’s 1971 tale Don’t Look Now, turned into the Nicolas Roeg movie of the same name two years later. And there’s mention of some other disquieting stories by her too.

I have a tiny sliver of a connection with Daphne du Maurier, the popular 20^th century English writer responsible for novels like Jamaica Inn (1936) and Rebecca (1938) and short stories like The Birds (1952) and Don’t Look Now (1971). When I was at college in the 1980s, I knew her great-nephew very slightly. Actually, I was better acquainted with her great-nephew’s flatmate and a few times, because of him, I visited their apartment. Its walls were slathered with pictures of George Michael and Andrew Ridgely from the then-massive pop duo Wham, cut out of popular teen magazines of the time like Smash Hits and No 1. I assume the young du Maurier and his flatmate had stuck up these pictures in an attempt to appear ironic. Unfortunately, it meant that thereafter when I saw his great-aunt’s name on the cover of a book, I couldn’t help but hear, by way of association, the irritatingly bouncy strains of such Wham pop-dance numbers as Club Tropicana (1983) or Wake Me Up Before You Go-Go (1984).

For a long time the only thing by Daphne du Maurier I’d read was The Birds (1952), a story that because of its remote Cornish setting feels even more claustrophobic and desperate than the North America-set film version directed by Alfred Hitchcock in 1963. However, a while back, I got a chance to familiarise myself with more of her fiction when my partner gave me a copy of du Maurier’s 1971 collection Don’t Look Now and Other Stories as a present.

A novella about a grieving English couple who’re taking a break in Venice when they’re approached by two strange women – one of whom claims to be a medium – and told that their dead daughter’s spirit is trying to warn them against danger, Don’t Look Now has been filmed too. Nicolas Roeg directed a movie version in 1973 and it’s now regarded as a classic, both as a horror film and as an example of Roeg’s work in the 1970s and 1980s, which combined fragmented and elliptical narratives, haunting and recurrent images and scenes of violent and sexual intensity to unforgettable effect. Having seen the film several times over the years, I was keen to read the piece of fiction that’d inspired it.

My first impression when I started reading Don’t Look Now was that film and story felt like they belonged to different eras. The couple, John and Laura, seem more modern, liberated and chic in the film, though that may be because they were played by 1970s icons Donald Sutherland and Julie Christie. On the page, John and Laura have an old-fashioned English starchiness and they try to get over their loss with stiff upper lips and a strained Keep Calm and Carry On cheerfulness. Also, the literary John and Laura are in Venice as tourists, so they seem less confident and more vulnerable. Their cinematic equivalents are there for work reasons – John is helping to restore a Venetian church – and thus know their way around better.

Then there’s the presentation of the story. Du Maurier’s novella is a briefer and more economical account of the events I was familiar with from the film. As it stands, it could easily have been made into a 45-minute TV play. (The film clocks in at 110 minutes.) It begins in Venice with John and Laura encountering the medium. The death of their daughter, by meningitis, is mentioned retrospectively. And the suggestion that the dead girl’s spirit is urging them to leave the city before something terrible happens feels like a simple device to kick-start the main story – wherein John doesn’t leave Venice, through a series of mishaps, misunderstandings and further supernatural shenanigans; and then, when he tries to intervene in what he thinks is the mistreatment of a child, something terrible does happen.

The movie opens with a harrowing sequence showing the death of John and Laura’s daughter – not by meningitis but by drowning in a pond in the English countryside. Roeg and his scriptwriters Allan Scott and Chris Bryant create a sense of a cosmic, all-encompassing evil at work. Even as the girl dies, everything that’s still to happen in Venice seems to be prefigured. We see John studying pictures of the Venetian church where he’ll be working and discovering a mysterious figure wearing a red coat in one of the slides. When he spills water onto the figure, its redness spreads across the slide like a bloodstain. John’s daughter is also wearing a red coat when she drowns and, later, so too is the child-figure John sees scarpering alongside the night-time Venetian waterways.

Indeed, in the film, John clearly makes a connection between the two characters thanks to the coat. Is the red-clad figure by the canals the ghost of his daughter? But this association doesn’t appear in the original novella.

Daphne du Maurier’s Don’t Look Now is efficiently gripping. But I think Nicolas Roeg’s brooding cinematic version, spinning a web of portents, visions and uncanny coincidences in which John’s doom seems pre-ordained from the start, is better – a work of art. That’s despite the fact that, by changing the girl’s death from meningitis to drowning, the film can be accused of illogicality. As the website British Horror Films observes pithily: “If tragedy has struck and drowned your daughter, why go to a place with an excess of water?”

Actually, with Don’t Look Now and Other Stories, I preferred a couple of those ‘other stories’ to the title one. And interestingly, nearly all of them share a similar theme, in that they deal with English people going abroad and coming unstuck as they leave their cultural comfort zones.

Not After Midnight is about an amateur artist taking a holiday in Crete to do some landscape painting. In a manner reminiscent of the hero of John Fowles’s novel The Magus (1965), he encounters a strange man and becomes embroiled in some equally-strange activities touching upon ancient Greek myths. However, while Fowles’s novel is an airy and exuberant affair where a Prospero-like figure orchestrates spectacular and elaborate ‘masques’, Not After Midnight is altogether grungier. The man putting the events in motion is a drunken, debauched brute and, accordingly, the myths invoked concern “Silenos, earth-born satyr, half-horse, half-man, who, unable to distinguish truth from falsehood, reared Dionysus, god of intoxication, as a girl in a Cretan cave, then became his drunken tutor and companion.” Du Maurier doesn’t say explicitly what bacchanalian depravities her hero finally succumbs to; but as he’s a teacher at a posh English boys’ school, we can guess.

In A Border Line Case, a young woman who works as a theatre actress tries to honour the dying wish of her father. She goes in search of her father’s long-lost best friend, to tell him that her father had wanted to “shake the old boy by the hand once more and wish him luck.” She finds the missing friend in the Republic of Ireland, living as a recluse on an island, mysteriously lording it over a cohort of local men, and engaged in activities that are probably illegal and possibly weird. Unlike the hapless protagonists in the other stories, the heroine here is a resourceful type. She uses her skills as an actress to improvise, hide her identity and talk her way out of tight spots. However, when at one point she suspects she’s stumbled across a secret society of homosexuals (“They were all homos… It was the end. She couldn’t bear it…”), you feel surprised that a theatre actress should be so wary and intolerant of gay men. Still, A Border Line Case is well-paced and balanced nicely between an adventure story and a mystery one. It builds up impressively to a nasty, if slightly predictable ending.

The book’s most humorous story is The Way of the Cross, about a group of disparate English tourists making their way to and then around Jerusalem. The characters and plot seem slightly contrived at times. It’s unlikely that a progressive left-wing lady who’s worried about the plight of the Palestinians should be married to a hard-nosed right-wing businessman. Also, a climax where two characters are stricken by unconnected illnesses and a third one suffers a serious accident stretches credibility. Nonetheless it’s an enjoyably satirical account of English folk abroad.

The final story, The Breakthrough, is the exception to the rule. Its engineer hero doesn’t leave England for another country, although he is posted to the desolate flatlands and beaches of East Anglia. There, an ambitious experiment is underway in a scientific / military laboratory, ostensibly involving computers, but really about capturing a psychic energy that surrounds people when they’re alive and escapes when they die. The Breakthrough’s blending of the scientific and the supernatural calls to mind the famously frightening TV play The Stone Tape (1973), written by Nigel Kneale. Bravely, du Maurier opts for a non-sensational ending that prioritises character over action or horror. Admittedly, some readers might find that ending a bit of a let-down.

Overall, I greatly enjoyed reading Don’t Look Now and Other Stories, because of the author’s precise and no-nonsense prose, her ability to pack a lot of incident into her narratives without letting them get too convoluted, and her determination at all times to tell a rattling good yarn.

Indeed, on the strength of this, I’m now starting to think of Daphne du Maurier as being in the mould of Stephen King – and not so much in connection with George Michael and Andrew Ridgely. Yes, better the author of The Running Man (1982) than the authors of I’m your Man (1986).

Expect more on Daphne du Maurier very soon…

October 3, 2023January 1, 2024

Jim Mountfield eats his neeps

We’re now into October, a month that climaxes with the festival of Halloween. Thus, it’s appropriate that I have just had a Halloween-themed short story published in the October 2023 of the online fiction publication Schlock! Webzine. Entitled The Turnip Thieves, it appears under the name of Jim Mountfield, the pseudonym I use for horror, ghost and generally ‘dark’ stories.

The Turnip Thieves takes place on a Scottish hill farm in the early 1980s. It begins with a farmer noticing strange activity on a distant strip of ground where he’s planted turnips – ‘neeps’ as they’re called in the Scots language. As it’s one day before Halloween, he thinks he knows what’s afoot. Kids from a nearby town, he assumes, must be trying to steal his neeps, so they can make lanterns from them for the upcoming festival. And, vengefully, he sets off to intervene…

The story is a nostalgic invocation of a time before pumpkins became widely available in Scottish supermarkets and when Scottish trick-or-treaters – or ‘guisers’, to give them the correct Scottish terminology – had to make do with the turnip, the pumpkin’s humble root-vegetable cousin, as a substitute for fashioning Halloween lanterns. Actually, the shrunken, wizened visage of a turnip lantern is, to my mind, much creepier than that of a pumpkin one. On the other hand, howking the hard, pale flesh out of a turnip required a lot more effort than gutting a pumpkin did. And once you had a candle burning inside it, a turnip lantern stank… Or, as they say in Scotland, it reeked.

The main page of Schlock! Webzine’s October 2023 edition – Volume 17, Issue 15 – can, for the next few weeks, be accessed here. The Turnip Thieves itself can be read here.

And during the run-up to Halloween, I hope to post a few things relating to the macabre, ghostly and generally dark on this blog, in keeping with the spirit of the season.