Oliver twit

 

© Weidenfeld & Nicolson

 

I’m fairly left-wing in my outlook.  But I’m not a fan of recent strategies like cancel culture and no-platforming as ways of dealing with people who express reactionary and offensive opinions.

 

Partly this is because proponents of cancelling and de-platforming people seem to assume that humanity can be divided neatly into good and bad, with no possibility of various shades of goodness and badness existing in between.  I doubt, though, if any human being can honestly claim that they’ve never said or done anything that, later on, they regretted.  A case in point is novelist Damian Barr, who got Lady Emma Nicholson removed from the vice-presidency of the Booker Prize due to her hostility towards gay rights, which saw her voting against same-sex marriage in the House of Lords in 2013.  Embarrassingly, it then emerged that Barr himself was guilty of tweeting nasty stuff about transsexuals.

 

Also, I was in favour of letting people with obnoxious opinions get up in public and spout those opinions because of the ‘give-them-enough-rope-and-they’ll-hang-themselves’ argument.  Allow them a platform, allow them to speak, and people will realise what offensive tossers they are.  However, in today’s media landscape, where Internet algorithms mean folk can spend their entire lives living in online echo-chambers where they hear nothing but their own political viewpoints and have their own prejudices reinforced, I’m less sure of that argument’s validity.

 

And the dichotomies of cancel culture and no-platforming seemingly leave no room for the potential of human beings to change and improve.  I’m from Northern Ireland and the fact that Northern Ireland in 2020 is a better (if still considerably less than perfect) place than it was in, say, 1973 is in part because during the peace process people had to make a leap of faith and accept that characters who’d been banged up in prison for doing some very bad stuff had mended their ways and were worth trusting and negotiating with.   I’m thinking of the likes of David Ervine, who was put in the Maze Prison for being in possession of explosives and intent to endanger life but who, when he died in 2007, was hailed by Tony Blair as “a persistent and intelligent persuader for cross-community partnership.”

 

That said, however, I’m not feeling much sympathy for historian David Starkey, who in a recent interview on Reasoned UK, a platform set up by right-wing foetus Daren Grimes, came out with such jaw-droppers as “Slavery was not genocide.  Otherwise, there wouldn’t be so many damn blacks in Africa or in Britain, would there?  You know, an awful lot of them survived.”  During the ensuing furore, Cambridge’s Fitzwilliam College and Canterbury Christ Church University cut their ties with Starkey and HarperCollins announced that it wouldn’t publish him anymore.  Even if Starkey hadn’t expressed himself in such racist terms, I still wouldn’t allow the guy any academic responsibilities because his reasoning suggests that his head’s full of mince.  I mean, there are quite a few Jews around these days too.  But that doesn’t mean they weren’t subjected to genocide in the past, does it?

 

It only surprises me that it took Starkey’s horribleness so long to spark an outcry like this, for he’s been farting out offensive and upsetting comments for years on the BBC and in various newspapers.  In 2011, for instance, he blamed the London riots on whites who had “become black.  A particular sort of violent, destructive, nihilistic, gangster culture…”  In 2009, he dismissed Ireland, Scotland and Wales as ‘feeble little countries’ and in 2015 likened the Scottish National Party to the Nazis and the St Andrew’s Cross to the swastika.

 

From twitter.com/davidstarkeyCBE 

 

But it isn’t Starkey whom I want to grump about here.  It’s another famous tele-historian, Scotsman Neil Oliver (although technically he’s an archaeologist).  He’s best-known for his appearances from 2006 to 2010 in the BBC show Coast, in which he tramped around the shores of Britain talking about its natural and human history whilst looking shaggy-haired and hippy-esque, windswept and Celtic, rather like Bono during his Joshua Tree / Rattle and Hum period.  Oliver has suffered collateral damage from the Starkey debacle.  He was criticised for tweeting Darren Grimes shortly before the catastrophic interview and saying of Starkey, “Tell him I love him, by all means.”  Since then, Oliver has nailed his colours to the mast by retweeting sentiments from right-wing reprobates like Douglas Murray, Laurence Fox and Toby Young, who’s opined that Britain is now in the throes of a ‘Maoist Cultural Revolution’.  (That’s right, Tobe.  Britain, with its Maoist prime minister, Boris Johnson; with its Maoist media publications, like the Sun, Daily Telegraph, Daily Mail, Daily Express and Spectator; and with its Maoist media moguls, like Rupert Murdoch, the Barclay Brothers and the 4th Viscount Rothermere.)

 

Then the other day, Oliver announced that in September this year he would step down from the presidency of the National Trust for Scotland.  The NTS was clearly uncomfortable with Oliver’s association with Starkey and had just issued a statement refuting accusations that their president supported Starkey’s views.  For the record, I should say that while Oliver’s politics frequently get up my nose, I don’t believe he’s a racist like Starkey.

 

I find it peculiar that the NTS made Oliver its president to begin with because it must have alienated a lot of people whom the organisation depends on for support.  A staunch red-white-and-blue British unionist down to the split ends of his flowing tresses, Oliver has never made any bones about his disdain for the Scottish National Party – although unlike his pal Starkey, I don’t think he’s ever likened them to Nazis.  In 2017, the year he became NTS president and while he was filming a programme in New Zealand, he wrote a piece for the Sunday Times with the title, “In New Zealand, I’ve put enough distance between me and the SNP.”  Which was not the most logical thing to say, given that New Zealand is a successful independent country of five million people, which is exactly what the SNP aspire to for Scotland.  In early 2020, he wrote in the Times of Scotland’s SNP government: “It’s embarrassing.  I think of other nations looking at us and our shenanigans, and shudder with humiliation by association.”  This vitriol seems at odds with what Oliver sanctimoniously tweeted two months earlier, on the eve of the December 2019 British general election: “Whatever happens tomorrow, we will still be the same individuals with the same neighbours, living the same lives.  Nothing will have changed, not one jot.  Peace be with you.”

 

Presumably, a good number of people in Scotland who are sufficiently interested in Scottish culture and history to pay for NTS membership and donate to it are also people who believe that Scotland should be an independent country again.  So by appointing President Oliver, the NTS inadvertently flipped those people the middle finger.  If I’m giving money to a cause that suddenly adopts as its figurehead someone who’s very publicly slagged off people like me, I don’t think it’s unreasonable for me to withdraw my patronage.

 

From twitter.com/N T S

 

Meanwhile, soon after British protests in support of the USA’s Black Lives Matter movement resulted in the statue of notorious Bristol slaver Edward Colston being pulled down and chucked into nearby Bristol Harbour,  Oliver appeared on television and contributed his tuppence worth.  For a worrying moment, I actually found myself in agreement with the guy.  As he pointed out: “I’m using a smartphone to take part in this conversation…  And I know that the cobalt that’s within the battery of my phone and in my laptop computer has almost certainly been mined by a child slave in the Democratic Republic of Congo.  And the people who were taking those videos, are taking videos of statues being destroyed…  the people holding those phones were probably wearing clothes that had been made in sweatshops in other parts of the world by other living slaves.  If this is to be a coming-to-terms with slavery, then I would deal with the plight of slaves who are alive today…”

 

But just before I punched my fist in the air and shouted, “Yeah, right on, Neil!  Smash this globalist capitalist system now!” the hairy bugger went and ruined it.  He veered off into a reactionary rant about the protests possibly being “an attempt by anarchists and communists to eat into the built fabric of Britain and thereby to bring down British society.”

 

In other words, Oliver’s argument about modern-day child slaves was just a piece of whataboutery.  He was angry that Colston’s statue got toppled and thrown into the drink, even though Colston’s involvement with notorious slave-traders the Royal African Company saw an estimated 84,000 Africans shipped as slaves across the Atlantic, with 19,000 of them dying en route. So to obfuscate the issue of Colston’s villainy, he introduced the child-slaves of the DRC into the conversation.  Yes, child-slaves in 2020!  What about them?

 

Actually, Neil, what about them?  Is Boris Johnson and the rest of the gang in charge of the British establishment, which you seem so enamoured with, going to take action against international child slavery anytime soon?  I doubt it.

 

The irony is that the assault on Colston’s statue, which so offended Oliver, a supposed historian, has actually made a lot of people more aware of history.  That includes me.  For example, soon afterwards, someone on social media suggested removing the statue of Henry Dundas from its column in St Andrew Square in Edinburgh, on account of Dundas being the man who delayed the abolition of Britain’s slave trade by a decade-and-a-half.  They also asked whose statue might be put on the column as a replacement.  The suggestions on the following thread included names such as Bessie Watson, Jane Haining and Eliza Wigham – whom I had to look up on Wikipedia, because until that point I didn’t know anything about them.  (All women, incidentally.  Women don’t get much mention in traditional accounts of Scottish history.)

 

But my concept of history seems to be anathema to Neil Oliver and his mate David Starkey, who see it as a fixed and immutable thing, like lava that spewed out of the great volcano of events and immediately solidified and hardened – becoming a giant monument to be stared at and admired and worshipped, with no room for re-interpretation or re-evaluation.  That’s what history is, end of.

 

This strikes me as an ignorant viewpoint because if we accept history as set-in-stone, we ignore not just possibilities for subjective revision but possibilities for objective revision of it too because, with progress, our science and scholarship for examining the past becomes better.  If we didn’t revise our understanding of history from time to time, we’d still be stuck with silly and antiquated notions like, for instance, the Scots being descendants of Scota, daughter of Moses’s Pharaoh, and Geythelos, King of Greece.

 

But the likes of Oliver and Starkey have no interest in history as a fluid, changing, reviewable thing.  No, they’re the contented curators of the dusty, fusty and preserved-in-aspic Museum, or Mausoleum, of Establishment British history.  Then again, I suppose it pays their wages.

 

From commons.wikipedia.org / © William Avery

We need to talk about Winston

 

© unsplash.com / Vincent Creton

 

With his bronze statue in London’s Parliament Square getting daubed in some uncomplimentary (but to be honest, accurate) graffiti during the anti-racism demonstrations on June 8th, and then being unceremoniously closed up inside a giant box to protect it from further protests, and then being the subject of a scurrilous and rabble-rousing campaign by the Daily Mail whereby people were urged to sign a petition to stop it being removed – as if there was actually one iota of political willpower in Britain to get rid of it – Winston Churchill and the question of whether he was a good guy or a bad guy are back in the news.  In fact, Churchill and all things relating to the British experience of World War II seem more prominent than ever with the death on June 18th of wartime ‘Forces’ Sweetheart’ Dame Vera Lynn.  With impeccable timing, Dame Vera died 80 years to the day that Churchill delivered his ‘finest hour’ speech.

 

Therefore, it seems timely to dust down and repost this blog entry about Churchill, which first appeared here in January 2019 while a high-profile bust-up about Churchill’s moral standing was taking place between Green Party Member of the Scottish Parliament Ross Greer and Good Morning Britain presenter / gobshite Piers Morgan. 

 

I know it’s wishing for way too much, but it’s a pity there hasn’t been less heated and more nuanced debate about Churchill, about the opinions he held and decisions he made, and about the influence he’s had since his death.  This is especially so as Churchill has seemingly become a totemic figure for the half of the British electorate who in June 2016 voted to leave the European Union.  Indeed, in this era of all-pervasive social media, when everybody seems to have a twitter and Facebook account, if not a website and a blog, I suspect there’s been more written about the man since the Brexit vote that was ever written about him before it.

 

So what to make of Churchill?  A hero?  A villain?  Or something in between?  Well, here are the facts as I see them for the prosecution and the defence.  Those for the prosecution are numerous and varied.  Those for the defence are brief, but weighty.

 

In his correspondence as a young man attached to the Malakand Field Force, which fought Mohmand rebels in the Swat Valley in Northwest India in 1897, Churchill comes across as racist and bellicose.   He said of the Pashtun tribespeople: “in proportion that these valleys are purged from the pernicious vermin that infest them, so will the happiness of humanity be increased, and the progress of mankind accelerated.”  Admittedly, the tribespeople were brutal towards anyone who antagonised them, but the British more than matched them for cruelty.  In a letter in September 1897, Churchill wrote approvingly that: “After today we begin to burn villages.  Every one.  And all who resist will be killed without quarter.”  Later, in his autobiography, he noted how “every tribesman who was caught was speared or cut down at once.”

 

A decade later, when he was British Home Secretary, one of Churchill’s more alarming enthusiasms was for eugenics.  He wrote about his fear that the “unnatural and increasingly rapid growth of the Feeble-Minded and Insane classes… constitutes a national and race danger which it is impossible to exaggerate” and advocated sterilization as a solution.  Writing in a departmental paper in 1910, he suggested the solution of labour camps alongside that of sterilization: “I propose that 100,000 degenerate Britons should be forcibly sterilised and others put in labour camps to halt the decline of the British race.”

 

Predictably, Churchill’s views on sexual equality were no more enlightened.  Of the suffrage movement, he once commented: “Nothing would induce me to vote for giving women the franchise.  I am not going to be henpecked into a question of such importance.”

 

From britishbattles.com / painting by Charles Dixon

 

Churchill saw World War I, when he was in charge of the British Admiralty, as an opportunity for glory: “I have it in me to be a successful soldier,” he boasted.  “I can visualise great movements and combinations.”  Unfortunately, the great movement he visualised – sending the fleet up the Dardanelles and grabbing Constantinople and the waterways that linked the Black Sea and the eastern Mediterranean, thus enfeebling the Ottoman Empire, improving access between the Allies and Russia and drawing Greece, Romania and Bulgaria into the war on the Allies’ side – resulted in the bloody, nine-month stalemate of Gallipoli in 1915.  This ended with a death toll of 65,000 Turks, 26,000 Britons, 8,000 French, 7,800 Australians, 2,445 New Zealanders and 1,682 Indians.  Churchill stayed unrepentant about what he’d tried and failed to achieve at Gallipoli: “The Dardanelles might have saved millions of lives.  Don’t imagine I am running away from the Dardanelles.  I glory in it.”  However, the site historyextra.com gives his scheme a damning assessment: “…far from being a brilliant, potentially war-winning strategy, it was a piece of folly that was always likely to fail.”

 

One thing I’ll give Churchill credit for.  After the Gallipoli fiasco, he joined the British Army, became a battalion commander and served with the Grenadier Guards and Royal Scots Fusiliers.  According to his Wikipedia entry, this included 36 ventures into No Man’s Land.  If only every politician who made a military blunder was forced to pay for it by becoming a soldier in a warzone.  There’d surely be fewer military blunders by politicians.  In fact, there’d be a hell of a lot less military adventurism by them in the first place.

 

1917 saw the Russian Revolution and no sooner had the 1918 Armistice been signed than the British establishment had something new, Bolshevism, to worry about.  Churchill was dismayingly inclined to blame this on a Jewish conspiracy: “With the notable exception of Lenin, the majority of the leading figures are Jews.  Moreover, the principal inspiration and driving power comes from the Jewish leaders…  Although in all these countries there are many non-Jews ever whit as bad as the worst of the Jewish revolutionaries, the part played by the latter in proportion to their numbers in the population is astonishing.”

 

In February 1919, the fear that Britain was on the cusp of a workers’ revolution helped Churchill, as Secretary of State for Air and War, and his cabinet colleagues decide to send 10,000 troops into Glasgow to deal with striking workers.  Churchill already had form in this area.  As Home Secretary in 1910 he’d sent in troops to deal with striking miners in Tonypandy in South Wales.  Unsurprisingly, today, Churchill is not quite as widely revered among the Scots and Welsh as he is among his fellow Englishmen.  His disdain for the labour movement hadn’t abated by the time of the General Strike in 1926.  While the Prime Minister Lord Birkenhead tried to reach agreement with the Trade Unions, he was strongly opposed by Churchill, who was desperate for an all-out fight with them.

 

Elsewhere on these islands, Churchill is not remembered with much affection in Ireland.  In 1920, he oversaw the deployment in Ireland of the Black and Tans, the police force who soon became notorious for their unrestrained brutality and whose memory poisoned Anglo-Irish relations for decades afterwards.  Churchill ignored warnings that the damage that the Black and Tans were doing.  Field Marshal Sir Henry Wilson commented: “I warned him again that those Black and Tans who are committing very indiscriminate reprisals will play the devil in Ireland, but he won’t listen or agree.”  As for the Tans’ habit of killing suspected troublemakers without bothering to arrest them and put them on trial, Wilson said, “Winston saw very little harm in this but it horrifies me.”

 

From historyireland.com

 

Unsurprisingly, Churchill is better thought of among the pro-British Protestant community of Northern Ireland.  But this wasn’t always so.  It’s said that in 1912, when he visited Belfast, thousands of Protestant workers from the Harland and Wolff shipyard lined the streets wanting to pelt his car with rivets, on account of his support for Irish Home Rule.  And though Ulster Protestants often express pride about Northern Ireland taking part in the UK’s war effort from 1939 to 1945 while southern Ireland opted to remain neutral, it must rankle that Churchill offered Eamon De Valera a united Ireland if he agreed to bring his country into the war on Britain’s side.

 

Churchill also found time to leave his mark on Iraq: not in a good way.  As convener of a conference in Cairo in 1912 to draw up the boundaries of Britain’s Middle Eastern mandate, he unwisely lumped together three warring factions, Shiites, Sunnis and Kurds, within the borders of the new country.  And when Shiites and Sunnis rebelled against British colonial rule there in 1920, Churchill ordered military oppression and retribution on par with what he’d seen in the Swat Valley 23 years earlier – villages burned, civilians as well as combatants killed – and employed some deadly new technology too.  He approved the use of chemical weapons against Iraqis, having opined earlier: “I do not understand this squeamishness about the use of gas.  I am strongly in favour of using poisoned gas against uncivilised tribes…  It will cause great inconvenience and spread a lively terror.”

 

Also causing great inconvenience and lively terror was his use of ‘aerial policing’, i.e. getting the RAF to bomb Iraqi villages.  Unsurprisingly, these bombings, still within living memory, didn’t put the Iraqi population at ease when in the early 2000s British troops arrived again in their country thanks to the actions of Tony Blair and George Bush Jr.

 

Churchill also sent planes and chemical weapons to attack Bolsheviks in northern Russia in 1919.  Again, he was unrepentant about waging chemical warfare: “Why is it not fair for a British artilleryman to fire a shell that makes the said native sneeze?  It is really too silly.”

 

The biggest stain on Churchill’s record is surely his role in the Bengal Famine of 1943 that claimed three million or more lives.  Let me quote the Indian writer and politician Dr Shashi Tharoor: “Not only did the British pursue its own policy of not helping the victims of this famine which was created by their policies.  Churchill persisted in exporting grain to Europe, not to feed actual ‘Sturdy Tommies’, to use his phrase, but to add to the buffer stocks that were being piled up in the event of a future invasion of Greece and Yugoslavia…  Ships laden with wheat were coming in from Australia, docking in Calcutta and were instructed by Churchill not to disembark their cargo but sail on to Europe.  And when conscience-stricken British officials wrote to the Prime Minister in London pointing out that his policies were causing needless loss of life all he could do was write peevishly in the margin of the report, ‘Why hasn’t Gandhi died yet?’”

 

Another charge against Churchill during World War Two is that in 1944 he basically threw the Greek resistance movement, i.e. the Greek People’s Liberation Army (ELAS) and the National Liberation Front (EAM), under the bus.  Previously, they’d fought alongside the British, against the Nazis.  However, afraid of the Communist Party’s influence within the resistance, and wanting to restore the monarchy and general pre-war status quo in Greece, he opted to abandon the partisans and place British support behind elements who’d collaborated with the Nazis.  These included officers in the Security Battalions and SS-affiliated Special Security Branch and they were soon incorporated into the post-occupation army, security forces and judiciary.   The result was the gunning down of unarmed protestors in Athens on December 3rd, 1944, which marked the beginning of the five-week conflict in the city known as the Dekemvriana; which in turn helped lead to the three-year Greek Civil War, estimated to have cost some 158,000 lives.

 

From greekreporter.com

 

Churchill was voted out of office in 1945 but returned for a second term as Prime Minister from 1951 to 1955.  It was on this watch that he responded to the Mau Mau uprising in Kenya in a characteristically sledgehammer manner.  By the uprising’s end, it was calculated that colonial forces had killed 10,000 Africans, roughly four times the number killed by the Mau Mau.  Indeed, if you were a white settler in Kenya, you stood a better chance of dying in a road accident than at the hands of the rebels.  The techniques employed by British troops for dealing with the Mau Mau included mass arrests, mass trials, mass hangings, torture, whippings, mutilations, the burning of villages, ‘free fire zones’ where any African person could be a target, forced labour and huge detention camps where disease and maltreatment were rife and conditions were scarcely any better than they’d been in German and Japanese camps a decade earlier.

 

It’s no surprise that when Barack Obama became US president in 2008, a miniature act of statue removal was carried out in the Oval Office.  Obama, whose Kenyan grandfather Hussein Onyango Obama had been among those arrested and tortured during the Mau Mau uprising, saw it that Churchill’s bust disappeared from his workplace.

 

That’s a damning charge-sheet.  What’s to be said in Churchill’s defence?  Well, it’s a trite observation, but though the man’s opinions and decisions were frequently rotten, they weren’t as rotten as those offered by the opposing side between 1939 and 1945.  No doubt Churchill’s idea of utopia was a British Empire where the sun never set.  There’d be a catastrophic famine here, and a bloodily put-down insurgency there, but he’d regard that as the regrettable but unavoidable price of the White Man having to shoulder his civilising burden… And the White Man continuing on the side to fill his pockets with the trade and plunder of his colonies.  Among the Empire’s ‘subjects’, life for many would be humiliating and wretched, and for some pretty hellish.  But compare that with Adolf Hitler’s idea of utopia, which frankly doesn’t bear thinking about.

 

And he was in possession of good qualities – courage, determination, intellect, a rhetorical flair – that enabled him to galvanise the British population to make a stand against Nazism and prevent all of Western Europe from falling under Hitler’s influence.  Of course, saying he won the war for Britain is different from saying he won the war full stop, which is what many of his modern-day fans in Britain seem to believe he did.

 

As the saying goes, cometh the hour, cometh the man.  That the man happened to be an asshole in most other ways doesn’t denigrate his achievements during the hour itself.  I’d like to think that if I’d lived in Britain during World War II, and I’d known about Churchill what I know about him now, I wouldn’t have let the old git into my house.  But I’d have been secretly and grudgingly relieved that he was running the country at the time.

 

A while ago, the Times columnist Alex Massey penned an article on the subject.  Though I find Massey a bit right-wing and fogeyish, I agree with his article’s title: CHURCHILL WAS A GREAT BRITON, NOT A GREAT MAN.  I don’t, however, agree with some of Massey’s sentiments.  He claims that it’s wrong to apply the value judgements of the 21st century to a historical figure whose views were typical of and acceptable among the British ruling class of his time.  But in fact, there were plenty of people alive when Churchill was alive who detested him too.  However, they tended to be Indians, Kenyans, Greeks, Irish, Iraqis, etc.  People whose opinions rarely get much coverage in British history books.

 

Come to think of it, Britons would find it enlightening if they got their history from sources in a wider and more international pool than they do now.   In these Brexiting times, unfortunately, with World War II the only bit of history that many British people seem to care about, and with British politicians talking misty-eyed about creating a trading ‘Empire 2.0’ after withdrawal from the EU, I don’t think British awareness of history is going to get any wider.

 

It’s going to get even narrower, which won’t be good for Britain’s future place in the world.

 

© unsplash.com / Arthur Osipyan