Category: Music

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The gallus John Byrne

 

From National Galleries Scotland / © Estate of John Byrne

 

According to my well-worn copy of the Collins Pocket Scots Dictionary, the word ‘gallus’ means ‘self-confident, daring and often slightly cheeky or reckless.’  Furthermore: “In Glasgow, the word is often used approvingly to indicate that something is noticeably stylish or impressive…  The word was originally derogatory and often meant wild, rascally and deserving to be hanged from a gallows.”

 

So, self-confident, daring, cheeky, reckless, stylish, impressive, wild and rascally?  ‘Gallus’, then, is surely the ideal word to describe the work of John Byrne, the Scottish artist, playwright and screenwriter who died at the end of last month aged 83.

 

Byrne’s art was bright, bold and always good fun.  When depicting human subjects, which it usually did, it wasn’t afraid to tip into the realm of caricature.  I suppose he could be accused of being a little narcissistic, seeing as his most common subject for portraiture was himself – a retrospective of his work in 2022 exhibited no fewer than 42 self-portraits – but then again, if you’re an artist with an interest in the human visage, your own visage, the one that stares back at you from every mirror, is the most readily available material to work on.  Also, Byrne happily treated his own features to the same caricature he did with other subjects, and didn’t flinch from detailing the ravages of time as he passed from youth into middle and then old age.

 

I particularly like this grizzled and extravagantly moustached self-portrait, which has a skeleton attempting a Muay Thai-type kick against his forehead, presumably in response to the sizeable cigarette he’s smoking.  Incidentally, a nicotine yellowness seems to tinge his white whiskers in places.

 

From wooarts.com / © Estate of John Byrne

 

His sense of humour is also apparent in Red and Unread, a portrait of actress Tilda Swinton, who was his partner from 1990 to 2004.  At first sight, it looks like Swinton is dancing a hornpipe in a traditional sailor’s outfit.  Then you notice the large stack of papers her posterior is resting on and the much smaller stack below her right foot.  Byrne meant the big stack to represent the scripts she’d turned down during her career, and the little stack to represent the scripts she’d agreed to do.

 

From National Galleries Scotland / © Estate of John Byrne

 

I wonder how differently Byrne’s own career would have gone if a commission he received in the late 1960s had worked out.  His early work caught the eye of the Beatles and they asked him to create the cover of their next album, to be called A Doll’s House.  Alas, A Doll’s House eventually morphed into 1968’s The White Album and Byrne’s cover was set aside in favour of the famously plain, white one designed by Richard Hamilton and Paul McCartney.  At least, a dozen years later, Byrne’s composition was used on the cover of a Fab Four album, the 1980 compilation The Beatles Ballads.

 

From wooarts.com / © Estate of John Byrne

 

However, shortly afterwards, plenty of other album-work came Byrne’s way, thanks to the patronage of various Scottish musicians: Gerry Rafferty, both solo and with his band Stealers Wheel; Billy Connolly, who started off as a musician who did a little comedy between songs and ended up as a comedian who did a little music between routines; and Donovan.  I particularly like this cover for the eponymous 1969 album by the folk-rock band the Humblebums, a partnership between Rafferty and Connolly.  This contains the song Her Father Didn’t Like Me Anyway, which I mentioned in my previous post about Shane MacGowan.

 

© Transatlantic Records / © Estate of John Byrne

 

Actually, Billy Connolly was a subject who, over the years, would be depicted several times on Byrne’s canvases.  Just three months ago, a mural based on a painting Byrne made of a now bespectacled and white-haired Connolly, and placed on the end of a building in Glasgow’s Osbourne Street in honour of the comedian’s 75th birthday, made the headlines.  Developers want to build a new block of 270 students’ flats on the site and plan to cover up the much-loved mural.  Aye, students’ flats.  I’m sure they’ll look lovely.

 

From twitter.com/Lost Glasgow / © Estate of John Byrne

From arthur.io / © Estate of John Byrne

 

Like the Glaswegian artist and writer Alasdair Gray, Byrne was a man of letters as well as one of images and he wrote for the stage and screen.  Perhaps he got a taste for stage-writing while working as a designer for Scotland’s legendary 7:84 theatre company during the early 1970s.  His best-known plays were the Slab Boys trilogy, whose instalments were first performed in 1978, 1979 and 1982, based on Byrne’s experiences working in a carpet factory near his hometown of Paisley after he’d left school in the 1950s.  In 1979, the original Slab Boys also became an episode of the BBC’s Play for Today (1970-84) drama-anthology series, with Gerald Kelly, Joseph McKenna and Billy McColl as the titular slab boys relentlessly flinging jokes, patter and insults at each other in an effort to prevent their work – having to grind and mix colours in a factory basement – from driving them crazy with boredom.

 

For television, he penned 1987’s tragi-comedy series Tutti Frutti, which helped make a star of Robbie Coltrane.  Coltrane plays Danny McGlone, drafted in to sing for an aging Scottish rock ‘n’ roll band called the Majestics after their original singer, Danny’s older brother, dies in a car accident.  The Majestics are truly on their last legs, thanks to their delusional guitarist Vincent Driver (Maurice Roëves), who believes himself to be ‘the iron man of Scottish rock’ but whose personal life is a vicious shambles, and the uselessness of the band’s shifty manager Eddie Clockerty (Richard Wilson).

 

At least Danny finds solace with another new band-member, guitarist Suzy Kettles (played by an also-up-and-coming talent at the time, Emma Thomson).  As Danny gradually falls for Suzy, the Majestics go from bad to worse and to beyond worse, with in-fighting, humiliation, depression, knifings, suicide and dental violence – Danny ends up taking a drill to Suzy’s abusive ex-husband, who’s a dentist.  Despite the show’s darkness, Byrne’s witty writing makes it hilarious.  Tutti Frutti is surely the best thing BBC Scotland has ever produced.  Looking at the channel’s woeful output nowadays, it’s probably the best thing it ever will produce too.

 

© BBC / Estate of John Byrne

 

A Byrne-scripted follow-up to Tutti Frutti, 1989’s Your Cheatin’ Heart, wasn’t as well-received as the previous show, though it did acquaint him with its star, Tilda Swinton, who’d be his partner for the next 14 years.

 

Meanwhile, reading the obituaries for Byrne, I’ve only just discovered that he also wrote scripts for the comedy sketch show Scotch and Wry, which showcased the talents of comedian and actor Rikki Fulton and featured such memorable comic characters as insufferable and incompetent Glasgow traffic policeman Andy Ross, aka ‘Supercop’ (“Okay, Stirling!  Oot the car!”), and unremittingly miserable Church of Scotland minister the Reverend I.M. Jolly.  Scotch and Wry ran for two full seasons from 1978 to 79, its popularity then spawned a series of specials that were broadcast every New Year’s Eve until 1992, and it became a Scottish institution.

 

And no doubt this Hogmanay, I’ll be raising a glass to the memory of the creative powerhouse that was the gallus John Byrne.

 

From wooarts.com / © Estate of John Byrne

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I’m sad to say, he must be on his way

 

From wikipedia.org / © Masao Yakagami

 

It was not a great surprise that on November 30th Shane MacGowan, singer, songwriter, musician, raconteur and front-man of much-loved Anglo-Irish folk-punk band the Pogues, breathed his last.  The highs of his musical and song-writing creativity had always been offset by the lows of his industrial-strength alcohol and drug consumption, and that consumption had famously taken a toll on his health.  Plus, he’d been wheelchair-bound since 2015, when an accident outside a Dublin recording studio resulted in him breaking his pelvis, and he’d spent much of the past year in hospital suffering from viral encephalitis.  The writing had been on the wall for poor old Shane for a long time.

 

Then again, it was absolutely miraculous how long that writing had remained on the wall before the cantankerous old bugger took any notice of it and died.  Indeed, back in the 1990s, the prospect of him making it to even the age of 40 had looked doubtful.  This was when his drunkenness, drug-taking and general unreliability led to him being ejected from the Pogues.  Also, late in the decade, he’d developed a heroin habit so severe that his pal Sinead O’Connor felt compelled to report him to the police before he killed himself with an overdose.

 

Yet in 2017, he celebrated his 60th birthday.  I remember thinking at the time, Wow, six words I never expected to hear together in a sentence: ‘Shane MacGowan’ and ‘celebrated his 60th birthday’.  As a 60th birthday-bash, MacGowan was honoured with a do at Dublin’s National Concert Hall, where some of his most famous compositions were played and sung by a series of notable musical icons and talents like O’Connor, Carl Barat, Nick Cave, Bobby Gillespie, Glen Hansard, Cerys Matthews, Glen Matlock and Imelda May.  (Bono was at it too.)  There can’t have been a single dry eye or lump-free throat in the building when, near the end, the birthday boy himself was wheeled onstage to sing Summer in Siam, from the 1990 Pogues album Hell’s Ditch, with his old mate Cave.  He then brought the event to a close with a solo rendition of the venerable Scottish folk song Wild Mountain Thyme.

 

McGowan was not at the top of his game for terribly long.  He appeared on the first five Pogues albums from 1984 to 1990 and on two albums by Shane MacGowan and the Popes in 1994 and 1997, and that was really it.  But during that period his songwriting skills were extraordinary.  On one level, his lyrics were shot through with a grim, unflinching realism, documenting the miseries that his characters, invariably Irish ones, had to endure: poverty, violence, oppression, imprisonment, addiction, homelessness and heartbreak.  Tempering these were mentions of the things that offered their existences some fleeting rays of sunshine: their faith, music and song, enjoying a flutter on the dogs and horses, good company and good booze-ups.

 

Thus, 1987’s Fairy Tale of New York manages in its four minutes to encompass dying old men, drunk tanks, icy winter winds, broken dreams, violent domestic rows, being bedridden on a drip, winning on a horse that ‘came in eighteen to one’, the songs The Rare Old Mountain Dew and Galway Bay, ringing church bells, the New York Police Department choir, Frank Sinatra, singing drunkards…  That’s a lot more ground than your average Christmas song covers.

 

© Stiff Records

 

At the same time, and despite his popular public image of slurring befuddlement, MacGowan was a fiercely intelligent type who littered his songs with references to Irish history, literature, religion and myth.  For instance, The Sick Bed of Cuchulainn, from 1985’s Rum, Sodomy and the Lash, alludes to the hero of the ‘Ulster’ cycle of Irish mythology in its title and name-checks the following in its lyrics: famed Irish tenor John McCormack, famed Austrian tenor Richard Tauber, IRA man Frank Ryan who led a contingent of Irish soldiers to fight the fascists in the Spanish Civil War, legendary and (literally) legless Dublin beggar and robber Billy in the Bowl, and County Tipperary parish Cloughprior, which is noted for its 15th-century church and cemetery.

 

Meanwhile, Streams of Whiskey from 1984’s Red Roses for Me is about a dream where MacGowan meets the late Irish writer and hellraiser Brendan Behan, who once described himself as ‘a drinker with writing problems’.  Its chorus could be MacGowan’s manifesto: “I am going, I am going, where streams of whiskey are flowing.”

 

I loved the Pogues and enjoyed much of MacGowan’s later music with the Popes, even though I knew that, being a Protestant from a Unionist community in Northern Ireland, he probably wouldn’t have liked me very much.  Mind you, I’m sure there were some staunch members of my family who reciprocated the feeling, viewing him as an unseemly Irish-Republican rabble-rouser.   He once told an interviewer: “I felt ashamed that I didn’t have the guts to join the IRA, so the Pogues was my way of overcoming that guilt.”  Later in life, while an invalid in Dublin, he sometimes had former Sinn Fein leader Gerry Adams drop by to visit him – “He’s a very easy man to talk to,” was MacGowan’s comment.  Then again, he’d been known to wear a Union Jack-patterned coat and, if you’re to believe his widow, the journalist Victoria Mary Clarke, he watched The Crown (2016-23) avidly and shed tears at the deaths of Queen Elizabeth, Prince Philip and Princess Diana.  A Northern Irish Proddy I might be, but those are things I wouldn’t countenance doing.

 

In the summer of 1995 I was in New York when I learned that Shane MacGowan and the Popes were performing at a local venue.  So I bought a ticket.  The gig saw a mightily-inebriated MacGowan manage to sing all of two songs.  He spent another fifteen minutes sitting at the edge of the stage clutching his head while the Popes played a couple of instrumentals.  Then he disappeared.  The band did a few more instrumentals, then followed their leader’s example and exited too.  The crowd rioted.  McGowan did not look like a man who had much of a professional future ahead of him.  Or indeed, much of a future.

 

Yet he was in better form three years later when I saw him, with the Popes again, at the Fleadh outdoor music festival at London’s Finsbury Park.  At least, he remained standing and remained singing for the entire set, even if he did have the dazed air of a man who’d just been returned to earth after being abducted and probed by aliens.  And it was touching how, when the performance was done, the crowd kept chanting, “Shane-o!  Shane-o!  Shane-o!” until, finally, a big, appreciative grin spread across his bleary features.

 

And he was better still the next time I saw him, in the early noughties.  He and the rest of the Pogues’ classic line-up – James Fearnley, Jem Finer, Cait O’Riordan, Andrew Ranken, Spider Stacy, Terry Woods, the late Philip Chevron and the late Darryl Hunt – had got together for a Christmas tour and they made an appearance at the Metro Radio Arena in Newcastle-upon-Tyne, where I was living at the time.  Admittedly, MacGowan’s voice was weaker than it’d been during the glory days of Rum, Sodomy and the Lash, but he seemed to raise his game whenever Cait O’Riordan sang onstage with him.  And their rendition of Fairy Tale of New York, with O’Riordan taking the place of Kirsty McColl, who’d died four years earlier, was rather wonderful.

 

The whole event, shameless, nostalgic cash-in though it was, was rather wonderful in fact.  Well, with a combination of the Pogues, Christmas and a few thousand boozed-up Geordies, how could it not be wonderful?

 

© Pan Books

 

In the meantime, in 2001, MacGowan and his missus Victoria Mary Clarke had published a book called A Drink with Shane MacGowan.  A rambling mixture of memoirs, anecdotes, opinions and philosophy related by the great man and recorded and edited by Clarke, A Drink… is very entertaining, fascinating in parts and knowingly hilarious in others.  I particularly liked the bit in it where MacGowan theorises why Irish playwright Samuel Beckett was such an existentialist misery-guts – it was because he was the only man in the whole of Ireland who liked cricket.  Mind you, I suspect there’s some artistic license in MacGowan’s claims that he was drinking, smoking and betting on the horses when he was five years old.

 

Here’s a list of my ten favourite Shane MacGowan songs – ones he wrote and / or ones he sang.

 

The Sick Bed of Cúchulainn (from the 1985 Pogues album Rum, Sodomy and the Lash).  Glasses of punch, whiskey, ghosts, banshees, angels, the devil, midnight mass, rattling death-trains, pissing yourself, getting syphilis, kicking in the windows of Euston taverns and decking “some f**king blackshirt who was cursing all the Yids…”  Yes, this is the song that truly sets out the Pogues’ stall.

 

Sally MacLennane (from Rum, Sodomy and the Lash).  Equally rousing and elegiac, this is the perfect song for bidding adieu to an old friend: “I’m sad to say, I must be on my way, so buy me beer and whiskey cos I’m going far away…  FAR AWAY!”

 

© Pogue Mahone / Warner Music Group

 

If I Should Fall from Grace with God (from the 1988 Pogues album of the same name).  And this is the perfect go-wild-on-the-dance-floor song for Pogues fans.

 

Thousands are Sailing (from If I Should Fall from Grace with God).  Written by Philip Chevron, this paean to the millions of Irish people who migrated to North America in the 19th and 20th centuries receives much of its power from MacGowan’s vocals, simultaneously wistful and exultant.  It just didn’t sound the same when, minus MacGowan, the Pogues performed it in the 1990s.  Those who dismiss the band as propagandists for Ireland and all things Irish should note the disdain for the mother-country expressed in the lyrics: “Where e’er we go, we celebrate the land that makes us refugees, from fear of priests with empty plates, from guilt and weeping effigies.”

 

Down All the Days (from the 1989 Pogues album Peace and Love).  A tribute to the severely-palsied Irish writer Christy Brown, who had to “Type with me toes, drink stout through me nose, and where it’s going to end, God only knows,” this also contains the memorable lines, “I’ve often had to depend upon the kindness of strangers, but I’ve never been asked and never replied if I supported Glasgow Rangers.”

 

What a Wonderful World (a 1992 duet with Nick Cave, available on the 2005 Nick Cave and the Bad Seeds album B-Sides and Rarities).  MacGowan and Cave’s amusing, but still tender and respectful, version of the Louis Armstrong classic is the song I want played at my funeral.

 

God Help Me (from the 1994 Jesus and Mary Chain album Stoned and Dethroned).  Considering what MacGowan was going through at the time, this melancholic, low-key collaboration with the usually abrasive, feedback-drenched Scottish alternative-rock band the Jesus and Mary Chain is probably aptly titled.

 

That Woman’s got me Drinking (from the 1994 Shane MacGowan and the Popes album The Snake).  This features one of the best choruses ever: “That woman’s got me drinking, look at the state I’m in, give me one, two, three, four, five, six, seven, eight, nine, ten bottles of gin!”

 

Her Father Didn’t Like Me Anyway (from The Snake).  Gerry Rafferty’s rumination on a relationship that’s gone wrong is reworked by MacGowan and the Popes in their own inimitable manner.  I wonder what Rafferty thought about the subtle change made to the lyrics at the very end of his song.  The Rafferty version simply concludes, “Her father didn’t like me anyway.”  The MacGowan one concludes, “Her father was a right c*nt anyway.”

 

Fix It (from the 2010 Alabama 3 album Revolver Soul).  You hardly hear MacGowan on this effort from celebrated London blues-country-electronica-trip-hop-acid-house outfit the Albama 3.  Here and there he spectrally moans one simple, plaintive line.  But his spirit infuses the song, making it rueful yet ultimately soaring.

 

And no, I haven’t put Fairy Tale of New York on this list – because I’ve heard it so many times I’m now a bit sick of it.  After the sad news of November 30th, though, I wouldn’t be surprised if it’s this year’s Christmas number one.

 

© Elektra / Wea

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The per-Suede-er

 

 

At first glance, the pairing of the Manic Street Preachers and Suede at the concert I attended at Singapore’s Star Theatre on November 22nd seemed the musical equivalent of Neil Simon’s play The Odd Couple (1965).  Famous for their left-wing politics, the Manics got together as a band while they were at a comprehensive school in south Wales and they’ve forged a sound described by their Wikipedia page as variously ‘alternative’, ‘hard’, ‘punk’ and ‘glam’ rock.  The founders of Suede, on the other hand, put their band together while they were at University College London.  They were influenced by David Bowie and Roxy Music and their Wikipedia page describes their music with, among other things, the dreaded term ‘arthouse rock’.

 

Yes, as a former London university-student, Brett Anderson, Suede’s singer, lyricist and general lynchpin, seemed to me far removed from James Dean Bradfield and the other working-class Welsh lads in the Manic Street Preachers.  Which is unfair of me, as Anderson is actually the son of a taxi-driver.  (Maybe the name ‘Brett’ makes me biased.  The only other Brett I can think of is Lord Brett Sinclair, the posh playboy aristocrat played by Roger Moore in that dreadful / brilliant old TV show from 1972, The Persuaders.)

 

Still, in certain ways, the two bands are similar.  Both achieved success in the early 1990s, shortly before the advent of the Britpop movement that briefly set the world – or, at least, set those excitable hacks in the English media – on fire.  And instead of worshipping 1960s outfits like the Beatles and the Kinks, like the Britpop musicians did, the Manics and Suede were inspired by other things, such as the aforementioned punk rock and David Bowie.

 

Anyway, having experienced the Manics on the evening of the 22nd, I then sat through an hour-and-a-half of Suede.  And I was surprised.  I’d never seen the band before and I’d assumed that Brett Anderson was a cerebral, aesthetic type, not given to extroversion.  At least, that was the impression I’d got from interviews with him I’d read.  (I also seem to remember reading an interview that he’d conducted once, with one of his heroes, Brian Eno.)  So, I didn’t expect him to be the showman that he was tonight.  He strutted around, dropped dramatically onto his knees, perched himself on top of the front stage lights, and a couple of times descended into the stalls, where he prowled between the stage and the barrier holding back the audience.  He even went behind the barrier and into the audience.  He was a pretty belligerent in his showmanship too, constantly getting the crowd going, goading them to sing along and clap their hands.  This was Freddie Mercury with attitude.

 

The set-list was weighted with songs from their eponymous first album, released in 1993, and their most recent album, 2022’s Autofiction, which between them accounted for more than half the numbers played.  Autofiction has been described as a ‘back-to-basics triumph’ and its songs slotted in seamlessly with the jagged, urgent sound of early 1990s classics like Animal Nitrate, Metal Mickey and So Young.  Since Anderson is now in his fifties, with So Young he must be starting to feel like the Who’s Roger Daltrey every time he sings the ‘Hope I die before I get old’ line from 1965’s My Generation.

 

 

I was slightly disappointed that almost nothing was featured from 1994’s Dog Man Star, Suede’s second album, which is my favourite thing among their output.  Mind you, the one item from Dog Man Star that was played, The Wild Ones, was certainly memorable.  Anderson performed it by himself, on acoustic guitar, and made it even more memorable by preceding it with a rant at certain members of the audience who were filming the show on their phones.  He pleaded: “It’s so much better if you could possibly put your phones down…  Put your f**king phones down.  If you want to film, go to the back.  Don’t take up space out here.  These people want to have fun.  If you want to stare at you f**king phone, go to the f**king back.  Am I right…?  It just kills the gig.”

 

Being at the rear end, and at the very top, of the auditorium – from where the theatre’s lower level had looked so densely flecked with dots of phone-light that I sometimes felt I was flying over a city at night-time – I hadn’t been able to see precisely what Anderson was doing during his forays into the stalls.  However, according to the following day’s report in the Straits Times newspaper, he’d “tussled with a front-row male audience member, demanding that he put down his device” and “leapt over the barricade… confronted those in the front section of the venue who were busy filming him… started pushing fans’ hands down, grabbing phones off them, and putting them on the floor.”

 

Well, good on Brett Anderson, I say.  These days at concerts there seems to exist a great divide.  On one side of it are folk who simply want to experience and lose themselves in the live-music performance.  On the other side are numpties with one arm permanently hoicked up in the air, with a hand clutching the latest slab of technology from Motorola, Sony, Apple or Nokia, with eyes fastened on a tiny screen where tinier figures move around on a stage, with a mind focused only on getting the clips despatched to social-media platforms as swiftly as possible to show off to their ‘followers’.  I know which side of that gulf I’m on.  The other side can just f**k off into the sea.

 

Anyway, that piece of drama merely added to the emotionality and intensity of the Suede experience.  The band produced a glorious clangour of noise that,  thanks to the Star Theatre’s excellent acoustics, reached me and rattled me even at the very back of the venue.  I still had ghostly reverberations from Animal Nitrate in my ears while I travelled home on the Singapore MRT.

 

This being my first-ever Suede concert, and not having heard their music for many years, I hadn’t known what to expect during the second leg of tonight’s show.  But yes, I ended up per-Suede-ed.

 

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Old against the soul

 

 

One week before November 22nd, the evening I went to see Welsh rock band the Manic Street Preachers perform at Singapore’s Star Theatre, I read John Niven’s satirical 2018 novel Kill ‘Em All.

 

Kill ‘Em All is a sequel to Niven’s Kill Your Friends, written a decade earlier.  It continues the adventures of Steven Stelfox, a record-company A&R agent so devoid of things like conscience, empathy or decency, and so determined to climb the corporate ladder and make pots of money, that he’ll countenance doing anything, murder included.  In Kill ‘Em All, Stelfox has become a millionaire through helming a hit reality TV show called American Pop Star – I wonder if Niven had a real person in mind when he constructed that scenario? – and the immoral, money-grasping monster has taken to the late 2010s, the era of President Donald Trump, like the proverbial pig to shit.  He’s particularly enamoured with the phenomena of fake news, online conspiracy theories, social-media rabbit-holes, and bot-farm-generated misinformation and propaganda, which the Trump presidency elevated to a new level.  At one point, referencing the title of the Manic Street Preachers’ 1998 album, he sneers: “This Is My Truth Tell Me Yours, those Welsh socialist miner f**ks sang, way back in the day, before all of this happened.  Nowadays?  This Is My Lie Prove Me Wrong.”

 

That wasn’t the only coincidence I experienced with the November 22nd show.  I’ll explain the other coincidence later.

 

Anyway, the backdrop for the Manic Street Preachers’ gig in the plush, sweeping amphitheatre of the Star Theatre seemed in defiance of Stellfox and the rapacious, corporate world he represents.  It was a reproduction of the cover for their 2011 compilation album National Treasures – the Complete Singles, depicting a girl clutching a French horn, clad in a brass-band uniform (presumably a colliery band) and standing in front of a pithead (presumably a Welsh one).  Reassuringly, this suggested the Manics – who in 2000 released a single called The Masses against the Classes (2000), which begins with a quote by Noam Chomsky and has the Cuban flag on its sleeve – remained proud ‘Welsh socialist miner f**ks’.

 

© Columbia

 

Nonetheless, I felt apprehensive about what lay ahead of me.  I’d only seen the band once before, in 1993, when they were promoting their album Gold Against the Soul.  They turned up in the Japanese city of Sapporo, where I’d recently started a job, and delivered one of the most memorable live-music shows I’d ever attended.  It was also rather odd.  In Britain they might have had a reputation for being radical, shit-stirring retro-punks, but in Japan they were seen as a sort of Guns n’ Roses-lite, possibly thanks to their predilection for wearing eye-liner and slightly glam clothes.  Accordingly, their gig at Sapporo’s Penny Lane attracted a squad of young Japanese ladies dressed in floppy hats and silk scarves who spent their time squealing ‘Rich-ee!’ at the band’s iconic but troubled guitarist, Richey Edwards.  Tragically, Edwards was to disappear, and never be seen again, two years later.

 

That 1993 gig was emblematic for me.  The young Manic Street Preachers had throbbed onstage with a brash, youthful energy that mirrored how I felt too at the time – I was young, full of beans, ready to take on the world.  And later, looking back, the memory of it made me feel a little melancholic in a wistful, where-did-my-youth-go? sort of way.  This was emphasised by something that happened a decade afterwards.  I listened to my copy of Gold Against the Soul, which I’d bought in Japan, for the first time in ages.  It was only then that I discovered the bulky CD case contained a second tray I hadn’t noticed before.  This tray held a second, bonus CD – a live one of them performing during their 1993 Japan tour.  I played it and immediately felt a nostalgic sadness, for in the crowd I could hear those ladies shouting “Rich-ee!” again at the Manics’ now-vanished guitarist.  It wasn’t so much a CD as a time capsule.

 

So, how would the band strike me in 2023, now that they and I were well into our middle-age?  And in the Star Theatre, a venue that seemed the antithesis of the small, intimate and cheerfully dingy place that Penny Lane had been?  (One major point of difference between them was the purchasing of alcohol.  In Penny Lane you got tins of Sapporo beer out of a cheapish vending machine at the back of the little auditorium.  At the Star, where your bags were painstakingly checked before you entered the premises to ensure you weren’t bringing in any food or drink – not even water – you joined a long queue for the privilege of buying a pint of beer for 24 Singaporean dollars, which is about 14 British pounds.  Phew.  Steven Stelfox could have been running the catering.)

 

But enough of the brooding introspection.  The Manics came onstage just after half-past-seven and launched into Motorcycle Emptiness, from their first album, Generation Terrorists (1992).  And undeniably, they sounded good.  They didn’t show the raw, sometimes-nervous, sometimes-ragged energy that they’d shown in 1993, but played with the confidence and professionalism you’d expect from an outfit who’ve been together for more than three decades.

 

 

Yet it wasn’t the slick, on-autopilot, by-the-numbers performance of a jaded old rock band.  The Manics retained their pleasing idiosyncrasies of old.  Sporting a white dress-jacket and (for a bloke his age) an astonishingly skinny pair of jeans, tall, gangling bassist Nicky Wire still looked like he’d been assembled out of pipe cleaners – and still ambled about like a man with a new pair of legs who was testing out what they could do.  Meanwhile, vocalist / guitarist James Dean Bradfield, during those moments when he let himself go, behaved like a dad secretly dancing to his favourite music in his bedroom, twirling around, pogoing on one leg, attempting a Chuck-Berry-style duck-walk.

 

When the Manics had played Penny Lane in 1993, their set had consisted entirely of numbers from Generation Terrorists and Gold Against the Soul, the only albums they’d released by then, so tonight I was treated to much broader palette of music.  There were five songs from Generation Terrorists: Little Baby Nothing, Slash ‘n’ Burn, Stay Beautiful and You Love Us, as well as Motorcycle Emptiness.  Wire dedicated Stay Beautiful to the memory of Richey Edwards.  From Gold Against the Soul – an album that, despite me really liking it, has never been highly regarded in the Manics’ oeuvre – only From Despair to Where got an airing.  From the late 1990s, when the band were perhaps at their commercial and critical peak, they played A Design for Life, Everything Must Go, Australia (all 1996), If You Tolerate This Your Children Will Be Next and You Stole the Sun from My Heart (both 1998), while the band’s 21st-century career was represented by a smattering of singles like Your Love Alone is Not Enough (2007), Walk Me to the Bridge (2014) and International Blue (2018).

 

Thus, it was almost a greatest-hit package, which went down well with the audience.  Many of them seemed to be long-term fans.  Despite the constraints of the Star Theatre, with its wall-to-wall seating, a lot of folk were soon on their feet, jumping about as if they were in an open venue.  Two big, macho-looking guys a few rows in front of me, obviously well refreshed, got extremely emotional – arms wrapped around each other, bodies swaying precipitously from side to side.  If the gig had lasted another half-hour, they’d probably have shagged each other in public.  I even thought I heard a distant, communal chant of “Wales! Wales! Wales!’ at one moment.  (In addition to the backdrop’s picture of a Welsh colliery, a Welsh flag was draped over one of the units behind the band, and Bradfield and Wire mentioned their home country several times during their between-songs banter.)

 

 

Most bands who are still recording would pepper their set-list with ‘new songs’ off the ‘new album’.  But the Manics trotted out only one number from their most recent offering, 2021’s The Ultra Vivid Lament, an album I’d never heard and knew nothing about.  I was really surprised, then, when the song they played from it turned out to be called Still Snowing in Sapporo.  Later, when I researched the song, I discovered that it’d been inspired by the concert they’d done in Sapporo 30 years ago – the one I’d attended.  According to songfacts.com: “When the Manic Street Preachers toured Japan in 1993 they played a gig there.  The song is a reverie of a magic moment, when they felt they could pretty much do anything.”  Wow!  That was how I’d felt about myself, that I could do anything, when I saw them.  And how weird to hear them perform a song inspired by a long-ago gig and realise I was (probably) the only person in the audience who’d been at that long-ago gig.

 

So, now, I feel more psychically attuned to the band than ever…  Strictly speaking, though, the Manics’ Sapporo concert was on October 22nd, 1993, which makes the song-title Snow Falling on Sapporo redundant.  Snow wouldn’t have started falling on the city yet.  But I’ll allow them poetic licence.

 

When the band finally trooped off the stage, they left behind an extremely satisfied crowd.  A man beside me remarked, “Suede will have to be bloody good to top that.”

 

Oh.  Did I say Suede were playing on the bill too?  Well, they were.  But that’ll be the subject of another blog-post.

 

Posted on

Hungry like the Alpha Wolf

 

 

I remember sometime in the 1990s reading an interview with the late, legendary radio DJ John Peel, who was an enthusiastic proponent of extreme heavy metal.  Peel talked about the oddness of going to see a band like the aptly-titled Extreme Noise Terror and realising that he was three times the average age of the punters in the auditorium.

 

That was exactly how I felt a week-and-a-half ago when I went to Singapore’s Aliwal Arts Centre to attend a gig by the Australian metalcore band Alpha Wolf.  Such was the youthfulness of those around me, and such was my own feeling of decrepitude, that I wondered if I should just send myself up, impersonate Steve Buscemi in the popular Internet meme (taken from a 2012 episode of the TV show 30 Rock) and declare, “How do you do, fellow kids?”

 

Metalcore, Wikipedia informs me, “is a fusion genre combining elements of extreme metal and hardcore punk… noted for its use of breakdowns, which are slow, intense passages conducive to moshing.”  A list of metalcore bands I’ve found on the Internet contains such names as Killswitch Engage and the Dillinger Escape Plan, bands whose albums have resided in my record collection for many years.  Wow, I thought, I’ve owned metalcore music without even knowing it was metalcore! 

 

Meanwhile, when I looked at Alpha Wolf’s Wikipedia entry, I discovered that they’d taken their name from the 2011 Liam Neeson thriller The Grey, which is about the survivors of a plane crash in an uninhabited part of Alaska being picked off one-by-one by a pack of hungry wolves.  At one point, Neeson’s character, a wolf expert, explains that the beasts are led by a fearsome ‘alpha wolf, which is apparently the Alien Queen of the lupine world.  However, as the band come from Tasmania, I wonder if their name was also partly inspired by their island’s most famous extinct animal, the Tasmanian wolf.

 

 

One nice thing about the Alpha Wolf gig was that support was provided by not one, nor two, but three local bands.  It fascinates me that a place as famously orderly and respectable as Singapore can produce so many bands specialising in the supposedly disorderly and disreputable genre of heavy metal.  Those support bands were Tariot, Tell Lie Vision and the self-described ‘progressive metalcore’ Aggressive Raisin Cat, whom John Peel would probably have awarded a session on his BBC Radio 1 show on the strength of their name alone.  All three gave their sets their best shot and won the crowd’s appreciation.  My only quibble was that Aggressive Raisin Cat didn’t have an image of a raisin, or indeed, a cat, projected onto the backdrop behind them while they played.  Instead, there was a weird-looking spinning crisp.

 

 

The venue proved a rather austere place.  It was just a space with a stage at the front, and a mixing console and a merchandising stall in the back corners.  There wasn’t a bar, which meant that liquid refreshment had to be procured from the nearest branch of 7-11, which took a while to find, and led me to unfortunately miss some of Tariot’s set.  In between performances, most of the crowd would seep out onto the street outside to chat, smoke and imbibe a little – despite Singapore’s reputation for strictness, drinking in public is permitted until 10.30 pm.  Then, as soon as they heard the next band’s musicians striking their first chords, they’d hurry back inside again.

 

I’ve seen some videos by Alpha Wolf on YouTube, where they performed belters of songs like Black Mamba and Akudama, though thanks to the limited acoustics in the box-like, concrete-y confines of the arts centre auditorium, some of the shape and structure of those songs got lost a bit.  Still, the intensity of the headliners’ show couldn’t be faulted.  From the amount of moshing and crowd-surfing going on, and the fact that by the end of the set there seemed to be more folk on the stage than on the floor below, it was clear that Alpha Wolf had given the punters their money’s worth.

 

Just before the proceedings finished, a cake-and-candles were brought onstage for the celebration of someone’s birthday – I couldn’t see very clearly from my vantage point at the back of the venue, but the birthday-boy might have been the singer with Aggressive Raisin Cat – which struck me as a sweet, final touch.  What a nice bunch of lads, I thought.  To put it another way, despite the aural bombast, Liam Neeson should have nothing to fear if this Alpha Wolf was at his door.

 

© Open Road Films

Posted on

Live bands behaving badly

 

© Warner Bros.

 

I see the rock band Royal Blood have landed themselves in hot water.  They took to the stage at Radio 1’s Big Weekend event in Dundee on May 28th and reacted to what they felt was the crowd’s lack of energy and enthusiasm by impersonating Victor Meldrew in the TV sitcom One Foot in the Grave (1990-2000).  They behaved like curmudgeonly old farts.  Vocalist and bassist Mike Kerr berated the audience, who mainly consisted of folk come to see the also-on-the-bill popstars Niall Horan and Lewis Capaldi, with such cantankerous remarks as: “Well, I guess I should introduce ourselves seeing as no one actually knows who we are.  We’re called Royal Blood and this is rock music.  Who likes rock music?  Nine people, brilliant…”  And: “We’re having to clap ourselves because that was so pathetic…”  Plus, he flipped the crowd off while leaving the stage.

 

Small wonder that the band has been roasted on social media since then.  Particularly brutal was a Twitter posting likening them to the long-running British TV glove puppets Sooty and Sweep.

 

Now I quite like Royal Blood’s music and I have a copy of their eponymous 2014 debut album somewhere in my record collection.  Also, not being a pop fan, I would probably find a concert featuring Niall Horan (who was once in One Direction) and Lewis Capaldi (who I admit does have an awesome second cousin once removed) about as pleasurable as poking a sharp stick into my ear and twisting it.  But if you’re in a rock band and find yourself lined up to play at an event that’s obviously going to be thronged with pop fans, you should know what to expect, leave your prejudices offstage, get on with the show and make the best of it…  Or just cancel your appearance.

 

Come to think of it, I did once attend Radio 1’s One Big Sunday event in Ipswich in the summer of 2002, while I was working in the area.  That was because I wanted to see two bands on the bill, Edinburgh rockers Idlewild and Bristol electronica outfit Kosheen.  I didn’t let the fact that the bill also contained Liberty X, Ms Dynamite and Natalie Imbruglia, whom I had zero interest in, interfere with my enjoyment.  As I said, at an eclectic do like this, you make the best of things.

 

Anyway, the recent stushie involving Royal Blood has made me look back over my gig-going career and wonder…  What instances of bad behaviour by live bands have I witnessed in my time?

 

The most memorable onstage meltdowns came while I was living in the city of Sapporo, in Hokkaido, northern Japan, during the 1990s.  Visiting Western performers frequently got annoyed at what they saw as the passivity of Japanese audiences, forgetting that there were obvious cultural reasons why a Japanese crowd might seem less extrovert and exuberant than a Western one.

 

From wikipedia.org / © Mari

 

The number-one musical misery-guts during my Japanese years was Ian Brown, frontman of the Stone Roses, who performed at the Sapporo Factory venue in 1995 to promote their recently-released album Second Coming.  Brown soon got riled by what he perceived as the audience’s inactivity.  “Sapporo,” he snarled, “wake up!”  At this point, some New Zealand guys whom I knew yelled from the back of the hall, “Oh, you’ve remembered which city you’re in!  Well done!”  Brown then commented sourly about “those people at the back with faces like well-skelped arses.”  I was standing a few yards from the front of the stage and couldn’t help shouting back at him, “That’s rich coming from you!”  My comeback seemed to rattle Brown and I saw him both gesturing towards the side of the stage and pointing furiously down at me.  “Oh shit,” I thought, “he’s trying to get the venue’s security staff onto me!”  I decided I should make myself less conspicuous.  This was difficult because I was rather taller than the average Japanese person and my head and shoulders stuck up prominently above the crowd.  I spent the rest of the gig with legs awkwardly bent at the knees, trying to reduce my height, so that Brown and his security goons wouldn’t notice me.

 

To be fair, Brown had recently been beaten up in a club in Tokyo, supposedly by a trio of Australian bodybuilders, which’d no doubt left him in a foul mood for the rest of his band’s Japanese tour.  Still, he behaved like a dickwad that evening and put me off the Stone Roses for a long while afterwards.

 

Also losing it with their northern Japanese audience were the punk band Fluffy, who in 1996 supported the Sex Pistols (in the middle of their Filthy Lucre reunion tour) at the Hokkaido Koseinenkin Hall.  Singer Amanda Rootes sneered at the end, “Thank you, Sapporo, for your boring hospitality!”  But it was hardly the crowd’s fault.  The Hall seemed designed to strangle any atmosphere at birth – as far as I remember, it was an all-seater venue, which limited one’s ability to get up and bop and jump around to the music, and it was brightly lit.  Also, the tickets had said nothing about a support band and people were still filing in to take their seats while Fluffy performed onstage.  The band continued to fume about the experience later.  A mate of mine who worked in a pub in Susukino, Sapporo’s nightlife district, reported that the band came into his establishment for a drink after the gig and had a moan about how horrible the city was.

 

On the other hand, I’ve seen a Japanese audience – well, a Japanese audience sprinkled with a number of foreigners – have a go at a band for not being lively themselves.  In the mid-1990s the American outfit Sugar played at Penny Lane, Sapporo’s best small venue.  Their singer, guitarist and leader Bob Mould was so intense, wrapped-up-in-himself and non-communicative between songs that, eventually, someone with a North American accent roared at him, “Why don’t you speak to us!”  I should say that years later I saw Mould again, performing solo at the Oran Mor arts / entertainment centre in Glasgow, and he seemed way more chilled and looked like he was enjoying himself much more.

 

From wikipedia.org / © Masao Nakagami

 

Penny Lane was also where I witnessed a meltdown by Richey Edwards, the iconic but doomed guitarist – two years later, he’d disappear, never to be seen again – with the Welsh rock band the Manic Street Preachers.  This was in 1993 and the Manics were promoting their new album Gold Against the Soul.  The gig was excellent, but Edwards was clearly on edge.  At one point he raged against an illuminated fire-exit sign at the auditorium’s far end that he claimed was distracting him.  In a typical face-saving Japanese compromise, the venue manager didn’t turn the sign off.  He just tied a big strip of cardboard over it so that nobody, including Richey, could see it, but it stayed switched on in accordance with fire regulations.

 

Away from Japan, I’ve observed some unprofessional behaviour onstage that was the result of physical or emotional dysfunction within the band.  In 1995, in New York, I went to a gig by Shane MacGowan and the Popes.  The famously raddled MacGowan – who’d already parted company with his earlier and more famous band the Pogues because of his ongoing state of dissolution – lasted all of two songs before sinking onto his haunches, clutching his head between his hands, and then slinking offstage.  The rest of the band, the Popes, gamely played a few instrumental tunes for another 25 or 30 minutes.  Then they buggered off too.  And then there was a riot.  Happily, when I saw MacGowan on two later occasions – with the Popes at the 1998 Fleadh Festival in London’s Finsbury Park and together again with the Pogues in Newcastle-upon-Tyne in 2004 – he was in better physical shape.  Well, a bit better.

 

Meanwhile, by the time I saw the Jesus and Mary Chain in Edinburgh in 1998, the relationship between the band’s founding members, brothers Jim and William Reid, had become toxic.  It showed onstage.  (Jim Reid once said of the Jesus-and-Mary-Chain experience: “It’s like being locked in a cupboard with somebody for 15 years.  If it wasn’t your brother, you could kick him out.”)  At one point, in front of the audience, Jim roared, “William, just shut up!” when his sibling started singing a song intro off-key.  It was no surprise when, the following year, the news came through that the band had split up.

 

© Creation / Astralwerks

 

I’ve also seen folk, full of boisterous, joking bonhomie, fail to read the room and say something they regretted.  Most notably, I remember Primal Scream playing on the bill at a one-day event on Glasgow Green in 2000.  While they were limbering up to play the song Sick City from their new album XTRMNTR, bass-player Gary ‘Mani’ Mountfield cheerfully barked into the microphone, “This is dedicated to Glasgow because it really is… a sick city!”  That went down like a cup of – appropriately enough – cold sick among the multitude of Glaswegians assembled before them.   So pissed off were they that, later, Mani felt obliged to announce that he was only jesting and, really, “Glasgow isn’t a sick city at all!”  Incidentally, this was in the days before ‘sick’ acquired its modern, slang meaning of ‘amazingly good or impressive’.  (I should add that I think Mani, most famous for playing in the Stone Roses alongside Ian Brown, is a decent bloke.  His surname even inspired the pseudonym Jim Mountfield, which I use when I write horror stories.  That day, he just let his mouth run a little bit ahead of his brain.)

 

Elsewhere, I recall seeing the Subways in Norwich in 2008.  Singer Billy Lunn didn’t endear himself to me or the rest of the audience when, sporting a cheesy grin, he raised a hand and exclaimed at us, “Aha!” in the manner of Alan Partridge – Steve Coogan’s gormless, idiotic TV-presenter character who, of course, is supposed to hail from Norwich.  “What a knobhead,” I thought.

 

Finally, I can think of a few examples of the opposite happening – when the audience behaved badly and the people onstage managed the situation with admirable skill.  Back in 1984, I saw the late, legendary Mark E. Smith’s band the Fall at Aberdeen Ritzy, with support provided by abrasive post-punk / noise-rock band the Membranes.  The audience was populated with serious Fall fans desperate for the support act  to exit the stage as quickly as possible so that their hero Smith could come on.  Accordingly, they kept yelling “F*ck off!” at the Membranes between songs.  Bassist / vocalist John Robb took it in his stride and started doing funny impersonations of the abusers.  “F*****ck off!” he drooled into his microphone.

 

From wikipedia.org / © Frank Schwichtenberg

 

And in 1997 in Melbourne, I was at a gig by the Henry Rollins Band when a woman at the edge of the stage got a little too vociferous in telling the band which songs she wanted them to perform.  The fearsomely muscled Rollins declared, loudly, patiently, contemptuously: “Lady, we decide what songs we play, when we play them, how we play them.  Sometimes you get what you want in life.  Sometimes you don’t.”

 

It’s been a long time since I saw a live band behaving badly.  This is probably because I spent most of the 2010s living in Sri Lanka, where the only option for seeing live rock music (away from the country’s holiday resorts, where hotel bands played cover versions of the Eagles and Bryan Adams to audiences of sweaty middle-aged Western tourists and local would-be hipsters) was to indulge in the thriving Sri Lankan heavy metal scene.  And many of those heavy metal bands had an amusing habit of showing boundless Sri Lankan politeness and gratitude to the audience for turning up to see them.  In between songs, they kept saying, “Thank you, thank you very much, thank you for coming, thank you so very much…”  Then, a half-minute later, they were emitting blood-curdling, throaty black / death metal gurgles and screaming “F*CK!  F*CK!  F*CK!”

 

The pandemic obviously ended my gig-going for a few years.  Now that I’ve relocated to Singapore, I’ve been able to see a couple of Western bands again and they’ve been impeccably well-behaved.  Even Guns N’ Roses, who had a reputation for being dicks and subjecting audiences to some notoriously poor concerts over the years, were perfect gentlemen when I saw them at Singapore’s National Stadium last year.  They even treated the crowd to a three-hour set.  Maybe they were simply happy, post-Covid-19, to be on the road again.  Actually, considering how expensive concert-tickets are here, the last thing I’d want would be to find myself in a pricy gig with the performers being arseholes onstage.

 

Mind you, if one of those Korean pop bands like BTS or Blackpink, massively popular in Singapore and elsewhere in East Asia, were to play here and sign up Royal Blood as the support act…  I might pay money to see that.

 

From twitter.com / © Cadell’s Ltd / Entertainment Ltd 2003

Posted on

Happy World Goth Day 2023

 

From worldgothday.com / © BatBoy Slim

 

Today, May 22nd, is among other things International Day for Biological Diversity, Buy a Musical Instrument Day, National Vanilla Pudding Day and, due to it being Sir Arthur Conan Doyle’s birthday, Sherlock Holmes Day.  However, what piques my interest in May 22nd is the fact that it’s also World Goth Day. Yes, it’s that date in the calendar when we celebrate Goth, the world’s most black-clad, most kohl-eyeliner-rimmed, most sunlight-adverse musical sub-culture.  Today even has its own Goth-themed logo, designed by the fabulously-named BatBoy Slim.

 

To mark the occasion, here are links to a dozen of my favourite Goth tunes on YouTube.  My apologies if, first, you have to sit through a few of those annoying and asinine adverts that nowadays seem to clog the channel like fatbergs in a London sewer. .

 

To start with, here’s one of the genre’s most old-school bands, Fields of the Nephilim, with their 1987 anthem Moonchild – I’m sure it’s no coincidence that Moonchild is also the name of a novel that occult icon and self-styled ‘wickedest man in the world’ Aleister Crowley had penned 70 years earlier.  With the sepulchral voice of singer Carl McCoy and the band’s peculiar look – moth-eaten Wild West gunslingers covered in flour – I thought Fields of the Nephilim were a bit of joke during their 1980s heyday, but I have to say they’ve grown on me since then and I find Moonchild and its lyrical refrain (“Moonchild, lower me down, lower me down / Moonchild…. Lower me down, down, down, down, down, dowww-wwwn!”) irresistible.

 

© Situation Two

 

Also defiantly old-school in sound, but of a more recent vintage – it was originally released in 2006 – is Tear You Apart by Californian band She Wants Revenge.  Like many people, I hadn’t heard the song before it was used in a 2015 episode of the TV show American Horror Story (apparently at the insistence of Lady Gaga, who featured among the cast).  When I did hear it, with its cheeky emulation of the dub-style guitar sound from Bauhaus’s 1982 epic Bela Lugosi’s Dead, and its titular homage to Love Will Tear Us Apart (1980) by Joy Division, I genuinely believed for a moment this was a 35-year-old Goth classic that’d somehow eluded me since the 1980s.

 

Another band hailing from California is London After Midnight, who no doubt took their name from the long-lost 1927 silent vampire film London After Midnight, which starred Lon Chaney Sr.  In a genre where too often songs lapse into pompous, overblown melodrama, their 1992 song Sacrifice manages the difficult trick of being stately and melodramatic – check out that thunder in the background – while being rather sweet and jaunty as well.

 

© Rotation

 

Now for a classic from the early 1980s and the nascent years of Goth music: 1982’s Torch by Soft Cell.  The Soft Cell duo of Marc Almond and Dave Ball would probably hate to see themselves categorised as ‘Goth’ and have one of their songs included in a playlist like this, but their sound – and especially the gorgeous trumpet-synth sound featured here – has always, for me, evoked the scene’s candlelit melancholia.  Incidentally, when the pair of them were interviewed in the Guardian earlier this month, Almond made a memorable observation about how old age suddenly sneaks up on you: “One day you’re smearing your naked body in cat food at art college, the next you’re choosing terracotta pots at the garden centre.”  Yes, Marc, I wholly agree.  Not that I ever smeared my naked body in cat food at art college, though.

 

And here’s another synth-orientated duo.  In 2011 Light Asylum consisted of Brooklyn singer Shannon Funchess and keyboardist Bruno Coviello – the latter departed shortly afterwards – and I found this clip of them on YouTube performing their song Dark Allies live at the time. Funchess’s barnstorming vocal performance is amazing.  It’s just a pity that the audience seem as animated and appreciative as an army of arthritic zombies.

 

Still keeping with synth-y musical outfits…  Despite the death of founding member Andy Fletcher in 2022, the veteran Basildon band Depeche Mode have a new album, Momento Mori, out this year and, like Jason Voorhees in the Friday the 13th movies, seem unkillable.  I’m partial to this remix – the ‘Headcleanr Rock Mix’ – of their song Nothing from the 1987 album Music for the Masses.  The Rock Mix takes out much of the original’s synth sound and replaces it with one that’s, well, rocky.  It also plays up the song’s ‘Woo-woo!’ backing vocals and the result is like an up-tempo version of the Rolling Stones’ Sympathy for the Devil (1968).

 

© Mute

 

Goth icon Nick Cave received some flak this month for being part of the Australian delegation that attended the coronation ceremony of King Charles III.  When challenged about this on his website The Red Hand Files, Nick declared an admiration for the House of Windsor, stating that the late Queen Elizabeth II “seemed almost extra-terrestrial and was the most charming woman I have ever met.”  This from someone who once duetted with P.J. Harvey?  Wow!  Nick must have found Queen Liz powerful stuff indeed.  He also answered the question, “What would the young Nick Cave have thought of that?” by saying: “…well, the young Nick Cave was, in all due respect to the young Nick Cave, young, and like many young people, mostly demented, so I’m a little cautious about using him as a benchmark for what I should or should not do.”

 

In fact, I wouldn’t have minded Cave attending the coronation if he’d brought his band the Bad Seeds along with him and they’d been allowed to perform my all-time favourite Nick Cave and the Bad Seeds number Stagger Lee, which is the next song on my list.  (In the Stagger Lee video, Nick looks scary even while wearing a pink T-shirt.)  Yes, the coronation would have been a much livelier affair if, instead of Handel’s Zadok the Priest, Westminster Abbey had resounded to Nick Cave hollering about slobbering on someone’s head and climbing over pussies to get to ‘one fat boy’s asshole’.  And having Blixa Bargeld shrieking animalistically at the moment that Charles got crowned would have worked perfectly.

 

There was never much chance of Robert Smith, frontman and mainstay of the Cure, getting invited to the coronation.  Not as he once said of the Royal Family, “I’m much better than them.  They’ve never done anything.  They’re f**king idiots.”  Anyway, here’s footage of the glorious Mr Smith performing, not with the Cure, but as a collaborator with the Canadian band Crystal Castles in 2010.  They’re doing a cover of the song Not in Love, originally recorded by another Canadian outfit, Platinum Blonde, in 1983.

 

From indy100.com

 

I don’t know why I like this cover of the 1968 Yardbirds number Heart Full of Soul by the Goth band Ghost Dance – who were formed in 1985 by Gary Marx (late of the Sisters of Mercy) and Anne-Marie Hurst (late of Skeletal Family), and who disbanded in 1989, but who have recently reformed again.  I just do.  It’s a joyous-sounding thing.

 

Not normally joyous is the sound of Goth / industrial-rock juggernaut Killing Joke, whose mission according to singer and keyboardist Jaz Coleman was to “define the exquisite beauty of the atomic age in terms of style, sound and form”.  Actually, the band’s crunching, thunderous urgency rarely sounded ‘exquisite’ or ‘beautiful’, but it was pretty impressive.  Here’s a track I like very much from their eponymous 2003 album.  It’s called Asteroid and features Coleman screeching the blunt but memorable refrain, “Asteroid…!  Coming in from the void!”  The hectic drums are courtesy of a guest artist, Nirvana and the Foo Fighters’ Dave Grohl.  Killing Joke had once accused Nirvana of plagiarism because of the similarity of the guitar riff in Nirvana’s Come as You Are (1991) to the one in their 1985 song Eighties, so clearly there were no hard feelings between them and Grohl.

 

© Zuma / Epic / Columbia

 

Idiosyncratic Birkenhead indie-rock troubadours Half Man Half Biscuit could in no way be described as ‘Goth’, but their 2000 song With Goth on our Side not only takes the mickey out of a certain Bob Dylan effort, but also pokes affectionate fun at music’s darkest subculture with its tale of Dai Young, who’s ‘the king of Welsh Goths’, and his girlfriend: “She sits and she crimps / Her mother’s convinced / She’s communing with imps.”  The girlfriend also has a kid brother called Wilf, who’s all right because ‘he’s into Placebo and Cradle of Filth’.

 

And to call the curtain on World Goth Day 2023, here’s Cities in Dust by Siouxsie and the Banshees, the stand-out track on their 1986 album Tinderbox – which, incidentally, was the first album by the band that I ever bought.  Needless to say, I hold Siouxsie Sioux in high regard.  Indeed, if Nick Cave believes Queen Elizabeth II is the most extra-terrestrial and most charismatic woman he’s ever met, well, I can only surmise that he’s never met Her Gothic Highness, the majestic and imperious Siouxsie.

 

© Polydor / Geffen

Posted on

Jim Mountfield gets stoned

 

© Aphelion

 

Ask me to name my favourite band of all time and four days of the week I’ll say the Rolling Stones, at least during their 1969-1974 period when they had Mick Taylor playing guitar with them.  (If you ask me on the other three days of the week, I’ll say the Jesus and Mary Chain.)

 

Though nowadays the Rolling Stones are most likely to evoke an affectionate chuckle from all and sundry, usually due to the lovable antics and anecdotes of Mr Keith Richards – Keef falling out of a palm tree in Fiji and needing emergency surgery for the acute cerebral hematoma he incurred, Keef smoking some of his recently deceased and cremated dad’s ashes in a spliff, Keef spilling the beans about Mick Jagger’s ‘tiny todger’ – there was a time when some very dark stuff indeed seemed to swirl around the band.

 

This dark stuff included the mysterious (and conspiracy-theory-laden) death of the Stones’ original lead guitarist Brian Jones, who was found drowned in his swimming pool in July 1969…  The band’s headlining of the ill-fated Altamont Speedway Free Festival in December of the same year, which saw the Hells Angels who’d been hired to act as concert security stab someone to death in the crowd…  Jagger’s involvement with Performance (1970), Nicolas Roeg and Donald Cammell’s dark, sleazy, druggy and violent movie about decadent rock stars and Kray Brothers-style gangsters, which so affected Jagger’s co-star James Fox that afterwards he took a decade-long hiatus from acting and became an evangelical Christian (though, alas, more horror was in store for poor old James, because in 1978 he fathered the idiotic far-right-wing nincompoop Laurence Fox)…  The band’s fondness for referencing Auld Nick when titling albums, such as Their Satanic Majesties Request (1967) and Goat’s Head Soup (1973), and songs, such as Sympathy for the Devil (1968) and Dancing with Mr D (1973)…  And generally, the whole image the band cultivated during the late 1960s and early 1970s. of outrage, hysteria, decadence, heroin, cocaine, Jack Daniels, groupies, partying, dabbling in the occult and doing naughty things with Mars Bars.

 

© Goodtimes Enterprises / Warner Brothers

 

Since I write horror stories, under the nom de plume Jim Mountfield, I’d always wanted to pen a macabre tale about the Rolling Stones during their young, hedonistic and scary days.  Well, I’m pleased to announce that I’ve finally managed to do so and the result, a 12000-word story called The Lost Stones, has just been published in the long-fiction section of the May 2023 edition of the ezine Aphelion.

 

Okay, it’s not quite about the Stones themselves – it’s about a mysterious cover band called the Lost Stones, who bear an uncanny resemblance to the real Stones in their youth, when Brian Jones was still alive and part of their line-up.  And the Lost Stones’ post-gig parties are really not events you want to get invited to…

 

I had a lot of fun writing The Lost Stones, especially as I managed to set the story in Sapporo, the main city of Japan’s northernmost island and prefecture Hokkaido, where I spent five very happy years during the 1990s.

 

Furthermore, I was able to mix into the story some folklore from North Africa.  The Maghreb, i.e., Arab and Berber North Africa, is another place where I’ve lived, from 2009 to 2013.  The Stones have a connection with that region because of their hook-up in the late 1960s with the Sufi-music-playing group the Master Musicians of Joujouka, who are based in the Rif Mountains of Morocco.  Brian Jones was particularly enthusiastic about the Master Musicians and an album he produced of their music, Brian Jones Presents the Pipes of Pan at Joujouka, is fascinatingly trippy.

 

The main page of Aphelion is available here and, until early June, Jim Mountfield’s story The Lost Stones can be accessed here.

 

© Rolling Stones

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Anvil show their mettle on metal

 

 

Warning — this post contains spoilers for Anvil! The Story of Anvil.

 

2008’s Anvil! The Story of Anvil is surely one of the best rock-music documentaries ever made.  It unflinchingly charts the multiple mishaps that befall Toronto heavy-metal band Anvil during the early 21st century.  Two decades earlier, Anvil had seemed on the cusp of making the big time – for instance, they’d headlined the 1984 Super Rock Festival in Japan alongside Bon Jovi, Whitesnake and the Scorpions – but then they’d faded into obscurity.  However, they never stopped playing and recording, albeit for small (sometimes non-existent) audiences and a very limited fanbase.  Watching The Story of Anvil, I got the impression that the reason for the band’s lack of success was simply a run of bad luck, both catastrophic and comical.

 

For its first 20 minutes, I found The Story of Anvil hilariously funny.  It was as amusing as the legendary spoof ‘rockumentary’ This is Spinal Tap (1984).  Indeed, it seemed ironic that Anvil’s drummer had the same name as This is Spinal Tap’s director, Rob Reiner.  Well, almost – Robb the drummer has two ‘b’s in his first name, whereas Rob the director has one ‘b’.

 

But as the disappointments, disagreements and disasters mount up, as the viewer is subjected to a relentless series of empty concert venues, booking mishaps, record label rejections and scenes where singer / lead guitarist Steve ‘Lips’ Kudlow gamely struggles on with his day job, which is delivering trolleys of pre-packaged, catering-company meals through Canadian blizzards, the film stops being funny.  As the fact sinks in that Anvil is a real band, not a fictional one like Spinal Tap, whose middle-aged members are striving to do the thing they love in the face of massive and soul-destroying odds, the film becomes rather tragic.  Particularly gruelling is the scene where, trying to scrape together some money to fund the recording of a new album, Kudlow takes on one of the worst jobs on earth, as a telemarketer.  When it comes to giving people unwanted phone calls and trying to persuade them to buy unwanted products, he’s as successful at it as I would be – he’s miserably crap at it.

 

As the film neared its end, I found myself pleading for the band to have one, just one sustained piece of good luck.  When they’re invited to perform at a three-day music festival in Japan, it looks like the good luck has finally arrived.  But no, they’re then informed that they’re scheduled to play the very first slot on the very first day, coming onstage in the morning when it’s unlikely that most of the audience will have turned up yet…  By this point, I’d concluded that The Story of Anvil was an exercise in utter nihilism, warning about the folly of trying to chase your creative dreams and not accepting your fate as a catering-company delivery man or (in Reiner’s case) a construction worker.  However, in a final twist, the documentary shows the band trudging despondently onstage at the Japanese festival, just before noon, and discovering to their joy that the auditorium is in fact packed with appreciative fans.  Talk about a cathartic finale.  I exhaled such a huge sigh of relief that I almost deflated over my cinema seat.  (Though now that I think about it, and having lived in Japan, I could have told Kudlow and Reiner that you can always depend on the Japanese to show up on time.)

 

It probably wasn’t how they’d wanted to re-establish their name, but The Story of Anvil was such a critical and commercial success that the band got their second wind on the back of it.  Since then, they’ve played at major heavy-metal festivals like Download, Hellfest and Wacken Open Air, provided support for the likes of Metallica and AC/DC and had their songs featured in the soundtracks of movies like It (2017) and TV shows like The Simpsons (1989-present).  Currently, the band is on its Impact is Imminent tour, the East Asian leg of which brought them to my current abode, Singapore, a week ago.

 

 

The weather that evening was the sort of thing that could have appeared in The Story of Anvil as a bad-luck factor stopping an audience from attending one of their gigs.  It’d rained torrentially since the start of the afternoon and there was still no sign of it easing off when I arrived at the venue, the Esplanade Annex Studio, just before eight o’clock.  At least the rain-drenched view outside the studio, of Singapore’s skyscraper-choked Central Area on the far side of the waters where the Singapore River reaches Marina Bay, had an evocatively Blade Runner-type vibe.

 

I was dreading what I’d find when I entered the Annex Studio.  An empty or near-empty auditorium, signalling that the Curse of Anvil had returned?  Or a strictly regulated, typically Singaporean venue with row upon row of seats, where there was no space to get up, move around and shake a leg – imagine having to sit during a heavy-metal concert?  Or worst of all, a combination of both, a place packed with seats but devoid of people?  Thankfully, the interior was seat-less and, while it wasn’t full yet, it seemed to be filling at a steady pace.  I was also pleased to see that a makeshift bar had been installed in a back corner, courtesy of Singapore’s premiere heavy metal-themed pub, the Flying V Metal Bar on Coleman Street.  Among the offerings on its menu were ‘Iron Maiden Trooper Beer’.  Well, with a name like that, I just had to sample a pint of it.  And then I sampled another pint.  And then I sampled another….

 

 

There was a decent-sized crowd present when the support band, local outfit Deus Ex Machina, came on and performed a well-received set.  I liked how the standard heavy-metal T-shirts, long hair and beards sported by 80% of the band contrasted with the appearance of the singer, who had a sensible haircut and was in a sensible short-sleeved shirt and looked like he’d just arrived after a (slightly dress-down) day at the office.  This being Singapore, perhaps he had.

 

Then Anvil came onstage and it was immediately clear how much love there was for them in the room.  While they opened with their instrumental number March of the Crabs (which wasn’t inspired by pubic lice or even by the horror novels of Guy N. Smith, but by Kudlow’s observation that his hand had to move crab-like up and down his guitar strings as he played it) from the 1982 album Metal On Metal, Kudlow wasted no time in leaving the stage and joining the audience below.  At which point, he disappeared amid a sea of adoring fans and amid a forest of arms holding smartphones aloft to film him.

 

 

There ensued 90 minutes of gloriously old-school heavy metal, the tunes interspersed with crowd-pleasing banter from Kudlow.  He got a knowing and affectionate cheer when he introduced one song as being about sticking with your dreams and never giving up, which obviously he knew all about.  He also delivered an anecdote about an encounter with the late, legendary Lemmy, though to be honest his Lemmy impersonation sounded more like Dick Van Dyke’s chimney-sweep in Mary Poppins (1964) than the famously gravelly tones of the frontman of Motorhead.  Generally, after the indignities they’d suffered in The Story of Anvil, it was a tonic to see them up on stage 15 years later, thoroughly enjoying themselves – even if a moment where Kudlow and bassist Chris Robertson saluted each other got a bit Alan Partridge-esque.  The gig also demonstrated what an excellent drummer Robb Reiner is.  A couple of times during the film, he’d been shown at the end of his tether and threatening to quit the band.  Well, I’m glad he didn’t.

 

 

The closing number was probably their best-known song, the title track of Metal on Metal, which was the one featured on The Simpsons and which kicks off with the memorable lines, “Metal on metal / It’s what I crave / The louder the better / I’ll turn in my grave!”  After which, Kudlow couldn’t resist descending into the crowd again.  This time, it seemed like everyone in the venue managed to take a selfie with him.  Well, not everyone.  I didn’t want to break my phone-camera by taking a picture of my bleary, aged, worse-for-wear features.  But I did make a point of going up to him, shaking his hand and thanking him and his band for a job well done tonight.

 

It’s a job he’s still doing, against the odds, and a job he obviously loves.  A lucky man – at last.

 

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Look backwards and wince

 

© White Rabbit

 

Sing Backwards and Weep, the autobiography of singer, songwriter, musician and poet Mark Lanegan, was published in 2020, two years before Lanegan’s untimely death.  It’s not a book to read if you want to know about the creative processes that went into Lanegan’s impressive body of work.  This included being vocalist with the grunge band the Screaming Trees for 16 years, contributing to alternative / stoner rock band Queens of the Stone Age during their glory years of the early noughties, being one half of the Gutter Twins with the Afghan Whigs’ Greg Dulli, and producing a dozen solo albums – of which, in my opinion, Whiskey for the Holy Ghost (1994), Bubblegum (2004) and Blues Funeral (2012) are particularly excellent.  Lanegan also seemed to be the world’s most prolific collaborator, working with an array of musicians and bands that included Moby, the Breeders, Melissa Auf der Maur, the Eagles of Death Metal, Tinariwen, Hey Colossus, Cult of Luna, the Manic Street Preachers and Belle and Sebastian’s Isobel Campbell.

 

No, you get little insight into that in Sing Backwards and Weep.  What you get is a lot, at times a non-stop barrage, of despair and degradation that’s often of a drug-fuelled nature. This is mingled with much bile directed at other people, including many working in the music industry, and much loathing directed at himself.  But while there were passages of Sing Backwards and Weep that I read wincing, the equivalent of how I’d watch a gruelling horror film through my fingers, I did end up feeling this was one of the best rock-music bios I’d ever come across.

 

In terms of grimness, the book hits the ground running. Lanegan introduces himself as being “from a long line of coal miners, loggers, bootleggers, South Dakotan dirt farmers, criminals, convicts and hillbillies of the roughest, most ignorant sort”, and says of his hometown Ellensburg in Washington state: “I hated this dead-end redneck town, hated the ignorant right-wing, white-trash hay farmers and cattlemen talking constantly about the weather, hated the constant battering wind that blew the putrid smell of cow shit everywhere.”  He detested his mother, a feeling that she reciprocated.  While he was much fonder of his father, the man had an alcohol problem and was distant, ineffectual and incapable of controlling his son.

 

The young Lanegan predictably became a delinquent.  At the age of eighteen he narrowly avoided spending a year-and-a-half in prison, the rap-sheet he’d accrued by then including “vandalism, car prowling, multiple counts of illegal dumping of garbage, trespassing, 26 tickets for underage drinking, shoplifting alcohol, possession of marijuana, bicycle theft, tool theft, theft of car parts, theft of motorcycle parts, urinating in public, theft of beer keg and taps, insurance fraud, theft of car stereos, public drunkenness, breaking and entering, possession of stolen property, and… a disorderly conduct charge.”

 

In 1984 Lanegan joined local band the Screaming Trees. This was hardly a moment of epiphany, where he forgot the misery of existence and instead discovered the transcendental joys of creativity and art.  Far from it.  A long time passed before Lanegan became happy with the Trees’ music.  Until then, he felt, “Our records were a shitty mishmash of half-baked ideas and catchy tunes derailed by the stupidest of lyrics.”  Also, his relationship with the band’s guitarist / songwriter Lee Conner was adversarial to say the least.  “Lee was completely inept socially and expected the world to come to him, something that was never going to happen.”  An incident on tour where Conner received a severe electric shock from a broken light-bulb on the frame of a dressing-room mirror is both darkly hilarious and indicative of the scorn Lanegan felt for him: “He flopped like a fish on a line and I saw blue light coming out of the wall as he electrocuted himself on the broken filament…  I howled with maniacal glee.”

 

From wikipedia.org / Copyright unknown

 

Yet the Trees were, as the adage goes, ‘in the right place at the right time’.  Elsewhere in Washington state, in its capital Seattle, the world-conquering musical movement that’d become known as ‘grunge’ was gathering momentum and the Trees would find themselves one of its leading bands – though grunge was a label Lanegan despised.  He got a glimpse of what was on the way when an up-and-coming band called Nirvana performed in his hometown: “Perhaps one of the best bands I’d ever seen, in the f**king Ellensburg Public Library no less.”  This was the start of a close friendship with the gifted and charismatic but troubled Kurt Cobain.  When Nirvana later became the biggest rock band on the planet, Lanegan observes how Cobain “was disgusted by the pedestal he’d been set atop and the ass-kissing sycophants he encountered at every turn.”  After Cobain’s suicide in 1994, he writes: “I was lost in the darkest, most depressing regret and self-loathing I’d ever experienced.”

 

After relocating to Seattle, Lanegan also bonded with Layne Staley, the singer of fellow grunge outfit Alice in Chains: “one of the most naturally hilarious, magical, mischievous, and intelligent people I’d ever met.”  Staley would die in 2002, another victim of the apparent ‘curse of grunge-band singers’ that’d struck down Cobain and would later claim Scott Weiland of the Stone Temple Pilots in 2015, Chris Cornell of Soundgarden in 2017 and Lanegan himself in 2022.

 

Thus, things get pretty awful during the course of Sing Backwards and Weep, for Lanegan’s friends and associates and for Lanegan himself, but it’s a remarkably funny book too.  Funny in a macabre way, obviously.  Many of Lanegan’s most amusing anecdotes involve famous people.  There’s James Garner, star of television’s The Rockford Files (1974-80), who’s a guest on an episode of Jay Leno’s The Tonight Show in 1993 where the Screaming Trees give a disastrous live performance.  Afterwards, when Lanegan is persuaded to sit down with Leno and his guests, Garner grasps his hand and says, “How you doing, young fella?  I’m Jim.  That wasn’t bad, young fella.  It coulda been a lot worse!”

 

There’s the film star Matt Dillon, victim of an arson attack by Lanegan: “…while drinking together post-gig in a NYC bar, I stuck my lit cigarette into the pocket of Matt Dillon’s suit jacket when his back was turned and set it on fire as I walked away.”  The reason for this?  Dillon had appeared in the 1992 movie Singles, Hollywood’s attempt to cash in on the grunge phenomenon, which Lanegan considered “a lame and sap-filled farce of a movie… To me, it may as well have been the Spice Girls film.”

 

© Warner Bros

 

There’s a funny anecdote about Nick Cave, who’s in Seattle and arrives at Lanegan’s door to make a drugs transaction – by this point Lanegan was selling drugs from his apartment, to everyone from ‘street people, mostly Eritrean and Ethiopian migrants’ to ‘traveling rock bands’, and spending the profits on heroin.  He’d attracted the ire of his neighbours and was ‘especially despised by a young goth couple whose door was directly opposite mine.’  After the sale, “the couple just happened to be unlocking their door and entering their apartment. As we stepped out, they caught a glimpse of Cave standing there in his three-piece suit, his iconic jet-black pompadour perfectly in place, and almost broke their necks doing a double take.”

 

However, the laugh-out-loud highlight of the book is the chapter where Lanegan recounts what happened in September 1996 when the Screaming Trees took part in a North American tour as support to then Britpop superstars Oasis.  It would be an understatement to say that Lanegan and the Oasis singer and notorious gobshite Liam Gallagher didn’t hit it off.  At the tour’s start, Gallagher accosted Lanegan with a mocking cry of “Howling Branches!”, which prompted the response, “F**k off, you stupid f**king idiot” – ‘spoken as if to a bothersome mosquito.’  Predictably, Gallagher took this badly.  Lanegan’s disdain for the lippy Mancunian increased when he heard that Gallagher had insulted one of his idols, Neil Young.  “It was one thing to be a prick to me, but how dare that son of a bitch be rude to Neil?”

 

Lanegan fills the chapter with hilarious anti-Gallagher invective: “He had probably been a low-life c**ksucker his entire life.  Maybe he’d been a bedwetter, shit his pants at school, or been cut from the football squad as a youngster and never gotten over it.  I couldn’t believe someone hadn’t beaten, knifed, or shot him to death by now, such was the reckless, witless, and despotic nature of his insufferable façade.”  After Gallagher seemingly promised that there’d be a physical reckoning between the two of them in Miami, the final gig of the tour, Lanegan got so wound-up in his hatred that, one day in a taxi, he poured his heart out about it to the driver.  The taxi driver had him swap a ten-dollar bill for a roll of quarters and advised him: “Keep these in your fist and the next time you see him, break his f**king jaw.”

 

Alas, the Miami showdown never happened, for Oasis curtailed the tour and flew back to England early.  While it’s more likely that internal tensions within Oasis at the time were responsible for this, Lanegan believed it was because of Gallagher’s fear of the drubbing he was going to get: “That phony motherf**ker had pissed his pants and gone home to mama before I had a chance to blow this whole thing up myself.”

 

But the laughs in Sing Backwards and Weep come amid much darkness. Lanegan’s self-loathing is a recurring motif.  When he was with Cobain, he felt he was an “actively negative presence in the life of this beautiful and talented man, who instead of showing him any positive guidance, consistently chose to take the low road so that I could continue to stay high…”  Reflecting on his knack for sabotaging any opportunities to find success and happiness, he muses, “…I was an expert on trading gold for garbage.”

 

© Sub Pop

 

This isn’t just melodramatic, self-obsessed whining.  Events described throughout the book give ample justification for Lanegan’s low opinion of himself.  Particularly bleak are the final pages, which see him reduced to homelessness – sleeping ‘under a dingy blue tarp I had pulled out of a dumpster’ – and dependent on selling drugs and robbing shops to survive.  This comes to an end only through interventions by Cobain’s widow Courtney Love and Guns ‘N’ Roses bassist Duff McKagan, which get Lanegan into a Californian drug-treatment programme and then into accommodation and employment.

 

However, it’s a chapter before that, entitled Ice Cold European Funhouse and detailing part of a Screaming Trees tour in the late 1990s that incorporated Sheffield, Bristol, Essen, Amsterdam and London, that really illustrates the depths Lanegan had sunk to.  By this point, he was so blighted by his addictions that his bandmates “had begun to refer to me behind my back as ‘Mr Burns’, the old, bitter, bent-over, and creepy boss in The Simpsons cartoon television programme.”  The descriptions of his increasing desperate attempts to procure heroin across England, Germany and Holland, with his body wracked by withdrawal symptoms and his behaviour becoming more and more unhinged, are nightmarish.

 

Fate seems to conspire against him.  His efforts are continually thwarted by him not having any money to buy the drugs, by him not having tickets for the night-buses or fares for the taxis he needs to get to and from the dealers, by criminals selling him fake heroin, by other criminals mugging and robbing him…  It’s like watching Wile E. Coyote constantly failing to catch the Roadrunner, with Lanegan as the Coyote and the drugs as the Roadrunner.  All this takes place against the intense, miserable cold of a north European winter.

 

At one point, trying to make it to a dealer’s place on a street in King’s Cross, he “began to projectile vomit so hard that it took me to my knees, then flat out on the ground.  Despite the fact that I’d not eaten any food in two days, up came copious quantities of pure-black liquid.”  At another point, in Amsterdam, penniless but determined to obtain funds to score, he goes after the man responsible for selling the tour’s merchandising and demands that he gives him money.  Terrified, the ‘merch guy’ hides in his hotel room.  “I began trying to actually kick the door in, trying my damnedest to gain entry to actually murder this recalcitrant son of a bitch.”  Back in London, when someone tries to mug and rob him a second time, he beats the shit out of his would-be attacker: “…all the repressed anger, pain, and extreme anxiety I’d held on to throughout this entire, trying ordeal… came pouring out.”  In the midst of these horrors, the Screaming Trees have to perform on the venerable TV music show Later with Jools Holland (1992-present).  You can imagine the now utterly raddled Lanegan in the presence of the famously chirpy Holland, “…enduring the half-baked witticisms of the scripted banter between host and guests.”

 

The Ice Cold European Funhouse chapter could almost be a self-contained short story about the damage that drugs can do to a person.  It’d be a great short story too, something that wouldn’t be out of place in, say, the Irvine Welsh collection The Acid House (1994).  Incidentally, on my copy of Sing Backwards and Weep, Welsh contributes the blurb on the front cover.

 

The book ends in 2002.  This calls to mind the Chinese saying, “May you live in interesting times,” which initially sounds like a blessing but is actually a curse.  Lanegan’s life until then was fascinating to read about, but often hellish for Lanegan himself.  After 2002, presumably, he found stability, success and fulfilment, which was great for him but would probably make much less interesting reading material.  However, by the time you reach the end of Sing Backwards and Weep, you won’t begrudge the old bugger for having earned the right to live a more boring life afterwards.

 

From wikipedia.org / © Steven Friederich