The writer on the edge of forever

 

From wikipedia.org / © Pip R. Lagenta

 

I’ve just discovered that yesterday, May 27th, would have been the 90th birthday of writer Harlan Ellison.  I don’t know if nowadays I’d describe Ellison as one of my all-time favourite writers, but he was certainly a massive influence on me when I was growing up and trying to write stuff myself.  Here’s an updated version of something I wrote about him in 2018, just after he’d passed away at the age of 84.

 

Harlan Ellison was often categorised as a science-fiction writer, although he once memorably warned anyone who called him a science-fiction writer that he would come to their house and ‘nail’ their ‘pet’s head to a coffee table’.  In his lifetime the Cleveland-born Ellison authored some 1800 stories, scripts, reviews, articles and opinion pieces, but it’s as a short story writer that he was best known.  In fact, when he was in his prime, from the 1960s to 1980s, he was responsible for some of the boldest and most exhilarating short stories I’d yet come across.  He seemed to push both his imagination and his writing energies to the very limit.

 

Describing his stories is difficult, but the nearest comparison I can think of is the fiction of Ray Bradbury.  However, Ellison’s work also had counter-cultural and radical political tones that encompassed both the idealism of the 1960s’ civil rights movement and Summer of Love and the cynicism and despair that came with the Vietnam War and, in the 1970s, Watergate.  His short stories frequently contained a palpable anger too.  Yes, Ellison had a lot of anger in him.  More on that in a minute.

 

By focusing on his short stories, I don’t wish to denigrate his occasional novels.  Indeed, I’d rank 1961’s Spider Kiss alongside Iain Banks’ Espedair Street (1987) and John Niven’s Kill Your Friends (2008) as one of the best rock ‘n’ roll novels ever.

 

Ellison wasn’t a big name in the UK but in the 1970s – perfectly timed for my development as a teenager – Britain’s Pan Books brought out editions of several of his short story collections, like The Beast that Shouted Love at the Heart of the World (1969), Approaching Oblivion (1974) and Deathbird Stories (1975).  All had gorgeously psychedelic covers by (I think) the artist Bob Layzell.  It’s fair to say that my 14 or 15-year-old mind was blown by them.

 

© Pan Books

 

I also loved how Ellison prefaced each story with a short essay describing how it had come into being.  These pieces gave insight not only into his combative personality but also into the rich life-experiences he’d had, or claimed to have had.  Before establishing himself as a writer he’d been, among other things, a truck driver transporting nitro-glycerine, a hired gun and a tuna fisherman.  This inspired me when I was a budding writer to try my hand at different jobs and build up my experiences, though the stuff I ended up doing – stacking shelves in Sainsbury’s, working in a shoe warehouse, serving as a warden at Aberdeen Youth Hostel – was rather less glamorous than the items on Ellison’s CV.

 

Some of his work also appeared on television, although TV was a medium he generally had a low opinion of.  In a 2013 interview he accused it and other modern forms of entertainment and communication of having “reduced society to such a trivial, crippled form that it is beyond my notice.”

 

For instance, he scripted the 1967 Star Trek episode The City on the Edge of Forever, which has Captain Kirk, Mr Spock and Dr McCoy catapulted back in time to 1930s America and confronted with an agonising time-travel-related moral dilemma.  Do they intervene in an accident and prevent the death of a woman called Edith Keeler who (despite being played by Joan Collins) is a noble political activist dedicated to peace, pacifism and public service and with whom, predictably, William Shatner’s horn-dog Captain Kirk has fallen in love; or do they let her die, which means her political movement won’t gain power in the USA, delay her country’s entry into World War II and allow the Nazis to become masters of humanity, which will happen otherwise?

 

Thanks to its inventive and thought-provoking spin on time travel, The City… is the best episode of the original series of Star Trek.  In fact, as I don’t like any of the later TV incarnations of Star Trek, I’d say it’s the best Star Trek episode, full stop.  Ellison, however, was unimpressed with how the show’s producer Gene Rodenberry and his writing staff rewrote his script and watered down some of its themes and was never slow to sound off about it afterwards.  It may be significant that his later short story How’s the Night Life on Cissalda? (1977) features William Shatner attempting to make love to a revolting-looking alien creature.  Shatner’s toupee falls off in the process.

 

© Desilu Productions

 

More time-travelling figures in the Ellison-penned episodes Demon with a Glass Hand and Soldier that he wrote for the TV anthology show The Outer Limits (1963-65).  Years later, he was incensed at what he saw as plagiarism of elements of his Soldier script by James Cameron while he was making the first Terminator movie in 1984.  Ellison threatened to sue and got a payment of 65-70,000 dollars from Cameron’s financiers and an acknowledgement on The Terminator’s credits.  By 2014 Ellison had mellowed to the point where he could see the funny side of it.  He played himself in an episode of The Simpsons in which he gets into an argument with Milhouse Van Houten.  When Millhouse comments, “I wish someone would have come from the future and warned me not to talk to you,” Ellison grabs him by the throat and screams, “That’s my idea!”

 

In fact, Ellison was highly litigious.  After discovering his writing, I found an interview with him in an American magazine called Future Life where he talked about suing Paramount Television for stealing an idea of his, about a robot policeman and a human one who are partnered together, and turning it into a TV show called Future Cop (1976-78).  “We’re going to nail their asses to the barn door!” he declared in the interview.  Later, when I was playing rugby for my school and while we were trying to psych ourselves up against our opponents, I inadvertently let slip with Ellison’s phrase: “We’re going to nail their asses to the barn door!” I exclaimed.  That earned me some strange looks from my teammates.  Nailing asses to barn doors was not part of the common vernacular on south-of-Scotland rugby pitches.

 

I can honestly say that for a period when I was a teenager, Harlan Ellison, with his mind-bending fiction, his braggadocio, his adventurous backstory and his take-no-shit-from-anyone attitude was the person I wanted to be.  Of course, as I grew older and became less impressionable and more mature, and learned more about Ellison, that changed.  I began to appreciate that Ellison’s persona involved a fair bit of self-mythologizing, egotism and unwarranted bloody-mindedness.  When Stephen King observed that he knew one writer who was convinced that Ellison was the reincarnation of Jonathan Swift and another writer who referred to him as a ‘son-of-a-bitch’, I found myself in sympathy with both viewpoints.

 

And by the time I read a profile of him in a non-fiction book called Dream Makers (1980), written by Charles Platt, I was disappointed but somehow unsurprised to encounter a character rather too driven by vanity and rather too desperate to impress.  Ellison and Platt later fell out badly, violently it’s said, though not as far as I know about the Dream Makers profile.

 

Also falling out with Ellison was the late English writer Christopher Priest, who took issue with Ellison’s editorship of the Dangerous Visions series of science fiction anthologies in the early 1970s.  There was supposed to be a third volume in the series but for reasons known only to Ellison himself it never appeared, leaving a lot of commissioned stories in limbo and depriving a lot of authors of potential earnings.  This seems hypocritical of Ellison, considering how famously touchy he was about payment for his own work – he’s said to have once mailed a wayward publisher ‘213 bricks’ and a ‘dead gopher’ as a protest.  Priest even wrote a short, investigative book about Dangerous Visions 3’s non-appearance, inevitably entitled The Book on the Edge of Forever (1994).  Priest’s website notes how an anonymous review of his book on Amazon, headlined Mean-Spirited Jealousy and giving it one star, “bears all the hallmarks of Mr Ellison’s own unmistakable style: florid overstatement and a fog of half-truths intended to cloud the issue.  Well worth a visit to witness the great man in action, a rare sight!”

 

© Fantagraphics Books

 

And although Ellison was a vocal supporter of the USA’s Equal Rights Amendment, much of that good work was undone in 2006 when he groped the writer Connie Willis onstage at an awards ceremony.  I’ve seen a clip of the incident and am inclined to think Ellison believed he was indulging in some harmless japery, but that’s not to say he wasn’t massively disrespectful towards Willis and didn’t make a colossal arse of himself.  He also did himself no favours when, after he’d issued an apology – one commentator described it as something that “could only loosely be construed by a chimpanzee whacked on smack as an apology” – and after Willis hadn’t acknowledged it, he ranted abusively about her on his official message board.

 

Still, as I came to know the artist’s failings, and revised my opinion of him, I focused more on the quality of the art itself.  And with Ellison, some of that art was amazing.  Here’s a list of ten of his short stories that bowled me over when I read them.

 

Delusion for a Dragon Slayer (1966).  An unremarkable little man suddenly finds his soul transplanted into the body of a Conan-the-Barbarian-type swordsman in a blood-and-thunder fantasy land.  What follows is a merciless dissection of the inadequacies of the nerdy males who read sword-and-sorcery stories.  I actually write sword-and-sorcery stories, so I’m allowed to make sweeping generalisations like that.

 

Pretty Maggie Money Eyes (1967).  This sad, haunting story is about a woman’s spirit inhabiting a Las Vegas slot machine and the down-on-his-luck gambler whom she – possibly – takes pity on.

 

© LQ / Jaf Productions

 

A Boy and His Dog (1969).  A post-apocalyptic satire that’s a spot-on blend of anarchy and irreverence, featuring as its main character a young hoodlum and an intelligent, telepathic and sarcastic canine.  It was filmed in 1975 by L.Q. Jones, with a youthful Don Johnson in the lead (human) role.  Though the movie version isn’t perfect, it still holds up better than a lot of other, more portentous sci-fi films made in the same decade.

 

Along the Scenic Route (1969).  A biting analysis of the relationship between Americans and their cars, Scenic Route details how a couple out for a leisurely drive end up competing in a lethal demolition derby.  It prefigures a lot of ‘dystopian-vehicle’ movies like Death Race 2000 (1975) and the Mad Max ones.

 

One Life, Furnished in Early Poverty  (1970).  Another of Ellison’s time-travel tales, this grippingly melancholic one is about a man going back in time and befriending his younger self while he’s a bullied, insecure child.

 

Bleeding Stones (1973).  This is quite simply a story that made my jaw drop with its combination of brutality, blasphemy and surrealism.

 

© Pan Books

 

Hindsight: 480 Seconds (1973).  End-of-the-world stories are a dime-a-dozen in science fiction, but the brilliantly simple yet elegiac concept behind this one has always stayed with me.  It’s about a poet who volunteers to stay on an about-to-be-destroyed earth after the rest of humanity have been evacuated, so that he can provide a commentary on his planet’s dying minutes.

 

I’m Looking for Kadak (1974).  This Kurt-Vonnegut-meets-Woody-Allen-type comedy is about the tribulations facing a group of blue, eleven-armed aliens on a far-flung planet who’ve converted to Judaism.  The minyan – quorum – for communal Jewish worship is ten, and they want to sit shiva, i.e., conduct the rituals of mourning for a departed friend.  The problem is that there’s now only nine of them on the planet.  So the hero sets off on an epic quest to find a long-lost Jew, Kadak, in the hope he’ll serve as the tenth.

 

Shatterday (1975).  In this unsettling tale, a man accidentally phones his own apartment one evening and finds himself talking to himself.  In fact, this other self is a sinister doppelganger who’s appeared from nowhere and is planning to usurp him from his existence.

 

Count the Clock That Tells the Time (1979).   Taking its title from a sonnet by William Shakespeare, this describes how a lethargic never-do-well gets trapped in a weird, ghostly netherworld.  It’s a cautionary tale about the dangers of wasting time and frittering your life away – something you couldn’t accuse the famously prolific Ellison of doing.

 

So, thank you for the entertainment and the inspiration, Mr E.  May you rest in un-cantankerous and non-litigious peace.

 

© Pan Books

Detours into dystopia

 

© Polaris Productions / Hawk Films / Warner Bros.

 

The world is in a dystopian condition at the moment.  It’s being ravaged by a deadly virus that’s especially rampant in countries run by authoritarian, anti-science, right-wing clowns like Donald Trump and Jair Bolsonaro (and not forgetting the UK’s own right-wing pipsqueak Boris Johnson).  Meanwhile, propelled by manmade climate change, temperatures continue their remorseless rise.  Much of Australia was in flames at the start of this year while the recent record-breaking heat in the Arctic Circle indicates that ecological catastrophe could be bearing down on us rather sooner than we’d expected.

 

I feel glad that I’m a big fan of dystopian fiction.  I’ve read so many books set in dystopian futures over the decades that now, when I actually find myself living in the dystopia of 2020, I don’t feel in the least bit surprised.  None of this came as a nasty shock for me.

 

I’ve also been thinking about dystopian fiction recently because I’m currently halfway through Yoko Ogawa’s The Memory Police (1994), which as its title suggests takes place in an authoritarian society where memory itself is policed.  Gradually, everyday items like flowers, perfume and photographs are deleted physically, from people’s everyday existences, and mentally, from their memories.  As the world loses its precious details and becomes drabber and greyer, the body enforcing these deletions, the Memory Police of the title, becomes ever-more oppressive.  I don’t know if Ogawa will manage to keep this premise interesting for the novel’s full 274 pages, but so far I’ve been impressed.

 

I’ve thought about it too because of the death last month of French author Jean Raspail, known for his apocalyptic novel The Camp of the Saints (1973).  I haven’t read Camp and don’t intend to, because from all accounts it’s the nightmare fantasy of an ultra-right-wing, ultra-Catholic, ultra-privileged white French male and is a bucket of racist slime.  Let me quote from its synopsis on Wikipedia.  Camp depicts France being swamped by a tidal wave of immigrants from India, who have names like ‘the turd eater’, have ‘monstrously deformed’ children, indulge in public fornication, are ‘filthy’ and ‘brutish’ and ‘flout laws, do not produce and murder French citizens’.  They’re aided and abetted in their takeover of France by lefty aid workers, journalists, politicians, ‘charities, rock stars and major churches’.   Needless to say, the book is much admired by the likes of Steve Bannon and Marine Le Pen.  I only hope that, before he croaked, Raspail took a look at the rankings of the world’s strongest economies.  Because he would find that India, source of his racistly sub-human bogeymen in Camp, is now in fifth place, which is two places above his precious France.    Maybe one day an Indian author will write a reply to Camp, in which an affluent India is invaded by hordes of starving, third-world Frenchmen.

 

Anyway, all this has set me thinking.  If I had to name my favourite dystopian novels, what would they be?

 

© Penguin Books

 

I’d better start by defining my terms.  By dystopian fiction I mean a story set in a society that’s gone seriously off the rails, either because of hellish political oppression of some sort, or because of a natural or man-made cataclysm that’s turned life into a scramble for survival.  It has to be set at least a little way into the future, not in the present.  And there’s the issue of location.  The horribleness described in a proper dystopian story, for me, has to be widespread, if not global.  Therefore, books like William Golding’s The Lord of the Flies (1954) or J.G. Ballard’s High Rise (1975), where the societal breakdown takes place respectively on an island and in a tower block, don’t qualify because they’re too localised in scale.

 

I will also disqualify novels where the setting for the story is pretty grim, but that’s all the dystopian element is – a setting, a backdrop against which the plot takes place.  We gets glimpses of bad stuff in the background, but we’re more interested in the narrative and in the psychology of the characters.  So for that reason I will exclude William Gibson’s Neuromancer (1984) and Philip K. Dick’s Do Androids Dream of Electric Sheep? (1968).  In a proper dystopian story, the world is in an awful state and that state has to be at the forefront, so vivid that it becomes an important character itself in the story, if not the most important character.

 

And I will leave out novels where, yes, present-day society has met its nemesis and collapsed, presumably bloodily and destructively, but where the narratives take place so far in the future that they feel like fantasy or fairy stories.  The settings are so distant and fantastical that there’s little or no link with our own world, and the reader isn’t disturbed by the thought of what happened to civilisation between now and then.  So that means H.G. Wells’ The Time Machine (1895) and Brian Aldiss’s Hothouse (1962) are both out.

 

I’ve seen lists of dystopian novels that include ones set in alternative universes, like Philip K. Dick’s The Man in the High Castle (1962) or Kazuo Ishiguro’s Never Let Me Go (2005).  But I’m excluding them too because, for me, a properly effective dystopian novel has to take place in a universe that’s recognisably our own one.  The thought, “This could happen to me or to my children, grandchildren or descendants” has to be prominent in the reader’s mind.

 

Finally, I’ve left out Kim Stanley Robinson’s New York 2140 (2017) because, although it’s set in a future New York that’s largely underwater thanks to global warming, and although it impressed me with its scale and ambition, I found it a bit too hopeful to qualify.  To hit the required nerve, dystopian fiction has to be depressing and pessimistic.  There’s no room on my list for nice dystopian fiction.  Sorry, Kim.

 

© Vintage Books

 

Right.  I’ve just disqualified nine or ten commonly cited classics of dystopian fiction.  Is there anything left to go on my list?  Well, actually, there is.  I’d have liked to present an alliteration-friendly number of titles, such as a ‘top ten’ or a ‘dystopian dozen’ or a ‘first fifteen’, but I’ve ended up with sixteen.  These are:

 

Greybeard (1964) by Brian Aldiss.

The Handmaid’s Tale (1985) by Margaret Atwood.

Oryx and Crake (2003) by Margaret Atwood.

The Drowned World by (1962) J.G. Ballard.

Fahrenheit 451 (1953) by Ray Bradbury.

A Clockwork Orange (1962) by Anthony Burgess.

The Death of Grass (1956) by John Christopher.

Make Room!  Make Room! (1966) by Harry Harrison.

Brave New World (1932) by Aldous Huxley.

Memoirs of a Survivor (1974) by Doris Lessing

The Iron Heel (1907) by Jack London.

I am Legend (1954) by Richard Matheson.

The Road (2006) by Cormac McCarthy.

1984 (1949) by George Orwell.

Fugue for a Darkening Island (1972) by Christopher Priest.

Day of the Triffids by (1951) John Wyndham.

 

A few books that are regarded as classics of dystopian writing aren’t on the list because, simply, I haven’t read them yet.  They include P.D. James’s Children of Men (1992), about a near-future world where mass sterility means that no children are being born and society is destabilising as the population ages.  A similarly-themed book is on the list, though, Brian Aldiss’s Greybeard, which takes the scenario further and imagines a future England where nobody is under 50, nature is quickly wiping out traces of human civilisation and the oldsters are finding it increasingly hard to distinguish reality from senility-induced fantasy.  Actually, the sci-fi writer Adam Roberts, who wrote the introduction to my copy of Greybeard, reckons it’s a better novel than the more acclaimed Children of Men.

 

© Signet Books

 

Some of my inclusions are predictable – Orwell, Huxley, Burgess, McCarthy.  Meanwhile, Margaret Atwood is the only person on the list with two entries, The Handmaid’s Tale and Oryx and Crake, so Madge is officially the Queen of Dystopian Literature as far as I’m concerned.  I was tempted to include a couple of J.G. Ballard’s other works like The Drought (1964) and The Crystal World (1966), but I opted for The Drowned World because it’s the first and most famous of his surreal, psychological and hallucinogenic novels set during or after a global catastrophe.  And irrespective of their individual merits, The Drought and The Crystal World do feel like variations on a Ballardian theme.  Whereas with Atwood, the nastily patriarchal and reactionary society envisioned in The Handmaid’s Tale and the ecological disaster zone described in Oryx and Crake are two very different creations.

 

Many people would argue that Richard Matheson’s I am Legend is actually a horror novel, a vampire one, but the apocalyptic plague Matheson describes is given a scientific rationale; so it could happen, just about.  It was also a massive influence on George A. Romero’s zombie movies, which in turn gave rise to the zombie-apocalypse trope that’s now a major sub-genre of dystopian fiction, TV and cinema.

 

Nowadays it’s fashionable to knock Day of the Triffids because of the middle-class cosiness of its characters.  Their personalities manage to remain decent, upstanding and Radio 4-ish even after 99% of the population have been blinded and giant, mobile, flesh-eating plants have invaded the streets.  And even some of Wyndham’s admirers might argue that The Chrysalids (1955) and The Kraken Wakes (1953), both of which feature dystopias of their own, are better books.  But I think Day of the Triffids deserves its place in the list because of its impact on popular culture.  The word ‘triffid’ has entered the English language.  I’ve heard it used to describe everything from a noxious-looking weed growing in somebody’s garden to the state of Helena Bonham Carter’s hair.

 

On the other hand, I’ve picked John Christopher’s The Death of Grass and Christopher Priest’s Fugue for a Darkening Island because they offer an antidote to Wyndham’s cosiness.  Both books have characters who start out as respectable middle-class English types whose personalities undergo a breakdown as violent and frightening as the disasters – a plague that destroys cereal crops in Death, a refugee crisis caused by a limited nuclear war in Fugue – rocking the societies around them.

 

One novel I feel really deserves its place on the list is Harry Harrison’s disturbing meditation on the dangers of human overpopulation, Make Room! Make Room!  It just annoys me when people compare Make Room with its 1973 film version, Soylent Green, and pontificate that the book isn’t as good because it doesn’t have the film’s two big gimmicks.  These are a euthanasia clinic, to which the character Sol (Edward G. Robinson in the film) goes when he decides that he can’t handle any more of the world’s ghastliness, and the film’s twist ending when it’s revealed that the mysterious foodstuff Soylent Green, a major component of the future human diet, is… people!  (You have to shout it in Charlton Heston’s voice.)

 

© Penguin Books

 

However, as Harrison pointed out, and unbeknownst to the filmmakers, euthanasia clinics and suicide machines are a bit of a cliché in science fiction.  (Not so long ago, I read Robert W. Chambers’ The King in Yellow, published back in 1895, and it had something called a ‘government lethal chamber’ in it.)  And Harrison had researched Make Room meticulously to make its apocalypse seem as realistic as possible, so he knew that the idea of humanity relying on industrialised cannibalism to survive wasn’t feasible.  Human beings don’t fatten up quickly and require a lot of feeding and looking after, so as a form of livestock to meet the world’s dietary needs, they’re economically a bad idea.  And as this study shows, they’re not even that rich in calories.

 

On the other hand, one novel that nearly didn’t make my list was Doris Lessing’s Memoirs of a Survivor because it feels rather dated now.  The problem is that the feral kids and gangs of violent youths that populate the novel seem a bit, well, hippy-ish.  Sorry, Doris, but when I try to imagine a Mad Max-style dystopia I don’t normally see crowds of hippies running at me with chainsaws.  Of course, Memoirs was written in the early 1970s when memories of the Summer of Love, Woodstock, flower power, etc., were still fresh.  It’s a pity Lessing didn’t write it a couple of years later, after the much more dystopia-friendly punk rockers had appeared.  Still, I like the novel for its psychological depth, with the narrator escaping from the claustrophobic confines of her apartment by concentrating on a wall until she’s able to ‘pass through’ it into an imaginary realm.  And considering that dystopian novels are frequently dominated by male characters, it’s good to see one where female characters are at the forefront.

 

Incidentally, my brother, who works in the building industry, once told me that while he was attending a health-and-safety seminar about the dangers of asbestos, the speaker mentioned Ray Bradbury’s Fahrenheit 451.  He said that in 1953, as a publicity gimmick, the publisher Ballantine produced 200 numbered and signed copies of Fahrenheit 451 that were bound in asbestos.  The joke was that in a future society where are books had to be burned, these 200 copies of the novel couldn’t be burned.  Obviously, at the time, people were unaware of the links between asbestos and lung cancer.

 

Now that sounds like a truly dystopian book – one that tells a story about a totalitarian future society whilst having the power to induce a dystopian-style breakdown inside the reader’s body.

 

© Ballantine Books

 

This is an updated version of an entry that first appeared on this blog in July 2014.