Jim Mountfield visits the colonies

 

© The Sirens Call

 

The Colony, a short horror story I wrote under the pseudonym of Jim Mountfield, has just been published in Issue 66, the summer 2024 edition, of the fiction and poetry magazine The Sirens Call.

 

For Issue 66, the Sirens Call’s editors suggested that contributors write something on the theme of ‘heat’.  I thought I would write a sci-fi / horror story set in the globally-warmed future.  Come to think of it, you can no longer describe global warming as ‘science fiction’.  We’re living in a globally-warmed world now.  This year, for example, my current place of residence Singapore has been stricken with extreme temperatures.  It was headline news here in March when thermometers recorded highs of 36 degrees.  And the local taxi drivers’ main – only? – topic of conversation in recent months is how they can’t remember the city-state being as swelteringly hot as this before.

 

Major inspiration for The Colony came from an article I read last year in the web magazine Atlas Obscura about the O.H. Hinsdale Wave Research Lab in Oregon where, among other things, scientists have been experimenting with an item called a ‘chungus’.  This combats coastal erosion by “dampening the waves, robbing them of some of their energy before they crash onto the… shore.”  A chungus is a ‘five-foot-wide, lumpy brown blob floating in the water, encased in webbing and studded with… floaties.  Long plastic tentacles trail from its underside like vinyl seaweed.”  The lab’s researchers suggest that “future versions… would be connected in a vast network, their plump bodies seeded with marsh grasses and seaweed.  Eventually, they would form floating gardens surrounding coastal cities like fluffy green tutus, potentially saving them from disaster… a network of them could dampen a real-world storm surge.”

 

Of course, my warped mind quickly got wondering…  What if these floating blobs of tentacles and vegetation weren’t inanimate objects but sentient creatures designed, then cloned, in genetic research laboratories, and tethered offshore in their millions to stop coastal erosion and storm surges caused by global warming and rising sea-levels?  And what if, in the tradition of sci-fi horror stories, The Science Goes Wrong?

 

Meanwhile, it was a no-brainer where to set the story.  I spent a couple of years living in East Anglia, one of England’s most scenic areas but also its flattest and lowest.  It’s severely prone to coastal erosion – something whose effects are in plain view if you visit places along the East Anglian coast like Dunwich, Happisburgh and Orford.

 

 

As ever, Issue 66 of The Sirens Call is an absolute bargain, being free and having some 280 pages stuffed with stories and poems.   It can be downloaded here.

Nostalgic wallows 2: youth hotels

 

From pixabay.com / © Hans

 

I’ve been meaning to write about youth hostels since last July.  That was when the journalist John Harris penned an article for the Guardian that was both a tribute to and a lamentation about them.  Harris reported: “The Youth Hostel Association of England and Wales (YHA) has announced the sell-off of 20 of its 150 hostels, and identified a further 30 for possible uploading over the next three years – which, in total, would mean the loss of a third of its properties.  Its spokespeople blame ‘pandemic shutdowns, the cost-of-living crisis and steep inflation.’”  He also observed: “Insiders… talk about how Brexit has hugely reduced the number of school trips to the UK from Europe, thereby hitting a crucial part of the YHA’s revenue.”

 

For a long time, I was a member of the Scottish Youth Hostels Association (SYHA), or Hostelling Scotland as it is now, and I assume the situation north of the border is bleak too.  The youth hostel in Melrose, the one closest to my home address in the Scottish Borders, ceased trading some years ago.  Indeed, as far as I know, the Borders region has only one SYHA hostel these days, in Kirk Yetholm.  It’s insane when you consider how the Borders is choc-a-bloc with beautiful countryside and offers great opportunities for walking, hiking and cycling.  It should have half-a-dozen such hostels offering holiday accommodation for outdoor enthusiasts who are on a budget.

 

The first youth hotel association I was a member of, though, was the Northern Irish one.  I joined it during the summer of 1982, when I was 16 and temporarily employed on an uncle’s farm in County Tyrone.  I was making plans to go to the French-speaking part of Switzerland that October and work as a grape-picker, and then travel around Europe, and as I didn’t have much money to finance this it made sense to get a youth-hostel membership card that’d allow me to use any cheap European hostel I came across.  The autumn arrived, I headed abroad and I ended up staying in a slew of hostels.  These included ones in Lausanne, Fribourg, Grindelwald, Lucerne and Zurich in Switzerland, in Vaduz in Liechtenstein, in Munich, Ulm, Freiburg and Bonn in Germany, in Brussels in Belgium and in Rotterdam in the Netherlands.

 

To my young, innocent mind, it seemed marvellous that every city and decent-sized town in Switzerland, Liechtenstein – well, Vaduz was the only town in Liechtenstein – Germany, Belgium and the Netherlands should have an establishment where you could get basic but adequate accommodation for a price that was as cheap as the proverbial chips.

 

From those 1982 wanderings, the Grindelwald youth hostel remains most vivid in my memory.  I arrived in the Alpine town one evening when everything was shrouded in fog as well as in darkness and I had no idea what my surroundings looked like.  The next morning, I woke in a hostel dormitory, put on some clothes and emerged onto a balcony.  The hostel was sited high on one side of a valley and across from it, confronting me, was the vast craggy awesomeness of the Eiger.  Wow!

 

From pixabay.com / © Goodlynx

 

There were downsides, of course.  At the time, many of those hostels were strictly run – especially the Swiss ones. They had ten o’clock curfews and the wardens showed their guests as much humanity as Victorian schoolmasters showed their pupils in Charles Dickens’ novels.  In one hostel, I noticed some graffiti scrawled on the inside of a toilet door.  “The warden,” it said bluntly, “is a fascist.”

 

I also met a wide range of humanity in those places.  In the common rooms, dining rooms, kitchens and dormitories, I had conversations with philosophers, poets, communists, anarchists, rabid Irish nationalists, belligerent English football hooligans, drunkards, thieves – a sweater was swiped from my rucksack in Brussels – and more.  I met an old Australian guy who talked about the months he’d spent roaming the Sahara Desert and hanging out with the Tuareg.  I met an American woman who couldn’t understand a single word I uttered – I ’d say something in my hybrid Northern Irish / Scottish accent and, panic-stricken, she’d look to her travelling companion for a translation.  In Rotterdam, on my way from the station to the youth hostel, a guy pulled a knife on me and tried to rob me, and then at the hostel I was consoled by a devout Dutch Christian.  After telling him about my misadventure, he exclaimed, “Thank God for saving your life!”

 

The following summer, I worked in Switzerland again, this time on a farm, and I did a little more hostelling – in the Swiss cities of Zug and Berne and in the French coastal town of Boulogne, from which I caught a ferry back to the UK.  And soon afterwards, I spent a couple of weeks tramping around England’s Lake District and stayed in several youth hostels there: Ambleside, Keswick, Grasmere, Windermere, Borrowdale.

 

It wasn’t until 1988, when I was in my early twenties, that I was reacquainted with the youth hostelling world. This was shortly after I’d graduated from college in Aberdeen. Needing employment for the summer, I was taken on as a seasonal warden at Aberdeen Youth Hostel on Queen’s Road.  I worked under the supervision of the hostel’s head warden, the relaxed and affable Bill Dick, and alongside fellow wardens Andrew Gordon and Paul Hunter.  It was a pleasant summer on a personal level – even my memories of wrestling a lawnmower over the building’s extensive and unruly back garden seem idyllic now.  That said, it was a traumatic one for Aberdeen generally because, on the night of July 6th-7th, the Piper Alpha oil platform exploded in the sea 120 miles north-east of the city, resulting in 167 deaths.  In fact, some of the guys staying in the hostel were looking for employment in the local oil industry.  Before they did anything else, they had to complete a Helicopter Underwater Escape Training (HUET) course at the city’s Robert Gordon Institute of Technology (now Robert Gordon University) and they’d tell me about how they were strapped inside a mock-up of a helicopter fuselage and then dunked in a giant tank of water.

 

Bill Dick was a laidback boss but one thing seriously worried him.  That was the thought of a fire.  The premises contained cheap plastic furniture that might give off toxic fumes if it burned and, also, the external fire escapes were showing signs of wear and tear.  He’d raised these issues with the SYHA but so far nothing had been done about them, presumably due to a lack of funds.  Thus, Andrew, Paul and I had the procedures to follow in the event of a fire, and the locations of the fire extinguishers and fire alarms, drummed into our heads.

 

From wikimedia.org / © AlasdairW

 

One evening, just after eleven, I was completing a shift at the front desk.  The hostellers all seemed to be in bed and Bill and the other staff had gone out for a drink, save for Nicky, the night-porter, who was upstairs, and Mary, the cook, who was finishing up in the kitchen.  I was wrestling with the usual end-of-day headache of counting up the till – not an easy job because youth hostels in those days (and maybe still now) used elaborate systems of discounts and vouchers that meant guests were often paying less than the official prices.  Then an agonisingly loud, shrill noise pierced through the building – the fire alarm.

 

I grabbed the phone and dialled 999.  Yelling above the noise, I gave the emergency-services operator our address.  By this time, guests were shambling down the stairs, into the front lobby, wearing pyjamas, dressing gowns and other nighttime attire.  “Get outside,” I ordered, even pushing a couple of them towards the door, “get outside!”  Mary appeared from the kitchen – Nicky, it transpired later, was detained because he’d been in the middle of using the loo when the alarm went off – and we headed into the building’s interior in search of the fire.  We didn’t find it.  We did, however, find a fire alarm with its protective glass broken.  Some wanker, who’d probably been in the pub all evening, had smashed it and pressed the activation button inside for a laugh.  Meanwhile, the windows at the front of the hostel brimmed with dazzling white light, as if the mothership from Close Encounters of the Third Kind (1977) had just landed in the front yard.  It was actually the headlights of a couple of engines arriving from Aberdeen Fire Station.

 

Later, after I’d filled in forms confirming the fire had been a false alarm and a number of disgruntled Aberdonian firefighters had returned to their vehicles, Mary remarked, “My hands are still shaking.”  I realised mine were too.  I felt pretty stupid about summoning all those firemen for nothing, but when Bill returned and heard what’d happened, he assured me I’d done the right thing.

 

I’m sure that later, as health-and-safety regulations became more stringent, the SYHA sorted out the hostel’s furniture and fire escapes.  However, that’s academic now, as the the building was put up for sale in 2022 and I assume Aberdeen, like so many other places, is now youth-hostel-less.

 

During the 1990s I lived in Japan and in 1995 I got a temporary job as a researcher for the Fodor’s Guidebook company.  My assignment was to update and rewrite two chapters in the previous edition of their Japanese guide, about Hokkaido and Tohoku, for a new edition.  As Hokkaido and Tohoku constitute the northern third of the Japanese landmass, this involved a lot of travelling around.  To cut costs, I stayed in several youth hostels – in the cities of Hakodate, Aomori, Hirosaki and Akita, and by Lake Tazawa, which is up in the mountains to the east of Akita City and is Japan’s deepest lake.  The hostels were pretty basic but, crucially, they were warm – I was carrying out this job in March, when northern Japan was still in the grip of winter and buried in snowdrifts.

 

From pixabay.com / © hydroxyquinol

 

My visit to the Lake Tazawa youth hostel was a spooky experience.  I’d phoned earlier in the day from Akita and booked a bed there – a friendly-sounding lady had answered and confirmed the booking – but it was dark when I arrived on the train.  To get to the hostel, I had to walk along a silent, lonely road that had snow banked high along its sides.  Indeed, the wind had sculpted the tops of those snowbanks into weird, twisted shapes that in the glow from the sporadic streetlights, and the attendant shadows, looked like props from Ridley Scott’s Alien (1979).  Finally, I reached the hostel, entered it… and found it totally deserted.  Its lights were on, but however much I wandered around its interior, and however loudly I shouted, I couldn’t locate another soul.

 

Yet I had spoken to a real human being on the phone… hadn’t I?  By this time, with the wind moaning outside and flinging shards of snow against the hostel’s walls and roof, I’d stopped thinking about Alien and started thinking about the traditional Japanese ghost stories famously transcribed by Lafcadio Hearn.  Maybe I was a character in one of those ghost stories now.  Maybe one also involving the yukionna

 

But after staying there for a bewildering half-hour, I ventured outside again – and discovered a second building close by, one I hadn’t noticed earlier.  Inside it, I found the youth hostel staff, including the woman I’d spoken to earlier.  What I’d entered first of all had been an annex building of the hostel.  I hadn’t been ensnared in a wintry Japanese ghost story after all.

 

After Japan, I lived in East Anglia – one of the loveliest parts of England – on three occasions.  These were for a couple of months in Norwich in 1998, while I was doing a course to get a teaching diploma; for half-a-year working in County Suffolk in 2002; and in Norwich again from 2008 to 2009 while I was doing a Master’s Degree at the University of East Anglia.

 

When I first turned up in Norwich in 1998, I checked into the town’s youth hostel assuming I would then find normal accommodation in a flat or bedsit for the duration of my diploma course.  However, I soon decided that, because it was off-season, I might as well just stay in the hostel, attend the course and do its homework assignments in the usually-quiet common room.  Elsewhere in East Anglia, I have fond memories of staying at the youth hostel in the Suffolk village of Snape and, from there, exploring the tidal estuary of the River Alde; and using the hostel in the north Norfolk town of Wells-next-the-Sea as my base while I went walking in the local salt marshes.  Sadly, all three of those hostels, Norwich, Snape and Wells-next-the-Sea, appear to be defunct in 2024.

 

Also, from 2002 to 2005, I worked in Newcastle-upon-Tyne.  My family didn’t live that far away from Newcastle, being on the other side of the English / Scottish border, and by that time I’d become an ardent cyclist.  Thus, several times, I cycled north from Newcastle to visit my folks.  The journey took the most of two days by bike and I’d break the journey by staying in youth hostels along the way – either in the midge-infested village of Byrness just south of the border in England, or in Kirk Yetholm just north of it in Scotland.  The Byrness Hostel – yes, you guessed it – has given up the ghost since then too.

 

© YHA Alston

 

I also cycled westwards from Newcastle, visited the Lake District again and stayed in some of the youth hostels I’d been in two decades earlier.  While returning to Newcastle I had another eerie hostel-related experience.  Again, I planned to break the journey, this time spending a night in the hostel in Alston, which is said to be the highest market town in England.  To get there, I cycled through Penrith and, afterwards, had a gruelling time getting my bicycle up the mercilessly steep A686 road to Hartside Pass.  It was evening-time when I finally reached the pass and by then I felt about 200 years old.  But, unexpectedly, the road descended gently for the next few miles. I coasted along it, barely pedalling, gradually getting my strength back.  The ride was also discombobulating, though, because the light was fading and everything around me was shrouded in mist.  Finally, I scooted into Alston.  The town had a dream-like quality – almost phantasmagorical as it materialised out of the dusk and mist in what felt like the middle of nowhere.

 

Incidentally, I’ve just looked up the Alston Youth Hostel and – hurrah! – it’s still on the go.

 

After that, I stayed in youth hostels only a few times more, in Edinburgh and London when I had a plane or train to catch early the next morning and didn’t feel like splashing out on a hotel-room.  In the last decade I haven’t youth-hostelled at all.  Nowadays, I’m able to afford less spartan accommodation and, as I’m old, cranky and ‘high maintenance’, I doubt if a youth-hostel bunkbed would meet my expectations for comfort.  Still, though they were called ‘youth’ hostels, I was frequenting them into my forties, long after my youth had ended.  I certainly got plenty of mileage out of them.

 

Now, as John Harris observes, they appear to be heading for extinction, in Britain at least.  Yes, I know, modern phenomena like Airbnb have vastly widened people’s options when they search for and choose accommodation.  But that’s only if people have money.  If you’re to believe the figures, some 12 million people in Britain – 18% of the population – are living in absolute poverty, including 3.6 million children.  I assume the majority of them live in the cities.  I doubt if the existence of Airbnb and the like enables them to travel far from home and see much of the countryside.  Now more than ever, young folk need the humble youth hostel as somewhere to provide a warm berth and a roof over their heads while they wander, and explore, and broaden their horizons – cheaply.

 

And yet, though they’re so needed, youth hostels are being allowed to die out.  That’s another indictment of Britain in 2024, a country where the powers-that-be know the cost of everything but the value of absolutely nothing.

 

From pixabay.com / © Sabrinayrafa

The butcher boy

 

From leftfutures.org

 

One feature of growing older is that every new day seems to be an anniversary of some sort or other – an anniversary of something you did, or something you experienced, or something big or small that you witnessed happening in the world.  For instance, just last Friday, March 17th – St Patrick’s Day 2023 – I realised it was 30 years exactly since some friends and I went to see the great Belfast punk band Stiff Little Fingers at Glasgow Barrowland.  Both Stiff Little Fingers and the Barrowland, I’m pleased to report, are still on the go; and their histories have been happily entwined during the three decades since.  As the latter’s Wikipedia entry reports: “Northern Irish punk band Stiff Little Fingers have played sold-out concerts at the venue every St Patrick’s Day since 1992, and recorded their Best Served Loud album there in 2016 to celebrate 25 years at Barrowland.”

 

Even if it reminds me of how ancient I am now, that’s at least an anniversary of something I remember fondly.  However, there’s nothing fond I remember about the event that today, March 20th, is the anniversary of.  It’s now been twenty years since Western military forces, mainly American and British ones directed by President George W. Bush and Prime Minister Tony Blair, blasted their way into Iraq.

 

The invasion was launched in order to depose Saddam Hussein who, it was claimed, possessed Weapons of Mass Destruction.  It transpired, though, that these WMDs didn’t exist and it became obvious that Bush and Blair had spun a web of lies beforehand to make people believe that they did.  In the two decades since the invasion, those WMDs haven’t been the only things to not exist.  The Iraq Body Count Project has calculated that, up until 2019, between 183,535 and 206,107 Iraqi people have stopped existing too.  Their deaths have been a result of Bush and Blair’s actions – of the invasion, the bungled Western occupation and its chaotic aftermath.

 

George Bush once donned a flak jacket, posed on the deck of an American aircraft-carrier and boasted that the ‘mission’ in Iraq was ‘accomplished’.  That seems a very long time ago now.  Mind you, through the dubious involvement in the supposed occupation and ‘reconstruction’ of Iraq by outfits such as Haliburton, the debacle succeeded in lining the likes of Dick Cheney’s pockets very nicely.  I suppose that was the real point of it.

 

Of course, the Iraq War helped to put some coinage into Tony Blair’s pockets too.  Thanks to his support for the second-most right-wing and incompetent president in American history, the former PM was for a long time revered in Republican sectors of the USA and he made more than a few bob on the public speaking circuit there.  (He also profited from a dodgy job negotiating the movement of oil between Iraq and South Korea.)  I suppose his popularity in America reduced his pain at being less admired in other parts of the world.  For instance, I was working in India during the worst phase of the ‘official’ Iraq War – Abu Ghraib and all that – and whenever I read the Indian English-language newspapers, his name seldom appeared in a sentence without being accompanied by the words ‘poodle’ or ‘lapdog’.

 

I’d never trusted Blair.  His big smile and ingratiating, want-to-be-your-pal manner struck me as phoney, especially compared to the plain-speaking, no-nonsense demeanour of his predecessor as Labour Party leader, John Smith, who died unexpectedly in 1994.  However, up until 2003, and having recently endured 18 years of Conservative government, I’d consoled myself with the thought that “At least he isn’t as bad as that other lot.”  He headed a political party that claimed to have some conscience, principles and scruples, the supposed antithesis of Maggie Thatcher and her cynical gang.  But events in March 2003 changed my opinion.

 

To be fair, in Britain, it wasn’t just Blair who willed the invasion into happening.  He had the support of many in his party, though with a few noble objectors like the late Robin Cook, and the Tories backed him to the hilt.  In fact, among the Westminster-based parties, it was only Charles Kennedy’s Liberal Democrats who showed some spine and opposed the bloody thing.  It goes without saying that the majority of Britain’s predominantly right-wing newspapers were cheerleaders for it too.

 

From wikipedia.org / © William M. Connelly

 

And, though people still talk about the anti-war protests on February 15th, 2003, which saw the biggest ever political demonstration in London’s history take to the capital’s streets (and was the subject of Ian McEwan’s rather annoying 2005 novel Saturday), I’m afraid to say it had the support of a good chunk of the British population as well. Before and during the initial invasion, I was living in Newcastle-upon-Tyne, but for personal reasons I also spent a lot of time down in East Anglia.  Nearly everyone I know in Newcastle – Labour supporters to a man and woman – was horrified by what Blair was doing.  But down south, it was a different story.  I heard people saying it in pubs, and saw it on stickers in car windows.  This war was right, Saddam Hussein was going to blow us up with his WMDs, we needed to hit him before he hit us, we had to support ‘our boys’, and if you were anti-war you were unpatriotic, a coward, a traitor.  It was the mentality that, nearly 80 years earlier, had seen young men humiliated by getting white feathers if they didn’t sign up to fight amid the mud and bloodshed of the trenches.

 

Everything that happened in Iraq was a reprehensible failure – morally, politically, even in terms of making ground against Osamu Bin Laden in the supposed War on Terror.  (It took a Navy SEALs raid in Pakistan during the Obama era to put an end to him.)  In Britain, it loosened the Labour Party’s hold on power and paved the way for the David Cameron government and its disastrous austerity policies.  It also shook the public’s faith in politicians and what they saw as ‘the establishment’ and, arguably, helped lead to the 2016 vote to leave the European Union, which was Britain’s other huge, idiotic mistake of the 21st century.  But all this never dented Blair’s belief that invading Iraq with Bush was the correct thing to do.  He was right and those millions of people who came onto the streets to protest against the invasion were wrong.

 

A lot of this, I suspect, was down to Blair being a devout Christian.  Since God was on his side, he reasoned, his decision to back Bush must have divine sanction.  Bush, of course, professed to being a Christian too, although I couldn’t imagine the gimlet-eyed Texan being as zealous about it as Blair.

 

Actually, Blair’s Christianity puts me in mind of something said by the late William S. Burroughs in his spoken lyrics for the Bill Laswell song Words of Advice for Young People: “If you’re doing business with a religious sonofabitch, get it in writing.  His word isn’t worth shit, not with the good Lord telling him how to f**k you on the deal.”

 

From unsplash.com / © Levi Meir Clancy

Mountfield, mermaids and mindless violence

 

© Thurston Howl Publications

 

Mermaid Fair, a short story I wrote under the pseudonym Jim Mountfield, is featured in the recent anthology Fearful Fun from Thurston Howl Publications.  The stories in Fearful Fun are all set in fairgrounds, carnivals, amusement parks, circuses, Halloween haunted-house attractions and the like but, as the word ‘fearful’ in the anthology’s title implies, their protagonists encounter dark and macabre goings-on at these supposedly ‘fun’ places.  In fact, ‘creepy fairground’ stories have constituted a popular sub-genre of horror fiction and cinema.  Its most famous examples include the 1932 Tod Browning movie Freaks, the 1962 Herk Harvey movie Carnival of Souls and, published the same year that Carnival was released, the Ray Bradbury novel Something Wicked This Way Comes.

 

In part, Mermaid Fair was inspired by a practice in the 19th century whereby carnival-sideshow operators would graft together pieces of stuffed fish and stuffed apes and pass them off to gullible punters as ‘mermaids’.  Obviously, these looked nothing like the mermaids of folklore and popular culture, the luscious, long-haired, bare-breasted young ladies with fishes’ tail who’d sit alluringly on remote ocean rocks.  Fake though they are, I’ve always found pictures of the sideshow mermaids creepy and grotesque – especially now that the passage of time has left the things more than slightly decayed.

 

From emilyjessicaturner.com

© The Trustees of the British Museum

 

A rather different source of inspiration for Mermaid Fair was ‘the Shows’, a motley assortment of fairground rides, stalls and amusement arcades that would come – and still do come, as far as I know – to my Scottish hometown of Peebles every June while it was staging its annual Beltane Festival.  When I was a kid, the Shows were great fun, surely the highlight of my Peebles year.  By the early 1980s, however, when I was a bit older and in my mid-to-late teens, I was more trepidant when I ventured into the Shows.  This was because they’d become an arena where gangs of youths from Peebles, and from neighbouring country towns like Biggar and Galashiels, would try to batter the crap out of each other, and I didn’t want to get caught in the crossfire.  Yes, lots of hormonally-charged young men lived in the region’s small towns, which admittedly didn’t have a great deal to offer them socially.  Desperate for ways to banish their boredom, vent their frustrations and release their energies, they adopted the custom of battling each other at popular public gatherings such as the Shows.

 

I have to say, 40 years on, I find it amusing when I see Peebles blokes of a certain age complaining on Internet forums about anti-social behaviour by young people.  Hold on, I think.  Don’t you remember what you were getting up to at 17 or 18?

 

Thus, Mermaid Fair has gangs of young men, from rival towns, descending on a travelling fair to stage a good old-fashioned barney, and also has a fairground exhibit featuring some alleged mermaids.  I hope the two plot-strands come together convincingly at the story’s end.  Rather than set it in the south of Scotland, where Peebles is, I set it in the East Anglia region of England, another part of the world I know well.  Indeed, it references a well-known piece of East Anglian folklore, the Wild Man of Orford – which, despite the name, isn’t about a ‘wild man’ but about a mer-creature. 

 

Mermaid Fair, incidentally, is a reprint, not a story I wrote originally for Fearful Fun.  Previously, in 2010, it’d appeared in an edition of the now-defunct webzine Death Head’s Grin.  But I’d written it several years before that, in 2005, and back then I’d submitted it to the editors of another anthology that was going to feature stories about fairgrounds, carnivals and the like.  The anthology’s editors not only rejected the story, but returned it to me with five paragraphs of brutal comments.  They dissed the opening (“…too long, convoluted, difficult to understand… I ALMOST stopped reading there…”), the general prose (“…lost its flavour…”), the ending (“…didn’t have much punch and didn’t answer the big question…”) and the amount of violence (“What’s the term they use nowadays?  Gratuitous violence?  Gratuitous…”).  I felt so deflated that I set aside Mermaid Fair and almost never looked at it again, convinced it was terrible.

 

I don’t know why I dusted it down for Death’s Head Grin, but I’m glad that I did.  And to be fair to the editors of that 2005 anthology, I did try to amend a few things in the story that they’d objected to, before submitting it again.  This included toning down the violence, which I suppose had been somewhat over-the-top in the original version.  Nonetheless, I didn’t appreciate their tone…

 

Anyway, in 2022, Mermaid Fair has been published again and – hurrah! – this time I’ve been paid for it.  I guess the story’s history holds two lessons for aspiring writers.  When you receive a rejection message from an editor with some comments included, you should: (1) yes, pay attention to the editor’s opinions about what could or should be improved; but (2) if he or she’s been snarky or condescending, no, don’t let it get to you.

 

Copies of Fearful Fun can be ordered here.

Jim Mountfield’s folky fortieth

 

© Horrified Magazine

 

My horror-writing alter-ego Jim Mountfield has just had a short story published in the new anthology Horror Stories from Horrified (Volume 2): Folk Horror.

 

‘Horrified’ refers to Horrified Magazine, a webzine devoted to British films, television and literature in the horror genre.  The magazine’s current literary editor William J. Brown, its former literary editor John Clewarth and its editor-in-chief Jae Prowse have put this collection together.  Meanwhile ‘Folk Horror’ refers – quoting its entry in Wikipedia – to “a subgenre of horror… which uses elements of folklore to invoke fear in its audience.  Typical elements include a rural setting and themes of isolation, religion, the power of nature, and the potential darkness of rural landscapes.”  Or as Jae Prowse puts it more poetically in his introduction to the collection, it’s macabre storytelling with evocations “of briar and bramble, of the quiet eeriness of rurality, of secrets buried in the earth, and of the fiend in the furrows.”

 

According to my calculations, my story in Folk Horror is the 40th one I’ve had published under the pseudonym Jim Mountfield.  Entitled Bottled Up, it’s set in East Anglia, a place where I lived in 1998, again in 2002, and then again in 2008-2009, and a place that ranks as perhaps my favourite part of England.  While a lot of examples of folk horror have strange rural communities welcoming hapless outsiders into their ranks, for nefarious reasons – see Robin Hardy’s The Wicker Man (1973) or Ari Aster’s Midsommar (2019) – Bottled Up is about an ancient sect that’s just fearful of outsiders and exists to keep them at bay, something that might resonate in the 2021 Britain of Brexit and Covid-19.

 

Horror Stories from Horrified (Volume 2): Folk Horror is now available at the Horrified Magazine shop and can be ordered here.  Incidentally, the magazine’s previous collection, Horror Stories from Horrified (Volume 1): Christmas is still available, contains another Jim Mountfield story called First Footers, and might be a timely purchase as Christmas 2021 approaches.