Mary Whitehouse – Blood and Porridge

March 31, 2024April 6, 2024

Cinematic heroines 2: Sheila Keith

© Peter Walker (Heritage) Ltd

Every year, March is designated ‘Women in Horror Month’. This is when fans of horror fiction, cinema, television, comics, games, etc., are encouraged “to learn about and showcase the underrepresented work of women in the horror industries. Whether they are on the screen, behind the scenes, or contributing in their other various artistic ways, it is clear that women love, appreciate, and contribute to the horror genre.”

As an occasional writer of horror fiction, and just before the month ends, here’s my contribution. I pay tribute to a lady who, during a unique run of movies, did much to give me nightmares – or indeed, frightmares – during my impressionable youth.

Scottish actress Sheila Keith had a remarkable dual career. Though not a household name, she was certainly a familiar face – with a familiar, haughty, often-disapproving voice – to a couple of generations of British TV viewers. This was because of her appearances as prim ladies of a certain age, frequently nuns, or aristocrats with double-barrelled names, in cosy situation comedies like The Liver Birds (1969-78), Some Mothers do ‘Ave ‘Em (1973-78), Rings on their Fingers (1978-80), Bless Me Father (1978-81), Agony (1979-81), The Other ‘Arf (1980-84), Never The Twain (1981-91), A Fine Romance (1981-84) and The Brittas Empire (1991-97).

On top of that, she put in time in ITV’s long-running but much-derided soap opera Crossroads (1964-88), where she played cook Betty Cornet, toiling in the Crossroads Motel kitchen for 31 episodes in 1967. Poor Betty perished when workmen extending the motel’s premises accidently uncovered and set off a World War II bomb.

The second, less conventional strand of Keith’s resumé came from her involvement in a series of movies made by British director Pete Walker. Having started off making sex-comedies like 1969’s School for Sex and 1970’s Cool It Carol!, Walker hit his stride making horror movies during the 1970s, with Keith as a regular collaborator. A combination of exploitation cinema and social commentary, these were memorably grim – serving up (for the time) disturbingly graphic violence, attacking institutions like the judiciary and the Catholic church, and generally showing how depressingly grotty life was in 1970s Britain. And Keith’s performances, as ladies doing unspeakable things whilst maintaining the veneer of snootiness that’d served her well in her TV sitcom work, made the films even more memorable.

The first Keith-Walker collaboration was 1974’s House of Whipcord (1974), wherein a young woman called Ann-Marie (Penny Irving) suffers some spectacularly bad luck. Firstly, she discovers that a nude photograph of her has been put on public display. Then the nice young man who befriends her (Robert Tayman, who’d recently played the villain in the 1971 Hammer horror flick Vampire Circus), and takes her to his country estate to escape the scandal, turns out to be a ‘honey-trap‘. His parents are a demented anti-permissive-society campaigner called Margaret Wakehurst (Barbara Markham) and a reactionary, but now blind and senile judge called Justice Bailey (Patrick Barr). They’ve turned the country house into a secret, illegal prison where women they deem to have ‘fallen’ are brutally punished. And Ann-Marie, they’ve decided, has fallen.

© Peter Walker (Heritage) Ltd

The remainder of the film is basically a race against time, with Ann-Marie’s friends (Ray Brooks and Ann Michelle) trying to track her down and rescue her, before her repeated attempts to escape the prison incur the ultimate penalty – execution. You might not want to bet your life savings on there being a happy ending.

Though not the lead villainess, Keith is memorable as Walker, one of Wakehurst and Bailey’s prison wardens. Walker may not be doing the job just for the money and from a misguided sense of justice — seeing the young inmates flogged seems to turn her on. Meanwhile, the other Walker, Pete, and his scriptwriter David McGillivray make it clear who their target is in a sarcastic opening-credits statement: “This film is dedicated to those who are disturbed by today’s lax moral codes and who eagerly await the return of corporal and capital punishment…” They may have had in mind the Nationwide Festival of Light, in vogue at the time, described by Wikipedia as a ‘grassroots movement formed by British Christians concerned about the rise of the permissive society and social changes in English society by the late 1960s’ and whose supporters included Lord Longford, Malcolm Muggeridge, Cliff Richard and the inevitable Mary Whitehouse.

A year later, Keith got a bigger role in House of Mortal Sin (1975), which this time took a swipe at organised religion and the Catholic church in particular. This had a slightly starrier cast too. Stephanie Beacham and Susan Penhaligon play Vanessa and Jenny, sisters who, through their friendship with a well-meaning young priest (Norman Eshley, later to find fame as snobby neighbour Jeffrey Fourmile in the 1976-79 TV sitcom George and Mildred), unwittingly enter the orbit of the deranged Father Xavier Meldrum (Anthony Sharp). Not only is Meldrum a stalker who’s soon targeting Jenny, but he’s a homicidal maniac who uses some appropriately ecclesiastical methods to murder people – bludgeoning them with incense-burners, feeding them poisonous communion wafers, throttling them with rosary beads.

Keith plays Meldrum’s housekeeper Miss Brabazon, who turns a blind eye – literally a blind eye, because she’s missing one – to the old monster’s crimes due to her love for him. She has responsibility for looking after Meldrum’s extremely elderly and ailing mother, and particularly gruelling are the scenes where she abuses her charge, blaming her for making her son enter the priesthood and a lifetime of celibacy. Again, don’t expect a happy ending.

© Peter Walker (Heritage) Ltd / Columbia Pictures

However, it’s the film Keith made for Walker between the two Houses, Whipcord and Mortal Sin, that saw her at her terrifying best. In Frightmare (1974), she plays Dorothy Yates, a character who spends the film shifting gears between being a confused, pathetic, middle-aged housewife and a demented brain-eating cannibal. In the late 1950s Dorothy and her husband Edmund (Rupert Davies) were placed in an asylum after a string of murders – though innocent, such was Edmund’s love for Dorothy that he allowed himself to be incarcerated alongside her. Dorothy’s last 1950s victim, incidentally, is played by Andrew Sachs, soon to become a star as Manuel, John Cleese’s Spanish waiter / punchbag in Fawlty Towers (1975-79).

Released from the mental institution in the mid-1970s, the couple become a headache for Jackie (Deborah Fairfax), Edmund’s daughter from a previous marriage. She has to supply her father and stepmum, who’ve holed up in a remote farmhouse, with parcels of sheep’s brains in an attempt to satisfy Dorothy’s cravings. Also, she’s keen to keep her tearaway half-sister Debbie (Kim Butcher), Edmund and Dorothy’s daughter, away from her parents for obvious reasons. Things don’t work out well. Dorothy is soon demanding brains of the human variety, lures people into her parlour (full of chintzy ornaments and cups of tea) for Tarot card readings, kills them and eats them. Meanwhile, there are disturbing signs that her cannibalistic urges may be running in the family.

Frightmare climaxes with some nasty stuff involving a Black-and-Decker drill, but nothing quite compares to the image of Dorothy that assails Jackie during a dream – her mad stepmother stalks up to her, white-faced and grinning, chewing brains from a red-soaked parcel, blood oozing down her chin. In its less sensational, buttoned-up way, Frightmare is the English Home Counties’ answer to The Texas Chainsaw Massacre, which was released the same year.

© Peter Walker (Heritage) Ltd / Lone Star Pictures

Walker cast her in two later horror movies, 1978’s The Comeback and 1982’s House of the Long Shadows, but neither was to the standard of their earlier work. The Comeback has an interesting idea – an elderly couple (one of whom is Keith) take gruesome revenge on a faded rock star whom they believe induced their daughter to commit suicide. Confronting the rocker at the end, Keith admonishes him in a hate-filled voice for his decadence, his depravity and even his ‘foul contortions’ onstage. This would have worked if the rock star had been played by someone properly decadent like Mick Jagger or Iggy Pop but, laughably, he’s played by Jack Jones, housewives’ favourite and singer of the Love Boat theme (1977). Jones’s performance was likened by one critic to that of a ‘hibernating bear’.

Some of the other casting is distracting too. Jones’s manager is played by David Doyle, who at the time was a regular in the popular American TV show Charlie’s Angels (1976-81) – wow, I thought the moment he appeared, it’s Bosley! Meanwhile, in the role of Keith’s husband is Bill Owen, famous in Britain for playing the wellie-wearing, ferret-loving Compo in the BBC’s Last of the Summer Wine, which ran from 1973 to 2010 and became the longest-running TV sitcom in the world. Just to round out the weirdness of The Comeback’s cast, Jack Jones, Bosley and Compo are joined by Pamela Stephenson, soon to hit it big as a comedienne in the BBC’s satirical sketch-show Not the Nine O’Clock News (1979-82).

You couldn’t nitpick about the cast of House of the Long Shadows, the last of Keith and Walker’s movies and, indeed, the last film Walker made. For horror fans, it’s awesome – horror legends Vincent Price, Christopher Lee, Peter Cushing and (from an earlier period of macabre cinema) John Carradine. Long Shadows tells the story of a hotshot young author (Desi Arnaz Jr) who makes a bet with his publisher (Richard Todd) that he can write a novel in 24 hours in a suitably-inspiring environment – a creepy, deserted mansion house in Wales. However, Arnaz Jr soon discovers that the mansion isn’t deserted at all. It’s still home to a decrepit lord (Carradine) and his sons (Price and Cushing) and daughter (Keith). Complicating matters is Lee as a pompous businessman, turning up to declare his intention to buy the property, and then the revelation that there’s a madman on the loose, killing the house’s occupants one by one.

House of the Long Shadows is a disappointment, which is hardly a surprise considering the disparate elements involved in its making. Price, Lee and Cushing had become stars in the 1950s and 1960s working for studios like Hammer Films and American International Pictures, making films that were colourful, gothic-horror costume-dramas – for example, instalments in the studios’ Dracula, Frankenstein and Edgar Allan Poe series. Made later, in the 1970s, Walker’s brutal, contemporary-set horror films were obviously a reaction against these. Similarly, his scriptwriter here, Michael Armstrong, had directed gory films like The Haunted House of Horror (1969) and Mark of the Devil (1970), which definitely weren’t of the gothic fairy-tale school either. Armstrong’s script, though, was based on a very old novel and play, Seven Keys to Baldpate, both from 1913. And the producers were none other than Menahem Golan and Yoram Globus of that very 1980s-esque outfit, Cannon Films. Thus, the stars, the director and scriptwriter, the source material and the producers belonged to wildly-different eras. Long Shadows unsurprisingly doesn’t gel.

© Cannon Film Distributors

It doesn’t help that Armstrong’s script ends with a couple of twists that don’t so much amaze the audience with their cleverness as make them groan at their corniness. But still, it’s a pleasure to see Price, Lee, Cushing and Carradine together, and Keith has fun playing an eccentric who fancies herself as a singer, even though she’s painfully tone-deaf. Small wonder she’s eventually done in with a length of piano wire.

Thereafter, Keith’s film appearances were few, although she turned up in the 1986 John Cleese movie Clockwise. She also kept busy into the 1990s with TV appearances. Fittingly, her last role – three years before her death in 2004 – was in an episode of the 2001 spoof anthology show Dr Terrible’s House of Horrible, written by Graham Duff and Steve Coogan and designed as an affectionate piss-take of old British horror movies from the 1950s, 1960s and 1970s. Though handsomely staged, it wasn’t particularly good. However, it was nice to see Keith appear in an episode called And Now the Fearing…, playing a gypsy woman who crosses swords with an architect (Alexander Armstrong) who wants to clear her encampment to make way for a new development. Keith, predictably, draws on some old gypsy magic and has fun turning the tables on the smug, smarmy Armstrong.

The actresses who found fame in British horror movies tended to be of the young, sexy, ‘starlet’ variety – Ingrid Pitt, Caroline Munro, Linda Hayden and so on. Sheila Keith was already in her fifties when she arrived on the scene and didn’t have youth or sexiness on her side. Rather, splendidly playing a succession of harridans who were psychotic, sadistic, embittered and / or pitiful, she represented grey power. With power tools.

© Peter Walker (Heritage) Ltd

March 17, 2021

The comedian with nine-and-a-half fingers

© BBC

I’m still too busy with work commitments to put any new material on this blog. However, here is a slightly updated version of something I posted a few years ago. Appropriately for today, March 17^th and St Patrick’s Day, it’s a tribute to the greatest Irishman of the late 20^th century.

16 years after his death, I still regard the Irishman Dave Allen as the best stand-up comedian ever. Allen was known to many British TV viewers during his heyday in the 1970s as ‘the comedian with half-a-finger’, although he once pointed out that he was actually ‘the comedian with nine-and-a-half-fingers’.

When I was a kid living in Northern Ireland and when the Dave Allen Show (1968-86) was at the height of its popularity on BBC1, he was the undisputed King of Comedy for me. I didn’t always understand the jokes and stories he told his studio audience, though my parents invariably guffawed at them. However, I loved it when the glass of whisky he sipped from at the side of his chair – despite being a ‘stand-up’ comedian, he spent most of his time sitting down – reached a low level and he said, “It’s time for some sketches.” Those sketches were packed with slapstick and surreal absurdity and were perfect fodder for a ten-year-old. After they’d shown the sketches and the programme returned to Allen in the studio, his whisky glass would be full again.

However, when I look back at the show now, I realise the sketches have weathered the passage of time least well. Rather, it’s the sections where Allen simply sat and chatted to his audience, marvelling at life’s ridiculousness and telling jokes, anecdotes and yarns, that seem timeless now. These tapped into a tradition of storytelling he was familiar with from his boyhood in Firhouse, Dublin, where his father worked as general manager of the Irish Times.

Allen’s formative years were schizophrenic ones. From all accounts, he had a loving and cultured family at home, but he received his schooling from a succession of priests and nuns who had no compunction about beating their young charges and threatening them with eternal hellfire. “People used to think of the nice, sweet little ladies,” he once said of those nuns. “They used to knock the f**k out of you, in the most cruel way that they could. They’d find bits of your body that were vulnerable to intense pain… The priests were the same.”

It’s fair to say that during his professional career Allen got his revenge on the Catholic clergy who’d persecuted him in his schooldays, both through his verbal routines in the studio and through his sketches, which provided a seemingly inexhaustible supply of gags about priests, nuns, monks, altar boys, bishops and, occasionally, the Pope himself.

Taking pops at organised religion and at any kind of authority (for Allen was no fan of politicians either) was brave for a stand-up comedian on British TV in the 1970s, when the safe targets were considered to be mothers-in-law and ‘wimin’ generally, and blacks, Pakistanis, homosexuals and, indeed, Irish people. However, in the history of British comedy, Allen wasn’t just important for his anti-authoritarian streak. Although some of material consisted of traditionally structured jokes and punchlines, some of it too was based on his observations of everyday life and its absurdities. In fact, he was doing observational humour long before the Alternative Comedy boom of the 1980s turned such humour into a stand-up staple.

Allen’s mocking of Catholicism earned him a TV ban in the Irish Republic. This made me feel almost privileged to be living in Northern Ireland, where I could watch his show on the BBC. Also, of course, I felt privileged to be a Northern Irish Protestant, so that I could laugh at all those gags about the Pope doing stripteases and performing somersaults down the aisles of Vatican chapels, bishops lusting after sexy nuns, priests sprinkling holy water over their ironing, altar boys breaking wind, confession boxes turning into dodgem cars, etc., without suffering Catholic guilt and fearing I’d be damned to eternal hellfire. Though in the interests of religious equality I should say that I remember him cracking a lot of jokes about the Reverend Ian Paisley too.

Predictably, Allen also earned the ire of clean-up-TV campaigner Mrs Mary Whitehouse, head of the National Viewers and Listeners Association, Britain’s equivalent of the Moral Majority. She once described one of Allen’s sketches, involving a post-coital conversation between a husband and wife, as ‘offensive, indecent and embarrassing’. Incidentally, when I did some research on Mrs Whitehouse recently, I discovered that in 1977 her organisation gave an award for ‘wholesome family entertainment’ to Jimmy Savile.

Allen was said to have received death-threats from the Provisional IRA for putting the nose of Ireland’s Catholic establishment out of joint. However, Danny Morrison, the former IRA man and editor of the Republican News, has claimed that Dave Allen was actually a big hit with his old terrorist colleagues, especially when they were incarcerated. “Dave Allen was a major hit with Republican prisoners. We all loved his show. We particularly loved his anti-clerical material. You have to remember that Dave Allen was a subversive in the Seventies. He was anti-establishment, and you couldn’t get more anti-establishment than us, so we identified with him.” So it sounds like during the 1970s the inmates of the Republican section of Long Kesh were laughing at those stripping and somersaulting Popes, lusty bishops, sexy nuns, comical priests, farting altar boys, bumping confession boxes, etc., as heartily as us Protestants were.

As well as his comedy shows in the 1970s, Allen hosted a documentary series where he would track down and interview eccentrics, oddballs and people who generally lived their lives not giving a toss about what other people thought of them. Though they aren’t remembered today, Allen’s documentary programmes created a blueprint for later programme-makers like Louis Theroux. Unlike Theroux’s trouble-seeking, if-I-give-them-enough-rope-they’ll-hang-themselves approach, however, Allen was genuinely interested in and respectful of his subjects’ eccentricities.

Dave Allen should have thrived during the 1980s. After all, this was when a younger generation of comics made British comedy less about traditional joke-telling and more about lampooning authority and observing life’s absurdities, stuff Allen had been doing for years. But his TV appearances became less frequent. He did, however, enjoy an acclaimed run doing a comedy show in London’s West End. I heard people claim at the time that Allen was such a genius he went onstage each evening without any script and simply talked about whatever came into his head. From what I’ve learned subsequently, things weren’t quite so freeform. Allen worked with scriptwriters and those writers sat in the front row of the audience holding up cards with keywords written on them, to keep his mind running in the right direction, if not exactly on track.

Dave Allen made his final TV series, of purely stand-up material, in the early 1990s. I know some fans of his shows twenty years earlier who felt uncomfortable with these later performances. Allen, now noticeably greyer, saggier and wrinklier, sounded a lot more acerbic than he had when he’d been perched on that 1970s chair with his whisky-glass, his slapstick sketches and his congenial Irish charm. The routines were more observational than ever but were invested now with an old man’s cantankerousness, with Allen venting his spleen on monosyllabic teenagers, supermarket queues, dog-lovers, retirement and the aging process generally.

One of Allen’s most memorable tirades at this time went: “You wake to the clock, you go to work to the clock, you clock in to the clock, you clock out to the clock, you come home to the clock, you eat to the clock, you drink to the clock, you go to bed to the clock, you get up to the clock, you go back to work to the clock… You do that for forty years of your life and you retire. What do they f**king give you? A clock!” As the F-word was still a big no-no on British television at the time, questions were raised about him in the House of Commons.

And that was pretty much it for Allen’s public appearances until his death in 2005. His later low profile was due partly to ill-health and partly to his desire for a quiet and stress-free retirement. And he managed to take with him to the grave the true story about what’d happened to his missing half-finger, although over the years he’d teased reporters, interviewers and audiences with tall tales about it. He once told Clive James that his brother had knocked him on the jaw while he had the finger in his mouth, causing him to chomp it off. And I seem to recall him telling a journalist for Loaded magazine that it’d been devoured by his own arsehole one night when that orifice was feeling particularly hungry.

Here’s some Youtube footage of Allen, a self-described ‘practising atheist’, subjecting the Book of Genesis to his own, inimitable scrutiny.