Tag: Rolling Stones

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Cinematically stoned (Part 1)

 

© Goodtimes Enterprises / Warner Bros.

 

Oh God.  I’ve just discovered that the soundtrack of Melania (2026), the vanity-documentary about Melania Trump, financed by Jeff Bezos and directed by Brett Ratner – a man accused of sexual assault by six women (allegations Ratner has always denied) – contains a song I just might identify as my favourite one of all time.   That is Gimme Shelter, the opening track on the Rolling Stones’ 1969 album Let It Bleed.  Yes, a tune that means so much to me features in a movie pithily described by Mikey Smith, deputy political editor at the Daily Mirror, as ‘a bad film made by bad people about bad people’, and about which Variety suggested if they showed it on an airplane ‘people would still walk out’.  I feel besmirched.

 

It’s quite possible, though, that the Trumps and Brett Ratner bunged Gimme Shelter onto the soundtrack without actually listening to the words.  Supposedly played as an accompaniment to Melania’s preparations for her husband’s inauguration as 47th President of the USA, which one year later would lead to masked, paramilitary-style thugs abducting young children from their homes and schools and executing peaceful protesters on the street, the song has such lyrics as “Rape, murder / It’s just a shot away” and “War, children / It’s just a shot away.”  Very apt, when you think about it.

 

Anyway, this has at least got me thinking about a different, and nicer, Rolling Stones-related topic – the band and movies.  After all, over the years, there have been plenty of Beatles films: A Hard Day’s Night (1964), Help! (1965), Yellow Submarine (1968), Let It Be (1970), I Wanna Hold Your Hand (1978), Sergeant Pepper’s Lonely Hearts Club Band (1978), The Birth of the Beatles (1979), Give my Regards to Broad Street (1984), The Hours and Times (1991), Backbeat (1994), Two of Us (2000), The Beatles: Get Back (2021) (which is actually a miniseries, but Peter Jackson made it, so it feels like a movie to me) and Sam Mendes’s forthcoming project, The Beatles – A Four-Film Cinematic Event (2027).  But what about the Rolling Stones?  What contribution to cinema has been made by the Liverpudlian mop-tops’ less wholesome London rivals?

 

© Shangri-La Entertainment / Paramount Classics

 

On the face of it, there isn’t a lot.  That is, if you don’t count the various documentaries made about them like Charlie is my Darling (1966), Jean Luc Godard’s oddball Sympathy for the Devil (1968) and Gimme Shelter (1970), a chronicle of their 1969 American tour that ended bloodily with Hells Angels-perpetrated carnage at the Altamont Speedway Free Festival.   And if you don’t count their many concert movies like The Stones in the Park (1969), Let’s Spend the Night Together (1982), Julien Temple’s The Stones at the Max (1991) (the first feature-length movie to be filmed in IMAX – because what you really want to see is a 100-feet-tall close-up of Keith Richards’ face, right?), The Rolling Stones Rock and Roll Circus (1996) (plug your ears for the bit with Yoko Ono) and the Martin Scorsese-directed Shine a Light (2008), which provided the gruesome spectacle of a leathery 60-something Jagger duetting with 20-something pop-moppet Christina Aguilera and prowling around her like a randy velociraptor.

 

There’s been little effort to film key events in the history of the Rolling Stones.  Off the top of my head, the only one I can think of is the little-known Stoned (2005), about the possible circumstances of Brian Jones’s death.  And as for movies featuring Stones-members as actors, well, there’s just a couple of items with Mick Jagger – epics such as Ned Kelly (1970) and Freejack (1992).  Ouch.

 

Actually, you could make a case for the Pirates of the Caribbean series being Rolling Stones films as their star Johnny Depp famously based the voice, mannerisms and swagger of his Captain Jack Sparrow character on Keith Richards.  I thought Depp-playing-Keith-playing-a-pirate was a rib-tickling gimmick that elevated the first Pirates of the Caribbean instalment, back in 2003, from being a middling film to being an entertaining one.  Alas, the sequels to it became ever-more convoluted, repetitious and tedious and, by the time of the third in the franchise, At World’s End (2007), when the filmmakers had the bright idea of bringing in the real Keith Richards to cameo as Captain Jack’s pirate dad, the idea had lost its novelty value.

 

© Buena Vista / Walt Disney Productions / Jerry Bruckheimer Films

 

Arguably, the most Rolling Stones-esque film of all is Performance (1968), the psychedelically weird crime-rock movie co-directed by Donald Cammell and Nicholas Roeg.  Its cast includes Mick Jagger and Anita Pallenberg, then lover of Keith Richards.  The story of an on-the-run gangster (James Fox) who holes up in a mansion belonging to a burnt-out rock star (Jagger) and gets involved in some mind-bendingly druggy goings-on, the film neatly captures the dark, dangerous aura that was popularly associated with the Stones at the time.  Neither did it do the film’s scary reputation any harm that afterwards Fox underwent a ‘crisis’, dropped out of acting for the next decade-and-a-half and became an evangelical Christian.  As if the poor man hadn’t suffered enough, during the late 2010s, his son Laurence came out of the closet as an entitled-but-whinging far-right-wing rentagob.

 

Keith Richards had and still has a deep-rooted aversion to Performance, thanks to the sexual shenanigans that Pallenberg supposedly got up to with Jagger during filming.  He believed these shenanigans were orchestrated by Donald Cammell, presumably as a way of getting Pallenberg and Jagger further ‘in character’.  In his autobiography Life (2020) – which was written with the help of a journalist also, confusingly, called James Fox – Richards describes Cammell as “the most destructive little turd I have ever met.”

 

Because of Richards’ loathing of Performance, one Jagger-Richards song that’s never been played at Rolling Stones gigs and is unlikely to ever be played at future ones is Memo from Turner (1968), which soundtracks a particularly strange sequence at the movie’s climax when everyone is out of their faces, the gangsters start stripping off and Jagger dances amid veering lights.  On the Performance recording of the song, Jagger is the only Stone involved, doing vocal duties, while Ry Cooder plays slide-guitar (wonderfully) and Randy Newman plays piano.  It’s a shame that we’ll never hear a live Stones version of it because it’s a belter.  I’m also partial to this cover of it by forgotten 1980s retro-rockers Diesel Park West.

 

Anyway, there’s one thing you can say about the Rolling Stones and celluloid.  In the right film, blasting over the soundtrack at the right moment, a Stones song can help create a splendid musical, visual and dramatic alchemy, turning a good cinematic scene into one that’s truly awesome.  In Part 2 of this post, I’ll list my favourite uses of Rolling Stones songs in the movies.  Stay tuned…

 

© Goodtimes Enterprises / Warner Bros.

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Even bloodsuckers get the blues

 

© Warner Bros / Proximity Media

 

A few days ago my partner and I went to see Sinners, the new horror-cum-gangster film directed, written and co-produced by Ryan Coogler.  Here are my thoughts on it.  And before I go any further, a word of warning: there will be spoilers.

 

To be honest, I wasn’t expecting a great deal, as I’d heard something about its plot and it sounded horribly like 1996’s Robert Rodriguez-directed, Quentin Tarantino-scripted From Dusk till Dawn.  Although a few misguided souls nowadays look back on that film as a neglected and misunderstood classic, I have to say I f**king hated it.  In part, this was because From Dusk till Dawn began so well, as a nastily-effective little crime thriller wherein two fleeing bank-robbing brothers (Tarantino and George Clooney) kidnap a pastor (Harvey Keitel) and his family and force them to smuggle them over the US / Mexico border.  Disappointingly, things then go south in all senses of the phrase.  The group arrives at a mysterious Mexican bar called the Titty Twister where the staff and many of the patrons prove to be – surprise! – vampires.  The rest of the film is a ludicrous, tongue-in-cheek splatterfest where the humans battle against waves of bloodsucking undead.  While From Dusk Till Dawn’s sudden change of tone has been praised in some quarters for its audacity, I found it a vertiginous plunge into cheesy bollocks.

 

Anyway, the structure of Sinners is not dissimilar.  Its first half plays out as a period gangster story, then vampires show up and its latter half becomes an exercise in horror.  Set in the Mississippi Delta in 1932, it’s about the homecoming of black gangster twin brothers Stack and Smoke (both played by Michael B. Jordan) who’ve recently left Chicago where, it’s suggested, they worked for Al Capone.  On their home turf, they embark on a new project – purchasing a disused sawmill and turning it into a juke joint, i.e.. a place for live music, dancing, drinking and gambling whose customers are from the local African American community.

 

To ensure the juke joint’s opening night is a success, they staff it with trusted friends, family members and associates: Smoke’s ex-wife, the occult-dabbling Annie (Wunmi Mosaku), and Chinese shopkeepers Grace (Li Jun Li) and Bo (Yao) to handle the catering; hulking buddy Cornbread (Omar Miller) to man the door; and boozy old bluesman Delta Slim (Delroy Lindo), slinky singer Pearline (Jayme Lawson) and young, startlingly-talented guitarist Sammie (Miles Caton) to provide the music.

 

© Warner Bros / Proximity Media

 

Despite a few obstacles – two thieves who soon regret tangling with the take-no-prisoners Stack, the fact that the sawmill’s former owner is head of the local chapter of the Ku Klux Klan, and the disapproval of Sammie’s dad, a preacher who believes music is only virtuous if it’s used to further the word of the Lord – the juke joint opens, pulls in the crowds and is soon swinging.  And then the vampires arrive.

 

Yes, I was dreading this moment – because I had really enjoyed the non-fantastical part of the film.  Coogler did a great job depicting the minutiae of the 1932 Mississippi Delta.  This was a world where the black population was just a couple of generations removed from the official slavery of the Confederacy and most of them now toiled in the racket that was sharecropping, a form of unofficial slavery.  At the same time, they were crafting a musical culture, the blues, that would ultimately revolutionise American and global music through its influence on rock and roll.  One touch among many that I liked here was the portrayal of the Chinese shopkeepers, Grace and Bo, who thanks to their ethnicity are able to run stores in both districts of the Mississippi town of Clarksdale, the black one and the white one.

 

Anyway, when the vampires show up, does the film turn to shite as From Dusk till Dawn did?  Thankfully, no.  Coogler provides some foreshadowing to prepare us for the twist, so it doesn’t come as a credibility-straining bolt from the blue.  During the opening sequence, a voice-over talks about certain types of music being “so pure it can pierce the veil between life and death, past and future” and attract supernatural creatures – an idea that’s echoed later when the vampires admit Sammie’s miraculous guitar-playing has drawn them to the juke joint.  (Even before the vampires arrive, Coogler treats us to a phantasmagorical sequence where Sammie’s playing seems to conjure up among the dancing crowd the spectres of music past and future – West African shamans, Chinese Xiqu performers, hip-hop DJs and an electric guitarist who looks like he’s a member of George Clinton’s P-Funk collective.)

 

Also preparing viewers for the tonal switch is an earlier sequence where a white man, Remmick (Jack O’Connell), flees from a squad of Choctaw Native Americans and takes refuge in a cabin inhabited by a hard-up white couple.  The pursuing Native Americans politely warn the couple that they’re sheltering something evil.  But as KKK robes are visible inside the cabin, it’s no surprise that the couple believe the story of their white visitor rather than that of the ‘Injuns’.  Noticing the sun is setting, and with a shotgun pointed at them, the Choctaw decide discretion is the better part of valour and retreat.  Which leaves Remmick to reveal himself as a vampire and infect his two saviours.

 

Coogler leaves this bit of world-building unexplored – which makes it wonderfully intriguing.  Why are the Choctaw acting as vampire hunters?  It also reminds me of the start of John Carpenter’s The Thing (1982), where a dog – actually the titular thing in canine form – is chased by a pair of wrathful Norwegians in a helicopter.  Compared to the Norwegians, though, the Native Americans are more pragmatic and level-headed.

 

© Warner Bros / Proximity Media

 

Later, Remmick and the vampirised Klan couple appear on the threshold of Smoke and Stack’s new juke joint, bearing musical instruments and pleading to be let in (“We heard tell of a party”) so that they can have a jamming session with Sammie.  Sinners makes much of the belief that to get onto a premises, a vampire has to be invited – and Smoke and Stack, suspicious of white folks, are in no hurry to invite this trio inside.  So they bide their time outside, biting and vampirising anyone who goes home early or nips out of the building for a pee.  While they wait for their opportunity to get inside, their numbers grow…

 

In a smart move, Coogler makes Remmick Irish and gives him a taste for music as strong as his taste for blood.  So, lurking outside, the vampires knock out a few tunes themselves – a charming version of the Irish / Scottish folk number Wild Mountain Thyme, for instance, and when there’s enough of them to stage a full-scale vampire hooley, a raucous rendition of Rocky Road to Dublin, during which Remmick indulges in some step-dancing.  This makes being a vampire look like fun and Remmick, entreating the folks in the juke joint to surrender to him and his horde, makes a persuasive-sounding case for being vampirised.  Once you’re a vampire, it doesn’t matter what skin-tone you have.  Black vampires are treated no worse than white ones: “This world already left you for dead.  I can save you from your fate.  I am your way out.”

 

There’s a snag, of course.  Remmick, as the Count Dracula / Mr. Barlow-style lead vampire, calls the shots and his minions have to do his bidding.  Indeed, they seem parts of a giant hive-mind – evidenced by their chorused singing of Rocky Road to Dublin, which contrasts with the individuality Sammie expresses with his guitar.  And Remmick’s interest in Sammie and his music isn’t motivated by an impulse of sharing but by a desire to assimilate them.

 

It’s fun to speculate who or what Remmick symbolizes.  When he makes his first pitch at the juke joint’s door, begging to be let inside while Sammie, Delta Slim and Pearline perform, I was reminded of those white British rock-and-roll bands of the 1960s, like the Rolling Stones, the Animals and the Yardbirds.  Influenced by the likes of Robert Johnson and Muddy Waters, they started their careers desperate to play blues music and become known as bluesmen themselves.  Which prompted Sonny Boy Williamson II to quip caustically: “These English boys want to play the blues real bad… And they do, real bad.”

 

But maybe it makes more sense to compare Remmick to the white-owned American music industry.  His hunger for Sammie parallels how that industry gobbled up black artists, of blues, jazz, gospel, soul, funk, whatever, and made a fortune off their music whilst giving them as little credit, money and control over their work as possible.  Often, their songs ended up being sung by someone else, someone white – see Pat Boone singing a version of Little Richard’s Tutti Frutti just five months after its release in 1955 – with precious few royalties making it their way.

 

Incidentally, late on, Remmick comes out with a sob story about how he was persecuted and deprived of his land in Ireland – presumably at the hands of the British and presumably back in the days when he was still human.  That a victim of oppression has become a supernatural killing machine, one with a fascistic disregard for the lives of the people he feeds on, is Coogler’s way of reminding us that many poor white people, treated like dirt in their home countries, emigrated to other parts of the world where they treated indigenous people and black people like dirt too.  It’s a sad reflection on human nature that people near the bottom of the pile have a psychological need to believe there are people even further down the pile whom they can mistreat and regard as inferior.  Though this observation would no doubt delight Elon Musk, who recently grumbled that the “fundamental weakness of Western civilization is empathy”.

 

I’ve spent a lot of time analysing Sinners but I should also say it’s a supremely entertaining movie.  It’s exciting, scary, funny and atmospheric.  Furthermore, it proves a point that many filmmakers overlook – if you want a horror film to grip an audience, give them likeable and sympathetic characters to identify with.  That way, they have an investment in those characters and things feel much more tense when bad stuff starts happening.

 

© Cedric Burnside Project

© Silvertone Records

 

It goes without saying that the soundtrack is great too.  I’m particularly pleased to see that Cedric Burnside had a hand in performing some of the blues tunes – I attended a cool gig by Burnside at the Edinburgh Jazz and Blues Festival in 2015 and afterwards got his signature on a CD as a present for one of my mates.  Also, don’t rush off when the credits start rolling at the end.  There’s still a scene to come, one set in the early 1990s and featuring the venerable bluesman Buddy Guy.  (By a coincidence I saw Guy perform in the early 1990s, though obviously the early-1990s Guy in Sinners is a good bit older than the one I witnessed.)  It’s a coda that’s both sinister and affecting.

 

And the acting is excellent.  Michael B. Jordan is impressive in the twin roles of Smoke and Stack.  I soon forgot that both characters were being played by the same person.  It’s a pleasure seeing Delroy Lindo again, whom I fondly remember as the villain in the 1995 adaptation of Elmore Leonard’s Get Shorty and from numerous Spike Lee movies.  And as Sammie, Michael Caton is a revelation.  He’s young and naïve, as the script demands, but he’s blessed with a deep, prematurely-old voice that totally persuades you this lad can sing and play the blues.

 

One thing about the casting, though.  Jack O’Connell is perfectly fine as Remmick.  But since the character is a scary old monster who’s Irish and musical, I don’t know why they didn’t cast the obvious candidate for the role: Van Morrison.

 

© Warner Bros / Proximity Media

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My favourite gigs

 

© Chrysalis

 

My previous blog-post was about seeing Deep Purple live in concert.  This was the most recent of many gigs I’ve been to.  Indeed, by my calculations, I’ve seen about 160 musical acts perform live, starting with veteran Scottish hard rock / heavy metal group Nazareth, whom I saw in Aberdeen in 1984.

 

Anyway, this has got me thinking about the best gigs I’ve ever been to.  Here are my favourite eight.

 

The Proclaimers – Aberdeen Ritzy, 1987

I didn’t know what to expect when some mates got me along to a concert by Craig and Charlie Reid, better known as Scottish folk-pop duo the Proclaimers.  I liked the Reids – their hit song that year, the politically charged Letter from America, was already becoming Scotland’s great anti-Maggie-Thatcher anthem – but I had no idea what they’d be like live.  Also, they were performing at Aberdeen Ritzy, a place I had an aversion to because I’d once worked there as a member of the floor-staff and it was the least enjoyable job I’d ever had.

 

I had no reason to be apprehensive.  The gig felt like a giant, joyous football match where the entire crowd supported the same team and that team was winning 10-0.  I suspect one reason why the Proclaimers went down so well that night was because the Aberdonian audience could relate to their song Throw the R Away, which is about the frustrations caused when standard English-speakers can’t understand your accent.  Which is a common hazard if you speak Aberdonian.

 

The Jesus and Mary Chain, Dinosaur Jr, My Bloody Valentine, Blur – the Rollercoaster Tour, London Brixton Academy, 1992

From Craig and Charlie Reid to two more Scottish siblings called Reid.  These were Jim and William Reid of the feedback-drenched East Kilbride noise-niks the Jesus and Mary Chain.  Their Rollercoaster Tour date at Brixton Academy in 1992 offered not only excellent support from American alternative rockers Dinosaur Jr and dreamy, swirly shoegazers My Bloody Valentine, but also a chance to sample a young, up-and-coming band called Blur.  Though my reaction when I saw Damon Albarn onstage wasn’t that he was destined to be an icon of the future Britpop movement but that he resembled a very young, musical version of Norman Wisdom.

 

© Blanco y Negro

 

Meanwhile, the headliners blew me away.  Promoting their recent album Honey’s Dead (1992), which was packed with behemoth tunes like Reverence and Sugar Ray, the Jesus and Mary Chain performed in silhouette against a giant blood-red backdrop.  This made them look like the imperious Masters of the Universe.

 

The Manic Street Preachers – Sapporo Penny Lane, 1993

Welsh rock band the Manic Street Preachers were promoting their album Gold Against the Soul when they turned up in the Japanese city of Sapporo, at whose Hokkai-Gakuen University I worked at the time as a lecturer.  Though in Britain they were seen as having a punk edge, the Japanese took their fondness for glam clothes and eyeliner as meaning they were another Guns n’ Roses.  Thus, their gig at Sapporo’s Penny Lane drew a lot of Japanese girls wearing silk scarves and floppy hats, who kept squealing “Rich-ee!” at the Manics’ guitarist, Richey Edwards.  The gig was both excellent and dramatic – the drama coming when the highly-strung Edwards freaked out about an illuminated fire-exit sign at the other end of the auditorium that he claimed was putting him off his performance.

 

Since then, that gig has haunted me in two ways.  Firstly, around the same time, I bought the Japanese edition of Gold Against the Soul.  Years later, long after Edwards’ tragic and never-explained disappearance in 1995, I listened to it again and discovered the CD case contained a second tray that I hadn’t noticed before.  In it was a bonus CD, a live one of them performing in Japan.  When I played it, I felt poignantly transported back in time – for there, in the crowd, were those Japanese girls shouting “Rich-ee!” again at poor, doomed Richey Edwards.

 

From wikipedia.org / © Masao Nakagami

 

Secondly, when I saw the Manic Street Preachers again last year, in Singapore, they played a new song called Still Snowing in Sapporo, which I learned was inspired by that long-ago gig in 1993.  How weird, I thought, to be in the audience listening to them playing a song about a concert 30 years earlier… knowing I was were probably the only person in the audience who was at that concert.

 

The Beastie Boys – Sapporo Jasmac Plaza, 1995

I almost didn’t attend this gig, which also took place while I worked at Sapporo’s Hokkai-Gakuen University.  The show was due to begin at 7.00 PM – concerts in Japan tended to start when the tickets said they would – and the same evening I had to give a late lecture until 7.20 PM.  Plus I calculated that by the time I got from the university campus to the venue, the Jasmac Plaza, the Beastie Boys would already be an hour into their gig.  It didn’t seem worth it.

 

However, a few weeks before the concert, it was announced that work had been completed on a new Sapporo subway line, which had a station called Gakuen-Mae directly below the campus where I was working.  I also discovered that the next station along the new line, Hosui-Suskino, had an exit that was only a block from the Jasmac Plaza.  And a subway train left for Hosui-Susukino from Gakuen-Mae every evening at 7.30.  I figured that if I caught the 7.30 train, and moved very fast, I could be at the concert hall in the Jasmac Plaza ten minutes later – hopefully not yet halfway through the Beastie Boys’ set.  Fate seemed to be urging me to buy a ticket, so I did.

 

That evening, I finished my lecture on the stroke of 7.20, ran like hell for the subway station and charged down what seemed like half-a-dozen escalators, descending deeper and deeper into the earth.  The train was already at the platform and I ran and jumped through its about-to-close carriage doors.  At Hosui-Susukino, I sprang out of the train, ran up more escalators, ran along a city block into the Jasmac Plaza and up several staircases to its fourth floor, where the concert hall was.  Live music blasted out of speakers above me.  I dashed into the hall, gasping for breath, my university lecturer’s suit, shirt and tie soaked in sweat…  And I discovered that the Beastie Boys weren’t on stage at all.  What I was hearing was a support act that hadn’t been mentioned on the bloody ticket.  The Beasties didn’t appear until forty minutes later.

 

After that, it needed to be a superb gig to justify all the hassle and indignity I’d suffered.  Which, thankfully, it was.

 

© Mute

 

Nick Cave – Edinburgh Princes Street Gardens, 1999

During the 1999 Edinburgh Festival, goth-rock troubadour Nick Cave – without his band the Bad Seeds – performed in Edinburgh’s Princess Street Gardens, which meant he had the craggy Edinburgh Castle rock, crowned by the battlements of the castle itself, as a spectacular backdrop.  But there was a problem.  Taking place in the castle was the Edinburgh Tattoo, that celebration of tartan-swathed, bagpipe-wailing Scottish military kitsch held every August; and the Tattoo organisers were not happy about having to compete against a concert below in the Gardens.  Indeed, a few evenings earlier, the Gardens had hosted the psychedelic / space-rock outfit Spiritualised and their percussive beats had caused the Lone Piper – the bagpiper who appears on the ramparts at the Tattoo’s finale to play the lament Sleep Dearie Sleep – to lose concentration and mess up the tune.  This evening, to placate the Tattoo, Cave wasn’t allowed to start playing until it had finished, meaning the audience turned up at the time specified on the tickets but then had to wait an hour.  To keep us entertained, some local performance-poets were brought onstage, including the late, lamented Paul Reekie.

 

One consequence of this was that when Cave finally did come on, the end-of-Tattoo firework display was erupting above the castle.  Talk about a spectacular entrance.  And the ensuing gig was worth the long wait.  The songs, mostly stripped-down versions of stuff from 1997’s The Boatman’s Call and 1996’s Murder Ballads, were wonderfully enhanced by the gothic surroundings – the rock, the castle and finally a gorgeous full moon ascending into the starry Edinburgh sky.

 

The Waterboys – Newcastle, Tyne Theatre and Opera House, 2003

In the mid-1980s, there was a considerable buzz about the Waterboys, who were expected to go stratospheric and join U2 and Simple Minds as one of the big Celtic rock bands of the era.  Instead, under the leadership of Edinburgh man Mike Scott, they decamped to Ireland, became a folk band for a while, and rock superstardom never arrived.  I actually preferred their folky stuff (like 1988’s When Ye Go Away) to their rather bloated rock stuff (like 1985’s The Whole of the Moon).

 

For this 2003 gig in Newcastle, the band did an hour of gentle, melodic music, kicking off with a version of the Rolling Stones’ Wild Horses, which Scott decided to play because he’d “had it in his head all day,”  There was an interval during which the Geordie crowd enjoyed a pint or four in the Opera House bar.  And then it was back into the auditorium for a second hour of up-tempo rock music.  The relaxed and nothing-more-to-prove Scott clearly wanted to have a good time and wanted to give his audience a good time too – which he did, in spades.

 

© Geffen Records

 

Alabama 3 – Newcastle, University of Northumbria, 2005

This was the best blues / country / techno / electronica / indie / trip-hop / acid-jazz gig I’ve seen, courtesy of the best (and possibly only) band in the world whose music ticks all those boxes, the Alabama 3.  They’re not from Alabama, but from South London.  Also, there’s eight or nine of them rather than three.  With so many band-members onstage, and such a stew of different sounds, this gig at the University of Northumbria was inevitably a bit of a shambles – but what a glorious shambles.  Their track Woke Up This Morning, which at the time served as the opening theme for The Sopranos (1999-2007), was particularly epic.

 

Primal Scream – Norwich UEA, 2009

I wasn’t expecting a great deal in 2009 when the Bobby Gillespie-fronted alternative rock band Primal Scream turned up at the University of East Anglia, where I was in the middle of doing a full-time MA.  Feeling creaky and long in the tooth by then, I assumed my best gig-going days were behind me.  I was too old for the mosh-pit, for jumping around and getting into the exuberant spirit of things.  Meanwhile, I’d seen Primal Scream a few times before and found them a bit hit-and-miss.

 

But I ended up really, really enjoying myself.  I managed to snag a position right at the edge of the stage, giving me a perfect view.  And Gillespie and the gang were in blistering form.  Primal Scream concerts can feel schizophrenic because their music veers between harsh, experimental electronica (like 2000’s Kill All Hippies) and loose-limbed, traditional Rolling Stones-style rock ‘n’ roll (like 1994’s Jailbird), but here it didn’t matter.  They just alternated.  They’d do one hardcore electronica number (accompanied by a brain-frying lightshow), followed by a Stonesy number, then another electronica one, then another Stonesy one, and so on.  Somehow, tonight, it worked brilliantly.

 

From wikipedia.org / © Phil Guest

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A Dad story

 

From amazon.co.uk / © Smith, Smith & Swan

 

Back in 2006, I returned to my family’s home in the town of Peebles, in southeastern Scotland, for a fortnight’s vacation from a job I was doing in a particularly authoritarian, under-developed and hard-to-live-in country.  As that country offered little in the way of social life, I had plenty of free time on my hands when I wasn’t at my workplace.  And to fill in that free time, I’d spent the past year working on a project initiated by my brother Gareth and his mate Douglas Swan.  Basically, Gareth and Douglas wanted to publish a book about the history of a local football team, Peebles Rovers.  They conducted the research for it and sent the notes, newspaper cuttings, interview transcripts and so on to me.  I’d always fancied myself as a writer, so I took on the job of turning their research into prose.

 

The research had all been written up and the book was soon to be published when I arrived home that August.  As a thank-you for the work I’d put into it, Gareth and Dougie bought me a present: a ticket for the Rolling Stones concert on Friday, August 25th, at Hampden Stadium in Glasgow, which coincided with my return to Scotland.

 

This was a little sudden and unexpected.  Also, my parents’ house, where I was staying, was offline and I didn’t have a phone – so dictatorial was the country I was working in that private citizens weren’t allowed to carry one.  Thus, I was somewhat unprepared that Friday morning when I set off, via bus from Peebles to Edinburgh, and then train from Edinburgh to Glasgow.  I hadn’t, for example, been able to search for accommodation that night in Glasgow, after the concert.  “Och,” I thought to myself in my haphazard way, “I’m sure something will turn up.”

 

However, before I left the house in Peebles, my Dad told me: “If you can’t find a place to stay, and have problems getting home, call me from a pay-phone.  I’ll come and collect you.”

 

“Sure,” I said.  But as I prided myself on being an independent, ‘low-maintenance’ sort of person, I had no intention of phoning him late at night, and probably getting him out of bed, to lament that I needed help getting home.

 

Anyway…  I got to Glasgow and first of all visited the Tourist Information Centre in George Square to ask if the city had any hotel rooms free that evening.  “Not really,” the lady at the desk replied. “There’s a big concert here today, you see…”  Well, I knew that, having come to attend it.  From what she said, it sounded like the nearest hotel that did have vacancies was halfway between Glasgow and John O’Groats.  Oh well, I thought.  I’ll just have to head back to Edinburgh afterwards and see if I can get to Peebles from there.  Because the Edinburgh Festival was in full swing at the time, all accommodation in the Scottish capital was already booked too.  It’d been snapped up months ago.

 

From mixcloud.com

 

I enjoyed the Rolling Stones and the Charlatans, their support band, at Hampden that evening.  Following the show, I hopped on a late train to Edinburgh.  Unfortunately, I arrived in Edinburgh sometime after the final bus of the day had left the city for Peebles.  What to do?  Well, from previous experience of the Edinburgh Festival, I knew it was virtually impossible to find a taxi at night-time.  But there was a very late bus, leaving at around three o’clock in the morning, for the town of Penicuik, which was halfway between Edinburgh and Peebles.  From Penicuik, home was another ten miles away.  First, you had to traverse the wilds of Leadburn Moor, then you had to make your way along the more sheltered and scenic Eddleston Valley.

 

Ten miles, I thought to myself in a gung-ho manner, having downed quite a few pints that day and being full of Dutch courage.  I could walk that in two-and-a-half hours.  And, just in case there are any cars using the road at that late hour – I can always try hitchhiking.  Maybe I’ll strike it lucky and get a lift, and get back to Peebles sooner.   

 

Because it was Festival time, many of the pubs in Edinburgh were open very late.  And because I felt I could do with just a wee bit more Dutch courage, I spent the run-up to three o’clock sinking more pints in the Scotsman Lounge on Cockburn Street.  Finally, it was time to go.  I got on the three o’clock bus and a half-hour later got off in the centre of Penicuik, which was utterly still and silent.

 

From there, I walked down a street towards the southern edge of the town.  I didn’t see another soul on the pavements.  Neither did a single vehicle pass on the road.  The outskirts of town neared and, beyond, the darkness of Leadburn Moor beckoned.  I steeled myself.  Okay, I thought.  This is going to be a hell of a walk.  But I can do it…

 

As I got to the town’s edge, and the beginning of the darkness, a pair of headlights went blazing past on the other side of the road – northwards, into Penicuik, the opposite direction from where I was going.  A pity, I thought.  But there’s at least one person on the road at this hour.  Maybe there’ll be others, heading my way…

 

And sure enough, a minute later, I heard a car engine approaching behind me – driving southwards, towards Peebles!  I turned just before the headlights reached me and stuck out my hitchhiking thumb.  The car passed, and slowed, and stopped a few yards ahead.  Fortune was smiling on me for sure.  I ran to the car, grabbed the passenger’s door, yanked it open, stuck my head in and blurted: “Are you going towards Peebles – ?”

 

My voice died.  For sitting in the driver’s seat was… my Dad.

 

I spluttered, “What are you doing here?”

 

“Och,” he said, “I woke up a while ago and thought to myself, that fellah hasn’t come home yet. So I wondered what you would do.  I figured you’d be daft enough to get the bus from Penicuik and try walking home from there.  So I thought I’d get in the car and take a wee scoot up the road and have a look for you.  I spotted you on the pavement there a minute ago, found a place to turn and came back.”

 

I didn’t know whether I should feel annoyed, insulted, pleased, amused or relieved.  I probably ended up feeling a mixture of all five, but the biggest feeling was one of relief.

 

That wasn’t the only occasion that my auld man, kind and shrewd, came to my rescue.  But it was perhaps the most memorable one.

 

My Dad passed away at the end of last month, aged 88.  So I thought I would share this Dad story with you.

 

 

Four years after the event described above, I met up with my Dad for a week’s holiday in Malta.  Yes, we did end up one day in the pub in Valetta where thirsty movie star Oliver Reed breathed his last whilst filming Ridley Scott’s Gladiator there in 1999.

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Happy World Goth Day 2023

 

From worldgothday.com / © BatBoy Slim

 

Today, May 22nd, is among other things International Day for Biological Diversity, Buy a Musical Instrument Day, National Vanilla Pudding Day and, due to it being Sir Arthur Conan Doyle’s birthday, Sherlock Holmes Day.  However, what piques my interest in May 22nd is the fact that it’s also World Goth Day. Yes, it’s that date in the calendar when we celebrate Goth, the world’s most black-clad, most kohl-eyeliner-rimmed, most sunlight-adverse musical sub-culture.  Today even has its own Goth-themed logo, designed by the fabulously-named BatBoy Slim.

 

To mark the occasion, here are links to a dozen of my favourite Goth tunes on YouTube.  My apologies if, first, you have to sit through a few of those annoying and asinine adverts that nowadays seem to clog the channel like fatbergs in a London sewer. .

 

To start with, here’s one of the genre’s most old-school bands, Fields of the Nephilim, with their 1987 anthem Moonchild – I’m sure it’s no coincidence that Moonchild is also the name of a novel that occult icon and self-styled ‘wickedest man in the world’ Aleister Crowley had penned 70 years earlier.  With the sepulchral voice of singer Carl McCoy and the band’s peculiar look – moth-eaten Wild West gunslingers covered in flour – I thought Fields of the Nephilim were a bit of joke during their 1980s heyday, but I have to say they’ve grown on me since then and I find Moonchild and its lyrical refrain (“Moonchild, lower me down, lower me down / Moonchild…. Lower me down, down, down, down, down, dowww-wwwn!”) irresistible.

 

© Situation Two

 

Also defiantly old-school in sound, but of a more recent vintage – it was originally released in 2006 – is Tear You Apart by Californian band She Wants Revenge.  Like many people, I hadn’t heard the song before it was used in a 2015 episode of the TV show American Horror Story (apparently at the insistence of Lady Gaga, who featured among the cast).  When I did hear it, with its cheeky emulation of the dub-style guitar sound from Bauhaus’s 1982 epic Bela Lugosi’s Dead, and its titular homage to Love Will Tear Us Apart (1980) by Joy Division, I genuinely believed for a moment this was a 35-year-old Goth classic that’d somehow eluded me since the 1980s.

 

Another band hailing from California is London After Midnight, who no doubt took their name from the long-lost 1927 silent vampire film London After Midnight, which starred Lon Chaney Sr.  In a genre where too often songs lapse into pompous, overblown melodrama, their 1992 song Sacrifice manages the difficult trick of being stately and melodramatic – check out that thunder in the background – while being rather sweet and jaunty as well.

 

© Rotation

 

Now for a classic from the early 1980s and the nascent years of Goth music: 1982’s Torch by Soft Cell.  The Soft Cell duo of Marc Almond and Dave Ball would probably hate to see themselves categorised as ‘Goth’ and have one of their songs included in a playlist like this, but their sound – and especially the gorgeous trumpet-synth sound featured here – has always, for me, evoked the scene’s candlelit melancholia.  Incidentally, when the pair of them were interviewed in the Guardian earlier this month, Almond made a memorable observation about how old age suddenly sneaks up on you: “One day you’re smearing your naked body in cat food at art college, the next you’re choosing terracotta pots at the garden centre.”  Yes, Marc, I wholly agree.  Not that I ever smeared my naked body in cat food at art college, though.

 

And here’s another synth-orientated duo.  In 2011 Light Asylum consisted of Brooklyn singer Shannon Funchess and keyboardist Bruno Coviello – the latter departed shortly afterwards – and I found this clip of them on YouTube performing their song Dark Allies live at the time. Funchess’s barnstorming vocal performance is amazing.  It’s just a pity that the audience seem as animated and appreciative as an army of arthritic zombies.

 

Still keeping with synth-y musical outfits…  Despite the death of founding member Andy Fletcher in 2022, the veteran Basildon band Depeche Mode have a new album, Momento Mori, out this year and, like Jason Voorhees in the Friday the 13th movies, seem unkillable.  I’m partial to this remix – the ‘Headcleanr Rock Mix’ – of their song Nothing from the 1987 album Music for the Masses.  The Rock Mix takes out much of the original’s synth sound and replaces it with one that’s, well, rocky.  It also plays up the song’s ‘Woo-woo!’ backing vocals and the result is like an up-tempo version of the Rolling Stones’ Sympathy for the Devil (1968).

 

© Mute

 

Goth icon Nick Cave received some flak this month for being part of the Australian delegation that attended the coronation ceremony of King Charles III.  When challenged about this on his website The Red Hand Files, Nick declared an admiration for the House of Windsor, stating that the late Queen Elizabeth II “seemed almost extra-terrestrial and was the most charming woman I have ever met.”  This from someone who once duetted with P.J. Harvey?  Wow!  Nick must have found Queen Liz powerful stuff indeed.  He also answered the question, “What would the young Nick Cave have thought of that?” by saying: “…well, the young Nick Cave was, in all due respect to the young Nick Cave, young, and like many young people, mostly demented, so I’m a little cautious about using him as a benchmark for what I should or should not do.”

 

In fact, I wouldn’t have minded Cave attending the coronation if he’d brought his band the Bad Seeds along with him and they’d been allowed to perform my all-time favourite Nick Cave and the Bad Seeds number Stagger Lee, which is the next song on my list.  (In the Stagger Lee video, Nick looks scary even while wearing a pink T-shirt.)  Yes, the coronation would have been a much livelier affair if, instead of Handel’s Zadok the Priest, Westminster Abbey had resounded to Nick Cave hollering about slobbering on someone’s head and climbing over pussies to get to ‘one fat boy’s asshole’.  And having Blixa Bargeld shrieking animalistically at the moment that Charles got crowned would have worked perfectly.

 

There was never much chance of Robert Smith, frontman and mainstay of the Cure, getting invited to the coronation.  Not as he once said of the Royal Family, “I’m much better than them.  They’ve never done anything.  They’re f**king idiots.”  Anyway, here’s footage of the glorious Mr Smith performing, not with the Cure, but as a collaborator with the Canadian band Crystal Castles in 2010.  They’re doing a cover of the song Not in Love, originally recorded by another Canadian outfit, Platinum Blonde, in 1983.

 

From indy100.com

 

I don’t know why I like this cover of the 1968 Yardbirds number Heart Full of Soul by the Goth band Ghost Dance – who were formed in 1985 by Gary Marx (late of the Sisters of Mercy) and Anne-Marie Hurst (late of Skeletal Family), and who disbanded in 1989, but who have recently reformed again.  I just do.  It’s a joyous-sounding thing.

 

Not normally joyous is the sound of Goth / industrial-rock juggernaut Killing Joke, whose mission according to singer and keyboardist Jaz Coleman was to “define the exquisite beauty of the atomic age in terms of style, sound and form”.  Actually, the band’s crunching, thunderous urgency rarely sounded ‘exquisite’ or ‘beautiful’, but it was pretty impressive.  Here’s a track I like very much from their eponymous 2003 album.  It’s called Asteroid and features Coleman screeching the blunt but memorable refrain, “Asteroid…!  Coming in from the void!”  The hectic drums are courtesy of a guest artist, Nirvana and the Foo Fighters’ Dave Grohl.  Killing Joke had once accused Nirvana of plagiarism because of the similarity of the guitar riff in Nirvana’s Come as You Are (1991) to the one in their 1985 song Eighties, so clearly there were no hard feelings between them and Grohl.

 

© Zuma / Epic / Columbia

 

Idiosyncratic Birkenhead indie-rock troubadours Half Man Half Biscuit could in no way be described as ‘Goth’, but their 2000 song With Goth on our Side not only takes the mickey out of a certain Bob Dylan effort, but also pokes affectionate fun at music’s darkest subculture with its tale of Dai Young, who’s ‘the king of Welsh Goths’, and his girlfriend: “She sits and she crimps / Her mother’s convinced / She’s communing with imps.”  The girlfriend also has a kid brother called Wilf, who’s all right because ‘he’s into Placebo and Cradle of Filth’.

 

And to call the curtain on World Goth Day 2023, here’s Cities in Dust by Siouxsie and the Banshees, the stand-out track on their 1986 album Tinderbox – which, incidentally, was the first album by the band that I ever bought.  Needless to say, I hold Siouxsie Sioux in high regard.  Indeed, if Nick Cave believes Queen Elizabeth II is the most extra-terrestrial and most charismatic woman he’s ever met, well, I can only surmise that he’s never met Her Gothic Highness, the majestic and imperious Siouxsie.

 

© Polydor / Geffen

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Jim Mountfield gets stoned

 

© Aphelion

 

Ask me to name my favourite band of all time and four days of the week I’ll say the Rolling Stones, at least during their 1969-1974 period when they had Mick Taylor playing guitar with them.  (If you ask me on the other three days of the week, I’ll say the Jesus and Mary Chain.)

 

Though nowadays the Rolling Stones are most likely to evoke an affectionate chuckle from all and sundry, usually due to the lovable antics and anecdotes of Mr Keith Richards – Keef falling out of a palm tree in Fiji and needing emergency surgery for the acute cerebral hematoma he incurred, Keef smoking some of his recently deceased and cremated dad’s ashes in a spliff, Keef spilling the beans about Mick Jagger’s ‘tiny todger’ – there was a time when some very dark stuff indeed seemed to swirl around the band.

 

This dark stuff included the mysterious (and conspiracy-theory-laden) death of the Stones’ original lead guitarist Brian Jones, who was found drowned in his swimming pool in July 1969…  The band’s headlining of the ill-fated Altamont Speedway Free Festival in December of the same year, which saw the Hells Angels who’d been hired to act as concert security stab someone to death in the crowd…  Jagger’s involvement with Performance (1970), Nicolas Roeg and Donald Cammell’s dark, sleazy, druggy and violent movie about decadent rock stars and Kray Brothers-style gangsters, which so affected Jagger’s co-star James Fox that afterwards he took a decade-long hiatus from acting and became an evangelical Christian (though, alas, more horror was in store for poor old James, because in 1978 he fathered the idiotic far-right-wing nincompoop Laurence Fox)…  The band’s fondness for referencing Auld Nick when titling albums, such as Their Satanic Majesties Request (1967) and Goat’s Head Soup (1973), and songs, such as Sympathy for the Devil (1968) and Dancing with Mr D (1973)…  And generally, the whole image the band cultivated during the late 1960s and early 1970s. of outrage, hysteria, decadence, heroin, cocaine, Jack Daniels, groupies, partying, dabbling in the occult and doing naughty things with Mars Bars.

 

© Goodtimes Enterprises / Warner Brothers

 

Since I write horror stories, under the nom de plume Jim Mountfield, I’d always wanted to pen a macabre tale about the Rolling Stones during their young, hedonistic and scary days.  Well, I’m pleased to announce that I’ve finally managed to do so and the result, a 12000-word story called The Lost Stones, has just been published in the long-fiction section of the May 2023 edition of the ezine Aphelion.

 

Okay, it’s not quite about the Stones themselves – it’s about a mysterious cover band called the Lost Stones, who bear an uncanny resemblance to the real Stones in their youth, when Brian Jones was still alive and part of their line-up.  And the Lost Stones’ post-gig parties are really not events you want to get invited to…

 

I had a lot of fun writing The Lost Stones, especially as I managed to set the story in Sapporo, the main city of Japan’s northernmost island and prefecture Hokkaido, where I spent five very happy years during the 1990s.

 

Furthermore, I was able to mix into the story some folklore from North Africa.  The Maghreb, i.e., Arab and Berber North Africa, is another place where I’ve lived, from 2009 to 2013.  The Stones have a connection with that region because of their hook-up in the late 1960s with the Sufi-music-playing group the Master Musicians of Joujouka, who are based in the Rif Mountains of Morocco.  Brian Jones was particularly enthusiastic about the Master Musicians and an album he produced of their music, Brian Jones Presents the Pipes of Pan at Joujouka, is fascinatingly trippy.

 

The main page of Aphelion is available here and, until early June, Jim Mountfield’s story The Lost Stones can be accessed here.

 

© Rolling Stones

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Charlie was our darling

 

From beatsperminute.com

 

The death of Rolling Stones drummer Charlie Watts on August 24th came as a blow.  Ask me to identify my favourite all-time band and four days of the week I’d say the Stones, at least during the years from 1969 to 1974 when they had Mick Taylor playing guitar with them.  (Ask me the other three days of the week and I’d probably say the Jesus and Mary Chain.)

 

A drummer who’d schooled himself in jazz music but paradoxically found himself thumping the tubs for the self-styled ‘biggest rock ‘n’ roll band in the world’, Watts performed with none of the bombast of your archetypal rock drummer like Led Zeppelin’s John Bonham – of whom Keith Richards once inquired perplexedly, “Did he have to hit those drums so hard?” But his immaculate backbeat imposed discipline on the Stones’ blues-rock sound, reining it in and holding it together when it could so easily have degenerated into sloppy, all-over-the-place chaos.

 

Meanwhile, Watts was endearing as a figure of modesty, decorum and decency amid the maelstrom of outrage, hysteria, decadence, heroin, cocaine, Jack Daniels, swimming-pool drownings, Hells Angels slayings, groupies, wild partying, alleged Mars Bar abuse, alleged whole-body blood transfusions, dabbling in black magic and shenanigans with Justin Trudeau’s mum that swirled around the band for the first two decades of its existence.  Among the many, many tributes to Watts this week, one that sticks in my mind is a below-the-line comment in the Guardian.  It was from a guy who’d once worked in a quarantine centre for animals arriving in Britain.  He’d made Watts’s acquaintance when the drummer’s cats and dogs ended up there after he and his wife returned to the UK from tax exile in France.  Apparently, while many owners never looked in on their poor pets for the whole duration of their quarantine, the animal-loving Stone made a point of coming to visit his every day.

 

As tales about Watts’s mild manners and niceness were legion, when he did lose the rag, it became the stuff of legend.  After he passed away on Monday, I noticed Mick Jagger’s name trending on twitter and discovered this was because people were tweeting and retweeting the tale of what happened in an Amsterdam hotel in 1984 when Jagger referred to Charlie Watts as ‘my drummer’.  Watts responded by yelling, “Never call me your drummer again!” and landing a right hook on him.  Such was the force in the punch, probably the only time that Watts exerted as much unsubtle power as John Bonham did, that the lippy one was knocked back onto a silver platter of salmon.  He then tilted towards an open window that overlooked a canal.  Supposedly, Keith Richards grabbed hold of Jagger before he disappeared out of the window, though only because at the time he was wearing one of Richards’ jackets, which the owner didn’t want to see dunked in a canal.  This is recounted in glorious detail in Richards’ autobiography Life (2010).  Therefore, it’s got to be true.

 

For me, the height of my Rolling Stones infatuation came during the 1990s, while I was living in Sapporo, capital city of Hokkaido, the northernmost island and prefecture of Japan.  For the first time in my life, I was earning a decent wage and didn’t feel guilty about splurging some of it on music.  By good luck, there was an excellent wee music shop dealing in specialty, bootleg and second-hand records on Hiragishi-dori, the avenue where I lived.  The shop’s lugubrious owner did very well out of me during the five years I was there.  It was at his establishment that I bought remastered versions of classic Stones albums that I’d only owned previously as crackly, crap-sounding cassette tapes: Let It Bleed (1969), Sticky Fingers (1971) Exile on Main Street (1972) and so on.  I also bought albums that people had told me were a bit duff, like Goat’s Head Soup (1973) and Black and Blue (1974), though I ended up thinking they were quite good.

 

One spooky Stones-related thing that happened during this period was when I held a Christmas party at my Sapporo apartment on December 18th, 1993, and then discovered that the party-date coincided with Keith Richards’ 50th birthday.  As a result, the evening was more Stones-themed than I’d planned.  I spent an early half-hour of it at my record player, playing and replaying a section of Get Yer Ya-Yas Out, the 1970 live album of the Stones performing in New York and Baltimore.  This was at the insistence of my Japanese colleague Tokunaga Sensei, also a Stones buff, who was convinced that there was a bit of it where you could hear members of the audience shouting in Japanese.  (The cover of Get Yer Ya-Yas Out features the shocking sight of the usually dapper Charlie Watts prancing around in white pants and T-shirt and an Uncle Sam hat.  The album also contains Jagger’s affectionate but accurate onstage remark: “Charlie’s good tonight.”)

 

© Decca 

 

The party got truly Stones-ian later on.  A lady I’d invited from the local hairdressing salon flipped her lid after a few drinks and started assaulting the other guests, while Sympathy for the Devil played in the background.  As Jagger remarked at the ill-fated Altamont concert in 1969, after someone had been stabbed to death in the crowd, “Something always happens when we play that number.”

 

Early in 1995, I heard exciting news.  The Rolling Stones were playing seven concerts at Tokyo Dome in early March as part of their Voodoo Lounge tour.  I hadn’t seen the band live before, so this seemed a golden opportunity to do so.  Unfortunately, I had other commitments at that time.  I’d arranged to do some freelance work with the Fodor’s Travel company, who planned to bring out a new edition of their Japan guidebook and wanted someone to update its chapters on Hokkaido and Tohoku, the northernmost part of the main Japanese island of Honshu.  As I had a break from my regular job during February and March, I’d intended to wander around Hokkaido and Tohoku, doing the guidebook research.  Determined to have my cake and eat it, I bought a ticket for the Stones and planned to spend late February and the first half of March in Tohoku, doing research, but taking a break for a few days in the middle to pop down to Tokyo.

 

That research trip in Tohoku proved to be one of the most physically punishing things I’ve done in my life.  Hokkaido was cold at that time of year, but I hadn’t expected Tohoku to be so bloody cold too.  Also, in my haste to clinch the Fodor’s job – wow, I thought, here’s my big chance to be a travel writer! – I stupidly agreed to accept a lump-sum payment at the end of it, which meant I got nothing to pay for my expenses while I actually did the work.  Therefore, to minimize costs, I decided to stay in youth hostels and hitchhike around rather than travel by bus or train.  Sleeping in Tohoku’s drafty wooden hostels and thumbing my way along its highways during wintertime proved not to be a good idea.

 

To make things worse, my itinerary depended on what was written in the previous edition of the Fodor’s Japan Guidebook.  Trying to find many of the tourist sites, whose prices, opening times, attractions, etc., I was supposed to be checking and updating, proved a nightmare because whoever had written the previous edition seemed to have been drunk at the time.  Or more likely, hadn’t actually been to many of those places and had just made it up instead.  Getting hopelessly lost became a daily occurrence.

 

Looking back on it now, I can laugh, but there were times when I thought I was going to die or go insane.  Trudging in ever-maddening circles around the castle town of Hirosaki in Aomori Prefecture, trying to find a tourist attraction, until a local explained to me that the streets’ layout was deliberately confusing, designed in medieval times to confuse any attackers who entered the town intending to locate and assault the castle.  Getting a lift in a pick-up truck with an old geezer who’d never spoken to a foreigner before and was so excited by my presence that he might have been tripping on LSD while we whizzed at top speed along the highway.  Venturing up to Lake Tazawa in the mountains above Akita City, arriving at night, wandering into a snowbound youth hostel and finding it inexplicably deserted, and wondering if I’d just strayed into an uncanny tale of the supernatural by Lafcadio Hearn.  Coming into a freezing Fukushima City after dark, discovering that a big conference was taking place there and all the hotels were fully booked, and having to spend the night sleeping among the local homeless community in an underpass next to an open sewer.

 

© Universal Music LLC / From discogs.com

 

It was after the Fukushima episode that – thank God – the time came for me to jump on a bullet train and head down to Tokyo, where I holed up in a hotel and spent the next couple of days in a bathtub with an unlimited supply of beer. Then, scrubbed up and feeling human again, I went to Tokyo Dome to see the Stones.

 

No doubt it wasn’t the greatest Stones concert ever.  The set leaned towards the overly familiar – Satisfaction, Start Me Up, Angie, It’s Only Rock ‘N’ Roll – although I was delighted that they played Tumbling Dice off Exile on Main Street.  But as a communal experience where you switched your brain off for a couple of hours and just got into the groove, and especially after the wretched, wintry experiences I’d been through up north, it was rather wonderful.  Jagger tried to show off his mastery of the Japanese language, which was funny.  Keith Richards shambled to the front of the stage to sing a song at one point and, looking at the Tokyo masses, croaked, “I don’t see you very often, but when I do, I certainly see a lot of you.”  At his drumkit, Charlie Watts sported his usual expression, half-bemused, half like that of a man nervously eyeing the misfits around him and thinking, “If I just keep on playing, maybe these nutters won’t notice I’m here…”

 

Tellingly, when Jagger introduced all the musicians to the crowd near the end of the set, starting with backing vocalists Lisa Fischer and Bernard Fowler, working his way up to Darryl Jones (who’d replaced Bill Wyman on bass) and then onto the Stones themselves, it was Charlie Watts who got by far the biggest and longest cheer of the night.  In fact, for so long did the Japanese crowd show their adulation that the poor guy looked a bit embarrassed by it.

 

Then again, with his modesty, humility and politeness, with that hardy gaman shimsasho-type attitude he displayed whilst playing with the Stones for 58 years and, simultaneously, the sense of wa that he had with his bandmates, with his love of a sharp suit and his occasional flashes of samurai spirit – which Jagger experienced to his cost when he got lamped in Amsterdam – Charlie Watts exhibited many of the finest Japanese virtues.  No wonder the crowd that night loved him.

 

From twitter.com/officialKeef

Posted on

Why I love the Jesus and Mary Chain

 

© Mike Laye

 

The Jesus and Mary Chain are an alternative rock band from the Scottish town of East Kilbride who’ve been in existence for 29 of the last 37 years.  They are essentially the brothers Jim and William Reid singing vocals and playing guitars, with a long and ever-changing cast of drummers and bassists, including Primal Scream’s Bobby Gillespie, filling out the rhythm section.  On at least three days of the week, they’re my favourite band of all time.  (I’d say on the other four days of the week, my favourite all-time band are probably the Mick Taylor-era Rolling Stones.)

 

However, it wasn’t until four years after their formation in 1983 that I started listening to them. When they first came to prominence, the media focused not on their music but on their habit of delivering gigs just 20 minutes long, something that the Reid brothers later blamed on not having enough decent songs to play.  Also, they’d perform with their backs to the audience and cloak their sound in squalls of feedback.  This didn’t go down well with the punters and resulted in bottles being thrown and much general disgruntlement.  Not having had a rock-and-roll bogeyman to demonise since the days of the Sex Pistols, the tabloid press happily described these gigs as ‘riots’.

 

A mate of mine went to see the band in Aberdeen in 1985, got the 20-minute, backs-turned, wails-of-feedback routine and then wrote a review for a student newspaper in which he called the gig ‘a load of bollocks’.  And for some time afterwards, I felt reluctant to part with my money for the sake of the Jesus and Mary Chain.

 

It wasn’t until 1987 that I accidentally heard some of their music.  My brother had recorded an album by the Pogues on a cassette tape for me and, to fill some remaining space on the tape, stuck the Jesus and Mary Chain’s Some Candy Talking EP (1986) on it too.  The EP I found surprisingly tuneful, in a lugubrious sort of way.  The following winter, I worked in a ski-resort hotel in Switzerland, where I procured a tape of the Jesus and Mary Chain’s second studio album Darklands (1987) from an alternative music-inclined English girl who was employed in the hotel’s bar.  I liked that enough to track down, soon after, their first studio album Psychocandy (1986) and a compilation album of their B-sides and rarity tracks, the fabulously titled Barbed Wire Kisses (1988).

 

© Blanco y Negro

 

Psychocandy is a combination of abrasive noise and, less expectedly, some wistful, haunted melodising that makes you imagine you’re hearing the ghosts of the Shangri-Las singing through a spirit medium.  Among the songs in the noise category are The Living End, In a Hole, Inside Me and It’s So Hard, while the melodic ones include the opener Just Like Honey, The Hardest Walk, Cut Dead, Sowing Seeds and the aforementioned Some Candy Talking.  Other songs are hybrids that somehow manage to fall into both camps, like Taste the Floor, Never Understand and My Little Underground.

 

Darklands, meanwhile, largely eschews the noise and embraces the melodic but melancholic. Most of its songs fit the mood suggested by its gloomy title but, in spite of themselves, are often exhilarating too.  The standouts for me include the title song and Cherry Came Too, Happy When It Rains and Nine Million Rainy Days, which contains the cheery lines, “As far as I can tell / I’m being dragged from here to hell / All my time in hell was spent with you…” Nine Million Rainy Days, however, veers off in an unexpected direction towards the end when it borrows the famous ‘woo-woo’ backing vocals that grace the Rolling Stones’ Sympathy for the Devil (1969), though here they mutate into ‘woo-woo, woo-woo, woo!’  Evidence, if it didn’t exist already, that the Reid brothers were, for all their modish abrasiveness, happy to ransack the annals of classic rock music for ideas and inspiration.

 

Q magazine, I think, once likened the songs on Darklands to ‘Scottish blues’, though you could also identify the album as a prototype record for the soon-to-be-popular shoegazer movement, but with more drive and focus.  You could even call it an outlier in the already popular goth-rock genre, though without goth’s self-conscious melodrama.  Actually, I suspect if you told Jim and William Reid they were goths, they’d punch you in the face.

 

But it was Barbed Wire Kisses and especially the track Sidewalking that finally made me fall in love with the band. Sidewalking is a massive, swaggering thing that sounds like a bastard child of the Velvet Underground and T. Rex, a combination I found irresistible.  Elsewhere, Kisses reaffirms the band’s love of late 1950s / early 1960s American pop and rock music by offering cover versions of the Beach Boys’ Surfin’ USA and, particularly good, Bo Diddley’s Who Do You Love?

 

By the end of the 1980s, I’d started a job in northern Japan.  I was pleasantly surprised to find a copy of the Jesus and Mary Chain’s latest album, Automatic (1989), in a Tower Records store in the prefectural capital, Sapporo.  Automatic is commonly regarded as the runt in the litter of the Jesus and Mary Chain’s albums – it made heavy use of a drum machine, which offended a lot of people – although I remember it being enthusiastically received at the time and getting into the ‘albums of the year’ lists of publications like the Melody Maker and New Musical Express.  Personally, it’s my favourite of all the band’s records, with that crunchy Velvet Underground-meets-T. Rex swagger to the fore.  Its tracks that were released as singles, Blues from a Gun and Head On, are great.  Head On even had the honour of being covered by the Pixies in their 1991 album Trompe le Monde.  However, for my money, the best thing on the record is the riff-tastic but overlooked song UV Ray.

 

© Blanco y Negro

 

Although the Jesus and Mary Chain had a signature sound and you were never in doubt about whom you were hearing, they were surprisingly varied.  Just as Psychocandy had that dichotomy of discordant noise and yearning soulfulness, so they’d moved from the exquisite cry-into-your-beer moroseness of Darklands to the strutting, sneering panache of Automatic in the space of two years.

 

For me at least, the Jesus and Mary Chain were on a roll and their next album, Honey’s Dead (1992), was another stormer.  Especially memorable is its opening track, Reverence, whose lyrics provocatively declare, “I want to die just like Jesus Christ / I want to die on a bed of spikes… / I want to die just like JFK / I want to die on a sunny day…”.  The breezy Far Out and Gone and the blistering Catchfire are splendid too.

 

Around this time, not only did the band get invited to take part in the 1992 Lollapalooza Tour in the United States alongside the likes of the Red Hot Chilli Peppers, Ministry and Pearl Jam, but they mounted their own scaled-down version of Lollapalooza back in the UK.  This was the Rollercoaster Tour, which they headlined.  I was lucky enough to catch a performance of the Rollercoaster Tour at London’s Brixton Academy.  It featured not only excellent support from American alternative rockers Dinosaur Jr and dreamy, swirly shoegazers My Bloody Valentine, but also a chance to sample a new, up-and-coming band called Blur.  I have to say my impression when I saw the youthful Damon Albarn ambling about onstage, cheerfully gormless, wasn’t that he was destined to be an icon of the future Britpop movement but that he resembled a musical version of Norman Wisdom.  Meanwhile, the headliners blew me away.  Promoting Honey’s Dead, the Jesus and Mary Chain played their set as dark silhouettes against a huge blood-red backdrop and were simultaneously glorious, imperious, uncompromising… and a bit terrifying.

 

With hindsight, the early 1990s was when the Jesus and Mary Chain peaked for me and I didn’t enjoy the albums they produced later in the decade as much as I’d enjoyed Automatic and Honey’s Dead.  1994’s Stoned and Dethroned is a comparatively mellow affair, at times almost a Jesus and Mary Chain Unplugged, although it does feature a collaboration with Shane MacGowan, recorded a few years after he’d parted company with the Pogues.  This track is called God Help Me and, given the condition MacGowan was in at the time, it was probably aptly titled.

 

1998’s Munki has a brilliant single, Cracking Up, which yet again shows that the band know what to do when they get their teeth into a memorable guitar riff.  Elsewhere, Virtually Unreal bounces along nicely and I Hate Rock ‘n’ Roll is enjoyably caustic, offering such bad-karma lines as “I love the BBC / I love it when they’re pissing on me / And I love MTV / I love it when they’re shitting on me / I hate rock ‘n’ roll / And all these people with nothing to show…’  But there are a few other tracks on the album that go on for too long.

 

© Creation

 

Rather better is the band’s second compilation of B-sides and oddities, 1993’s The Sound of Speed.  Among other things, this features the band having a go at such standards as Smoky Robinson’s My Girl, Willie Dixon’s Little Red Rooster and Leonard Cohen’s Tower of Song.  They also manage a gloriously rumbunctious take on Jerry Reed’s Guitar Man, which was famously covered by Elvis Presley in 1967.  So much did I like the Jesus and Mary Chain’s rendering of Guitar Man, and so unfamiliar was I with Elvis’s oeuvre at the time, that when I subsequently heard the 1967 version the first thought that popped into my head was: “Wow, is that Elvis attempting a Jesus and Mary Chain song?”  And yet another praiseworthy cover on The Sound of Speed is their wonderfully lithe, snaking version of the 13th Floor Elevators’ Reverberation.

 

By the late 1990s the vitriol expressed in the lyrics of I Hate Rock ‘n’ Roll had seemingly overpowered the band.  The relationship between Jim and William Reid had often not been easy, especially when they were under pressure onstage or in the studio, and they’d long been known in the British music press as ‘the Brothers Grim’.  Their one-time drummer John Moore once remarked that they’d experienced ‘enough fraternal conflict to make the Gallagher brothers look like princes William and Harry’ and quoted Jim as saying: “It’s like being locked in a cupboard with somebody for 15 years.  If it wasn’t your brother, you could kick him out.”

 

When I saw them in concert again in the summer of 1998, in Edinburgh, it was clear that things weren’t rosy in Jesus and Mary Chain World.  “William, just shut up!” Jim yelled in the front of the audience when his brother started singing a song intro off-key.  In September that year, a bust-up at the House of Blues venue in Los Angeles, wherein Jim was inebriated and William stormed off the stage, resulted in a gig that echoed the chaos at the start of the band’s career by lasting all of 15 minutes.  It was no surprise when, the following year, it was announced that the band had split.

 

I missed the Jesus and Mary Chain during the noughties.  Ironically, during the years when they weren’t around, it seemed you couldn’t throw a rock without hitting some new band that’d obviously been influenced by them – for example, Black Rebel Motorcycle Club, the Raveonettes, the xx and even the Scottish indie rock band Glasvegas.  Meanwhile, I felt a pang when I saw the Sofia Coppola-directed movie Lost in Translation (2003) because, unexpectedly, the song accompanying the final scene when Bill Murray bids farewell to Scarlett Johansson was none other than the first track on the first Jesus and Mary Chain album, Just Like Honey.

 

© Artificial Plastic Records

 

Yet somehow Jim and William managed to patch things up in 2007 and they performed at that year’s Coachella festival in California (with Scarlett Johannsen showing up to provide vocals for Just Like Honey) and Meltdown festival in London.  Since then, the Jesus and Mary Chain have done intermittent tours and gigs and overseen new releases of their old material.  But it wasn’t until 2017 that they finally got around to putting out a new album, Damage and Joy.

 

Their seventh studio album starts off powerfully with a clutch of songs that, in the way the Jesus and Mary Chain of old managed so effortlessly, fuse together the sunny harmonies of late-1950s / early-1960s bubble-gum pop music with some 1980s guitar distortion and general bad attitude – the sinewy Amputation, the meditative War on Peace, the irrepressible All Things Must Past.  Thereafter, among the album’s total of 14 songs, there are a few things that could have been excised to create a leaner package.  But there’s still lots of good stuff.

 

The band remain capable of penning lyrics that are amusingly provocative, as demonstrated by the avantgarde Simian Split.  The song boasts, ‘I killed Kurt Cobain / I put the shot right through his brain / And his wife gave me the job / Because I’m a big fat lying slob’.  Let’s hope this song never finds its way onto Courtney Love’s iPhone, or indeed, her lawyer’s iPhone.  Elsewhere I love the uplifting The Two of Us, the bouncy Presidici (Et Chapaquiditch), and Facing Up to the Facts, which channels part of Eddie Cochran’s Summertime Blues (1959) amid its muscular guitar work.

 

Incidentally, Facing Up to the Facts contains the lyrics, ‘I hate my brother and he hates me / That’s the way it’s supposed to be’.  Which suggests that, at long last, the Jesus and Mary Chain have achieved a dark but stable peace.

 

From nativetongue.com.au