Tag: Stephen King

Posted on

Malaysian macabre 2: The Muse and Other Stories by Chua Kok Yee

 

© Penguin Books

 

More Halloween-inspired stuff…

 

The Muse and Other Stories is the second collection of Malaysian horror tales I’ve read recently.  The other was My Lovely Skull and Other Skeletons by Tunku Halim, which I reviewed on this blog a few posts ago.

 

The Muse… is the work of Chua Kok Yee.  Like Tunku Halim, he seems to have led a Jekyll-and-Hyde existence – turning into a horror writer after sunset and penning stories of gruesome terror, but during the sunlit hours doing the sort of respectable, wholesome job that your parents would boast about you doing at dinner parties with friends.  In Halim’s case, he combined horror writing with being a legal expert who practised corporate and conveyancing law.  In Chua’s case (if I’ve located the correct person on social media), the non-horror world knows him as an accountant and ‘Adjunct Professor at University Putra Malaysia’, with ‘a history of working in the food and beverage and consumer goods industry’.  Which shows you should never judge by appearances.

 

There are eight stories in The Muse…  It starts strongly with the title tale, a cynical take on the idea that there are beautiful (inevitably female) muses whose only function is to channel inspiration towards great (inevitably male) artists.  In reality, this has often been a case of women who were talented artists in their own right having their work ignored and being used, abused and eventually abandoned by those supposedly drawing inspiration from them.  See, for example, Camille Claude, muse to Augustin Rodin, an artist herself, who ended up spending 30 years in an asylum; or Dora Maar, muse to Pablo Picasso, a photographer, who ended up needing psychiatric treatment and afterwards took solace in religion.

 

In Chua’s story, an up-and-coming novelist, and married man, called Mark Lee Wing Sen has an adulterous relationship with a younger woman called Leanne, which seemingly causes a new fervour and intensity in his writing: “…Leanne’s voice kept echoing in my head.  The characters, plot and structure of the story flowed into my mind as if it was demanding to be told…  I was almost like a new person after Leanne and I started our affair.  Throughout the years, she inspired me more than anyone or anything else in the world…  Her fingerprints are all over my books.  She was my muse; a flowing river of inspiration that provided sustenance to this storytelling.”  However, their relationship turns sour and worse, leading to causing obsession, murder and madness.  And it doesn’t stop there.  The ‘river of inspiration’ continues to flow into Mark from Leanne, but the writing she induces in him now is deadly in nature.

 

Rather brilliantly, the story’s two heroes – Mark’s agent Arun and a physician called Dr Leong whom he summons when he discovers Mark in shockingly poor health – cite the works of Stephen King when they realise they’re up against a supernatural foe and find themselves speculating on matters of good and evil.  In particular, they discuss Father Callahan, the weak-willed priest in Salem’s Lot (1975), who’s unable to stand up to the chief vampire despite being armed with a cross.  This is because his faith isn’t strong enough, which renders the cross useless: “At that moment, the cross lost its power and the vampire won.”

 

© New English Library

 

Elsewhere, two stories have scenarios where a pair of characters who knew each other as children meet up years later – and with their unexpected reunions come unsettling twists.  In Remember, it’s a boy, Ah Hong, who’s suddenly contacted by his long-lost sister, Yee Ching.  In Under the Mask, a young girl called Anna encounters a young man called Jiang whom she recalls was an orphan from a charitable institution sent to live in her household for a time.  The institution had a programme whereby its orphans were temporarily given ‘a chance to be part of a natural home.’  Remember’s twist is slightly predictable, but the one in Under the Mask is shocking and upsetting.

 

Several stories showcase Chua’s sense of humour.  Sword of Angel amusingly combines a gritty Malaysian crime drama with a fantasy story in the manner of the classic Michael Powell-Emeric Pressburger movie A Matter of Life and Death.  Admittedly, this is a pretty warped variation on A Matter of Life and Death.  An incompetent gangster gets himself killed whilst on his way to rub out an informer, but then is raised from the dead by a mysterious shapeshifting angel known simply as ‘Mike’.  The angel wants him to carry out a different assassination – that of a seemingly innocuous kid called Calvin, who needs to be terminated because “the angel in charge of his Fortune Scale screwed up” and made him supernaturally and harmfully lucky: “He’s not merely ‘lucky’.  He is an abomination!  You know, luck is not infinite.  It comes from a pool, and every time this Calvin drinks from it, someone else is deprived of their rightful share.  And I’m telling you, he is guzzling it down.  I have to put a stop to it.”

 

The gangster is less than happy to find himself back in the world of the living in a zombie-like state, bearing the scars of a recent autopsy: “…my body was festooned with stitches.  They looked like huge, black centipedes on my arms and thighs.  The worst was the huge Y-shaped incision that ran down my torso.”  Later, he’s also displeased to learn that he’s not the only dead gangster Mike has reanimated in order to take out Calvin.  The story is enjoyable largely because of its hapless and grumbling protagonist and it’s gratifying when he finally figures out a way to turn the tables on the devious Mike.

 

Similarly, Duke of Zhi has supernatural forces making an intervention in the world of the living and compelling an unfortunate mortal to do their bidding.  The reason this time is more mundane.  The denizens of hell, led by the narrator’s deceased mother, are concerned about the Loh family, who ‘run the Chinese funeral paraphernalia shop called Loh Paper Enterprise’ and are ‘the best funeral paraphernalia shop in Kuala Lumpur.’  The highlights of their ‘funeral paraphernalia’ are their lavishly detailed paper mansions that, according to Chinese custom, are burnt at funerals in the belief they’ll be passed on to the deceased in the afterlife, where those dead souls can live inside them in comfort.

 

The narrator gets a glimpse of the paper mansion he purchased from the Lohs for his mother, which now accommodates her in hell: “I was inside a huge hall, filled with exquisite-looking furniture.  The chairs were carved from wood, painted in gold and decorated with intricate carvings…  A crystal chandelier hung majestically high above, while every inch of the walls was adorned with abstract motifs of animals.  Yes, it was the most elegant room I had ever been in…. ‘Hey!  I know this place!’ I exclaimed, and jumped to my feet.”

 

It transpires that the young man set to inherit the Loh family’s business, despite having ‘talent that could rival his grandfather,’ isn’t interested in taking it on.  “He doesn’t know his importance to us here in the afterlife, because he’s a non-believer…  Despite his gift, he prefers to run a hipster coffee shop instead…  Millions of souls would be forced to stay in substandard mansions…”  The bewildered narrator is tasked with convincing Loh Junior to abandon the coffee shop, keep the family business going, and keep providing  the spirits of the dead with opulent housing.  It’s a task that, predictably, he bungles.

 

Duke of Zhi is amusing with its depiction, in these Trumpian times, of an afterlife whose inhabitants of are just as obsessed with real estate as living souls are.  It also touches on a rather sad fact in the real world, which is the art of the “traditional Chinese paper house crafters… is quickly dying as an increasing number of people seek alternative ways to honour their deceased relatives.”

 

I also like the story because it features the demon Horse-Face, one of the guardians of hell in Chinese mythology.  You can see a human-sized effigy of him at Har Par Villa, the most fascinating museum in Singapore.  There, he stands at the entrance of the Villa’s most famous (or infamous) attraction, a graphic representation of the Ten Courts of Hell.  I wanted to write something about Har Par Villa on this blog during the run-up to Halloween 2024, but couldn’t find the time.  I will soon, though.

 

 

Also touching on local folklore are the stories Akuan, which draws on legends of the harimau akuan, that is, ‘were-tiger, were-leopard or were-panther’, and Feed the Boy, which features a toyol.  A toyol, the latter story’s protagonist hears from a mysterious antiques dealer, is “the soul of an unborn baby possessed by a djinn.  By nature, a djinn is wild and fiery.  It’s the baby’s soul that tempers its more dangerous side, turning it tame and obedient.  The soul will be weakened if it’s not fed by the blood of its master.  When that happens, the wild nature of the djinn would take over.”  But fed by blood, and kept ‘tame and obedient’, a toyal scuttles off to commit crimes on its master’s behalf.  It uses its diminutive size to enter other people’s homes, rob them and bring back their valuables.

 

This suits the protagonist of Feed the Boy, Edry, a hard-up food-delivery man “feeling envious of old school friends who were driving new Japanese cars, while he could only afford a motorcycle.  He felt like a loser whenever he delivered food to beautiful houses and condominiums, because their bathrooms alone were more spacious than his rented room.”  Edry’s fortunes take an upswing when he acquires a toyol – which disconcertingly has a name, Aamir.  He grows rich thanks to Aamir’s ‘nightly heists’ and feeding it with his blood, which it extracts from his toes, seems a small price to pay.

 

He becomes less keen on the creature when, a few years later, he gets married and his wife becomes pregnant.  It’s then that he learns how “sometimes a toyol can become excited by the presence of another child in the household.”  What follows, chronicling Edry’s attempts – inevitably doomed attempts, because this is a horror story – to get rid of Aamer, makes this for me the best tale in the book.

 

With its mixture of the up-to-date and the traditional, and the gruesome and the funny, and with its references to both Malaysian and Western culture,  I found The Muse and Other Stories a solidly entertaining read.  So, I recommend you to purchase a copy of it and enjoy the products of Chua Kok Yee’s fertile imagination.

 

Alternatively, of course, you could send your tame toyol crawling into your nearest bookshop, library or Amazon book-warehouse after business hours and procure a copy that way…

 

From linkedin.com

Posted on

Dad of the dead

 

From wikipedia.org / © Nicolas Genin

 

As Halloween approaches, here’s another entry with an appropriately creepy theme.  This time it’s a piece about one of my all-time favourite filmmakers in the horror genre. 

 

George A. Romero’s 1968 debut was Night of the Living Dead, a movie that’s been stupendously influential in at least three ways.  Firstly, it was filmed during nights and weekends over a period of seven months for a paltry $114,000.  The famous opening sequence took place in Pittsburgh’s out-of-town Evans City Cemetery for the simple reason that Romero figured he could film there for free, on the quiet, without getting hassled by the police.  Its success became a lasting inspiration for low-budget filmmakers everywhere, showing that with enough ingenuity, determination and talent you could accomplish something out of next-to-nothing.  No doubt when things were getting tough during the shoots of landmark but ultra-cheap horror films like the $300,000-budget Texas Chainsaw Massacre (1974) or the $350,000-budget Evil Dead (1981) or the $60,000-budget Blair Witch Project (1999), their respective directors Tobe Hooper, Sam Raimi and Daniel Myrick and Eduardo Sanchez consoled themselves with the thought, “If old George could do it, so can I.”

 

Secondly, Night of the Living Dead wrestled horror movies away from the gothic costume dramas made by the likes of Hammer Films in Britain, Mario Bava in Italy and Roger Corman in the USA, which by the mid-1960s had become their comfort zone.  It dragged the genre into the present day and made it visceral, nihilistic and properly frightening.  The human characters having to cope with the horrible events in Night were ordinary Joes like those sitting watching them in the cinema audience.  This could happen to you, it was telling them.  And as none of those human characters got through the titular night alive, you really didn’t want it to happen to you.

 

Thirdly, Night introduced the world to zombies as it knows them today.  And today popular culture is swarming with them, not only in blockbuster Hollywood movies like World War Z (2013) but in other media like TV shows, computer games, books and comics.  Whereas before Night zombies had been depicted as poor, lost souls brought back to life by cruel, capitalist zombie-masters using the power of voodoo and put to work in flour-mills and tin-mines, as in Universal’s White Zombie (1932) and Hammer’s Plague of the Zombies (1966), after Night they had a new template.  They became apocalyptic.  They rose from the dead in hundreds, then thousands, and then millions, and fed on living humanity in scenes employing as much blood and gore as the movie-censors would allow.  If they bit you, you got infected, died and became a zombie yourself.  And the only way to stop the shambling, bite-y bastards was to “shoot ’em in the head”.

 

What I like about zombies of the Night of the Living Dead variety is that though they are mindless creatures, the movies themselves don’t have to be mindless.  Those shambling zombies can be a metaphor for all sorts of things – for proletarian workers, consumers, oppressed peoples, whatever – giving filmmakers endless opportunities for social comment.  Thus, Danny Boyle’s 28 Days Later (2002) reflects a modern Britain where anger is an increasingly common social phenomenon and terms like ‘road rage’ and ‘air rage’ have entered the popular vocabulary; its sequel Juan Carlos Fresnadillo’s 28 Weeks Later (2007) is an allegory about the post-war occupation of Iraq; and Edgar Wright’s Shaun of the Dead (2004) satirises a twenty-something slacker generation who can’t tell if someone’s a zombie or just pissed, hungover or stoned.  And again, Romero set the agenda with Night, which channels the fears of late-1960s America.  The country’s racial tensions are symbolised by the fate of the black hero (Duane Jones), who survives the zombie onslaught only to be mistaken for one himself and shot dead by a supposed rescue-posse of trigger-happy rednecks.  Meanwhile, the rednecks’ zombie-shooting / burning activities are not unlike things going on in Vietnam at the time.

 

© Image Ten / Laurel Group

 

However, Night of the Living Dead wasn’t the first George A. Romero film I saw.  That honour belongs to a movie he made five years later called The Crazies, which turned up on late-night British TV in the 1970s.  The Crazies has similarities to Night but isn’t a zombie movie because it features people turning into murderous lunatics rather than into murderous walking corpses.  The story of the US Army trying, and failing, to contain a virus that gradually infects the population of a small rural town and drives them insane, The Crazies sees Romero giving the military a kicking.

 

It’s the army who’ve secretly developed the virus as a potential biological weapon; who accidentally let it escape into the town’s water supply; and who prove useless in trying to maintain order – this is a rural American community and there are a lot of guns, and before long it isn’t just the infected townspeople who are violently resisting the gas-masked, biohazard-suited soldiers.  The army also bring in scientists to try to develop a vaccine but give them hopeless facilities – the local school’s science lab – and when one of them accidentally does stumble across a vaccine, more military bungling leads to his death and the smashing of the vital test tubes.  At the film’s end, they even fail to do an immunity test on the hero, who by now is the only uninfected person left in the town.

 

The Crazies isn’t perfect.  Its low budget sometimes means there’s a visible gap between what Romero aspires to and what he achieves on screen.  But to my 13-year-old mind its blend of anarchy, violence, rebelliousness and, yes, humour was astonishing.  I’ve never forgotten scenes like the one where a soldier bursts into a rural homestead and encounters a sweet old granny doing some knitting, who then stabs him to death with a knitting needle.  A remake appeared in 2010 and, while it has some good moments, it’s ultimately unsatisfying.  This is largely because it focuses on the civilian characters and hardly shows anything of the military ones.  It’s the soldiers and their half-comical, half-horrifying ineptitude that makes the original so effective and enjoyable.

 

© Cambist Films

 

In 1978, Romero returned to bona-fide zombie moviemaking with Dawn of the Dead.  The shopping malls spreading across the American landscape at the time inspired him to revisit Night’s zombie apocalypse and film a more expensive and expansive sequel.  This has four survivors, led by black actor Ken Foree, taking refuge in an abandoned mall and fortifying it against the living dead.  Romero uses the setting to poke fun at the sterility of consumerism, with the foursome’s lives rapidly growing tedious despite their unlimited access to everything in the mall’s stores.  He also shows its idiocy.  When more survivors show up, the two groups fight for possession of the building, though it contains enough supplies for everybody.  The zombies, meanwhile, become irrelevant.

 

The shots of zombies shuffling mindlessly through the mall’s aisles and thoroughfares, staring with glazed eyes at the goods on display, aren’t subtle.  The satire is sledgehammering.  But hey, Romero’s satire works.  45 years on, whenever I find myself in a shopping mall, I soon start imagining the shoppers around me not as human beings but as lumbering cadavers.  Also, in keeping with its theme of excess, Dawn piles on the bloodletting, courtesy of Romero’s regular special-effects man Tom Savini.  In the opening minutes, Romero and Savini treat us to a close-up of an exploding head and the gore rarely relents after that.

 

© Laurel Group Inc

 

Dawn has been remade too, with a Zack Snyder-directed Dawn of the Dead appearing in 2004.  It’s a film I have mixed feelings about.  On the one hand, the first 25 minutes are terrific and I love the credits sequence, which shows a montage of clips and images of unfolding zombie carnage accompanied by Johnny Cash singing The Man Comes Around (2002).  On the other hand, the film is devoid of satire.  The living dead spend nearly all the film not being in the mall, so there’s no identification of shambling zombies with shambling shoppers, and you get a general impression of things being played safe.  It’s a shame, as Naomi Klein’s anti-globalisation polemic No Logo (1999) had been published a few years earlier and a big gory horror movie poking fun at brainless brand-hungry consumerism and mindless corporate greed would have been just the ticket.

 

In 1986, Romero wrapped up his original zombie trilogy with Day of the Dead, which like The Crazies shows his utter contempt for the military – though by now his contempt for humanity generally seems intense too.  Day has the world overrun with zombies and focuses on an elite band of scientists and soldiers holed up in an underground nuclear missile silo, desperately trying to find a solution for the mayhem happening above.  Bitter arguments between the obsessed scientists and the brutish military eventually escalate into all-out warfare.  When the zombies swarm in at the end, they seem the least mindless members of the cast.

 

Admittedly, Day has a couple of sympathetic humans, namely a philosophical Jamaican pilot played by Terry Alexander – Romero’s third black zombie-movie hero – and a somewhat alcohol-pickled Irish radio operator (Jarlath Conroy), both of whom realise the battle has already been lost.  They just want to escape the silo, abandon the mainland and start afresh on a desert island.  However, the film’s most likeable character is actually a zombie, one nicknamed Bub (Sherman Howard) who’s been captured by the scientists and domesticated… sort of.  He can listen to music, pick up a phone and almost whisper a couple of words.  He has vague memories of his former life, when he was a soldier, because he knows how to salute and hold a gun.  He’s very fond of the scientist who looks after him (Richard Liberty) and when that scientist is murdered by the repellent Captain Rhodes (Joe Pilato), he’s genuinely upset and you feel genuinely sorry for him.  And a climactic scene where Rhodes is torn apart by Bub’s zombie compadres while Bub looks on and gives him a farewell salute is one of the most satisfying moments in horror-film history.

 

© Laurel Entertainment Inc

 

On a more intimate scale than Dawn, with more talk and less action, Day was regarded as a disappointment by Romero enthusiasts when it was first released.  However, over the years, its reputation has improved.  It’s my favourite Romero movie and one of my favourite horror movies generally.  Meanwhile – surprise! – a remake appeared in 2008.  Unlike the other remakes I’ve mentioned, this one is absolute shite.

 

After Zack Snyder’s version of Dawn of the Dead made a lot of cash in 2004, Romero got the go-ahead, and considerable studio money, to make his first zombie picture in nearly 20 years.  The result was 2005’s Land of the Dead which, although it received some decent reviews, was disdained by many hardcore horror-film fans who saw it as evidence that Romero had sold out or lost his touch.  I think that’s unfair as, to me, Land is three-quarters of a good movie.  Its opening sequence is superb, showing an abandoned (by humans) suburb whose zombie inhabitants now potter around in the way they did when they were alive.  A zombie commuter lumbers out of his front door with a dusty briefcase, some zombie musicians pathetically try to play their old instruments at the local bandstand and a zombie gas-station attendant shuffles dutifully to his pumps whenever something sets off the motion-sensor bell in his hut.

 

I also like the movie’s set-up.  Presumably taking place several years after Night, Dawn and Day, Land has Dennis Hopper as a megalomaniac who’s created a human sanctuary (bounded by a river and an electric fence) in the middle of a decaying city.  There, the rich and powerful humans live in a luxury apartment block called Fiddler’s Green while the less well-off live in Dickensian squalor in the streets below.  To keep his society going, Hopper regularly sends out a military force into the surrounding wasteland in a huge armoured vehicle called the Dead Reckoning, which is half-tank and half-truck, to scavenge for supplies.  Trouble is, the zombies inhabiting the wasteland are developing rudimentary powers of thought and self-organisation and, miffed at getting splattered by Hopper’s military expeditions, they start to march towards his little enclave.  Their leader is the afore-mentioned petrol pump attendant, played by black actor Eugene Clark.  In a series where the hero has always been black, this suggests Romero has now totally sided with the zombies.

 

Parallels with America’s growing wealth inequalities, its oil-driven foreign adventures and rising anti-American sentiment in the Middle East during the noughties are no doubt fully intentional.  I’d assumed that the Dennis Hopper character in Land represented George Bush Jr.  However, as the critic Kim Newman pointed out in an obituary for Romero in Sight and Sound magazine, the character is actually a property developer.  So maybe Romero had a premonition of who’d be sitting in the Oval Office at the start of 2017 (and quite likely again at the start of 2025).

 

© Atmosphere-Entertainment MM / Romero-Grunwald Productions

 

Land’s main problem is that it’s anti-climactic.  The end scenes where the zombies penetrate the human enclave and then Fiddler’s Green are suitably gory and carnage-ridden.  But you’re waiting for the military force in the Dead Reckoning, led by Simon Baker and Asia Argento, to ride to the rescue and start kicking serious zombie ass.  When Baker, Argento and the gang finally arrive, though, all they do is blow up the electric fence to allow a few survivors to escape.  And that’s it.

 

Still, Land is way better than the two zombie pictures Romero made subsequently.  2007’s Diary of the Dead has an interesting premise.  It’s a found-footage movie about a group of young filmmakers who’re working far from home when a zombie apocalypse breaks out; and they decide to record their adventures on film, documentary-style, as they journey across an increasingly chaotic landscape.  What’s particularly interesting is how they intercut their own story with clips that people around the world are simultaneously uploading to the Internet.  This being Romero, those clips often show human beings taking advantage of the mayhem to act appallingly.  However, after a gripping opening section, the middle of the film becomes predictable; and its final stretch is talky and ponderous to an extreme.

 

Survival of the Dead followed in 2009.  Set on an island off America’s northwest coast where a feud between two families escalates while society breaks down around them, it resembles an especially scrappy episode of The Walking Dead TV show (2010-22) and is a sad final instalment in Romero’s zombie sextet.

 

In between zombies, Romero made other types of movies and a couple are very good indeed.  That said, I’m not a fan of his two collaborations with Stephen King, Creepshow (1982), an anthology film scripted by King in the style of the old EC horror comics, and The Dark Half (1993), an adaptation of one of King’s novels.  Creepshow has its admirers and features an excellent cast – Adrienne Barbeau, Ted Danson, Ed Harris, Hal Holbrook, E.G. Marshall, Leslie Nielson and Fritz Weaver – but I find it unnecessarily hokey and slightly unworthy of Romero’s talents.

 

© Libra Films International

 

But Martin (1978) is excellent.  It’s about a modern-day American teenager (John Amplas) who, clearly mentally disturbed, believes himself to be an 84-year-old vampire.  He ends up living in the Pittsburgh suburbs with his great-uncle, an elderly Lithuanian immigrant.  Steeped in the lore and superstitions of his old country, the great-uncle is only too happy to take him at his word.  A disorientating mixture of blood-spilling, dreaminess, humour and melancholia, Martin is worth seeing as a tonic to those wimpy Twilight books (2005-20) and movies (2008-12) that have defined teenaged vampires in the 21st century.

 

Also praiseworthy is Romero’s 1981 non-horror movie Knightriders, which has a young Ed Harris in charge of a travelling medieval-style fair where the central attraction is the re-enactment of knightly jousting tournaments.  The gimmick is that there isn’t a horse in sight.  The knights doing the jousting are bikers riding (and regularly falling off) motorcycles.  Furthermore, Harris, who sees his fair not as a business but a community, tries to live according to a knightly code of virtue and honour.  This does him few favours as the fair suffers money problems and attracts unwelcome attention from bloodsucking promoters and talent scouts, sensationalist journalists, crooked cops, rival motorcycle gangs and redneck crowds who just want to see motorbikes getting smashed.  Knightriders is overlong and meandering, has about 15 characters too many and is sometimes sentimental, melodramatic and hippy-dippy.  But it’s also endearingly high-minded and decent-hearted.  It again shows Romero’s disdain for materialism and mindless conformism, though this time in human rather than metaphorical terms.

 

© Laurel Productions

 

And Harris’s struggles in Knightriders reflect Romero’s uncomfortable relationship with the wider moviemaking industry, an industry that was all-too-happy to ignore him, exploit him, mess him around and rip him off.  It was still doing this to him near the end of his life.  Indeed, during the years before his death in 2017, Romero’s work that saw the light of day was in computer games and comic books.  None of his film projects came to fruition after 2009.

 

In closing, I’ll say this to the spirit of George A. Romero.  Sir, you were responsible for half-a-dozen movies – the original Dead trilogy, The Crazies, Martin and Knightriders – that are special ones for me.  I salute you.

 

© Laurel Entertainment Inc

Posted on

Malaysian macabre 1: My Lovely Skull and Other Skeletons by Tunku Halim

 

© Penguin Books

 

Here’s another entry for the run-up to Halloween…

 

The horror stories in Malaysian writer Tunku Halim’s collection My Lovely Skull and Other Skeletons (2022) don’t hint at what, for much of his life, he’s done as a career.

 

In fact, Halim qualified as a barrister in England and then practised corporate and conveyancing law in Malaysia and Australia.  That’s why his Wikipedia bibliography contains not only such titles as Dark Demon Rising (1997), Blood Haze: 15 Chilling Tales (1999) and Gravedigger’s Kiss (2007), but also Everything the Condominium Developer Should Have Told You But Didn’t (1992) and Condominiums: Purchase Investment & Habitat (1996).  Also, he’s published children’s fiction, children’s encyclopedias, books on losing weight and books on playing golf.  Though Halim has been described as ‘Asia’s Stephen King’, I don’t believe Maine’s word-slinging ‘Master of Pop Dread’ has ever got around to penning tomes on watching your waistline or improving your handicap on the golf course.

 

Similar variety is found among the 15 tales in My Lovely Skull.  They range in tone from the highbrow and elegiac to the unashamedly hokey.  In the latter category is Karaoke Nightmare, in which a woman with a love for performing Mariah Carey but a hopeless singing voice – personally, I find Ms. Carey’s output hideous whether it’s sung in tune or not – finds some weird singing lessons on YouTube.  She falls under the spell of the singing teacher, known simply as ‘Air’, who has ‘intense, mysterious, coal-black eyes’ and ‘looks a bit like Jin from BTS except that his hair is greasy black’, and who addresses her directly from her TV screen.  Air ensures that her next get-together with her friends in a karaoke box is, literally, murder.

 

Also amusingly schlocky is The Festival, in which some dog-lovers take umbrage at an event they see advertised as a ‘dog eating festival’ and turn up at it to protest.  They discover, to their horror, that they’ve misunderstood the event’s semantics.  What’s being eaten, and what’s doing the eating, are not what they think.  I read somewhere that Halim is scared of dogs, a fear that no doubt inspired this tale.

 

More serious are his stories of psychological horror.  In the tale that lends the book its name, My Lovely Skull, the narrator describes his descent into madness after finding a human skull on a beach.  It isn’t long before he believes the skull – a female one – is speaking to him, crooning sweet but creepy words of seduction at him one minute, exhorting him to commit murder the next.  Meanwhile, Cathedraphobia contains another descent into madness, and more murder, as the phobia of the story’s title gets the better of its main character.  Cathedraphobia isn’t a fear of cathedrals, as you might expect, but a fear of chairs.  Chairs have featured occasionally in macabre fiction – electric chairs, obviously, and haunted rocking chairs that move by themselves, and there’s Edogawa Rampo’s brilliantly morbid The Human Chair (1925) – but this is the first story I’ve come across involving someone being irrationally afraid of them.

 

I prefer, though, the collection’s stories that seem inspired by Halim’s local folklore.  Waiting for You features a woman walking her dog whilst trying to forget the horribleness of her domestic situation – she’s married to a drunken, abusive husband – who stumbles across a grove of banana trees growing by a wall on the edge of some jungle.  There, she unwittingly provokes a terrifying demon that resides among the trees: “…wearing a white smock, squatting, back propped against the wall. The face was hidden by long black hair that draped like curtains to the ground and merged with the mocking pools of blackness.”  Although this fearsome entity is referred to only as the ‘demon’, I assume from its description, and the fact it’s found living among banana trees, and the fact it’s accompanied by a foul stench, that it’s a pontianak, “a mythical creature in Indonesia, Malaysia and Singapore… often depicted as a long-haired woman dressed in white.”

 

Also unidentified is the monstrous baby in Dream Baby.  It’s found by a couple, ironically a childless couple who’ve tried IVF treatment in their desperate attempts to have offspring, after their car breaks down in the middle of the jungle.  This time, I assume the beastly wee creature, the back of whose head is ‘a sickly grey’ and who has ‘several ugly bumps like tumours’ protruding from its spine, is inspired by another being from Malaysian and Indonesia folklore, the toyol.  But while the normal toyol scuttles around and commits crimes on behalf of anyone who manages to tame it, talking advantage of its small size to break into other people’s homes, rob them and bring back their riches, the infant creature in Halam’s story just wants to drink blood… and kill.

 

Incidentally, there’s a pleasing riff on a more recent type of folklore, the urban myth, in The Elevator Game.  The hero of this story is a social-media influencer who decides for his latest video to test the claim that by pressing a certain sequence of numbers in a lift – ‘G-3-1-5-1-9-4-G’ – you’ll eventually make the lift-doors open onto the afterlife and its ghostly inhabitants.  This game is said to originate in ‘Korea or Japan’ and, appropriately, the story’s uneasy atmosphere resembles that of one of the numerous Japanese horror (‘J-Horror’) movies based on modern legends.

 

For me, My Lovely Skull’s best two stories come at the end.  Moongate is set on the hillwalking trail of the same name on Malaysia’s Penang Island and features a couple who, whilst hiking there, have some disturbing experiences with a recurring, and rapidly aging, figure dressed in yellow.  Their increasing panic leads to an accident – and one of them disappearing.  The other member of the couple is left trying to figure out what happened.  A story that impressively combines the sinister, the disorientating and the tragic, Moongate benefits from being set near the end of the Covid-19 pandemic.  The grief depicted here, at the unexpected and bewildering loss of a loved one, echoes how many felt during the pandemic when family members and friends were snatched away by a virus that suddenly seemed to arrive from nowhere.

 

Equally good is the ultimate story, Water Flows Deepest, where perhaps there is a suggestion of Halim’s legal background and his expertise with condominiums.  It’s set in a globally-warmed future where rising sea-levels inundate the world’s coasts, especially at high-tide.  The story’s characters are a handful of people still stubbornly living in “a drab grey tower that stood high up against the ashen sky.  It was once touted as a luxury seafront condominium but now it was a towering island citadel under constant siege… The guard house, its walls water-stained, stood empty…”  Its driveway “was littered by sea debris which scattered up past the small roundabout to the lobby and then down to the basement parking.  The parking entrance was dark like an open mouth and completely flooded.”

 

If this dystopian vision of future condo-living calls to mind, say, the works of J.G. Ballard, the story also contains a strong element of Stephen King.  The characters have heard disturbing rumours of a deadly amorphous creature, ‘like a black curtain or an oil slick’, lurking in the steadily-rising, steadily-advancing seawater.  This calls to mind King’s short story The Raft, which appeared in his 1985 collection Skeleton Crew and was adapted as the middle instalment in the three-story anthology movie Creepshow 2 (1987).  I found the ending of Water Flows Deepest a little over-the-top, but the build-up to it is impressively, and wetly, ominous.

 

My Lovely Skull and Other Skeletons, then, is nicely varied in tone and content, and if a few tales are plainly not to be taken seriously, they have the saving grace of being good fun.  The collection is also visceral.  The horrors populating Halim’s short fiction are indiscriminate and though bad people meet gruesome ends, so too do morally neutral and decent ones.

 

Finally, Halim writes in a brisk, crisp and to-the-point style that looks easy to reproduce and makes the art of short-story writing look easy to do.  That he makes them look so is a testament to his skill because both things aren’t easy.  (I know this as a short-story writer myself.)  Also, five of the 15 stories here are written in the present tense, a stylistic affectation I often find intrusive and annoying, but Halim carries it off so well that I didn’t even notice while I was reading them.

 

From tunuhalim.wordpress.com 

Posted on

The writer on the edge of forever

 

From wikipedia.org / © Pip R. Lagenta

 

I’ve just discovered that yesterday, May 27th, would have been the 90th birthday of writer Harlan Ellison.  I don’t know if nowadays I’d describe Ellison as one of my all-time favourite writers, but he was certainly a massive influence on me when I was growing up and trying to write stuff myself.  Here’s an updated version of something I wrote about him in 2018, just after he’d passed away at the age of 84.

 

Harlan Ellison was often categorised as a science-fiction writer, although he once memorably warned anyone who called him a science-fiction writer that he would come to their house and ‘nail’ their ‘pet’s head to a coffee table’.  In his lifetime the Cleveland-born Ellison authored some 1800 stories, scripts, reviews, articles and opinion pieces, but it’s as a short story writer that he was best known.  In fact, when he was in his prime, from the 1960s to 1980s, he was responsible for some of the boldest and most exhilarating short stories I’d yet come across.  He seemed to push both his imagination and his writing energies to the very limit.

 

Describing his stories is difficult, but the nearest comparison I can think of is the fiction of Ray Bradbury.  However, Ellison’s work also had counter-cultural and radical political tones that encompassed both the idealism of the 1960s’ civil rights movement and Summer of Love and the cynicism and despair that came with the Vietnam War and, in the 1970s, Watergate.  His short stories frequently contained a palpable anger too.  Yes, Ellison had a lot of anger in him.  More on that in a minute.

 

By focusing on his short stories, I don’t wish to denigrate his occasional novels.  Indeed, I’d rank 1961’s Spider Kiss alongside Iain Banks’ Espedair Street (1987) and John Niven’s Kill Your Friends (2008) as one of the best rock ‘n’ roll novels ever.

 

Ellison wasn’t a big name in the UK but in the 1970s – perfectly timed for my development as a teenager – Britain’s Pan Books brought out editions of several of his short story collections, like The Beast that Shouted Love at the Heart of the World (1969), Approaching Oblivion (1974) and Deathbird Stories (1975).  All had gorgeously psychedelic covers by (I think) the artist Bob Layzell.  It’s fair to say that my 14 or 15-year-old mind was blown by them.

 

© Pan Books

 

I also loved how Ellison prefaced each story with a short essay describing how it had come into being.  These pieces gave insight not only into his combative personality but also into the rich life-experiences he’d had, or claimed to have had.  Before establishing himself as a writer he’d been, among other things, a truck driver transporting nitro-glycerine, a hired gun and a tuna fisherman.  This inspired me when I was a budding writer to try my hand at different jobs and build up my experiences, though the stuff I ended up doing – stacking shelves in Sainsbury’s, working in a shoe warehouse, serving as a warden at Aberdeen Youth Hostel – was rather less glamorous than the items on Ellison’s CV.

 

Some of his work also appeared on television, although TV was a medium he generally had a low opinion of.  In a 2013 interview he accused it and other modern forms of entertainment and communication of having “reduced society to such a trivial, crippled form that it is beyond my notice.”

 

For instance, he scripted the 1967 Star Trek episode The City on the Edge of Forever, which has Captain Kirk, Mr Spock and Dr McCoy catapulted back in time to 1930s America and confronted with an agonising time-travel-related moral dilemma.  Do they intervene in an accident and prevent the death of a woman called Edith Keeler who (despite being played by Joan Collins) is a noble political activist dedicated to peace, pacifism and public service and with whom, predictably, William Shatner’s horn-dog Captain Kirk has fallen in love; or do they let her die, which means her political movement won’t gain power in the USA, delay her country’s entry into World War II and allow the Nazis to become masters of humanity, which will happen otherwise?

 

Thanks to its inventive and thought-provoking spin on time travel, The City… is the best episode of the original series of Star Trek.  In fact, as I don’t like any of the later TV incarnations of Star Trek, I’d say it’s the best Star Trek episode, full stop.  Ellison, however, was unimpressed with how the show’s producer Gene Rodenberry and his writing staff rewrote his script and watered down some of its themes and was never slow to sound off about it afterwards.  It may be significant that his later short story How’s the Night Life on Cissalda? (1977) features William Shatner attempting to make love to a revolting-looking alien creature.  Shatner’s toupee falls off in the process.

 

© Desilu Productions

 

More time-travelling figures in the Ellison-penned episodes Demon with a Glass Hand and Soldier that he wrote for the TV anthology show The Outer Limits (1963-65).  Years later, he was incensed at what he saw as plagiarism of elements of his Soldier script by James Cameron while he was making the first Terminator movie in 1984.  Ellison threatened to sue and got a payment of 65-70,000 dollars from Cameron’s financiers and an acknowledgement on The Terminator’s credits.  By 2014 Ellison had mellowed to the point where he could see the funny side of it.  He played himself in an episode of The Simpsons in which he gets into an argument with Milhouse Van Houten.  When Millhouse comments, “I wish someone would have come from the future and warned me not to talk to you,” Ellison grabs him by the throat and screams, “That’s my idea!”

 

In fact, Ellison was highly litigious.  After discovering his writing, I found an interview with him in an American magazine called Future Life where he talked about suing Paramount Television for stealing an idea of his, about a robot policeman and a human one who are partnered together, and turning it into a TV show called Future Cop (1976-78).  “We’re going to nail their asses to the barn door!” he declared in the interview.  Later, when I was playing rugby for my school and while we were trying to psych ourselves up against our opponents, I inadvertently let slip with Ellison’s phrase: “We’re going to nail their asses to the barn door!” I exclaimed.  That earned me some strange looks from my teammates.  Nailing asses to barn doors was not part of the common vernacular on south-of-Scotland rugby pitches.

 

I can honestly say that for a period when I was a teenager, Harlan Ellison, with his mind-bending fiction, his braggadocio, his adventurous backstory and his take-no-shit-from-anyone attitude was the person I wanted to be.  Of course, as I grew older and became less impressionable and more mature, and learned more about Ellison, that changed.  I began to appreciate that Ellison’s persona involved a fair bit of self-mythologizing, egotism and unwarranted bloody-mindedness.  When Stephen King observed that he knew one writer who was convinced that Ellison was the reincarnation of Jonathan Swift and another writer who referred to him as a ‘son-of-a-bitch’, I found myself in sympathy with both viewpoints.

 

And by the time I read a profile of him in a non-fiction book called Dream Makers (1980), written by Charles Platt, I was disappointed but somehow unsurprised to encounter a character rather too driven by vanity and rather too desperate to impress.  Ellison and Platt later fell out badly, violently it’s said, though not as far as I know about the Dream Makers profile.

 

Also falling out with Ellison was the late English writer Christopher Priest, who took issue with Ellison’s editorship of the Dangerous Visions series of science fiction anthologies in the early 1970s.  There was supposed to be a third volume in the series but for reasons known only to Ellison himself it never appeared, leaving a lot of commissioned stories in limbo and depriving a lot of authors of potential earnings.  This seems hypocritical of Ellison, considering how famously touchy he was about payment for his own work – he’s said to have once mailed a wayward publisher ‘213 bricks’ and a ‘dead gopher’ as a protest.  Priest even wrote a short, investigative book about Dangerous Visions 3’s non-appearance, inevitably entitled The Book on the Edge of Forever (1994).  Priest’s website notes how an anonymous review of his book on Amazon, headlined Mean-Spirited Jealousy and giving it one star, “bears all the hallmarks of Mr Ellison’s own unmistakable style: florid overstatement and a fog of half-truths intended to cloud the issue.  Well worth a visit to witness the great man in action, a rare sight!”

 

© Fantagraphics Books

 

And although Ellison was a vocal supporter of the USA’s Equal Rights Amendment, much of that good work was undone in 2006 when he groped the writer Connie Willis onstage at an awards ceremony.  I’ve seen a clip of the incident and am inclined to think Ellison believed he was indulging in some harmless japery, but that’s not to say he wasn’t massively disrespectful towards Willis and didn’t make a colossal arse of himself.  He also did himself no favours when, after he’d issued an apology – one commentator described it as something that “could only loosely be construed by a chimpanzee whacked on smack as an apology” – and after Willis hadn’t acknowledged it, he ranted abusively about her on his official message board.

 

Still, as I came to know the artist’s failings, and revised my opinion of him, I focused more on the quality of the art itself.  And with Ellison, some of that art was amazing.  Here’s a list of ten of his short stories that bowled me over when I read them.

 

Delusion for a Dragon Slayer (1966).  An unremarkable little man suddenly finds his soul transplanted into the body of a Conan-the-Barbarian-type swordsman in a blood-and-thunder fantasy land.  What follows is a merciless dissection of the inadequacies of the nerdy males who read sword-and-sorcery stories.  I actually write sword-and-sorcery stories, so I’m allowed to make sweeping generalisations like that.

 

Pretty Maggie Money Eyes (1967).  This sad, haunting story is about a woman’s spirit inhabiting a Las Vegas slot machine and the down-on-his-luck gambler whom she – possibly – takes pity on.

 

© LQ / Jaf Productions

 

A Boy and His Dog (1969).  A post-apocalyptic satire that’s a spot-on blend of anarchy and irreverence, featuring as its main character a young hoodlum and an intelligent, telepathic and sarcastic canine.  It was filmed in 1975 by L.Q. Jones, with a youthful Don Johnson in the lead (human) role.  Though the movie version isn’t perfect, it still holds up better than a lot of other, more portentous sci-fi films made in the same decade.

 

Along the Scenic Route (1969).  A biting analysis of the relationship between Americans and their cars, Scenic Route details how a couple out for a leisurely drive end up competing in a lethal demolition derby.  It prefigures a lot of ‘dystopian-vehicle’ movies like Death Race 2000 (1975) and the Mad Max ones.

 

One Life, Furnished in Early Poverty  (1970).  Another of Ellison’s time-travel tales, this grippingly melancholic one is about a man going back in time and befriending his younger self while he’s a bullied, insecure child.

 

Bleeding Stones (1973).  This is quite simply a story that made my jaw drop with its combination of brutality, blasphemy and surrealism.

 

© Pan Books

 

Hindsight: 480 Seconds (1973).  End-of-the-world stories are a dime-a-dozen in science fiction, but the brilliantly simple yet elegiac concept behind this one has always stayed with me.  It’s about a poet who volunteers to stay on an about-to-be-destroyed earth after the rest of humanity have been evacuated, so that he can provide a commentary on his planet’s dying minutes.

 

I’m Looking for Kadak (1974).  This Kurt-Vonnegut-meets-Woody-Allen-type comedy is about the tribulations facing a group of blue, eleven-armed aliens on a far-flung planet who’ve converted to Judaism.  The minyan – quorum – for communal Jewish worship is ten, and they want to sit shiva, i.e., conduct the rituals of mourning for a departed friend.  The problem is that there’s now only nine of them on the planet.  So the hero sets off on an epic quest to find a long-lost Jew, Kadak, in the hope he’ll serve as the tenth.

 

Shatterday (1975).  In this unsettling tale, a man accidentally phones his own apartment one evening and finds himself talking to himself.  In fact, this other self is a sinister doppelganger who’s appeared from nowhere and is planning to usurp him from his existence.

 

Count the Clock That Tells the Time (1979).   Taking its title from a sonnet by William Shakespeare, this describes how a lethargic never-do-well gets trapped in a weird, ghostly netherworld.  It’s a cautionary tale about the dangers of wasting time and frittering your life away – something you couldn’t accuse the famously prolific Ellison of doing.

 

So, thank you for the entertainment and the inspiration, Mr E.  May you rest in un-cantankerous and non-litigious peace.

 

© Pan Books

Posted on

A Russell-ing in the dark

 

© Penguin Classics

 

Another post for Halloween…

 

Even if the American horror, science-fiction and mystery writer Ray Russell hadn’t done any writing, it’s likely he still would have had an impact on one of his preferred genres.

 

In the 1950s, after serving in the wartime US Air Force, studying at the Chicago Conservatory of Music and working for the United States Treasury, he  became fiction editor for Hugh Hefner’s Playboy magazine.  Playboy was an odd combination of smutty pictures of hot ladies and seriously well-written stories and articles.  The magazine’s detractors have dismissed this as a cynical ploy on Hefner’s part, propagating the idea that you could simultaneously be an unsavoury male lech and a connoisseur of the literary and intellectual.  Hence, by perusing the latest fiction by Philip Roth or an interview with Jean-Paul Sartre, its readers didn’t have to feel bad about jerking off to a picture of the Playmate of the Month a few pages earlier.

 

Whatever.  During the 1950s, Russell must have kept many horror and fantasy writers, such as Robert Bloch, Richard Matheson, Ray Bradbury and Charles Beaumont, afloat by regularly buying their short works and printing them in Playboy‘s glossy – if sometimes ejaculation-splattered – pages.  By the late 1950s and early 1960s, those guys had moved onto television and were writing scripts for shows like The Twilight Zone (1959-64) and the Boris Karloff-hosted Thriller (1960-62).  (In Robert Bloch’s case, his 1959 novel Psycho also became something of a hit when it was adapted for the cinema screen by a chap called Alfred Hitchcock).  These shows imprinted themselves on the DNA of the kids watching them, who occasionally grew up to be popular filmmakers, like Steven Spielberg, or popular novelists, like Stephen King.

 

In effect, indirectly, Russell helped cultivate an unsettling, mid-20th-century American gothic.  This was one in which the world suddenly and inexplicably turned dark and weird for the citizens of post-war, suburban America – for office-bound men in grey-flannel suits, dutiful housewives in nipped-in-at-the-waist housedresses, wholesome kids playing behind white picket fences.  And it’s one whose influence is still felt today.

 

But it’s Ray Russell the writer, rather than the editor, whom I want to discuss here.  I’ve just read a collection of his short stories, first published in 1985 and now reprinted as a ‘Penguin Classic’, entitled Haunted Castles.  Yes, I bet nobody working for Penguin Books back in 1985 imagined their prestigious publishing company would one day consider a book called Haunted Castles a ‘classic’.  Its seven stories show Russell’s love for a different type of gothic fiction – the full-blooded, 19th-century variety exemplified by such books as Charles Maturin’s Melmoth the Wanderer (1821), Sheridan Le Fanu’s In a Glass Darkly (1872) and, of course, Bram Stoker’s Dracula (1897).

 

Russell’s tales here take place in a world of wild, sparsely-populated mountains and forests, fearsome thunder-and-lightning storms, nightmarish coach-rides and remote settlements inhabited by superstitious villagers.  And, as the collection’s title suggests, castles.  Each one is a “vast edifice of stone” exuding “an austerity, cold and repellent, a hint of ancient mysteries long buried, an effluvium of medieval dankness and decay.”  In fact, four of these stories feature castles and they’re all equipped with torture chambers: “There stood the infernal rack, and branding irons and thumbscrews, and that grim table called in French peine forte et dure, whereon helpless wretches were constrain’d to lie under intolerable iron weights until the breath of life was press’d from them.”

 

Occupying the first two-thirds of the book are three novellas that are frequently regarded as a trilogy, though they don’t have anything in common apart from their gothic settings and trimmings and the fact that they have single-word, polysyllabic titles beginning with ‘s’: Sardonicus, Sagittarius and Sanguinarius.

 

© Columbia Pictures

 

Kicking off the proceedings is Sardonicus, Russell’s best-remembered story.  It’s told in the first-person by a 19th-century London physician called Sir Robert Cargrave, who specialises in treating muscular disorders.  The title character summons him to – surprise! – his castle in ‘a remote and mountainous region of Bohemia’.  Sardonicus suffered a nasty mishap in his youth.  Following his father’s funeral, he discovered that prior to his death the old man had purchased a winning lottery ticket.  Inconveniently, the ticket was pocketed in his burial clothes.  The avaricious Sardonicus dug up his father to retrieve it, and claim the attendant fortune, but paid a hideous price. Seeing a terrifying death’s-head grin on his parent’s decaying face, he was so traumatised that his facial muscles froze and fixed his mouth in an identical, grotesque rictus. Now resembling a 19th-century version of the Joker in Batman, he tasks Cargrave with finding a cure for his affliction.

 

Channelling Dracula with its setting and Gaston Leroux’s The Phantom of the Opera (1909) with its disfigured central character, Sardonicus benefits from both an irresistible set-up and Russell’s knowingly-florid prose-style.  Also, he manages to sustain the reader’s sympathy for Sardonicus despite it becoming clear early on that he’s an evil shit who probably got what he deserved.  Sardonicus’s unfortunate wife is someone Cargrave once loved from afar, and the smiley-faced cad soon makes clear to the physician that unspeakable things will be done to her if he fails in his mission.

 

Meanwhile, Sagittarius and Sanginarius channel other macabre literary and historical characters.  With Sagittarius, it’s the dual personage described in Robert Louis Stevenson’s The Strange Case of Dr Jekyll and Mr Hyde (1886), though the setting isn’t Victorian London but decadent fin-de-siecle Paris – well, Paris in 1909, to be exact.  Russell has a lot of fun evoking the city’s simultaneously sophisticated and sleazy theatrical world at the time, though when the Jekyll-and-Hyde trope surfaces, it’s not difficult to guess how the story will end.

 

Sanguinarius focuses on Elizabeth Bathory, the notorious 16th / 17th-century Hungarian countess who allegedly bathed in the blood of hundreds of murdered girls and women, believing it was a beauty treatment that’d hold the ravages of old age at bay.  Interestingly, Russell’s take on the legend depicts Bathory as, initially at least, an innocent victim.  The goodness gets gradually squeezed out of her, and she becomes corrupted, by an evil entourage around her.  Russell also downplays the idea that she bathed in blood to stay young.  Rather, the slaughter is mostly fuelled by sheer badness, by the thrill of being ‘steep’d… in reeking devilish rites, and vilest pleasures… sharing both dark lust and blame.”

 

Of the other stories, Comet Wine is the most substantial.  Set in a community of composers and musicians in 19th-century St Petersburg, this one draws on the Faust legend and reflects the love Russell – a student at the Chicago Conservatory of Music – had for classical music.  The remaining three pieces, The Runaway Lovers, The Vendetta and The Cage, are comparatively brief affairs and are best described as gothic fairy stories.  But each comes with a nasty barb in its tail.

 

Reading these stories, there’s a sense of Russell having his cake and eating it.  He describes horrible, bloody, perverted goings-on in stylised prose and with obvious relish, but at the same time doesn’t go into detail and rub our noses in the gore.  Elizabeth Bathory merely laments, for example, about “the manner by which these hapless prisoners were put to death: not with the swift, blunt mercy that is dealt even to dumb cattle, but by prolong’d and calculated tortures, which I have not stomach to set down here, so degraded and inhuman were they.”  A fine line is trod between the erudite and the sordid – a line that, come to think of it, Hugh Hefner would have approved of.

 

© Santa Clara Productions / American International Pictures

 

Incidentally, Russell also wrote for the movies but, sadly, no one properly managed to capture his flamboyant gothic visions onscreen.  He scripted a film version of Sardonicus in 1961, with the title slightly adjusted to Mr Sardonicus.  The film terrified me when I saw it on late-night TV at the age of ten.  However, as it was directed by William Castle, a filmmaker more fondly remembered for the outrageous gimmicks with which he publicised his movies – plastic skeletons flying above cinema audiences’ heads in The House on Haunted Hill (1959), special ‘Illusion-o’ viewing glasses to allow audiences to see the ghosts of the title in 13 Ghosts (1960), a 45-second ‘fright-break’ near the end of Homicidal (1961) so that cinema-goers who couldn’t handle the horror could flee the auditorium (and get a refund on the way out) – rather than for the quality of the movies themselves, I imagine it wouldn’t stand up well today.

 

Around the same time, Russell penned scripts for two directors who’d recently made their names pioneering a newer, bolder, more vivid form of gothic-horror cinema – Terence Fisher, who’d helmed Hammer Films’ revivals of Dracula and Frankenstein, and Roger Corman, who’d launched a series of adaptations of Edgar Allan Poe stories for American International Pictures.  The results, alas, represented neither director at their best.  Russell wrote The Horror of It All (1964) for Fisher while he was moonlighting from Hammer and working for the low-budget Lippert Films.  A horror-comedy about an oddball family getting murdered one-by-one in a dilapidated mansion, it was evidently designed to cash in on a remake, released the year before, of the 1932 classic The Old Dark House.  (Confusingly, 1963’s Old Dark House remake had been produced by Hammer and directed by William Castle.)  Again, I found The Horror of It All scary enough, and funny enough, when I saw it as a ten-year-old, but I hate to think what it would seem like now, 48 years on.

 

Russell scripted an Edgar Allan Poe adaptation for Roger Corman, 1962’s The Premature Burial.  It has its moments but lacks the flair of Corman’s best Poe movies like The Pit and the Pendulum (1961) or Masque of the Red Death (1964).  This is partly due to it not having the energising presence of Corman’s usual Poe-movie star, Vincent Price.  And it’s hamstrung by a lame ending.

 

I prefer a non-gothic film Russell wrote for Corman, the sci-fi chiller X: The Man with the X-Ray Eyes (1963).  This is about a scientist, played by Ray Milland, who experiments on his own eyes and ends up seeing beyond the visual spectrum that’s perceptible to humans.  Nothing good comes of this, of course.  Milland’s increasingly penetrative vision goes from letting him see though clothing – hence a party scene where, to his bemusement, the dancing revellers appear to be cavorting in the nude – to letting him see the distant edges of the universe, where horrible things lurk.  How one reacts to the film today depends on how one reacts to the special effects that Corman, a famously thrifty filmmaker, deploys to represent Milland’s visions.  They vary from psychedelic patterns and filters to (when he’s peering into human bodies) flashes of what are obviously photos and diagrams taken from human-anatomy manuals.  The effects are either desperately ingenious or just plain desperate, depending on your attitude.  Still, the film cultivates an effective mood of cosmic horror and the ending is nightmarish in its logic.

 

Ray Russell died in 1999, before there’d been a truly impressive cinematic version of his work.  Actually, there still hasn’t.  But returning to Haunted Castles…  I notice that the forward to my edition of it has been written by none other than the Oscar-winning Mexican director Guillermo Del Toro, who specialises in making horror and fantasy films.

 

So…  How about it Guillermo?

 

From penguinrandomhouse.com / © Charles Martin Bush

Posted on

Du Maurier, du merrier (Part 1)

 

© Penguin Books

 

As Halloween is approaching, here’s a reposting of something I once wrote about the novella that inspired one of the greatest horror movies of all time – Daphne du Maurier’s 1971 tale Don’t Look Now, turned into the Nicolas Roeg movie of the same name two years later.  And there’s mention of some other disquieting stories by her too.

 

I have a tiny sliver of a connection with Daphne du Maurier, the popular 20th century English writer responsible for novels like Jamaica Inn (1936) and Rebecca (1938) and short stories like The Birds (1952) and Don’t Look Now (1971).  When I was at college in the 1980s, I knew her great-nephew very slightly.  Actually, I was better acquainted with her great-nephew’s flatmate and a few times, because of him, I visited their apartment.  Its walls were slathered with pictures of George Michael and Andrew Ridgely from the then-massive pop duo Wham, cut out of popular teen magazines of the time like Smash Hits and No 1.  I assume the young du Maurier and his flatmate had stuck up these pictures in an attempt to appear ironic.  Unfortunately, it meant that thereafter when I saw his great-aunt’s name on the cover of a book, I couldn’t help but hear, by way of association, the irritatingly bouncy strains of such Wham pop-dance numbers as Club Tropicana (1983) or Wake Me Up Before You Go-Go (1984).

 

For a long time the only thing by Daphne du Maurier I’d read was The Birds (1952), a story that because of its remote Cornish setting feels even more claustrophobic and desperate than the North America-set film version directed by Alfred Hitchcock in 1963.  However, a while back, I got a chance to familiarise myself with more of her fiction when my partner gave me a copy of du Maurier’s 1971 collection Don’t Look Now and Other Stories as a present.

 

A novella about a grieving English couple who’re taking a break in Venice when they’re approached by two strange women – one of whom claims to be a medium – and told that their dead daughter’s spirit is trying to warn them against danger, Don’t Look Now has been filmed too.  Nicolas Roeg directed a movie version in 1973 and it’s now regarded as a classic, both as a horror film and as an example of Roeg’s work in the 1970s and 1980s, which combined fragmented and elliptical narratives, haunting and recurrent images and scenes of violent and sexual intensity to unforgettable effect.  Having seen the film several times over the years, I was keen to read the piece of fiction that’d inspired it.

 

My first impression when I started reading Don’t Look Now was that film and story felt like they belonged to different eras.  The couple, John and Laura, seem more modern, liberated and chic in the film, though that may be because they were played by 1970s icons Donald Sutherland and Julie Christie.  On the page, John and Laura have an old-fashioned English starchiness and they try to get over their loss with stiff upper lips and a strained Keep Calm and Carry On cheerfulness.  Also, the literary John and Laura are in Venice as tourists, so they seem less confident and more vulnerable.  Their cinematic equivalents are there for work reasons – John is helping to restore a Venetian church – and thus know their way around better.

 

Then there’s the presentation of the story.  Du Maurier’s novella is a briefer and more economical account of the events I was familiar with from the film.  As it stands, it could easily have been made into a 45-minute TV play.  (The film clocks in at 110 minutes.)  It begins in Venice with John and Laura encountering the medium.  The death of their daughter, by meningitis, is mentioned retrospectively.  And the suggestion that the dead girl’s spirit is urging them to leave the city before something terrible happens feels like a simple device to kick-start the main story – wherein John doesn’t leave Venice, through a series of mishaps, misunderstandings and further supernatural shenanigans; and then, when he tries to intervene in what he thinks is the mistreatment of a child, something terrible does happen.

 

© Casey Productions / Eldorado Films / British Lion Films

 

The movie opens with a harrowing sequence showing the death of John and Laura’s daughter – not by meningitis but by drowning in a pond in the English countryside.  Roeg and his scriptwriters Allan Scott and Chris Bryant create a sense of a cosmic, all-encompassing evil at work.  Even as the girl dies, everything that’s still to happen in Venice seems to be prefigured.  We see John studying pictures of the Venetian church where he’ll be working and discovering a mysterious figure wearing a red coat in one of the slides.  When he spills water onto the figure, its redness spreads across the slide like a bloodstain.  John’s daughter is also wearing a red coat when she drowns and, later, so too is the child-figure John sees scarpering alongside the night-time Venetian waterways.

 

Indeed, in the film, John clearly makes a connection between the two characters thanks to the coat.  Is the red-clad figure by the canals the ghost of his daughter?  But this association doesn’t appear in the original novella.

 

Daphne du Maurier’s Don’t Look Now is efficiently gripping.  But I think Nicolas Roeg’s brooding cinematic version, spinning a web of portents, visions and uncanny coincidences in which John’s doom seems pre-ordained from the start, is better – a work of art.  That’s despite the fact that, by changing the girl’s death from meningitis to drowning, the film can be accused of illogicality.  As the website British Horror Films observes pithily: “If tragedy has struck and drowned your daughter, why go to a place with an excess of water?”

 

Actually, with Don’t Look Now and Other Stories, I preferred a couple of those ‘other stories’ to the title one.  And interestingly, nearly all of them share a similar theme, in that they deal with English people going abroad and coming unstuck as they leave their cultural comfort zones.

 

Not After Midnight is about an amateur artist taking a holiday in Crete to do some landscape painting.  In a manner reminiscent of the hero of John Fowles’s novel The Magus (1965), he encounters a strange man and becomes embroiled in some equally-strange activities touching upon ancient Greek myths.  However, while Fowles’s novel is an airy and exuberant affair where a Prospero-like figure orchestrates spectacular and elaborate ‘masques’, Not After Midnight is altogether grungier.  The man putting the events in motion is a drunken, debauched brute and, accordingly, the myths invoked concern “Silenos, earth-born satyr, half-horse, half-man, who, unable to distinguish truth from falsehood, reared Dionysus, god of intoxication, as a girl in a Cretan cave, then became his drunken tutor and companion.”  Du Maurier doesn’t say explicitly what bacchanalian depravities her hero finally succumbs to; but as he’s a teacher at a posh English boys’ school, we can guess.

 

From wikipedia.org / © The Chichester Partnership

 

In A Border Line Case, a young woman who works as a theatre actress tries to honour the dying wish of her father.  She goes in search of her father’s long-lost best friend, to tell him that her father had wanted to “shake the old boy by the hand once more and wish him luck.”  She finds the missing friend in the Republic of Ireland, living as a recluse on an island, mysteriously lording it over a cohort of local men, and engaged in activities that are probably illegal and possibly weird.  Unlike the hapless protagonists in the other stories, the heroine here is a resourceful type.  She uses her skills as an actress to improvise, hide her identity and talk her way out of tight spots.  However, when at one point she suspects she’s stumbled across a secret society of homosexuals (“They were all homos…  It was the end.  She couldn’t bear it…”), you feel surprised that a theatre actress should be so wary and intolerant of gay men.  Still, A Border Line Case is well-paced and balanced nicely between an adventure story and a mystery one.  It builds up impressively to a nasty, if slightly predictable ending.

 

The book’s most humorous story is The Way of the Cross, about a group of disparate English tourists making their way to and then around Jerusalem.  The characters and plot seem slightly contrived at times.  It’s unlikely that a progressive left-wing lady who’s worried about the plight of the Palestinians should be married to a hard-nosed right-wing businessman.  Also, a climax where two characters are stricken by unconnected illnesses and a third one suffers a serious accident stretches credibility.  Nonetheless it’s an enjoyably satirical account of English folk abroad.

 

The final story, The Breakthrough, is the exception to the rule.  Its engineer hero doesn’t leave England for another country, although he is posted to the desolate flatlands and beaches of East Anglia.  There, an ambitious experiment is underway in a scientific / military laboratory, ostensibly involving computers, but really about capturing a psychic energy that surrounds people when they’re alive and escapes when they die.  The Breakthrough’s blending of the scientific and the supernatural calls to mind the famously frightening TV play The Stone Tape (1973), written by Nigel Kneale.  Bravely, du Maurier opts for a non-sensational ending that prioritises character over action or horror.  Admittedly, some readers might find that ending a bit of a let-down.

 

Overall, I greatly enjoyed reading Don’t Look Now and Other Stories, because of the author’s precise and no-nonsense prose, her ability to pack a lot of incident into her narratives without letting them get too convoluted, and her determination at all times to tell a rattling good yarn.

 

Indeed, on the strength of this, I’m now starting to think of Daphne du Maurier as being in the mould of Stephen King – and not so much in connection with George Michael and Andrew Ridgely.  Yes, better the author of The Running Man (1982) than the authors of I’m your Man (1986).

 

© Casey Productions / Eldorado Films / British Lion Films

 

Expect more on Daphne du Maurier very soon…

Posted on

What kind of asshat stabs a writer?

 

From wikipedia.com / © ActuaLitté

 

During the fortnight since August 12th, when author Salman Rushdie was attacked and seriously injured before he was due to give a lecture in Chautaugua, New York, I’ve been trying to write something here about the incident.  But to be honest, I can’t express my reaction any more succinctly than Stephen King did when he tweeted a day afterwards: “What kind of asshat stabs a writer, anyway?  F*cker!”

 

The asshat and f*cker in question, a 24-year-old called Hadi Matar, was inspired by the fatwa issued in 1989 by Ayatollah Khomeini, then Supreme Leader of Iran, and reaffirmed in 2017 by Khomeini’s successor as Supreme Leader, Ayatollah Ali Khamenei.  Rushdie, of course, received the fatwa on account of his supposedly blasphemous-against-Islam novel The Satanic Verses (1988).

 

I have to admit that my knowledge of The Satanic Verses is limited.  When I tried reading it, I found the opening section, in which the two protagonists Farishta and Chamcha are thrown from an airplane as it explodes over the English Channel, pretentious and badly written and felt disinclined to read the rest of the book.  I remember Rushdie using the phrase ‘like titbits of cigar’ to describe how the two men fell from the fragmenting fuselage, and thinking to myself what a bloody horrible simile it was.

 

Still, I persevered with The Satanic Verses and thought the part that came next, describing Bollywood, was quite engaging.  But that dodgy opening section had fatally weakened my interest in it.  I was preparing to move to another country at the time and, unfinished, the book got stashed away in a box with some things I wasn’t taking with me.  Neither the box nor book have been opened since.  I’ve heard that the plot later on has Farishta and Chamcha transforming into an angel and a devil, which sounds intriguing, if a tad similar to what happens in Mervyn Peake’s fantasy novel Mr Pye (1953).

 

Still, I read 50 pages of the book, which is probably 50 pages more than 99.99% of those clamouring for Rushdie’s execution over the years have read of it.  One person I met who definitely had read The Satanic Verses was the CEO of an oil company in Tunisia whom, many years later, I was hired to give English lessons to every week.  As his English was already excellent, ours was hardly a teacher-student relationship and I suspect he just wanted a regular opportunity to blether with someone in English about whatever caught his fancy.  In addition to being a cerebral and erudite man, he was an observant Muslim.  Our lessons took place in the middle of Friday afternoons and were sometimes delayed by 10 or 15 minutes because he was slightly late getting back from Friday prayers at his mosque.

 

One afternoon, he wanted to talk to me about an incident at the Printemps des Art Fair in La Marsa, a few miles along the coast from Tunis.  A couple of the artworks displayed there had caused a riot by hard-line Islamic Salafists, who believed them to be ‘blasphemous’, and during the protests the venue had been looted.  My student was incensed by this and particularly incensed at how the Salafists had targeted a painting by the artist Mohamed Ben Slama.  This featured God’s name spelt out in configurations of tiny ants which, the Salafists claimed, sacrilegiously reduced Allah to the level of puny insects that scurried about in the dirt.  But in fact, my student pointed out, the Koran depicts ants as an intelligent and noble species, even in possession of their own language, and arguably the artist was trying to glorify God through the marvellous intricacies of His creations, even the smallest ones.  “Those people who attacked the painting,” he snorted, “haven’t read or understood the Koran properly.”

 

Then, not missing a beat, he continued, “It’s like Rushdie’s book.  Those people calling for him to be killed, they don’t know what they’re talking about.  They haven’t even read The Satanic Verses.  I have read it and I don’t think it’s blasphemous.”

 

Meanwhile, depressingly but predictably, the attack on Rushdie has been hijacked by a lot of extreme right-wing, GB News-watching, Enoch Powell-worshipping morons who are trying to peddle it as yet more evidence of the need to stand up against the woke mob.  Because apparently that’s what those hideous, Guardian-reading Wokerati will do if they’re not able to cancel your right to free speech – they’ll stab you instead.  Oh, and of course it provides them with another excuse to bash Muslims.

 

Never mind the fact that Rushdie finds their right-wing views abhorrent and indeed, in The Satanic Verses, referred to their heroine Margaret Thatcher as ‘Mrs Torture’.  And never mind the fact that their right-wing counterparts in the USA are currently getting onto school boards and purging the libraries and curriculums of the schools under their jurisdiction of books they don’t approve of, usually books that have non-white or gay people as characters, touch on issues such as racism and homophobia, and generally imply that life in the USA isn’t as hunky-dory as it’s supposed to be.  Those right-wing gits are as twisted and blinkered as Rushdie’s would-be assassin.

 

One consequence of this horribleness – I’m now planning to dig out that old copy of The Satanic Verses and give it a second try.  And apparently I’m not alone in my new-found desire to read it.  Reports say that, in the UK alone, sales of The Satanic Verses have surged so much that Rushdie’s publisher is currently rushing out a reprint.  So, Hadi Matar, not only did you fail in your attempt to kill Rushdie, but you’ve given a huge boost to the book you detest so much (though you’ve probably never read it) and more people than ever are being exposed to its blasphemous musings.  Well done.

 

© Viking Penguin

Posted on

A Lee-centennial

 

© British Lion Films

 

The British actor Sir Christopher Lee, who was born on this day exactly 100 years ago, was a man who embodied evil to generations of film-goers.  He played Lord Summerisle, Dracula, Fu Manchu, Rasputin, Scaramanga, Comte de Rochefort, Frankenstein’s monster, the mummy, Doctor Jekyll and Mr Hyde, Blind Pew, Saruman, Count Dooku, the Jabberwocky, the Devil and, in the 2008 adaptation of Terry Pratchett’s The Colour of Magic, Death himself.  But up until his passing in 2015, I didn’t so much regard him as the embodiment of evil as one of the coolest people on the planet.

 

Lee did a lot during his 93 years and not just in terms of acting – though his movie resume was awesome, with some 275 titles to his name by the time he entered his tenth decade.

 

He was, incidentally, an incredibly literary actor too, because his massive film and television CV contained adaptations of stories by Lewis Carroll, Agatha Christie, Sir Arthur Conan Doyle, Roald Dahl, Alexandre Dumas, Rider Haggard, Washington Irving, H.P. Lovecraft, Mervyn Peake, Edgar Allan Poe, Sax Rohmer, Sir Walter Scott, Mary Shelley, Robert Louis Stevenson, Bram Stoker and Jules Verne.  In real life, he was step-cousin of James Bond’s creator, Ian Fleming; and by the time Peter Jackson got around to filming the Lord of the Rings trilogy (2002-2004), he could boast that he was the only member of the movies’ cast and crew who’d actually met J.R.R. Tolkien.  He was also good friends with Robert Bloch, author of Psycho (1959), the fabulous Ray Bradbury, and posh occult-thriller-writer Dennis Wheatley, whose potboiler The Devil Rides Out Lee would persuade Hammer Films to adapt to celluloid in 1968.  And he was one of the last people alive who could claim to have met M.R. James, the greatest ghost story writer in English literature.  As a lad Lee encountered James, who was then Provost of Eton College, when his family tried, unsuccessfully, to enrol him there.  Lee obviously didn’t hold his failure to get into Eton against James because in 2000 he played the writer in the BBC miniseries Ghost Stories for Christmas.

 

Before getting into acting in the late 1940s, Lee did military service during World War II, which included attachments with the Special Operations Executive and the Long Range Desert Patrol , the forerunner to the SAS.  He kept schtum about what he actually did with them.  Decades later, though, he may have unintentionally dropped a hint about his secret wartime activities to Peter Jackson when, on set, he discreetly advised the Kiwi director about the sound a dying man would really make if he’d just had a knife planted in his back.

 

His first years as an actor did not see much success, due to his being too tall (six-foot-four) and too foreign-looking (he had Italian ancestry).  During this period he at least learned how to swordfight, a skill he drew on when appearing in various low-budget swashbucklers.  During the making of one such film, 1955’s The Dark Avenger, the famously sozzled Errol Flynn nearly hacked off Lee’s little finger; although later Lee got revenge when, during a TV shoot with the same actor, a slightly-misaimed sword-thrust knocked off Flynn’s toupee, much to the Hollywood star’s mortification and no doubt to everyone else’s amusement.  Incidentally, I love the fact that Lee could boast of being the only actor in history who’d conducted sword fights with Errol Flynn and Yoda.

 

© 20th Century Fox

 

And I’ve read somewhere that when he made the swashbuckler The Scarlet Blade for Hammer Films in 1963, Lee taught a young Oliver Reed the basics of sword-fighting.  I’m sure fight-choreographer William Hobbs and the stunt crew who worked on The Three Musketeers a decade later quietly cursed Lee for this.  (Lee starred alongside Reed in the film, playing the memorably eye-patched Comte de Rochefort.)  From all accounts, the ever-enthusiastic Ollie threw himself into the Musketeers’ sword-fights like a whirling dervish, and eventually one stuntman had to ‘accidentally’ stab him in the hand and put him out of action before he killed someone.

 

In 1956 and 1957 Lee got two gigs for Hammer films that’d change his fortunes and make him a star – playing the monster in The Curse of Frankenstein and then, on the strength of that, Bram Stoker’s famous vampire count in Dracula.  Apparently, Hammer wanted originally to hire the hulking comedic actor Bernard Bresslaw to play Frankenstein’s monster.  I suppose there’s a parallel universe out there somewhere where Bresslaw actually got the job; so that the man we know as Little Heap in Carry On Cowboy (1965), Bernie Lugg in Carry On Camping (1969) and Peter Potter in Carry On Girls (1973) went on in that universe to play Count Dooku in the Star Wars movies and Saruman the White in the Lord of the Rings ones.

 

Playing Baron Frankenstein in The Curse of Frankenstein and Van Helsing in Dracula was the legendary Peter Cushing and he and Lee would hit it off immediately, become best mates and make another 18 films together, in which for much of the time they did bad things to each other.  As a mad-scientist-cum-asylum-keeper in The Creeping Flesh (1972), Lee brought a monster to life and then, after the monster had attacked Cushing and driven him insane with terror, he coolly incarcerated Cushing in his asylum.  Whereas in The Satanic Rites of Dracula (1973) Cushing chased him, as Dracula, through a prickly hawthorn bush – hawthorns are apparently harmful to vampires and the experience, Lee recalled in his autobiography Tall, Dark and Gruesome (1977), left him ‘shedding genuine Lee blood like a garden sprinkler’ – before impaling him on a sharp, uprooted fence-post.  Meanwhile, the 1972 British-Spanish movie Horror Express featured a decomposing ape-man fossil that’d come back to life, was possessed by an alien force and had the power to suck people’s brains out through their eyeballs.  It was such an evil motherf***er that Lee and Cushing had to join forces, for once, to defeat it.

 

© Granada Films

 

Lee was famously uncomfortable about being branded a horror-movie star and about being associated with Dracula, an association that might thwart his ambitions for a serious acting career.  He did, though, play the character another six times for Hammer, and an eighth time in the Spanish production El Conde Dracula.  Tweeting a tribute to him when he passed away, Stephen King said, “He was the King of the Vampires.”  So sorry, Sir Christopher, but when the man who wrote Salem’s Lot (1975) says you’re the King of the Vampires, you’re the King of the Vampires.

 

As Dracula, he got to bite Barbara Shelley, Barbara Ewing, Linda Hayden, Anouska Hempel, Marcia Hunt, Caroline Munro and Valerie Van Ost.  Last-minute interventions by Peter Cushing in Dracula AD 1972 (1972) and The Satanic Rites of Dracula (1973) prevented him from biting Stephanie Beacham and Joanna Lumley, which must have been frustrating.  Meanwhile, the 1965 movie Dracula, Prince of Darkness was the first really scary horror movie I ever saw, on TV, back when I was eight or nine years old.  I’d watched old horror films made by Universal Studios in the 1940s, like House of Frankenstein (1944) and House of Dracula (1945), in which everything was discreetly black-and-white and bloodless, so I wasn’t prepared for an early scene in Dracula, Prince of Darkness where Lee / the count is revived during a ceremony that involves a luckless traveller (Charles Tingwell) being suspended upside-down over a coffin and having his throat cut.  The sight and sound of the blood splattering noisily onto the supposedly dead vampire’s ashes traumatised me.

 

© Warner Pathé / Hammer Films

 

Thanks to Hammer’s success in the horror genre, the late 1950s, 1960s and early 1970s saw a boom in British, usually gothic, horror filmmaking.  And during that boom, Lee did many memorable, often evil, things.  He drove his car into Michael Gough and squidged off Gough’s hand in Doctor Terror’s House of Horrors (1965).  He forced Vincent Price to immerse himself in a vat of acid in Scream and Scream Again (1969).  He turned up as a snobbish senior-civil-servant type and tormented Donald Pleasance in Deathline (1972).

 

Lee was probably Britain’s most linguistic actor, speaking German, French, Italian and Spanish and also knowing a bit of Swedish, Russian and Greek.  Thus, he also found it easy to find employment making horror movies on mainland Europe, where the gothic tradition was raunchier, more lurid and looser in its plot logic than its counterpart in Britain.  He worked with the Italian maestro Mario Bava in 1963’s The Whip and the Body and on several occasions with the fascinatingly prolific, but erratic, Spanish director Jess Franco.  Despite Franco’s cheeky habit of shooting scenes with Lee and then inserting them into a totally different and usually pornographic movie – something Lee would only discover later, when he strolled past a blue-movie theatre in Soho and noticed that he was starring in something like Eugenie and the Story of her Journey into Perversion (1970) – Lee held the Spaniard in esteem and championed his work at a time it wasn’t fashionable to do so.  Since his death in 2013, Franco’s reputation has improved and art-house director Peter Strickland’s movie The Duke of Burgundy (2014) is a tribute, in part, to him.

 

Franco directed the later entries in a series of movies about Fu Manchu that Lee made in the 1960s, in which he played Sax Rohmer’s supervillain in un-PC Oriental makeup and spent his time barking orders at Chinese minions, who were usually played by Burt Kwouk.  As well as retaining some of the racism that was prominent in Rohmer’s books, the series generally wasn’t up to much in terms of quality.  However, the film’s endings have always haunted me.  Invariably, Fu Manchu’s secret headquarters would blow up and then Lee’s voice would boom imperiously through the smoke, “The world will hear of me again!”

 

© Eon Productions

 

In the early 1970s, Lee finally got opportunities to make the sort of films he wanted to make, including Richard Lester’s two Musketeers movies (1974 and 1975); the ninth official Bond movie The Man with the Golden Gun (1975), in which he taunted Roger Moore, “You work for peanuts – a hearty well-done from Her Majesty the Queen and a pittance of a pension.  Apart from that, we are the same.  To us, Mr Bond.  We are the best…  Oh come, come, Mr Bond.  You get as much fulfilment out of killing as I do, so why don’t you admit it?”; and Billy Wilder’s The Private Life of Sherlock Holmes (1970), regarded by many as the best attempt at bringing Sir Arthur Conan Doyle’s deerstalker-wearing super-sleuth to the screen.

 

In that latter film, Lee played Holmes’s snooty brother Mycroft.  Lee also played Sherlock Holmes himself several times, including in a couple of early-1990s TV movies with Dr Watson played by the impeccable Patrick Macnee, whom decades earlier had been Lee’s schoolmate at Summer Fields School in Oxford.  And he played Henry Baskerville in the 1959 Hammer adaptation of The Hound of the Baskervilles, which had Peter Cushing in the role of Holmes.  But for some strange reason, nobody ever thought of casting Lee as Professor Moriarty.

 

In 1973, he also played Lord Summerisle in The Wicker Man, a film that needs no introduction from me.  Actually, next year is the film’s fiftieth anniversary.  I trust the Scottish Tourist Board will celebrate this fact on May 1st, 2023, by lighting lots of wicker men, with lots of sanctimonious, virginal, Free Presbyterian policemen inside them, along the coasts of Scotland.

 

Later in the 1970s, no longer so typecast in horror movies and with the British film industry on its deathbed, Lee decamped to Hollywood.  He ended up appearing in some big-budget puddings like dire 1977 disaster movie Airport 77 and Steven Spielberg’s supposed comedy 1941 (1979), but at least he was able to rub shoulders with icons such as Muhammad Ali and John Belushi.  And he didn’t, strictly speaking, stop appearing in horror movies.  He was in the likes of House of the Long Shadows (1982), The Howling II: Your Sister is a Werewolf (1985), The Funny Man (1994) and Talos the Mummy (1998).  Amusingly, Lee usually explained this by arguing that these weren’t really horror films.  The Howling II: Your Sister is a Werewolf wasn’t a horror film?  Aye, right.

 

© New Line Cinema / WingNut Films

 

Though he never relented in his workload, it wasn’t until the 1990s that Lee experienced a late-term career renaissance – no doubt because many of the nerdish kids who’d sneaked into cinemas or stayed up late in front of the TV to watch his old horror movies had now grown up, become major players in the film industry and were only too happy to cast him in their movies: Joe Dante, John Landis, Martin Scorsese, George Lucas, Peter Jackson and Tim Burton.  Hence his roles in two of the biggest franchises in cinematic history, the Star Wars and the Lord of the Rings / Hobbit ones, plus five movies directed by Burton.

 

When he was in his eighties, Lee must have wondered if there were any territories left for him to conquer – and he realised that yes, there was one.  Heavy metal!  He had a fine baritone singing voice but only occasionally in his film career, for example, in The Wicker Man and The Return of Captain Invincible (1983), did he get a chance to show it off.  In the mid-noughties, however, he started recording with symphonic / power-metal bands Rhapsody of Fire and Manowar and soon after he was releasing his own metal albums such as Charlemagne: By the Sword and the Cross and Charlemagne: The Omens of Death, which had contributions by guitarist Hedras Ramos and Judas Priest’s Richie Faulkner.  He also released two collections of Christmas songs, done heavy-metal style.  The festive season will never seem the same after you’ve heard Lee thundering his way through The Little Drummer Boy with electric guitars caterwauling in the background.

 

© Charlemagne Productions Ltd

 

Obviously, the heavy metal community, which sees itself as a crowd of badasses, was flattered when the cinema’s supreme badass – Lord Summerisle, Dracula, Fu Manchu, Rasputin, etc. – elected to join them and they welcomed Lee with open arms.  They even gave him, as the genre’s oldest practitioner, the Spirit of Metal Award at the Metal Hammer Golden Gods ceremony in 2010.

 

So: singing heavy metal, speaking eight languages, being perhaps the 20th century’s greatest screen villain and, probably, bayoneting Nazis to death.  Was there anything this man couldn’t do?  Well, it seems the only thing he couldn’t quite manage was to live forever.  Mind you, for someone who spent his cinema career dying – even when he penned his autobiography in his mid-fifties, he reckoned he’d been killed onscreen more than any other actor in history – but kept coming back, it feels a bit odd to be writing about Christopher Lee in the past tense.

 

Actually, if anybody wants to congregate in a Carpathian castle after dark and perform a blood-soaked ritual to resurrect the great man, I’m up for it.

 

From the Independent

Posted on

Scorpion tales

 

From wikipedia.org / © Eva Rinaldi

 

Here’s a hypothetical question I’ve heard many times. If you had a time machine, would you travel back in time, find the young Adolf Hitler and kill him?  In Stephen King’s 1979 novel The Dead Zone, for instance, the hero puts this question to an old man who lost his son in World War II.  The old man replies that he’d stick a knife in Hitler’s heart “as far as she’d go… and then I’d twist her… But first, first I’d coat the blade with rat poison.”

 

Recently, whilst looking at the dire state of the world and feeling fearful about the future, I’ve wondered about a variation on the time machine / Hitler question.  In the future, after manmade climate change has decimated the environment and pig-ignorant ‘populism’ (i.e., fascism) has run society into the ground, who would the remnants of humanity choose to eliminate if they had a time machine and could send an assassin back to, say, the late 20th century?  Who would they remove from the timeline in the belief it’d change history for the better?  The young Donald Trump?  The young Vladimir Putin?

 

Neither.  I suspect those guys would be considered small beer compared to the guy the time-travelling assassin from the future would really go after… Rupert Murdoch.

 

Murdoch’s media operations have, over the last five decades, caused massive damage to human well-being.  He promoted the voracious, greed-is-good, market-über-alles destructiveness of neoliberalism with his support for Margaret Thatcher and Ronald Reagan in the 1980s.  He’s done his best to ignore, distort and discredit the overwhelming scientific evidence for manmade climate change.  Via Fox News, he’s created in the USA a paranoid, xenophobic, extreme-right-wing ecosystem whose millions of inhabitants believe Donald Trump’s lies and will probably vote him again, or someone even worse, into power in 2024 and turn the world’s biggest superpower into an authoritarian state.  Yes, Murdoch has seemingly had a finger in everything shit that’s happened in modern history, in everything’s that propelled humanity further down the road to hell.  No wonder Murdoch’s son James resigned from the board of News Corp in 2020, sick of the oceans of toxicity created by his father.

 

It says little for Britain’s newspaper industry that Murdoch owns a swathe of its national titles: the Times, Sunday Times, Financial Times, Sun and Sun on Sunday.  These played a prominent role in influencing the 2016 vote on Britain’s membership of the European Union, which led to the economic, diplomatic and cultural shambles of Brexit.  No surprise there, either.  The ghoulish old Antipodean tycoon once famously remarked that he could intimidate one country’s leader, in No 10 Downing Street, into following his wishes, whereas he couldn’t intimidate the combined might of 28 countries’ leaders represented in Brussels.

 

From dailysabah.com / © Sun

 

But Murdoch constitutes just one head of the hydra that is Britain’s predominantly right-wing press.  Among the newspapers sold nationwide, only the Guardian, Daily and Sunday Mirrors and Sunday People could be described as having a political stance leaning any way towards the left.  Elsewhere, the Daily and Sunday Telegraphs, right-wing and totally honking mad, are owned by the billionaire Frederick Barclay.  Resident on the island of Brecqhou, which is administered by Sark in the Channel Islands, Frederick and his late twin brother David once tried to avoid Sark’s tax-inheritance laws by having Brecqhou declared independent of it.  That’s ironic considering the Telegraphs’ vehement opposition to Scottish independence.

 

Another billionaire, the non-domiciled Viscount Rothermere, owns the equally right-wing Daily Mail and Mail on Sunday.  About the Mail, I once wrote: “…you might just view the never-ending diet that the newspaper serves up of ignorance, prurience, grubbiness, self-righteousness, hypocrisy, small-mindedness, snobbery, racism, misogyny, Little Englander-ism, xenophobia, Islamophobia, immigrant-bashing, anti-intellectualism, tittle-tattle, curtain-twitching, pseudo-scientific quackery, petty-bourgeois fulmination and general all-round barking right-wing insanity and conclude there’s no hope left for the human race and try to book yourself a one-way passage on the next space probe to Mars.”

 

And let’s not forget the Daily and Sunday Express, near-clones of the Mail titles, though aimed at an even more demented readership who are additionally obsessed with Madeleine McCann, Princess Diana and the British weather.  These used to be owned by millionaire and one-time porno magnate Richard Desmond, but are now the property of Reach plc, which publishes the Mirror.  Presumably, Reach hasn’t tinkered with the Express formula because it’s decided to milk those barmy readers for money while they’re still alive.

 

Over the past few months, Britain’s right-wing newspapers have been fighting the corner of Boris Johnson, ever since they realised the fragility of his premiership.  As PM, Johnson hasn’t been so much skating on thin ice as clog-dancing on it.  It’s transpired that during the Covid-19 pandemic, when the UK had been put in lockdown, Johnson and his cronies turned No 10 Downing Street into an endlessly partying, boozing frat-house that paid zero heed to the strict non-socialising rules imposed on everyone else.  (Intriguingly, Murdoch’s Sun, usually the gobbiest of Britain’s tabloids, has kept relatively quiet about ‘Partygate’, as it’s been dubbed.  This may have something to do with James Slack, the Sun’s deputy editor, being Johnson’s Director of Communications at the time when No 10 was boogieing away the lockdown blues.)

 

The self-serving, scurrilous, mendacious Johnson is a creature of the self-serving, scurrilous, mendacious British press. He started off working at the Times, until he was sacked for fabricating a quote, then found employment as the Telegraph.  Max Hastings, then-Telegraph editor, has since said of Johnson: “…he is unfit for national office, because it seems he cares for no interest save his own fame and gratification.”  As the Telegraph’s Brussels correspondent, Johnson wrote wildly exaggerated pieces on how the evil EU was imposing spiteful and stupid regulations on plucky little Britain.  These helped fuel the Euro-scepticism that birthed the United Kingdom Independence Party (UKIP) and eventually won the 2016 referendum in favour of Brexit.  No wonder the right-wing press barons love Johnson – he’s one of their own.

 

From twitter.com/bbcnews / © Daily Mail

 

Unsurprisingly, their coverage of Partygate, in which they’ve tried to defend and big up the lawbreaking blond oaf, has been nauseating.  First, there was the insistence, made most forcibly by the Daily Mail, that Johnson’s breaking of his own Covid laws was unimportant because Russia had just invaded Ukraine and, well, DON’T THEY KNOW THERE’S A WAR ON?  More recently, they’ve dedicated their front-page headlines to ‘Beergate’, the hoo-ha over the Labour Party leader Keir Starmer – or, as he’s known in the right-wing press, ‘HYPOCRITE STARMER’ – having a beer and curry at a constituency office in Durham last year while lockdown rules remained in force.  Starmer claimed no rules were broken, but the local police have, under pressure from the media, launched an inquiry into the incident.  The assumption in the editorial offices of the Mail and the rest is that if Starmer is found to have broken lockdown rules too, their beloved Boris will get off the hook for his own, proven misdemeanours.  (He’s already had to pay one fine for a lockdown breach and more fines are likely on the way.)

 

Starmer has just declared that he’ll resign as Labour Party leader if the police do issue a fine to him over Beergate.  This was evidently intended to put some clear, blue, moral water between him and Johnson, already fined but not resigned.  However, if he thought this would earn him some credit from the newspapers, he was mistaken.  The Mail promptly responded with the headline: STARMER ACCUSED OF PILING PRESSURE ON POLICE.

 

The more I think about these rags, the more I think of the fable about the frog and the scorpion.  The scorpion stings the frog to death, even though this will condemn it to death too, because it’s in its ‘nature’.  It’s what it does.  It can’t not sting.

 

The poisonous right-wing nature of much of Britain’s press is a headache for the Labour Party.  How can they ever get a fair hearing when those newspapers are programmed to blindly support their Conservative opponents no matter how corrupt, venal and idiotic they become?  A quarter-century ago, Tony Blair’s policy on this was to cosy up to them.  He got so thick with Rupert Murdoch, the Scorpion King himself, that he became godfather to one of Murdoch’s kids.  In return, the headline THE SUN BACKS BLAIR appeared on the front page of Murdoch’s number-one British tabloid prior to the 1997 general election, which saw Blair win power.  But such sycophancy has its downside.  If you get too close to the likes of Murdoch, you end up either stung to death, like the frog in the fable, or with so much poison in your own system that you become toxic yourself.  The latter outcome happened to Blair.  I can’t imagine anyone in their right mind describing ‘El Tone’ as a paragon of virtue in 2022.

 

Still, I don’t have much sympathy either for the supporters of the last Labour Party leader, the atypically left-wing Jeremy Corbyn, who blamed negative British press coverage for all their hero’s woes.  Yes, aware that Corbyn represented a threat to the wealthy, powerful interests of their owners, those newspapers bombarded Corbyn with every slur going, that he was a terrorist sympathiser, an anti-Semite, a traitor, whatever.  But Corbyn, whom I’ve always regarded as a decent bloke, engineered much of his own bad luck.  He was a hopeless communicator.  He seemed to be living still in the 1970s, when he’d been a compadre of old school socialist Tony Benn, and never responded to the attacks made against him with the imagination and agility necessary in the changed media landscape of the early 21st century.

 

Actually, there’s proof close at hand that, to be successful, a political party doesn’t need to be backed by the majority of newspapers, and can triumph despite most newspapers stinging at it continuously with their scorpion-tails.  In Scotland, only one newspaper, the National, supports the Scottish National Party’s policy of Scottish independence.  The other Scottish newspapers – north-of-the-border editions of the right-wing ones I’ve just discussed, such as the Scottish Sun and Scottish Daily Mail, and locally published ones like the Scotsman, Herald and Daily Record – oppose the SNP and leap at any opportunity to excoriate it and its leader Nicola Sturgeon.  (It’s noticeable how, in the headlines of the utterly wretched Scottish Daily Express, the British PM is always referred to as ‘BORIS’ whereas the Scottish First Minister always gets a contemptuous, misogynistic ‘STURGEON’.)

 

From bbc.com/ © Daily Express

 

Yet the SNP have been in power in Edinburgh for the past 15 years and have topped the polls in eight Scottish elections in a row, most recently the council ones on May 3rd that saw them increase their number of councillors by 22.  A large part of this is surely down to Nicola Sturgeon herself.  Whatever you think of her politics, it’s hard to deny that – unlike Johnson – she speaks like a normal human being, communicates her meaning clearly and generally exhibits some semblance of empathy and integrity.  Obviously, this influences a sufficiently large number of Scottish voters, who choose to believe the evidence of their own eyes and ears over the crap they read in the newspapers.

 

Let’s hope that, when the time comes, British voters as a whole choose to do the same.

Posted on

Horror before it got panned

 

© Pan Books

 

One more horror-themed reposting just before Halloween…

 

Michael Gove, well-known cokehead, Aberdonian nightclub boogie-king and England’s Education Minister from 2010 to 2014, would be disappointed in me.  When I was a lad, my usual reading material was not the likes of George Eliot’s Middlemarch, which in 2013 Gove famously said he wanted to see the nation’s youth reading.

 

Rather, when I was 11, 12 or 13, I commonly had my nose stuck in works by such authors as Sven Hassel, James Herbert and Guy N. Smith, meaning that I didn’t become conversant in the effects of the Great Reform Act of 1832 or in the gradual diminution of the ideals of Dorothea Brooke, which Eliot wrote about in her 1871-1872 masterpiece.  I did, however, end up learning a lot about German Panzer divisions wreaking bloody havoc on the Russian front during World War II, about chemical weapons leaking out of military laboratories in the form of thick swirling fogs and driving all who come in contact with them murderously insane, and about giant mutant crabs going on the rampage and eating people.  Knowing such things prepared me a lot for adult life.

 

I also spent a lot of time reading, in the form of tatty paperbacks that in the school playground and on the school bus were constantly borrowed, read, returned, borrowed again and read again, a series called The Pan Book of Horror Stories.  The first of this series had been published in 1959, under the editorship of the strikingly named Herbert Van Thal, a literary agent, publisher and author whom the critic John Agate had once likened to ‘a sleek, well-groomed dormouse’.  The first few volumes of horror stories that Van Thal edited for Pan Books consisted largely of classical stories from well-known horror writers and more ‘mainstream’ (whatever that means) writers who’d dabbled in the genre; and their quality was generally held to be high.

 

By the late 1960s, however, Van Thal was filling each new compilation with more and more stories from new writers, many of whom were taking advantage of a more permissive era to see what they could get away with in terms of violence, gore and general unpleasantness.  Serious horror writers and fans became quite sniffy about the books.  Ramsey Campbell, Britain’s most acclaimed living horror writer, has said: “I did like the first one when I was 13 years old, but I thought the series became increasingly illiterate and disgusting and meritless.”

 

When my schoolmates and I started reading them in the 1970s, the latest editions of The Pan Book of Horror Stories were low in literary quality but high in disgusting-ness, which suited our jaded, beastly little minds fine.  I’m still psychologically scarred by Colin Graham’s The Best Teacher in the ninth collection, which was about a psychopath who decides to write a manual for aspiring horror writers, instructing them in what dismemberment, disembowelment and various acts of torture really look and sound like.  To this end, he kidnaps a horror writer and starts dismembering, disembowelling and torturing him whilst recording everything with a camera and tape recorder.  Anyone who thinks that the horror sub-genre of ‘torture-porn’ began with Eli Roth’s movie Hostel in 2005 ought to check out Graham’s grubby epic from a few decades earlier.

 

© Pan Books

 

To be fair, the later Pan collections did feature then-up-and-coming, now-well-regarded writers like Tanith Lee, Christopher Fowler and, ahem, Ian McEwan.  However, by the 1980s (and after Van Thal’s death), the series was clearly on its last legs.  It resorted to ransacking Stephen King’s famous anthology Nightshift (1978) and reprinting stories like The Graveyard Shift, The Mangler and The Lawnmower Man.  This was unwise, since anybody inclined to read the Pan horror series had probably read Nightshift already.  The final volume, the thirtieth, had a very limited print run and if you ever lay your hands on a copy, it’s probably worth a lot as a collector’s item.

 

A while ago in a second-hand bookshop I discovered a copy of The First Pan Book of Horror Stories.  This, alas, was unlikely to be sought by book collectors, since the copy looked like something had chewed, swallowed, partly-digested and regurgitated it.  At least it was still readable, so I got a chance to sample the original instalment in this famous, or infamous, series.  I was curious to know if it deserved the praise Ramsey Campbell had given it and also to see how different it was from the more disreputable stuff that came later.

 

My first impression was that the stories in this collection weren’t how I’d have organised them.  I’ve heard writers whose works were printed in the later Pan books grumble about Van Thal’s abilities as an editor, and it’s hard to see why stories as similar as Hester Holland’s The Library and Flavia Richardson’s Behind the Yellow Door (both about hapless young women who are hired as private secretaries by older, plainly-batty women and who meet gruesome fates), or Oscar Cook’s His Beautiful Hands and George Fielding Eliot’s The Copper Bowl (both about exotic, grotesque revenges and tortures inflicted by East Asian people – at least one of them struck me as racist) should end up in the same book.  In fact, Eliot’s story follows immediately after Cook’s, thanks to Van Thal’s strange policy of arranging the stories by the alphabetical order of their authors’ surnames.

 

I also noticed how stories I’d read elsewhere and greatly enjoyed in my youth now, sadly, seem a bit duff.  I loved Hazel Heald’s The Horror in the Museum when I read it as a 13-year-old.  Heald, incidentally, wrote it under the tutelage of H.P. Lovecraft, whose influence is obvious in the ornate prose-style.  However, a modern rereading suggests that Heald (and Lovecraft) could’ve cut the story’s length by about 20 pages without losing any of its plot points.

 

Meanwhile, Bram Stoker’s The Squaw, another tale I had fond memories of, seems much poorer now thanks to one of its characters being an American tourist called Elias P. Hutchinson.  If Hutchinson was what Stoker believed all Americans sounded like, spewing toe-curling things like ‘I du declare’ and ‘I say, ma’am’ and ‘this ole galloot’ and ‘durned critter’, I can only say that Stoker needed to go out and do some research.  Still, despite some glaringly obvious failings, both The Horror in the Museum and The Squaw benefit from having cracking denouements.

 

From wikipedia.org

 

The Horror in the Museum is one of the few stories in the collection that contains a monster.  (And what a monster it is: “globular torso… bubble-like suggestion of a head… three fishy eyes… foot-long proboscis… bulging gills… monstrous capillation of asp-like suckers… six sinuous limbs with their black paws and crab-like claws…”).  Apart from The Kill by Colonel Peter Fleming, a werewolf story penned by none other than Ian Fleming’s older brother, the rest of the stories are fairly monster-free, depending on psychological terrors for their impact.  Indeed, C.S. Forester’s The Physiology of Fear is a horror story in an unusually literal sense.  It deals with a particularly horrific episode in human history, the Nazi concentration camps.  It also features a German scientist engaged in research, with the Third Reich’s support and with prisoners from the camps as his guinea pigs, into the emotion of horror as it arises in the human psyche.  And the story’s ending isn’t conventionally horrific.  Instead, the scientist is ensnared in an ironic and satisfying twist worthy of Roald Dahl.

 

Also not a horror story in any conventional sense is Muriel Spark’s The Portobello Road.  It qualifies as a ghost story, but most of all it’s a mediation on the nature of friendship as it survives, or doesn’t survive, from childhood into adulthood.  This being Spark – whose most famous creation, Miss Jean Brodie, was simultaneously a prim middle-class Edinburgh schoolmistress and a fascist – the story has a bitter, vinegary flavour.  None of its characters are particularly pleasant and none seem to deserve long-term friendship.  In fact, the one character who tries to keep those friendships alive is the one who, ultimately, commits the story’s single, shocking act of violence.

 

Meanwhile, I reacted to the sight of Jack Finney’s Contents of the Dead Man’s Pocket as if an old friend had suddenly hoven into view.  Not that I’d encountered this particular story before, but it conjured up fond memories of American writers like Richard Matheson, Robert Bloch, Ray Russell and Charles Beaumont, who in the 1950s seemed to keep their rents paid by pumping out short stories for the likes of Playboy magazine and TV scripts for the likes of The Twilight Zone (1959-64) and Boris Karloff’s Thriller (1960-62).  In admirably direct and diamond-hard prose, their tales would detail the world turning suddenly and inexplicably weird for citizens of conformist post-war America, for both dutiful suburban wives in nipped-in-at-the-waist housedresses and office-bound men in grey-flannel suits.

 

From fictionunbound.com

 

Finney, most famous as the author of the sci-fi horror novel The Body Snatchers (1955), which has been filmed four times and shows conformity taken to a nightmarish extreme, starts his story thus: “At the little living room table Tom Benecke rolled two sheets of flimsy and a heavier top sheet, carbon paper sandwiched between them, into his portable.”  A half-dozen pages later, events have lured Benecke away from his portable typewriter and embroiled him in a vertiginous life-or-death struggle just outside his apartment window.  It calls to mind the Stephen King short story The Ledge, another one that appeared in his collection Nightshift.  I doubt if the similarity between the two stories is a coincidence, King being a big admirer of work from this era of American story-telling.

 

Also deserving mention are Oh Mirror, Mirror, a claustrophobic item penned by the great Nigel Kneale; Raspberry Jam, Angus Wilson’s poisonous take on the snobbery of old people who no longer have anything to be snobbish about; and Serenade for Baboons, a colonial horror by Noel Langley.

 

Inevitably, a couple of clunkers find their way into the book too.  Anthony Vercoe’s Flies wouldn’t be such a bad story if the writer hadn’t swamped his prose with exclamation marks.  I can’t remember encountering so many of the damned things in ten pages of prose before and the result is almost unreadable.  Meanwhile, The House of Horror is one of a series of short stories that American pulp writer Seabury Quinn wrote about a psychic investigator called Jules de Grandin.  De Grandin is French and seemingly meant to be a supernatural version of Hercule Poirot (who, I know, was actually Belgian).  Unfortunately, Quinn gives him a patois that is as cringe-inducing as Elias P. Hutchinson’s Americanisms in The Squaw: “Sang du diable…!  Behold what is there, my friend…  Parbleu, he was caduo – mad as a hatter, this one, or I am much mistaken!”

 

On the whole, though, I found The First Pan Book of Horror Stories a rewarding read.  I now look forward to tracking down the other, earlier instalments in the series – those ones that came out before Herbert Van Thal decided to crank up the levels of nasty, schlocky stuff, in order to satisfy the blood-crazed savages amongst his reading public.

 

Blood-crazed savages such as my twelve-year-old self…

 

© Pan Books