Seriously Sean – ‘The Wind and the Lion’

 

© United Artists / Colombia Pictures / MGM

 

Written and directed by John Milius, released in 1975 and very loosely based on a real-life incident that occurred in 1904, The Wind and the Lion is a tale of derring-do in the Moroccan Rif combined with political intrigue in Washington DC.  I first saw it when I was in my late teens and appropriately for a film with ‘wind’ in its title – that’s wind of the meteorological, non-flatulent variety – it blew me away.

 

Following the death of its star Sean Connery last year, I decided to watch The Wind and the Lion again. I felt slightly trepidant doing so, as there’s more than one film that I admired in my youth but found less-than-brilliant when I saw it again at a more mature age.  A prime example is Robert Altman’s 1970 comedy about the Korean War, M*A*S*H, which once upon a time seemed exhilarating in its irreverence and anarchy, but nowadays strikes me as juvenile and mean-spirited.

 

The Wind and the Lion’s opening sees Connery’s character, master-brigand Mulai Ahmed el Raisuli – the Raisuli – lead a raid on the Moroccan home of wealthy American widow Eden Pedecaris (Candice Bergen) and abduct her and her young children (Simon Harrison and Polly Gottesman).  My hopes that I’d hang onto my previous high opinion of The Wind and the Lion took a blow at this early point.  It isn’t so much the fact that Eden’s houseguest at the time, Sir Joshua Smith (played by Billy Williams, not an actor but the movie’s cinematographer, who’d later win an Academy Award for his work on Richard Attenborough’s 1982 epic Gandhi), gallantly fights off the attacking hordes, is killed and then despite his heroism is barely mentioned by the Pedecarises or anyone else during the rest of the film.  No, it’s the fact that Eden, understandably upset by what’s happened, laughs in scorn when the Raisuli is thrown off a recalcitrant horse – and the Raisuli reacts by whacking her across the face.  “I am Raisuli,” he snarls.  “Do not laugh at me again.”

 

Yes, it’s 1904, when misogyny was a universal and unremarked-upon fact of life.  (It still is in many places, of course.)  But Connery’s later years and posthumous reputation were tainted by allegations of domestic abuse against his ex-wife Diane Cilento and by troubling comments he’d made about the acceptability of slapping women.  This moment in The Wind and the Lion is a dismaying reminder of that.

 

The Raisuli and his men carry the Pedecarises off to their camp in the Rif, beyond the reach of the Moroccan authorities.  His motive for kidnapping them is to damage Morocco’s Sultan Abdelaziz.  By issuing an extravagant ransom demand, he hopes to embarrass the Sultan, provoke the Americans and generally stir up trouble.  The Sultan’s uncle is the wily Bashaw of Tangier, the Raisuli’s brother, and he deeply resents how this wing of his family have allowed their country to become humiliatingly and corruptingly mired in foreign influence.  As the Bashaw himself admits at one point: “I have been threatened by the French, the Germans, the English… Yes, we have French infantry and German cavalry.  Our currency is Spanish.  But my nephew is the Sultan of Morocco.  As it is, it shall be.”

 

The Bashaw, incidentally, is played by the Polish character actor Vladek Sheybal, who was memorable as the villainous Kronsteen in Connery’s second Bond outing From Russia with Love (1963).  But it has to be said that the strapping, hairy Connery and the sleek, lupine Sheybal look as much like brothers as Arnold Schwarzenegger and Danny DeVito did in Ivan Reitman’s Twins (1988).

 

© United Artists / Colombia Pictures / MGM

 

Happily, once the main narrative of The Wind and Lion gets underway, the film becomes as good as I remembered it to be.  Connery and Bergen make the scenes featuring Eden Pedecaris and the Raisuli a joy.  She gradually shifts from being deeply unimpressed by him – “It is not my intention to encourage braggers,” she tells curtly him after he’s given a windy introduction calling himself ‘Raisuli the Magnificent’ and ‘the true defender of the faithful’ with the ‘blood of the prophet’ in his veins – to feeling affection for the twinkly-eyed old rogue.  Likewise, Connery’s admiration for her increases, although the banter between them never quite loses its edge.  After they start to spend the evenings playing chess, she warns him, “You are in a lot of trouble!  You should never have moved that knight or kidnapped me.  Both will see you undone.”  He responds, “It is not I who determine the outcome of events.  It is the will of Allah…”

 

Meanwhile, the Pedecaris children, removed from an upper-class Western world of manners, gentility and stuffiness, begin to have a whale of a time. For the boy, William, hanging out in a desert camp with the Raisuli and his sword-wielding, rifle-popping Berber militia is like Tom Sawyer’s dream of running away from home and becoming a pirate made real.

 

But this is only half of the story of The Wind and the Lion.  For on the far side of the Atlantic, President Teddy Roosevelt (Brian Keith) is seeking re-election.  He seizes upon the incident as an opportunity to show the voters his mettle, although his Secretary of State John Hay (John Huston) is less keen on the idea.  The garrulous and ebullient Roosevelt has his consul in Morocco (Geoffrey Lewis) and a US military force headed by an admiral (Roy Jenson) and a marine captain (Steve Kanaly) stage what nowadays would be called an intervention.  A squad of marines and sailors blast their way into the Bashaw’s palace in Tangiers, determined to knock heads together so that some sort of deal is reached and the Pedecarises are freed.  This is regardless of local sensibilities and the interests of the European colonial powers with fingers in the Moroccan pie.

 

A bargain is made and the three Pedecarises are released into the custody of a group of US marines headed by Kanaly’s character, Captain Jerome.  But the Sultan’s Moroccan soldiers and their German allies capture the Raisuli, going against what was agreed.  Thus, Eden, his erstwhile prisoner, has to persuade Jerome and his men to rescue him, so that the deal made in Roosevelt’s name is fully honoured…

 

Images of gung-ho Americans stomping into foreign lands they don’t properly understand, shooting first and asking questions later, trying to get the job (as they see it) done irrespective of local complexities, were not, it’s fair to say, popular in liberal mid-1970s Hollywood just after the Vietnam War.  And John Milius himself, co-writer of Apocalypse Now (1979) with Francis Ford Coppola, was obviously aware of the omnishambles Vietnam had been.  However, with The Wind and the Lion, he seems to hark back longingly to simpler times when America could do this sort of thing with fewer complications and consequences.  He particularly idolizes Teddy Roosevelt for embodying all the things he believes America should be about.  Roosevelt has brains, yes, but he has brawn too and is plain-speaking and no-bullshitting, and is none the worse for that.

 

© United Artists / Colombia Pictures / MGM

 

This adulation comes to the fore in a few scenes where Roosevelt joins a hunting party that shoots a grizzly bear and then he has the big, fearsome beast stuffed and mounted.  “The American grizzly,” he tells a reporter, “is a symbol of the American character: strength, intelligence, ferocity.  Maybe a little blind and reckless at times, but courageous beyond all doubt.  And one other trait…  Loneliness.  The American grizzly lives out his life alone.  Indomitable, unconquered, but always alone.  He has no real allies, only enemies, but none of them as great as he.”  Fair enough, you find yourself thinking – but if the grizzly bear is as noble as old Teddy claims it is, why did he have the poor bloody thing shot in the first place?

 

To be fair, the film gives a more rounded portrayal of Roosevelt than that.  He’s shown to be somewhat pompous and smug, annoying in his loquaciousness, and clearly a scheming sort.  I wonder, though, how much of this is due to Brian Keith’s performance rather than to Milius’s script.

 

What redeems the film politically – at least, if you’re a left-wing pinko like me – is the fact that as it progresses, Keith’s Roosevelt and Connery’s Raisuli, though they never get to meet, feel a growing respect and even kinship for each other.  By the film’s close, the Raisuli has penned Roosevelt a letter, which says: “…you are like the wind and I like the lion.  You form the tempest.  The sand stings my eyes and the ground is parched.  I roar in defiance but you do not hear…  I, like the lion, must remain in my place. While you, like the wind, will never know yours…”

 

If you’re going to have movies full of jingoistic American nonsense, at least have ones like this, where the American protagonists don’t see foreigners as drone-like commies, gooks or towel-heads but as fellow human beings with equivalent amounts of nobility and courage.  It just grieves me that a decade later, Milius had abandoned all attempts at nuance and was directing unashamedly right-wing and brainless shite like Red Dawn (1984).

 

Overall, then, I’m pleased and relieved to say that The Wind and the Lion still holds up well.  Milius directs with aplomb.  His orchestration of the sequence where the Americans storm the Bashaw’s palace is worthy of Sam Peckinpah while the desert scenes, accompanied by Jerry Goldsmith’s sumptuous and yearning score, are frequently gorgeous.  Brian Keith and Candice Bergen are excellent and Connery, intoning such great lines as “Ignorance is a steep hill with perilous rocks at the bottom,” or “If I miss the morning prayer, I pray twice in the afternoon – Allah is very understanding,” or finally, “I’ll see you again, Mrs Pedecaris, when we’re both like golden clouds on the wind!”, has never been better.

 

Although how this Moroccan Berber brigand ended up speaking with such a mellifluous brogue is a mystery.  Perhaps his English teacher came from Edinburgh.

 

© United Artists / Colombia Pictures / MGM

Travellers at the bar

 

 

As I mentioned in my previous blog-entry, the latest Covid-19 lockdown in Sri Lanka, which was imposed for a good part of May and June, has recently been relaxed.  This relaxation has allowed some eating and drinking places to re-open.

 

However, one place that my partner and I have often retreated to in the past, when we’ve felt the need for calm and a touch of soothing, old-school luxury (to convey the illusion for a few hours that we’ve actually got money), remains off-limits to us.  This is the Traveller’s Bar and its lovely outdoor verandah, which overlooks the Indian Ocean, at Colombo’s Galle Face Hotel.  For now, the bar and verandah are open only for hotel guests, not outside customers.  This is a shame because few things are as good for the soul as sitting there between six and six-thirty on a clear evening and watching the sky segue from one gorgeous colour to another while the sun sinks behind the distant waves.

 

The Galle Face Hotel will soon be a venerable 120 years old and it’s prestigious enough to have featured in Patricia Schultz’s 2003 travel book 1000 Places to See Before You Die.  Predictably, during its long history, it has accommodated some very famous guests.  Many of these are commemorated by a gallery of framed photographs adorning the interior of the Traveller’s Bar, with information about the years, occasionally just the decades, when they stayed there.

 

Among the earliest people featured in the gallery are writers.  You see Anton Chekov (credited with being at the Galle Face in 1890), George Bernard Shaw (in the 1930s), W. Somerset Maugham (the 1920s), Noel Coward (1944) and Evelyn Waugh (the 1950s).  D.H. Lawrence showed up there in 1922, presumably either on his way to or from the 99-day sojourn he had in Australia that gave rise to his novel Kangaroo, published the following year.

 

 

One literary hero of mine, Sir Arthur Conan Doyle, stayed at the Galle Face Hotel in 1920 and, unimpressed by its prices, described it as ‘a place where the preposterous charges are partly compensated for by the glorious rollers that break upon the beach outside.”  He was also unimpressed by the equally famous Mount Lavinia Hotel, which in those days stood beyond the southern edge of Colombo.  “There are two robbers’ castles, as the unhappy visitor calls them, facing the glorious sea, the one Galle Face, the other the Mount Lavinia Hotel.” At least he appreciated the journey between the castles: “They are connected by an eight-mile road, which has all the colour and life and variety of the East for every inch of the way.”

 

At this point Doyle was heavily into spiritualism and had been gullible enough to believe that the notoriously faked Cottingley fairies were real.  However, he retained enough of his wits not to be taken in by a display of the famous ‘mango-tree’ trick, which a Sri Lankan magician did for him just outside the hotel.  Doyle praised the magician’s skill, though: “He did it so admirably that I can well understand those who think that it is an occult process.”

 

I’m perplexed by the presence of a portrait of James Joyce, supposedly a guest of the Galle Face in 1904.  (Coincidentally, June 16th, 1904, was the date of ‘Bloomsday’, the day during which all the events of Joyce’s 1922 masterpiece Ulysses take place).  To the best of my knowledge, he never travelled outside Europe, let alone visited southern Asia.  In fact, the only connections I can dig up between Joyce and Sri Lanka are that: (1) he makes mention of the ‘Cinghalese’ in Ulysses; and (2) he was known to own a copy of Henry Olcott’s Buddhist Catechism According to the Sinhalese Canon – Olcott was the American army officer who became the first president of the Theosophical Society and was an important figure in the revival of Buddhism in Sri Lanka, so much so that he’s honoured with a statue in front of Fort Railway Station today.

 

 

Perhaps somebody else with the name ‘James Joyce’ stayed at the hotel in 1904?

 

One writer not displayed in the Traveller’s Bar is legendary science-fiction scribe Sir Arthur C. Clarke, even though it was in the Galle Face that he supposedly wrote the last chapters of the last volume of his Space Odyssey series, 3001: The Final Odyssey (1997).  However, Clarke had lived in Sri Lanka since 1956, so he wasn’t really what you’d call a ‘visitor’ or a ‘guest’.

 

The Traveller’s Bar gallery is mostly a collection of the great and good, but it has at least one rogue in it, namely Richard Nixon.  He stayed at the hotel in the 1950s, sometime before he became the second-most crooked US president in modern history.  Other political dignitaries who were guests there include father and daughter Indian Prime Ministers Pandit Jawaharlal Nehru (1950) and Indira Gandhi (1976); and iconic revolutionary Che Guevara, whose portrait says he stayed in 1958, although according to a feature in Sri Lanka’s FT his visit was actually in August 1959.  He’d come to Sri Lanka because it was one of the first countries to recognize Castro’s Cuba.

 

 

From the mid-20th century onwards, Sri Lanka began to appeal as an exotic location to Western filmmakers and so the Galle Face Hotel had Hollywood movie stars stay while on their way to or from film shoots.  These include Sir Alec Guinness (1957), in town for the making of Bridge on the River Kwai and, I have to say, looking a bit shifty in his photograph; Harrison Ford (1983), there to make Indiana Jones and the Temple of Doom (whose production had switched from India to Sri Lanka after the Indian government objected to the ‘thuggee’ elements in its script); and Ursula Andress, whom I trust enjoyed her stay in Sri Lanka in 1976 even though she probably prefers to forget the film she made there, the Italian horror movie The Mountain of the Cannibal God, directed by Sergio Martini and considered so offensive in Britain that it was classified as a ‘video nasty’ and banned until 2001.

 

Andress, of course, found international fame as the very first Bond girl.  Meanwhile, the man responsible for the third cinematic incarnation of James Bond, Roger Moore, appears in the Traveller’s Bar too.  He’s said to have stayed at the hotel in the 1960s, but he’s depicted in his famous 1970s Bondian bowtie and dinner-suit, so the photo obviously wasn’t taken at the time.

 

 

One star in the Traveller’s Bar who’s rather forgotten nowadays is Lex Barker, who took over the role of Tarzan from Johnny Weissmuller in 1949.  Barker’s picture says he was there in the 1950s, although the only thing I can find in his filmography that was made in Sri Lanka was a 1963 movie called Storm Over Ceylon.  While Barker’s Hollywood Tarzan movies were too low-budget to be filmed on location in a tropical country like Sri Lanka, money was not a problem for Bo Derek and her director-husband John Derek, who used Sri Lanka for the jungle scenes of their notorious, mammary-obsessed Tarzan the Ape Man (1981), while using the Maldives for its beach scenes.  For their salacious take on Edgar Rice Burroughs’ Lord of the Jungle, Bo, John and their crew imported some decidedly non-native wildlife into the country.  According to an article in the New York Times, they brought with them a lion (called Dandi), an orangutan (called C.J.), three chimpanzees, two Irish wolfhounds and an 18-foot, 120-pound python.  Thus, Ms Derek is now commemorated by a portrait in the Traveller’s Bar as well.

 

A nice story is attached to Gregory Peck, who stayed in 1954 whilst making a film called The Purple Plain.  Apparently, he came down with a nasty bout of flu, but recovered with the help of a traditional local remedy of plain tea incorporating inguru and kothamalli (ginger and coriander).  In the 1950s Peck was a global heartthrob and his use of this remedy didn’t go unnoticed by his lady admirers in Sri Lanka.  As another article in the Daily FT observes: “It used to be said in lighter vein those days that many upper-class ladies of Colombo 7 began drinking ginger / coriander tea only after Gregory Peck told them about it.”

 

 

Finally, the gallery sports a picture of the first man in space, Yuri Gagarin, symbolically holding a white dove.  The great Russian cosmonaut came to Sri Lanka in 1961 and among the things done to mark the visit was the planting of a tree in his honour at the botanical gardens in Peradeniya, close to Kandy.  According to a piece published by the Russian Centre for Science and Culture in Colombo, the tree was said to have stopped growing at the time of Gagarin’s death in a jet crash in 1968.  However, mysteriously, it continued to live, so that it’s resembled a young tree for the past half-century.  This is contradicted by an article in Ceylon Today, which claims it merely fell ill at the time of Gagarin’s death, but recovered and kept on growing.  I was at the botanical gardens a few years ago and really wish I’d examined the Yuri Gagarin tree to find out which of these accounts was true.

 

Still ruled by the Queen

 

© EMI / Elektra Records

 

Back in 2018, I found myself in a Colombo pub one evening having a blether with Suresh De Silva, the vocalist and co-founder of the Sri Lankan heavy metal band Stigmata.  Within seconds of the start of our conversation De Silva had asked me if I’d seen Bohemian Rhapsody, the movie biopic of the 1970s / 1980s rock band Queen, which’d been released in Colombo cinemas a few weeks earlier.  The unexpectedness of the question threw me a little.  It also reminded me of the hugeness of the phenomenon that is Queen.

 

It’s a phenomenon that transcends place.  National boundaries seem not to matter when it comes to liking Queen.  Meeting a Sri Lankan heavy metaller in 2018 who wanted to talk about the band wasn’t my first experience of this.  I remember working long ago at a language school in the UK that had weekend discos for its kids.  At one point there were a lot of self-consciously trendy and streetwise teenagers from Milan at the school and the DJ who oversaw that weekend’s disco thought he’d please his audience by playing then-modish big beat, drums and bass, UK garage and hard trance tunes.  But he ended up nearly causing a riot.  What did those trendy Italian teens want him to play? I Want to Break Free by Queen.  All bloody evening.

 

Their popularity also transcends time.  They remain fabulously popular today even though they’ve been creatively inert since 1991, when their singer Freddie Mercury passed away from AIDS.

 

I find this interesting because back in the days when they were a properly functioning band, friends of mine who considered themselves serious and knowledgeable connoisseurs of music would tell me that though they tried to be broad-minded, they just couldn’t stomach bloody Queen, whom they saw as purveyors of bloated, corny, stomp-along, guitar-twiddling shite.  Meanwhile, other folk, who bought at most three CDs a year and barely knew the difference between Elvis Costello, Elvis Presley and Reg Presley – the majority of the British population in other words – believed Queen were the absolute bees’ knees.

 

Incidentally, it seemed ironic to me how popular Queen were in the 1970s and 1980s among guys who were unreconstructed, macho and laddish and who, in all likelihood, were pretty homophobic too.  They were liable to punch you in the face if you suggested they were into anything that might be classified as ‘gay’ culture.  But after a few moments of hearing the unashamedly camp Freddie Mercury crooning, “Oooh, you make me live… / Oooh, you’re my best friend!”, they’d be hugging each other, shedding sentimental tears and singing along in emotion-cracked voices.

 

© 20th Century Fox / Regency Enterprises / GK Films

 

I wasn’t greatly impressed by Bohemian Rhapsody when I caught up with it, sometime after speaking to Suresh De Silva.  It takes many liberties with the truth.  For example, the band weren’t on the wane before their barnstorming appearance at the 1985 Live Aid concert at Wembley Stadium, which the film claims pulled them back from the brink.  On the contrary, during the previous year and following the release of their 1984 album The Works, I remember them being as popular and prominent as ever.  And there was no big emotional moment before they took the Wembley stage when Freddie told his bandmates he was HIV positive.  In reality, he didn’t know this until 1987.

 

Meanwhile the film airbrushes away the band’s real-life moral warts and carbuncles. We get nothing about, for instance, their misguided and money-fuelled decision to play at the Sun City Super Bowl in Bophuthatswana, South Africa, at the height of the apartheid era.  This act of unprincipled greed earned them a ban by the British Musicians’ Union.  Also doused in a tankerload of whitewash is the issue of Freddie’s promiscuity.  In 1984, the real Freddie bragged to the DJ Paul Gambaccini with hedonistic and, considering the times, reckless abandon: “Darling, my attitude is ‘f**k it’.  I’m doing everything with everybody.”  But in Bohemian Rhapsody he’s presented as a victim, insecure about his sexuality and led astray by his personal manager Paul Prenter, who introduces him to a world of partying, orgy-ing and general dissolution.

 

Still, the sequence in the film with Mike Myers as a (fictional) record executive called Ray Foster, who’s aghast at the idea that Bohemian Rhapsody-the-song should be released as a single, is funny.  “It goes on forever.  Six bloody minutes!”  To which Freddie retorts: “I pity your wife if you think six minutes is forever.”

 

Personally, I thought 1970s Queen were great.  They produced albums like Sheer Heart Attack (1974), A Night at the Opera (1975), A Day at the Races (1976) and News of the World (1977) that were studded with classic songs and, though they sometimes felt all over the place stylistically, were admirable for trying to explore a wide range of musical genres, everything from music-hall singalongs and salsa-y Spanish guitar workouts to blues and jazz and even, with 1974’s Stone Cold Crazy, nascent speed metal.  The rip-roaring Death on Two Legs, which kicks off A Night at the Opera, is one of my favourite songs ever.

 

But for me they seemed to lose their creative mojo at the beginning of the 1980s.  The last song by them that I liked was probably their 1981 duet with David Bowie, Under Pressure.  Actually, I didn’t think much of Under Pressure at the time, but it’s grown on me since then.  It’s certainly a zillion times better than Vanilla Ice’s dire 1990 single Ice Ice Baby, which appropriated Under Pressure’s memorably nagging bassline.  (I remember being at a Saturday-night disco in my hometown in Scotland – the clubhouse of Peebles Rugby Club to be precise – when the DJ put on Ice Ice Baby.  The bassline started and everyone cheered and hurried onto the dance floor, thinking it was Queen and David Bowie.  Then the lyrics started: “Yo!  Let’s kick it!  Ice, ice baby…”  Everyone threw up their hands in horror and shouted, “Och, shite!  It’s Vanilla Ice!”  The dance floor immediately cleared again.)

 

Anyway, a few days ago, taking advantage of the fact that Sri Lanka’s most recent Covid-19 lockdown has been lifted, I went for a walk and ended up at the area where Colombo’s Dehiwala Canal meets with the Indian Ocean. It’s a pleasantly grassy and leafy neighbourhood although, thanks to the condition of the water in the canal, it’s a bit smelly too.  And lo and behold, on a wall standing at the canal’s southern bank, I saw further evidence of the global love for Queen.

 

 

Yes, it was a mural of Freddie Mercury in his moustached, short-haired, white-vested Live Aid incarnation, which presumably someone had painted after seeing Bohemian Rhapsody in 2018.

 

As I’ve suggested in this post, I have mixed feelings about Queen overall.  But the fact that in the 21st century a Sri Lankan graffiti artist was inspired to paint their iconic vocalist and master showman on an out-of-the-way, canal-side wall makes me feel strangely happy.

 

Rab Foster gets theatrical

 

© Aphelion Webzine

 

I’m pleased to announce that my 13,000-word story The Theatregoers has been published in the July 2021 edition of the webzine AphelionThe Theatregoers is a sword-and-sorcery story in, I hope, the tradition of such revered pulp writers as Robert E. Howard, Clark Ashton Smith and C.L. Moore and, as usual with my fantasy fiction, I have published it under the pen-name Rab Foster.

 

On this blog I’m not normally presumptuous enough to offer other writers, or aspiring writers, advice on how they should go about creating stories.  On this occasion, though, I’ll suggest two strategies that helped me to put The Theatregoers together.

 

Firstly, when you have an idea for a story, get that idea written down as quickly as you can before it flits from your memory again.  (At my age, things flit from my memory with terrifying speed.)  I have a 17-page-long document on my computer hard drive containing more than 400 ideas I’ve had for stories over the years and I’m constantly adding to it.

 

Admittedly, many of those ideas will probably never see the light of day as stories and, to be honest, looking at some of the ideas I wrote down long ago thinking they were bolts of divine genius, I don’t think the world will be missing anything if they don’t.  I doubt if anyone really wants to read a story about the notoriously bad Dundonian poet William McGonagall building a time machine in order to travel back in time to prevent the Tay Bridge Disaster from happening; or about a Sri Lankan tuk-tuk driver who’s secretly a superhero; or about ‘a fashion show for serial killers’, where the dresses have been fashioned out of…  Well, you can probably guess what they’re made of.

 

The other writing strategy I’d suggest is to keep reviewing your list of ideas and particularly think about how two or more ideas can be incorporated into one story.  In other words, don’t see each idea as a single seed from which a single story is grown.  Many times, I’ve had an idea that’s looked good on paper but that has resolutely refused to develop into a story – until it’s occurred to me to try splicing it together with another, seemingly totally different idea elsewhere on the list.

 

In fact, with The Theatregoers, I ended up throwing no fewer than four disparate ideas from my 17-page list into the creative blender.  I’d always wanted to write: (1) a story set in an abandoned city out in the middle of some inhospitable desert (similar to the setting of the 1921 H.P. Lovecraft story The Nameless City); (2) a story set in a theatre, where the characters would have adventures falling through trapdoors, scrabbling down stage curtains, flying about on wires above the stage, running through storerooms full of assorted props, and so on; (3) a story about vampire-like creatures that don’t drain their victims of blood but of moisture; and (4) a story about a tattooed person whose tattoos aren’t as inanimate as you’d expect, reminiscent of the title character in the classic Ray Bradbury collection The Illustrated Man (1951).  Somehow, I came up with a single, hopefully coherent narrative.

 

© Panther Books

 

For the next few weeks, the main page of the July 2021 edition of Aphelion can be accessed here, while The Theatregoers itself can be accessed here.

Scotland or Not-land?

 

From unsplash.com / © Stewart M

 

Most people in Scotland last week were disappointed, though probably not greatly surprised, to see their national team get a drubbing in the first round of the Euro 2021 tournament.  However, I suspect not everyone in Scotland was sad to see the team fail.

 

One person I’m sure was delighted was the Scottish, but very British-nationalist, blogger Effie Deans, who before the start of the tournament had tweeted a picture of a past Scotland-England football match and demanded angrily, “Why are there international matches between parts of the same country?” Similarly, I imagine certain fans of Glasgow Rangers, a football club whose culture revolves around such British symbols as the Queen and the Union Jack, weren’t sorry to see the Scottish national team flop.  Indeed, an article in the Daily Record newspaper on July 8th confirmed that some Rangers fans were unwilling to support Scotland during Euro 2021.

 

For Deans and a certain segment of the Rangers faithful, the belief seems to be that if you regard your country primarily as Britain, then you can’t support Scotland.  In fact, acknowledging Scotland on an international stage is damaging to your sense of Britishness and shouldn’t be encouraged.  Scotland?  No, it’s Not-land.

 

It’s not just in sport.  The idea that Scotland might have its own culture and languages is anathema to some people.  The right-wing Spectator magazine has printed pieces by embittered Scottish Daily Mail columnist Stephen Daisley and uptight Scottish composer James MacMillan complaining that (a) Scottish culture is infantile and embarrassing; but (b) if you’re stupid enough to be into Scottish culture, you’re somehow a Mussolini-type fascist too.  Amusingly, after MacMillan complained – falsely, because the man has actually won a number of Scottish awards – about Glaswegian novelist Andrew O’Hagan being cold-shouldered by the Scottish arts establishment for not being sufficiently supportive of Scottish independence, O’Hagan began, in the wake of the Brexit referendum, making favorable noises about Scotland becoming independent.

 

Particularly nasty has been the abuse aimed at the Scottish Gaelic and Scots languages.  Right-wing unionist twitter in Scotland is a constant whinge-fest about road-signs having names printed in Gaelic as well as in English.  Effie Deans again, complaining about travelling to Fort William last year: “The number of times I missed my turning made me wish the signs were in one language or the other, but not both…”  Well, dear, maybe try reading the parts of the signs that are written in the language you understand?

 

Meanwhile, dodgy, right-wing Unionist political carpetbagger George Galloway – at least, he’s right-wing when he’s in Scotland trying to hoover up Conservative votes; when he’s in England he campaigns as a left-wing man of the people – recently caused a pile-on on Scots-language poet Len Pennie after he made disparaging remarks on twitter about her and the medium in which she works.  And a few years back, Jackie Kay, Scotland’s Machar (poet laureate) received brickbats when one of her Scots-language poems was among the items given to new mothers as part of Scotland’s ‘baby box’ initiative.  “A woman from Bishopbriggs, writing doggerel,” sneered Ian Smart, prominent social media presence and self-styled ‘lefty lawyer’ and ‘Scottish Labour Party hack’.

 

Again, among many Scottish people who don’t see Scotland as a country but as a region, or as a big glorified county, of the mightier and more majestic entity that is the United Kingdom, there’s a conviction that Scottish culture can’t be real.  Accepting the existence of Scottish culture implies the place being different from the rest of the UK.  Therefore, culturally, there’s no such thing as Scotland either.  It’s Not-land.

 

From youtube.com

 

Predictably, the fact that there’s now a Scottish parliament in existence, separate from the parliament in London, is something that drives many British-loyal Scots to distraction, especially when the past 14 years have seen it run by a party, the Scottish National Party, dedicated to pulling Scotland out of their beloved UK.  Particularly guaranteed to make them gnash their teeth and froth at the mouth is any suggestion that the Scottish government, like the Scottish football team, might be recognized on an international level.  The moment First Minister Nicola Sturgeon pronounces on some international matter or dares to show her face at some international conference, Scottish twitter is raging with indignant people who have Union Jacks in their profiles (and usually the words ‘Rangers’ and the acronym ‘WATP’, which a Glasgow-Celtic-supporting friend assures me stands for ‘We adore the Pope’) slavering about her having ‘ideas above her station’ and being just the head of a ‘wee parish council’, and not knowing ‘her place’.  Can’t she see that she isn’t the First Minister of Scotland, but that of Not-land?

 

This desire to erase the concept of Scotland from everyone’s consciousness is, it has to be said, one that’s been exhibited lately by the British government too.  British diplomats have been ordered to stop talking about the ‘four nations’ of the UK and talk about it as a single country only, while supermarkets have seen a recent craze for plastering Union Jacks over foodstuffs made in Scotland.  Meanwhile, Prime Minister Boris Johnson, that symbol of everything decent, moral, honest and faithful about dear old Blighty, was heard bragging that at the upcoming COP26 climate summit in Glasgow he was going to slather the event in Union Jacks and wouldn’t allow Nicola Sturgeon anywhere near it.

 

Just last Friday, Johnson’s education minster urged schools across the UK to honour something called One Britain, One Nation Day, wherein schoolchildren were made to sing a song, specially composed for the occasion, that ended with the four-times-repeated refrain: “Strong Britain, great nation!”  Though considering what’d come to light by Friday, I suspect the savvier kids had changed the words to: “Matt Hancock, penetration!”  Unfortunately, hopes that this would convert all Scottish children to worshipping Winston Churchill, Spitfires and the Union Jack were dashed by the fact that in Scotland most schools had broken up for the summer holidays the day before.

 

This strikes me as ironic because I’m old enough to remember a time in Scotland when it was perfectly possible for many people, possibly even a majority of people, to wear their Scottish identity as proudly as they wore their British identity and segue effortlessly from one to the other even when it involved expressing contradictory sentiments.  This meant they enthusiastically supported Scottish sports teams, enthusiastically recited Scots-language poetry by Robert Burns and, generally, enthusiastically indulged in all things Scottish: golf, whisky, tartan, ceilidhs, Highland games, etc.  Simultaneously, though, they thought the Royal Family were wonderful, cheered on the British Olympics team and got misty-eyed with nostalgia about how ‘we’, meaning Britain, had fought off the Nazis during World War II.

 

They also voted for anti-Scottish-independence political parties, mainly the Labour Party, although there was support for the Conservative Party too.  Scotland’s Tory MPs, incidentally, were experts at broadcasting a dual Scottish / British identity.  See Albert McQuarrie, MP for Banff and Buchan, who loved whisky and called himself the ‘Buchan Bulldog’; or Nicholas Fairbairn, the tartan-swathed representative of Perth and Kinross.  Although McQuarrie worshipped the ground Margaret Thatcher walked on, I think he was at heart a decent bloke.  Fairbairn, however, was a vile specimen.

 

When I look at Scottish right-wing / pro-British twitter, I see a common sentiment expressed in many of the profiles: “Hate what the SNP have done to Scotland!”  Which suggests that in the old days, before the SNP achieved political dominance, Scotland was a kinder, less partisan place.  But I remember it being far worse when there was no parliament, the SNP had only a handful of MPs and independence was regarded as a crazy pipe-dream.  In the 1980s, I recall crowds of Scottish rugby fans in pubs in Edinburgh, after international rugby matches, coming out with vehemently anti-English abuse that would probably get them arrested today.  Indeed, English rugby skipper Will Carling has terrible memories of playing in Edinburgh in 1991, when the Scottish Rugby Union decided to air the anthem Flower of Scotland, with its references to sending the English ‘homeward, to think again,’ before the start of the match.  There was, he claimed, “more noise, more patriotism – more hatred – than I have ever experienced”.  Yet many of these Scottish rugby enthusiasts were well-to-do and would have voted Tory. The prospect of an independent Scotland would have horrified them.  Evidently, feeling British for a good part of the time was no barrier to you wanting to stick it to the English.

 

Incidentally, before the SNP took power in Scotland and even before the Scottish parliament was created, Scotland was still allowed near the international stage occasionally.  This was despite it being an era when Margaret Thatcher and then John Major ran Scotland from London with what at times seemed an imperious disdain you’d associate with a colonial governor.  For instance, in 1993, while I was living on the northern Japanese island of Hokkaido, I remember the Scottish Office sending a group of officials there for a special Hokkaido-Scotland link-up.  I blagged an invitation to the event through a Japanese colleague with political connections who’d later serve in the House of Representatives in the Japanese Diet.  Obviously, the Scottish group had the delicate job of talking up Scotland without commenting on the running of the place by their bosses, the British Conservative government, whom few Scottish people had voted for.  They remained impeccably straight-faced, non-committal and evasive when, during a panel discussion, my colleague raised the possibility of a devolved Scottish parliament being set up.  (Actually, I’d primed her to mention this.) Their masks only slipped, from blandness to dismay, at the reception afterwards.  Some hapless Hokkaido bigwig gave them a speech of welcome and told them how he loved “that great Scottish song, Danny Boy.

 

© James S. Kerr

 

I suspect the comfortable co-existence of Scottish and British loyalties was fostered largely by the military. The British Army’s Scottish regiments were canny in exploiting soldiers’ sense of Scottishness, decking them out in tartan and having them led by pipe bands, even while they defended and promoted Britain, the Crown and the Empire (an empire that, admittedly, the Scots did very well out of).  I found it fascinating in my youth to see how normally uppity and cantankerous Scotsmen would suddenly become deferential and forelock-tugging at the sound of a posh, officer-class, English accent.  However, cuts to the military budget have left the 21st century British Army a shadow of its former self and the old Scottish infantry regiments have been reduced to just one, the Royal Regiment of Scotland.  So that influence barely exists now.

 

Another thing that once made Scots feel proudly British, certainly working-class ones, was the existence of many nationalized industries that provided them with employment and had the name ‘British’ in their titles: British Coal, British Gas, British Rail, British Steel and so on.  These encouraged the idea that working-class Scots were toiling alongside their comrades in England and Wales for a common cause, for the good of a benign, fair, welfare-state-supporting UK.  Of course, that idea died a death when Thatcher, with her zeal for privatizing the British economy, arrived in power in the 1980s.

 

I’m not sure how this will end.  It may be that Scotland gets another shot at an independence referendum in the future and votes to go its own way.  Or it may be that the stringent British nationalism / unionism of the 21st century prevails and Scotland becomes merely a Union-Jack-swathed province at the rump-end of right-wing, post-Brexit Britain.  If the latter option happens, I expect Westminster to abolish the Scottish parliament at some point.  Not-land indeed.

 

But what’s isn’t an option now is the comfy middle-ground, the old fashioned, dual-loyalty, at-ease-with-both-worlds, Scottish / British identity.  As far as that’s concerned…  Well, to quote a well-kent Scottish anthem: “Those days are past now, and in the past, they must remain.”

 

From unsplash.com / © Kristina G.

Seven favourite noirs

 

© Producers Releasing Corporation

 

One thing I’ve tried to do lately is watch more old Hollywood film noirs.  When I was a kid, the BBC used to show lots of ones with Humphrey Bogart, so I saw the likes of High Sierra (1941), The Maltese Falcon (1941), The Big Sleep (1946) and Key Largo (1948).  But I’m ashamed to say I never got around to watching the many non-Bogey film noirs, even the most famous ones.

 

Well, with lockdown confining me indoors for a good part of the past year, and with many of these films now in the public domain and available to watch on YouTube or archive.org, there’s been no excuse.  I’ve therefore immersed myself in the monochrome 1940s-1950s world of laconic tough guys, slinky femme fatales, guns, hats, raincoats, vintage cars, shadows, cigarette smoke, venetian blinds, whirring fans, neon signs and general, existentialist seediness.  (The genre’s great trick was to convince audiences that such a dark, downbeat world existed and yet have most of its films set in an American state as sunny and optimistic as California.)

 

Here are seven of my favourites…

 

The Woman in the Window (1944)

This little gem is directed by Fritz Lang and stars Edward G. Robinson, who memorably performed in the same year’s Double Indemnity, perhaps the greatest of all film noirs.  However, whereas in Double Indemnity Robinson plays somebody investigating a suspicious death and gradually ratcheting up the pressure on the two people responsible for it, in The Woman in the Window the roles are reversed.  He plays someone responsible for a death who has the screws tightened on him, first by the police, then by a blackmailer.

 

Not that Robinson’s character in Woman resembles the smooth, handsome and immoral one played by Fred McMurray in Double Indemnity.  He’s a timid college lecturer who sees off his vacationing wife and kids at the film’s start and then retires to his gentlemen’s club, where he’s soon complaining to his buddies (Raymond Massey and Edmund Breon) about being middle-aged, past it and doomed to a life lacking in adventure.  Of course, barely has he uttered those words than he’s having an adventure, but not a pleasant one.  On his way home, he stops to admire a portrait of a beautiful woman in a shop window, then meets the woman (Joan Bennett) who modelled for the portrait.  He gets invited back to her apartment for late-night drinks, unexpectedly meets her jealous and violent admirer (Arthur Loft), and finds himself being throttled.  When he tries to fight his assailant off with a pair of scissors, Robinson and Bennett suddenly have a corpse on their hands.

 

Believing they can avoid involving the police and incriminating themselves, they dump the body out in the countryside.   Unfortunately, it transpires that the dead man was more important than they imagined and the District Attorney is soon overseeing an investigation into his murder.  And the District Attorney happens to be the Raymond Massey character, one of Robinson’s best mates.

 

© RKO Pictures

 

What’s particularly good in this film is Robinson’s mixture of horror and fascination towards Massey’s investigation.  He tries to keep clear of it, but at the same time can’t help prying into it – and inevitably incriminates himself a little bit more each time.  I also like the juxtaposition between the cosiness of the gentleman’s club with its armchairs, book-lined walls and roaring hearth fires, which symbolises Robinson’s cloistered, middle-aged existence, and the mean streets outside, full of darkness, rainstorms, criminality and – eek! – the possibility of extra-marital sex.

 

Alas, Woman is spoiled by a ridiculous twist ending, added to wrap up the film on a positive note that would keep the studio (and the Motion Picture Production Code) happy.  You might want to stop the film a few minutes before the finish, while things are still looking bleak for Robinson.  That way, you’ll have a film noir that’s well-nigh perfect.

 

Detour (1945)

Film noirs don’t come any more existentialist than Edgar G. Ulmer’s Detour, the story of a pianist hitchhiking from New York to Los Angeles to meet up with his lover, a nightclub singer who’s trying to make it in Hollywood, and getting implicated in a couple of murders.  It’s ultra-low-budget and a very economical 67 minutes long, but it’s memorable for how it drives home its despairing message.  “Fate,” rambles its hapless hero (Tom Neal) in a voice-over, “or some mysterious force, can put the finger on you or me for no good reason at all…”

 

Even more memorable is its leading female character, Vera (Ann Savage), who’s a femme ferocious rather than a femme fatale.  It’s an understatement to say she enters the film halfway through like a force of nature – she’s more like a tornado of rabid dogs.  When Neal, driving a car whose real owner inopportunely died a little way back up the road, stops and gives Vera a lift, she soon figures out what’s happened and starts blackmailing him into helping her in her own nefarious schemes.  Is there a way he can get the malign Vera out of his life again?  There is, but it’s going to make matters even worse…

 

© 20th Century Fox

 

Kiss of Death (1947)

Directed by Henry Hathaway, better known for westerns like 1969’s True Grit, Kiss of Death is a crime melodrama with some suspenseful sequences.  For example, there’s the opening scene when anti-hero Nick Bianco (Victor Mature) tries to escape in a maddeningly slow elevator from a jewellery robbery he’s just carried out in the middle of the Chrysler Building; and the climactic one, when Nick has to walk out onto a night-time street and get shot at by his criminal nemesis Tommy Udo (Richard Widmark) because the cops, with whom he’s now colluding, have informed him that they can only arrest Udo if they catch him with a gun in his hand.   Both sequences are enhanced by their use of stillness and silence.  Mature, the Schwarzenegger / Stallone of his day, didn’t have much range as an actor, but his ruminative passivity is appropriate for the tone here.

 

Elsewhere, the story of Nick renouncing his criminal ways and turning informer for the Assistant District Attorney (Brian Donlevy), which is his only chance of ensuring a decent life for his two young daughters, is weakened by too much moralising and sentimentality.  But it’s a young Richard Widmark as the repulsive Tommy Udo who both steals the show and gives the movie a nasty edge.  Pale, irredeemably rotten and cackling like the Joker, he’s put on trial thanks to Nick’s evidence, but gets acquitted and vows revenge on Nick and his kids.  We’ve already seen him kill the wheelchair-bound mother of another antagonist by propelling her down a staircase, so we know he means business.

 

Woman on the Run (1950)

Down-on-his-luck artist Frank (Ross Elliot) is walking his dog one night when he witnesses a murder.  The police inform Frank that he’s seen a gangland killing and he’ll be expected to testify in court, so that a major criminal can be locked away.  Frank realises this makes him a likely target for the gangsters, decides not to cooperate with the cops and goes on the run instead…  And abruptly, the film’s focus shifts to his wife Eleanor (Ann Sheridan).  Although their marriage hasn’t been happy, Eleanor embarks on a quest to track Frank down, a quest complicated by the fact that she’s being followed by the cops, a persistent newspaper reporter (Dennis O’Keefe) and probably the villains.  During her search, she encounters acquaintances of Frank’s she hadn’t known existed and gradually realises that Frank has been a more affectionate and interesting husband than she gave him credit for.

 

© Fidelity Pictures Corporation / Universal Pictures

 

Woman on the Run is a cleverly constructed film that not only wrong-foots the audience by switching attention from its hero to its heroine, but also has a plot containing a personal, emotional journey as well as the usual crime and police shenanigans.  It makes good use of its San Francisco locations and portrays the Asian-American inhabitants of Chinatown with slightly more depth than you’d expect of a film of the time.  However, my better half, who’s Californian, poured cold water over the film’s climax, which takes place in the amusement park at Ocean Park Pier.  This, she pointed out, is actually in Santa Monica, which is a good 340 miles away from San Francisco.

 

Drive a Crooked Road (1954)

I’d never been much of a Mickey Rooney fan, not when he was playing kids and teenagers in the 1930s and 1940s, nor when he was an all-round entertainer doing Broadway, TV and, in Britain, pantomimes in his old age.  However, Drive a Crooked Road offers a fascinating snapshot of Rooney during his career’s low point in the 1950s.  By then he was too old to play a youngster anymore, but he was too short to make a conventional leading man.  In Drive, he ends up playing a misfit called Eddie Shannon, as lacking in social skills as he is in stature.  Eddie’s happier being surrounded by cars than by other human beings and when he isn’t working as a garage mechanic, he drives in small-scale motor races – which, we learn early on, he’s very good at.

 

One day the glamorous Barbara (Dianne Foster) brings her car to Eddie’s garage for repairs and is soon paying the wee man an inordinate amount of attention.  Poor Eddie is astonished – as the film poster puts it: “Why would a dame like her go for a guy like me?” – but can’t help falling for Barbara and daring to dream that their burgeoning relationship is genuine.

 

© Columbia Pictures

 

Of course, this being a film noir, it isn’t genuine.  Barbara is just bait and Eddie is being reeled into the middle of a plot to rob a bank.  Barbara’s real lover, the smug, oily Steve (Kevin McCarthy), plans to use Eddie’s driving skills to transport the stolen money at great speed along a treacherous stretch of road before the police can set up road-blocks.  The script, by a young Blake Edwards before he hit paydirt with the Pink Panther movies in the 1960s and 1970s, contains a surprising subtext about social class.  Raffishly wearing a yachtsman’s cap (and light-years removed from the panic-stricken everyman that McCarthy would play two years later in Don Siegal’s Invasion of the Body Snatchers), Steve is no criminal low-life but a suave, educated sophisticate.  This makes his manipulation of the humble, blue-collar Eddie seem even more loathsome.

 

Witness to Murder (1954)

What a difference a decade makes.  1944’s Double Indemnity established Barbara Stanwyck as the imperious queen of film noir, gorgeous, ruthless, happy to use men and dump them whenever it suited her.  By 1954’s Witness to Murder, though, Stanwyck was pushing 40 and Hollywood had evidently decided she was better suited to playing dotty, slightly hysterical ladies less in control of their circumstances than they think they are.

 

Witness unluckily appeared at the same time as Alfred Hitchcock’s Rear Window and shared a plot component with it: someone looks out of a window, and through someone else’s window, and thinks they see a murder.  It was duly dismissed as an interior imitation of the Hitchcock classic, but it’s more interesting than that.  Whereas Rear Window dwells on the voyeuristic aspects of spying on other people’s business, Witness merely uses it as a way to kickstart its plot.  Cheryl (Barbara Stanwyck) believes she’s seen her neighbour across the street, Albert Richter – an author, a fiancé of a wealthy heiress and a one-time Nazi (but he’s ‘reformed’ now, so that makes him perfectly okay) – murder somebody.  The police don’t believe her and when she tries to conduct her own investigations, her sanity is called into question and she even has to spend time in an asylum.  All good news for Richter (George Sanders), of course. If everyone thinks this inconvenient witness to his crime is barmy, it won’t be a surprise if sooner or later she ‘appears’ to commit suicide.

 

Witness to Murder, then, is as much about the unfairness of the era’s gender attitudes as Drive a Crooked Road is about the unfairness of its class attitudes.  Stanwyck is sympathetic and engaging, Sanders is predictably as smooth as silk, and it’s nicely wrapped up with a Hitchcockian chase-sequence across the unfinished rooftop of an under-construction high-rise.

 

Chester Erskine Productions / United Artists

 

Kiss Me Deadly (1955)

Directed by Robert Aldrich, scripted by A.I. Bezzerides and based on one of Mickey Spillane’s hardboiled pulp novels about private investigator Mike Hammer, Kiss Me Deadly begins with a startling night-time sequence.  Hammer (played by a suitably blunt Ralph Meeker) is out driving, nearly runs over a distraught woman (Cloris Leachman) and reluctantly gives her a lift.  He soon finds himself in trouble when bad guys in pursuit of the woman force him off the road.  So far, so conventionally noirish.  But things get progressively weirder as Aldrich and Bezzerides dump more and more of the Spillane source material and go off and do their own thing.

 

You don’t get a coherent plot where Hammer moves from A to B and then to C while gradually unravelling the mystery of what happened that night.  Rather, names pop up randomly in conversations, names of people who are still alive and who are already dead.  Trying to find a common thread, Hammer plods between seemingly arbitrary locales, shabby and smart, old-worldly and 1950s cutting edge: scuzzy hotel rooms and apartments, fancy beach-houses, a boxing gym, an immigrant’s garage, a bigshot’s mansion, a modern art gallery, an opera singer’s quarters crammed with precious vinyl.  The threat largely remains anonymous and soon becomes omnipotent.  Hammer hears a lot about ‘they’ but can’t identify who ‘they’ are.  At the same time, ‘they’ seem able to kill people with a god-like ease and lack of consequence.

 

Eventually, we learn that the villains are pursuing something contained in a small box, something that’s massively valuable, powerful and potentially destructive, and there ensues an impressively apocalyptic finale.  Tapping into the scientific and political fears of an America already immersed in the Atomic Age and the Cold War, and about to embark on the Space Race, Kiss Me Deadly is one of the last entries from film noir’s 1940s-1950s golden age.  Indeed, it’s appropriate that by its final scenes, the film seems to have transformed into a newer, more adaptable cinematic genre – science fiction.

 

Parklane Pictures / United Artists

Dave of the dead

 

© The Stone Quarry / Netflix

 

I’ve finally caught up with one of the most hyped films to land on Netflix last month, Zack Snyder’s Army of the Dead (2021).  I’m not a massive fan of Snyder’s work, though I can’t say either that his films rouse in me the antipathy that they seem to rouse in thousands of other movie-fans, who regularly spray adjectives like ‘bloated’, ‘dour’, ‘humorless’, ‘prolonged’, ‘hollow’, ‘overbearing’ and ‘overstuffed’ at them, while dissing Snyder himself as some sort of dumb-assed filmmaking dude-bro.

 

Mind you, I’d only seen two of his earlier films.  The first was his 2004 remake of George A. Romero’s masterful 1978 zombie epic Dawn of the Dead.  I have mixed feelings about Snyder’s version of Dawn.  Its first 25 minutes are terrific, but thereafter it becomes a routine, if slick, affair, with no attempt to replicate or develop the satire on mindless consumerism that made Romero’s original so enjoyable.  (Incidentally, I recently discovered that Romero shared my opinion of the remake.)

 

The second was his 2013 Superman movie Man of Steel, which I thought was underrated.  I didn’t mind it being darker in tone than the Superman movies of the late 1970s and 1980s and liked how it showed Superman getting a hard time, initially at least, from a suspicious humanity.  Admittedly, Henry Cavill as Superman and Amy Adams as Lois Lane didn’t engage in the way that Christopher Reeve and Margot Kidder did in those roles three decades earlier, but the splendid supporting cast – Michael Shannon, Laurence Fishburne, Russell Crowe, Diane Lane and Kevin Costner – more than compensated.  That said, not being a fan of DC Comics overall, I felt no inclination to watch Snyder’s later ventures into the DC Extended Universe, Batman v Superman: Dawn of Justice (2016) and Justice League (2017).

 

As its title suggests, Army of the Dead sees Snyder return to zombie territory, although this new movie takes place in a different universe from Dawn of the Dead.  Whereas in Dawn, the zombie outbreak happens everywhere and brings civilization to its knees within days, in Army it’s localized and quickly controlled.  It begins with holidaymakers, gamblers, croupiers, showgirls and Elvis impersonators succumbing to a nasty, bite-y zombie virus in the casinos and hotels of Las Vegas, after a top-secret convoy transporting the bug crashes in the nearby Nevada Desert.  The US military responds and manages to contain the virus, plus all the zombies carrying it, by sealing off Las Vegas behind a towering perimeter wall of metal containers.

 

Although it was obvious from the start that I was going to be watching a big, dumb, action-fantasy-horror movie, even at this early point I found myself shaking my head in disbelief.  From where did the military suddenly rustle up all those giant containers?  And how come the Las Vegas they seal off seems to consist only of the downtown area with the casinos and hotels, but with nothing else attached?  Doesn’t the real city sprawl a bit? Doesn’t it have suburbs?  I’ve never visited it, but I had the impression that Las Vegas was more expansive, thanks to reading Donna Tartt’s The Goldfinch (2013) and watching David Lynch’s Twin Peaks: The Return (2017).

 

Oh well. Now under zombie-lockdown, Las Vegas is completely inaccessible.  This is frustrating news for casino tycoon Bly Tanaka (Hiroyuki Sanada), who has 200 million dollars in cash sitting in a vault under a casino in the city and would like to retrieve it. The fact that the US government has just announced that it’s going to erase the zombie plague by nuking Las Vegas in a few days’ time gives extra impetus to his desire to retrieve it.  Thus, Tanaka approaches a tough ex-mercenary called Scott Ward (Dave Bautista) and offers him a generous portion of the 200 million in return for putting together a ‘team’, breaking into Vegas, blasting their way through the zombies and liberating the money before everything goes up in a cloud of mushroom-shaped radioactive smoke.  Ward was involved in the original military operation to evacuate non-infected people from the city and seal it off and so is the best man for the job, but he carries psychological baggage.  His wife perished during the operation, which has so traumatized him that he’s been reduced to flipping burgers in the kitchen of an out-of-the-way diner.

 

Indeed, food seems to have become the Bautista character’s way of dealing with post-zombie stress disorder.  He’s still blathering about lobster rolls near the movie’s close, two-and-a-half hours later.  (Yes, two-and-a-half hours – this is a long film.)

 

© AVCO Embassy Pictures

 

The set up reminded me less of past zombie movies than of John Carpenter’s rugged sci-fi actioner Escape from New York (1981), in which tough guy Snake Plissken (Kurt Russell) is sent into a future version of Manhattan, sealed off and transformed into a giant, hellhole prison run by its own inmates, to rescue the US president whose plane has just crashed there. The president was played by Donald Pleasence, so the film was eerily prophetic in its vision of a dystopian future America run by a president called Donald.

 

The difference is that Carpenter would have established the premise, introduced the protagonists and got them into the zombie-fied Las Vegas within the first quarter-hour.  Snyder, it’s fair to say, is a less economical filmmaker.  While Bautista was in the middle of assembling his team, and no one had got anywhere near Vegas yet, I checked my watch and realized 45 minutes had already passed.  Herein lies Army’s greatest problem.  It takes its time getting going.  And even after it gets going, there are still periods when everything stops going again so that Snyder can shoehorn in ponderous, talky, supposedly character-building stuff.  I can’t help wondering how much better the film would have been if some studio bigwig had told Snyder that Army wasn’t allowed a 150-minute running time.  No, it’d only have 90 minutes maximum in which to tell its story.  I’m sure the result would have had much less flab and far more momentum.

 

Another issue I have with Army is its derivativeness.  I don’t mind films containing little nods and homages to other films, but Snyder not only pinches a major subplot and supporting character from James Cameron’s Aliens (1986) but also rehashes at least two of that film’s legendary action sequences.  As the film progresses, it also increasingly calls to mind the Will Smith sci-fi / horror movie I Am Legend (2007), with Bautista and his crew discovering that there aren’t just ordinary, common-or-garden zombies shambling mindlessly around downtown Las Vegas.  There’s also a more evolved variety that can sprint, climb, communicate, experience emotions, reproduce, organize themselves and even wear metal headgear, making them impervious to that normal zombie-stopping technique, “shoot ’em in the head.”

 

Frustratingly, like the film I Am Legend (and unlike the marvelous 1954 novel by Richard Matheson on which it’s based), nothing is done with these creatures once they’ve been introduced.  They merely become another threat to be blasted away, like a new foe that’s appeared on a new level of a computer game. Considering how it’s clear at this point that both Bautista’s team and the evolved zombies are being shafted by unseen corporate villains, it would have been interesting if the script had had Bautista try to communicate with the creatures and enlist their aid against the common enemy.

 

One other irritant is Snyder’s use of music, which is meant to be ironic but just seems clunkingly obvious: Elvis Presley’s Viva Las Vegas (1964) and Suspicious Minds (1968) to evoke the setting and the Doors’ This is the End (1967) and Credence Clearwater Revival’s Bad Moon Riding (1969) to evoke the apocalyptic mood.  Most of these appear as cover versions by the likes of Richard Cheese and Allison Crowe, Theo Gilmore and the Raveonettes, which suggests Snyder didn’t trust the young audience the film was targeting to be able to handle hearing the songs in their original forms.  Worst of all, though, is his deployment of the Cranberries’ Zombie (1994).  I’m not a fan of that song but it was written to protest the killing of children by the IRA.  Using it on the soundtrack of a Hollywood blockbuster about zombies doesn’t strike me as funny, but as crass.  (Also, when Zombie plays in the background of a scene, it gives away an important, upcoming plot twist.)  Still, I laughed when Culture Club’s Do You Really Want to Hurt Me (1982) made an unexpected appearance.  Musically, Snyder got one thing right, at least.

 

© Island Records

 

Despite everything – the film’s bloated-ness, overlong-ness, derivativeness and unimaginative use of music – I did quite enjoy Army of the Dead.  Largely this is due to the cast.  Even though he’s the size and shape of a muscular Michelin Man, Bautista comes across as a likeable human being, while the other performers do a good job of creating characters you can relate to and root for.  Well, apart from the character who might as well have ‘I’M A SCUMBAG WHO’S GOING TO BETRAY EVERYONE’ written on a signpost above his head. Particularly good are Ana de la Reguera as Bautista’s capable deputy, who quietly carries a torch for the big fellow; Tig Notaro as the helicopter pilot tasked with flying them out the disaster zone before the bomb drops on it, who displays Dr. ‘Bones’ McCoy levels of loveable crankiness; and Omari Hardwick and Matthias Schweighöfer as, respectively, a macho, chainsaw-wielding mercenary and a nerdy, mild-mannered safecracker, who get involved in an unexpected bromance.

 

And the action and suspense scenes, when they come, are exciting.  It’s just a bit disappointing that, as I’ve said, so many of these scenes evoke similar scenes in earlier movies – Aliens or I Am Legend or, say, 1981’s An American Werewolf in London (two blokes crossing some desolate terrain at the film’s start, trying to escape a slavering monster) or the 2013 Brad Pitt vehicle World War Z (Bautista’s team having to make their way through a building that’s crowded with zombies, who are all in a statue-like state of hibernation but will wake up if there’s any sudden sound).  Definitely worth waiting for is a gory sequence featuring the movie’s best original touch, possibly its only original touch, a zombie tiger that’d originally belonged to Vegas magicians / entertainers Siegfried and Roy.

 

To sum up – plot-wise, Army of the Dead is as ragged and hole-ridden as the undead creatures that inhabit its dystopian setting, but it remains entertaining.  Its main problem is its inordinate running time.  If an hour had been chopped off that, you’d have had a thrilling, engaging action-horror movie as fast-moving as its evolved tier of zombies.  Unfortunately, the two-and-a-half-hour-long Army too often resembles its other tier of zombies, the ones that just shamble.

 

© The Stone Quarry / Netflix

The kraken’s un-woke

 

© BBC / From the Guardian

 

Are you one of those many British people who feels ‘underserved and unheard by their media’ because your politics are a wee bit to the right?  Are you hostile towards that trendy left-wing phenomenon called ‘wokeness’ and convinced that ‘the direction of news debate in Britain is increasingly woke and out of touch with the majority of its people’?

 

Yes, life must be horrible for you in 2021 Britain.  There’s absolutely nobody in the British media to defend your views because it’s all so hideously lefty and woke.  Well, except for the Daily Express.  And the Daily Mail, of course.  But aside from those two newspapers, there’s nobody…  Oh, and the Sun.  And the Daily Telegraph.  And the Spectator.  And a good chunk of the opinion pages of the Rupert Murdoch-owned Times.  But that’s it.

 

Meanwhile, with so many volleys of lefty, woke bullets whizzing around nowadays, there aren’t any right-wing commentators at all who’re bold enough to stick their heads above the parapet.  Apart from Toby Young, bless his baldy little socks.  And that feisty Julie Burchill.  And Jeremy Clarkson, James Delingpole, Darren Grimes, Daniel Hannon, Julia Hartley-Brewer, Katie Hopkins, Quentin Letts, Rod Liddle, Richard Littlejohn, Kelvin Mackenzie, Jan Moir, Tim Montgomerie, Charles Moore, Douglas Murray, Fraser Nelson, Brendan O’Neill, Alison Pearson, Melanie Phillips, Andrew Pierce and Sarah Vine.  And that plucky actor chappie, what’s his name?  Lawrence Fox?  Anyway, there’s only a tiny handful of brave right-wing holdouts against wokeness.  You can’t even include Piers Morgan among them.  Poor Piers used to be good on Good Morning Britain, but he’s been off the telly since his crusade against Meghan Markle, Woke Evil Personified, made him so angry that his head burst in a geyser of liquified gammon.

 

Thus, there’s hardly any media outlets or media people in Britain to defend your honest, decent, patriotic, right-wing sensibilities against the predations of the horrible, lefty, woke establishment.  That’s an establishment headed by Prime Minister Boris Johnson. That’s right, the shamelessly woke Boris ‘tank-topped bumboys’, ‘piccaninnies with watermelon smiles’, ‘Muslim-women-look-like-letterboxes’ Johnson.  An establishment run by a cadre of Marxist provocateurs like Priti Patel, Matt Hancock, Michael Gove and Dominic Raab, who’re forever up to no-good, lefty, woke activities such as imprisoning asylum seekers in pestilent hellholes, protecting statues of mass-murdering slave traders, wallpapering the rooms where they do Zoom calls with Union Jacks, and doing anything up to and including eating live cockroaches and hammering rusty nails into their eyeballs to prove their loyalty to Her Majesty the Queen.

 

Luckily, salvation is now at hand.  Today sees the launch of a new TV channel called GB News, which promises to push a right-wing agenda that all sensible, salt-of-the-earth Britons will agree with and promises to call out this woke nonsense that possesses our lefty British media and government.  Needless to say, just by existing, GB News has gone against the grain of the British establishment, and its creation is thanks to the efforts of several, heroic, anti-establishment figures.  These include financial backers like the anti-establishment American TV company Discovery; and the anti-establishment investment fund Legatum, which is based in that hotbed of punk rock, Dubai; and the anti-establishment hedge-fund boss Sir Paul Marshall, whose son Winston plays the banjo in Mumford & Sons, a band so hardcore anti-establishment it makes Rage Against the Machine look like wimps.

 

And the chair and main presenter of GB News is the most awesomely anti-establishment figure you can imagine: Andrew Neil.  Well, he’s anti-establishment if you look at his CV with one eye closed and the other eye half-open and manage somehow to miss his 11 years as editor of the Sunday Times; his involvement in the founding of Sky TV; his decade as editor-in-chief with the Barclay Brothers’ Press Holdings group, overseeing the Scotsman, the Business and the European; his 15 years as chairman of the publishing company ITP Media Group (also based in Dubai, home of the Sex Pistols and the Clash); and his 17 years with the BBC.  And that villa he owns in the South of France.

 

Anyway, setting the sarcasm aside for a moment… I was aware of Neil’s malign influence in the British media from an early age.  At school at the start of the 1980s, I did a Scottish Higher course in Modern Studies and I remember being advised by the teacher, Sandy Bowick, to read a ‘quality Sunday newspaper like the Observer or the Sunday Times’ every weekend to keep abreast of what was happening politically in the world.  Accordingly, I got into the habit of reading the Sunday Times, which was still under the stewardship of the much-respected Harold Evans.  But tragically, the gimlet-eyed Rupert Murdoch acquired the Sunday Times in 1981 and by 1983 had installed Andrew Neil as its editor.  Neil wasted no time in transforming this once laudable newspaper into the snide, shrill, right-wing shout-sheet that it remains to this day.

 

The Sunday Times wasn’t the only example of a newspaper being subjected to Andrew Neil’s reverse-Midas touch, i.e., instantly turning to shit in his hands.  Hired by the Barclay Brothers in the mid-1990s, newspapers he supervised like the European and the Business suffered declining sales and eventually folded.  Worst of all, he became editor-in-chief of Edinburgh’s one-time quality daily, the Scotsman.  It’s hard to believe today but the Scotsman was a newspaper that once was widely read, made its points intelligently and carried some influence – as much as any newspaper published 400 miles from London could.  Among other things, up until the 1990s, the Scotsman was a keen supporter, in its cautious and genteel way, of constitutional change in Scotland to allow the country more say in running its affairs.

 

In the late 1990s, after spending most of the decade in Japan, I found myself living in Edinburgh and I assumed I’d get into the habit of reading the Scotsman again.  I bought a few issues and gave up.  It’d suddenly acquired an unpleasantly right-wing editorial tone.  It was scathing about the idea that Scotland should get any degree of home-rule from London, even though the Scottish population had just voted for the creation of a devolved Scottish parliament in a referendum in 1997.  Hold on, I thought.  Hadn’t the Scotsman, the old Scotsman, been in favour of Scottish devolution?  Then one night I saw Neil’s visage on a Scottish current affairs programme, where he was introduced as ‘editor-in-chief at the Scotsman’.  Horribly, it all fell into place for me.  Oh no, he’s back, I despaired. Returned to wreck yet another, once perfectly-good newspaper.

 

I suspect Neil’s tenure at the Scotsman alienated the Scottish demographic that it needed to survive as a healthy business concern.  I knew plenty of folk in Edinburgh who were around my age and, like me, were centre or left politically and interested in current affairs.  They weren’t young enough to be into new-fangled digital media and would have happily bought a traditional, physical newspaper if they thought it was worth reading. But whenever its name came up in conversation, such people would shrug and say dismissively, “The Scotsman?  Never read it now.”

 

Although Neil had nothing to do with the Scotsman after it was acquired by the London-based Johnston Press in 2005, the newspaper remained on the right, where he’d dragged it, and never recovered from the dose of journalistic syphilis it’d contracted from him during his regime.  By 2018, it was in the hands of JPIMedia and had a daily circulation figure – the one currently quoted on its Wikipedia page – of under 16,400 copies.  It’d had to lay off staff-members, reduce its numbers of pages and supplements, and flit from its old headquarters on Holyrood Road to a new one on Queensferry Road that was less than half the size and a third of the rent.  The last time I looked at it, much of what it printed was either shallow and vacuous, or hysterical, kneejerk, Daily Mail / Daily Express-style crap.

 

You’d think that with his antipathy to all things mild-mannered, lily-livered, pussyfooting and, well, woke, Andrew Neil would have given the BBC a body-swerve.  And yet during the past two decades he’s done very nicely out of the venerable corporation.  Most prominently, he hosted the BBC’s This Week programme (2003-2019), in which Michael Portillo, Diane Abbott and him would sit in a studio and discuss the week’s current affairs whilst indulging in a gruesome three-way mutual-admiration / flirtation fest.  Indeed, at the time, I thought it was the most fascinatingly dreadful thing on British television.  Not only did Neil and co. believe they were offering cutting insights into the nation’s politics, but they also seemed to think they were cool.  Funny, even.  And nothing is worse than people who think they’re funny, but aren’t funny, trying to be funny.

 

For example, I can think of few things more ludicrous than the sight of Neil and Portillo prancing around in the style of the video for Peter Kay’s chart-topping Is This the Way to Amarillo, as they did during the title sequence of one episode in 2005.  At least in 2018, when they got Bobby Gillespie from the impeccable post-punk, alternative-rock band Primal Scream onto This Week to talk about Brexit – yes, this is a strange sentence I find myself writing – Gillespie summed up the viewers’ feelings at the episode’s end.  By this point, Neil, Michael Portillo and Caroline Flint (drafted in as a replacement for Diane Abbott) had jumped up and starting cavorting around the studio in the manner of the briefly popular, crap Internet dance craze the Skibidi Challenge.  Not only did Gillespie refuse to take part in this cringe-inducing farrago, but he sported the stony countenance of a man who’d just discovered a giant dog turd on the end of his shoes.  (Mind you, having Michael Portillo dad-dancing beyond the ends of your shoes wouldn’t be much better.)

 

 ©BBC / From clashmusic.com

 

I’ve written scornfully about Andrew Neil and GB News and the guff they’ve tried to peddle about being some courageous, anti-establishment bulwark against a supposed tidal wave of wokeness.  It’s complete disingenuous garbage.  However, I have no doubt that they’ll find an audience.  One thing about right-wingers is their unswayable belief that they’re the victims, even when a mountain-range of evidence proves they’re actually the victors.  Britain has been in thrall to right-wing doctrines since the 1980s, when Margaret Thatcher proclaimed there was ‘no such thing as society’, till today, when those in power claim to belong to the Conservative Party but are basically Nigel Farage’s reactionary, xenophobic United Kingdom Independence Party (UKIP) in all but name.  For a few years in the middle, Tony Blair might have constituted a blip, but he was hardly a left-wing blip.  Yet in the paranoid minds of right-wing Britons in 2021, the nonsensical belief that everything they hold dear is threatened by Marxists and social justice warriors is probably more intense than ever.

 

He might be an utter chancer, but there’ll always be plenty of deluded souls willing to lap up Andrew Neil’s brand of bullshit.

The end of the road

 

© John Murray

 

And to conclude my short series of posts and reposts about the travel writer Patrick Leigh Fermor, here’s something I wrote in 2017 after reading his posthumously published book The Broken Road (2013).

 

A while ago I wrote about A Time of Gifts and Between the Woods and the Water.  These were the first two instalments in a trilogy of books describing a walking journey made across Europe during 1933 and 1934 by Patrick Leigh Fermor.

 

Fermor was only in his late teens at the time.  Later, he’d make a name for himself as a soldier, decorated war hero, author and scholar though nowadays, several years after his death, I suspect he’s best known for being a possible inspiration for the character of James Bond, who was created by his friend Ian Fleming.  A man always meticulous about his research, Fleming can’t have been too pleased when, following the publication of the 1963 Bond novel On Her Majesty’s Secret Service, Fermor mischievously pointed out an error to him.  At one point in the book 007 orders a ‘half-bottle’ of Pol Roger champagne.  But, observed Fermor, Pol Roger is never sold in half-bottles.

 

A Time of Gifts chronicled Fermor’s progress from Rotterdam to the Czechoslovakian / Hungarian border, while Between the Woods and the Water continued his journey through Hungary and Romania.  He published these two books decades afterwards, the first volume appearing in 1977 and the second in 1986.  The Broken Road, an account of the final part of his epic hike, across Bulgaria to his ultimate destination Constantinople, was published posthumously in 2013.  Fermor didn’t live to complete the third book.  The finished item was based on a draft he’d written and was edited by the travel writer Colin Thubron and Fermor’s biographer Artemis Cooper.  They used information from one of his old diaries to fill in any gaps in the text and, presumably, gave it a final polish too.

 

I read The Broken Road recently.  How does it compare with the previous two books?  And does the fact that it was still a work-in-progress in 2011, when the great man passed away, lessen its impact?

 

The simple and welcome answer is: hardly at all.  There’s one moment where Fermor’s demise leaves things noticeably unfinished, which I’ll come to later.  Otherwise, this is pleasingly on par with the tone and quality of A Time of Gifts and Between the Woods and the Water.  You may feel at times that a further edit would have tightened Fermor’s prose by trimming some of its floridity – but then you probably felt that way with the earlier books too.  A verbose chap, Fermor didn’t subscribe to the Ernest Hemmingway less-is-more approach to writing.  Indeed, his garrulousness is part of the three books’ charm.

 

One way in which The Broken Road differs from predecessors is its darker tone.  Now in the late stages of his journey, Fermor refers to fatigue and jadedness.  He’s also in a place, Bulgaria, where he feels more alien and out-of-his-depth.  Occasionally, he becomes gloomy: “…the falling depression had been hammered home by the unbroken downpour, lashed into a spiteful anti-human fury by the unrelenting north-east wind that felt as though it was blowing without let or hindrance, as it probably was, direct from Siberia…”

 

He’s more aware now of encountering duplicity and hostility and things that as an outsider make him feel uncomfortable.  During inclement weather, cart-drivers refuse to give him lifts unless he pays money that he can’t spare.  One evening at a restaurant-bar he’s disturbed when the patrons explode into frenzied celebration at the news that King Alexander I of Yugoslavia has just been assassinated in Marseilles.  (“They’ve killed the Serbian king!  Today, in France!  And it was a Bulgar that did him in!”)  And there’s a perplexing moment when, for no apparent reason, a Bulgarian youth called Gatcho whom he’s befriended turns on him, screams abuse and threatens him with a knife.

 

Afterwards, a chastened Fermor wonders about “…how much of a nuisance I might have proved to countless people during the last year: had I been a perfect pest all across Central Europe?  A deep subsidiary gloom set in…”

 

Though it can’t have been fun at the time, I actually like seeing Fermor out of his comfort zone here.  This is because in the previous books there are times when I felt he had it too easy, thanks to his privileged background, his wealthy contacts and the easy manner with which he ingratiates himself with those contacts.  As I wrote previously: “Gradually… Fermor falls in with a succession of aristocrats and moneyed folk.  Each of these gets in touch with relatives or friends further along his walking route and arranges for them to put him up.  So Fermor makes increasingly-frequent stops at big houses, where he dawdles among drawing rooms, libraries, servants, vintage motor cars, lavish family picnics and sumptuous evening balls…  Between the Woods and the Water, in particular, contains so many aristos that they start to blur into one another.”

 

In The Broken Road, Fermor even has to endure a common hazard for solitary, long-distance budget travellers: the loony who attaches himself to you.  (As someone who’s done a fair amount of travelling, I’ve had many loonies attach themselves to me.)  Here, it’s a misfit called Ivancho, “threadbare and urban and with a face like a hare’s,” who talks “at such a speed that I could scarcely understand a word – at the same time eager, confidential and ear-splitting, and without the faintest trace of punctuation, accompanied by many gestures and with a fixed smile and those hare’s eyes projecting and rolling, as though loose in their sockets.  It continued for mile after mile until my head began to swim and ache.”

 

The book isn’t all misery, of course.  Its pages are frequently lighted by moments of rhapsody, moments when the ever-curious Fermor is genuinely delighted by his discoveries.  For example, the whirlwinds of thistledown, sticks and rubbish that appear on the Dobruja steppe: “The plain was still alive with mirages; these four pillars careered across a sunset that the hanging mantle of dust refracted into a vast and tragic drama of orange and amber and blood red and violet…  There are tales of whole wagons being gathered up by these twisting demons, with sheep and buffaloes…”

 

Or the dream-like experience he has in the final chapter when he spends the night in a firelit cave by the Black Sea that “arched high overhead but did not go very deep into the cliff side” amid a mixed band of Greek fisherman and Bulgar shepherds.  They entertain themselves swigging from bottles of raki, playing music on goatskin bagpipes, gourd drums and Eastern European lutes, and dancing – first a slapstick all-male Turkish belly-dancing number and then some intriguing variations on Greek rebetiko.  The chapter is a tour de force of descriptive writing and provides the book, and the trilogy itself, with a fitting climax.

 

The cave sequence is the climax by default because a few pages later what you’d expect to be the real climax, Fermor’s long-awaited arrival in Constantinople, doesn’t materialise.  Rather, the text terminates in mid-sentence (“…and yet, in another sense, although”) and Fermor’s editors provide an apologetic note explaining that he never recorded the arrival in his draft or in his diary.  They speculate: “Perhaps the end of his journey was weighing on him with the traveller’s bewilderment of at last reaching his goal, and the uneasy question of his future.”

 

From ouranoupoli.com

 

There’s compensation, however.  We get an 80-page epilogue wherein, post-Constantinople and early in 1935, Fermor describes a three-and-a-half-week sojourn on the Greek peninsular of Mount Athos, the ‘Autonomous Monastic State of the Holy Mountain’ that’s home to twenty Eastern Orthodox monasteries and that’s off-limits to women.  Indeed, Fermor observes, the peninsula’s off-limits to most things female: “for centuries, no mares, sheep, she-goats, sheep, cats, etc., have lived there, and all the flocks that I saw cropping what grass they could among the rocks, watched by a shepherd boy with a flute, were of rams and billy-goats.”  (Things have now been relaxed, apparently.  According to Wikipedia, “female cats, female insects and female songbirds” are allowed entry to modern-day Mount Athos.)

 

So after A Time of Gifts, Between the Woods and the Water and The Broken Road, I’ve spent about 800 pages in the company of the young Patrick Leigh Fermor during his trek across 1930s Europe.  Like with any travelling companion on a long and often arduous trip, there’ve been moments when I’ve become irritated at him, at his poshness, his puppy-dog enthusiasm, his occasionally infuriating know-it-all-ness.  But at the same time, I feel I’ve formed a bond with the fellow.  And now that the journey has reached its end, you know what?  I’m going to miss him.

 

© The National Library of Scotland

The woods, the water, the gifts and the gab

 

© John Murray

 

Following my blogpost about the biography of the travel writer Patrick Leigh Fermor, I thought it would be timely to repost what I’d written in 2015 about Fermor’s books A Time of Gifts (1977) and Between the Woods and the Water (1986).

 

It’s hard to know where to start with A Time of Gifts and its sequel Between the Woods and the Water, which chronicle the first part of a journey that Patrick Leigh Fermor made across Europe, on foot, in the mid-1930s.

 

To simply describe them as travel books would do them a disservice.  Fermor, who was a lad of 18 when he started this epic walk, and who’d later become known as a soldier, decorated war hero, author, scholar and polyglot, has a voracious eye for detail that refuses to confine itself to mere geography.  You also get pages of observation and speculation about the history, mythology, art, architecture, languages, costumes and music of the locales that he visits.  At times, it seems like his teenaged brain is the mental equivalent of a blue whale, cruising along, sucking in and trapping every iota of information that comes its way, just as the baleen plates in a whale’s maw sift up tons of krill.

 

Depending on your interests, and patience, this can make the books a fascinating and delightfully anecdotal read; or a distractingly long-winded and rambling one.  I have to say there were moments when I found them fascinating, delightful, long-winded and rambling all at the same time.

 

And they’re verbose.  Regarding writing, Fermor certainly doesn’t believe in the Ernest Hemingway ‘less is more’ approach.

 

A Time of Gifts details Fermor’s progress, in 1933 and 1934, from Rotterdam and through the Low Countries; into Germany, where he passes through Cologne, Stuttgart and Munich; into Austria and to Vienna; by way of a detour, up into Czechoslovakia and to Prague and back; and to the western borders of Hungary.  Between the Woods and the Water continues the story from there and by the end of the second book he’s travelled across Hungary and Romania. A third book, The Broken Road, was published after Fermor’s death in 2011.  I haven’t read it yet but I assume it completes the journey and sees him arrive at his ultimate destination, Constantinople, in 1935.

 

Perusing these books in 2015, you’re aware of what would happen to Europe a few years after he’d walked through it.  You sense that many of the communities, cultures and places described would soon be transformed – disfigured at best, erased at worst.  Viewing the books from this sombre perspective, you can’t begrudge Fermor his obsession with detail.  You want him to get everything recorded, before it’s too late.

 

Events in 1930s Germany send subtle but menacing ripples through the books.  In one Rhineland town in A Time of Gifts, he accepts a youth’s offer of a night’s sleep in an attic.  He discovers the attic to be “a shrine of Hitleriana.  The walls were covered with flags, photographs, posters, slogans and emblems.”  The youth tells him: “You should have seen it last year!  You would have laughed. Then it was all red flags, stars, hammers and sickles, pictures of Lenin and Stalin and Workers of the World, Unite…!  Then suddenly, when Hitler came into power, I understood it was all nonsense and lies.  I realised Adolf was the man for me.  All of a sudden!”

 

Later, in Between the Woods and the Water, Fermor encounters a group of orthodox Jews in the Carpathian Mountains and, while he chats to them, the issue of Nazi Germany crops up: “They came into the conversation and – it seems utterly incredible now – we talked of Hitler and the Nazis as though they merely represented a dire phase of history, a sort of transitory aberration or a nightmare that might suddenly vanish, like a cloud evaporating or a bad dream.”

 

Meanwhile, it’s worth considering these books from another perspective.  Although Fermor did the travelling in the 1930s, he didn’t do the writing until decades later.  He finally got A Time of Gifts published in 1977 and Between the Woods and the Water in 1986.  Thus, while the books’ narrator views the world through the eyes of a teenager, a second pair of eyes are at work here, those of a man in his 60s and 70s with immeasurably greater knowledge and experience.  While Fermor waxes loquaciously about the forces shaping German art, or the Kingdom of Bohemia’s connection with Shakespeare’s A Winter’s Tale, or the elephant that Harun al-Rashid gave to Emperor Charlemagne, or the remnants of Turkish culture found on Ada Kaleh Island, you’re not, as you may initially think, hearing the thoughts of a super-intelligent boy genius.  Many of those thoughts belong to the old Fermor, but they’re expressed in the excitable voice of the youth.

 

© John Murray

 

There’s another point, one that might trouble readers who open a book about a real-life journey made by a real-life traveller expecting the events in it to be, well, real.  Fermor subsequently lost many of the notes he’d written during the trip and in the 1970s and 1980s had to reconstruct a lot using his memory, which admittedly was a formidable one.  And as a report in the BBC news magazine in 2012 suggested, certain episodes may have been embroidered.  One bone of contention was Fermor’s account in Between the Woods and the Water of how he crossed the Great Hungarian Plain.  The book says he did it on horseback.  Some 27 pages are spent in the company of a horse called Malek, “a fine chestnut with a flowing mane and tail, one white sock, a blaze and more than a touch of Arab to his brow”.  This aroused the suspicions of Fermor’s editor and biographer Artemis Cooper because, in an earlier draft of the book she’d seen, the beast hadn’t existed.  Fermor admitted to her, “Ah yes, well, I thought everyone would get tired of me trudging along, so I put myself on a horse for a bit – you won’t let on, will you?”

 

Actually, what bothers me more than these embellishments is Fermor’s reliance on well-to-do contacts for accommodation and sustenance, which increases the further he travels.  His original manifesto was to “set out across Europe like a tramp…  like a pilgrim or a palmer, an errant scholar, a broken knight…  I would travel on foot, sleep in hayricks in summer, shelter in barns when it was raining or snowing and only consort with peasants and tramps.”  When he does this, the results are engrossing.  He dallies with Rhineland bargemen, Hungarian gypsies and Transylvanian shepherds.  He encounters a Franciscan monk called Brother Peter, with whom he communicates in Latin and passes the time playing games of skittles; and a down-at-heels eccentric called Konrad who, in Vienna, encourages him to make money by going around the city’s wealthier homes and offering to draw sketches of the inhabitants.  Sketching, apparently, was yet another of Fermor’s talents.

 

Gradually, though, Fermor falls in with a succession of aristocrats and moneyed folk.  Each of these gets in touch with relatives or friends further along his walking route and arranges for them to put him up.  So Fermor makes increasingly-frequent stops at big houses, where he dawdles among drawing rooms, libraries, servants, vintage motor cars, lavish family picnics and sumptuous evening balls.  He hangs out with people with names like Baron Rheinhard von Liphart-Ratshoff, Count Graf Joseph, Baron Pips, Captain Tibor of the Horse-Gunners, Countess Ilona Meran, Count Lajos, Count Józsi and Count Jenӧ.  There’s a fellow called Tibor living in a house with a “Palladian façade” and another called Istvàn living in “a mixture of manor house, monastery and farmstead”.  Between the Woods and the Water, especially, contains so many aristos that they start to blur into one another.

 

At this point I should declare an interest.  When I was 17, I made my own trip across mainland Europe.  I started off near Lausanne in Switzerland, where I’d earned money from a grape-picking job, and travelled to Bern, Interlaken, Lucerne and Zurich; then into Liechtenstein and through the western end of Austria; into Germany, to Munich, Stuttgart, Heidelberg and Bonn; and finally into the Low Countries and to Brussels and Rotterdam.  I didn’t walk, but hitchhiked, for back then hitchhiking was still a relatively safe and acceptable form of transport.  This meant that while Fermor got to see some of the greatest natural and historical sights of Europe, I got to see a lot of entry-ramps leading down into Autobahns.  For much of the way, my travelling companion was a guy from Stevenage who claimed to be both a football hooligan and a drummer in a punk-rock band, so our conversations were slightly less highbrow than those of Fermor and his new-found chums in aristocratic central Europe.  While I never slept in a barn or a cave-entrance like Fermor did occasionally, I didn’t enjoy the hospitality of the continent’s landed gentry either.  My evenings were spent in a succession of Swiss and German youth hostels, which in those days were run with Teutonic strictness.

 

Indeed, I suspect that if I’d set foot on the estates belonging to Baron Rheinhard von Liphart-Ratshoff, Count Graf Joseph, etc., they’d have taken one look at me, grabbed a gun and sprayed me with buckshot.  Not that I’d have wanted their hospitality.  I’d been raised by typical Northern-Irish Protestant parents who’d instilled in me a devotion to the principles of independence and self-reliance.  The worst thing a Northern Irish Prod could do was accept charity or favours from somebody else.  Hitching a lift with someone for a few miles along the road was bad enough.  Turning up on a stranger’s doorstep and expecting to be housed and fed was diabolical.  But this wasn’t an issue for Fermor who, as a member of Britain’s ruling class, seemed to have both self-confidence and shamelessness in his genes.

 

Still, I’m aware of how this old Hungarian-Romanian aristocracy was shortly to be obliterated, courtesy of Hitler and Stalin.  I can understand why Fermor, writing these books decades later, wanted to commemorate these people and the hospitality they showed him.

 

Anyway, although the books induced some occasional crankiness in me, I generally liked them a lot. Despite Fermor’s rich-and-powerful friends and his many brainy digressions, there’s much in the character of their 18-year-old narrator that I can identify with – through my memories of what I was like at a similar age – and there are passages that are wonderfully evocative in a youthful, wide-eyed, open-to-everything way.  For example, Fermor’s description of an Easter Sunday parade shortly after he’s entered Hungary: “Woken by the bells and the music, the storks in the town were floating and crossing overhead and looking down on our little string of lights as it turned uphill into the basilica again.  The intensity of the moment, the singing and candle flames and incense, the feeling of spring, the circling birds, the smell of fields, the bells, the chorus from the rushes, thin shadows and the unreality of the moon over the woods and the silver flood – all these things hallowed the night with a spell of great beneficence and power.”

 

Or a description of a glade he encounters while wandering in the forested uplands of the Carpathians: “there lay… a space like an enormous room: a long, enclosed clearing where beech trees sprang up like gigantic pillars flinging out vaults of tangled and interlocking boughs.  Grey in shadow, their smooth trunks were flecked with silver where the sunbeams spilt their way through an infinity of leaves and scattered blurred discs of light over the bark and the muscular spread of the roots; they shed a sparser and still more grudging confetti on the unencumbered floor.”

 

Yes, there are moments when Fermor, writing this in his 60s and 70s, seems in danger of succumbing to purple prose, to poetic overkill, to whimsy.  But with those sentences ringing out in the voice of his exuberant 18 or 19-year-old self, he gets away with it – rather magically.

 

© The Patrick Leigh Fermor Archive