Jim Mountfield hunts for cryptids

 

© Sirens Call Publications

 

My short story The Watchers in the Forest, which is attributed to the pseudonym Jim Mountfield, can now be read in issue 62 – the summer 2023 edition – of the fiction and poetry magazine The Sirens Call.

 

Much of the writing in this issue is on the theme of cryptids – a ‘cryptid’ being defined by the Merriam-Webster dictionary as “an animal (such as Sasquatch or the Loch Ness Monster) that has been claimed to exist but never proven to exist.”  Accordingly, the young hero of The Watchers in the Forest one day notices something strange in the woodland that rises at the end of his grandparents’ garden, woodland in which there have been reports of mysterious ape-like creatures, and unwisely goes to investigate…

 

As usual with The Sirens Call, issue 62 is the sort of bargain that’s rare nowadays.  It contains 274 pages and features 169 stories and poems, yet is available free of charge.  It can be downloaded here.

 

Incidentally, while we’re on the subject of ape-like cryptids, here are my five favourite examples of them from the real world.  Well, I don’t think any of them are real, but there have certainly been real reports about them.

 

The Big Grey Man of Ben Macdui

This is Scotland’s number-one simian-cryptid.  The Big Grey Man of Ben Macdui (Am Fear Liath Mòr in Gaelic) is a huge, hairy creature that’s supposed to follow and loom up terrifyingly behind lone hikers and climbers on the country’s second-highest peak, the often-misty Ben Macdui in the Cairngorm Mountains.  Alas, nice though the idea of ape creatures lurking in Cairngorms is, I’m inclined to attribute the sightings of the Big Grey Man to the creepy optical effect known as the Brocken Spectre.  This involves the sun casting your shadow from a high position onto mist, fog or cloud and making it look monstrous.

 

The Bukit Timah Monkey Man

Fabulously, an ape-like cryptid is rumoured to stalk my current abode, Singapore, the island city-state that has an area of just over 700 square kilometres and is the third most densely populated nation in the world.  If cryptids can escape detection here, they can do it anywhere.  It’s said the Bukit Timah Monkey Man was originally sighted in 1805 and most recently in 2020.  In the intervening two centuries, those who claim to have seen the beast include Japanese soldiers during their country’s occupation of Singapore in World War II.

 

The Monkey Man’s sightings have centred around the Singaporean district of Bukit Timah where, on the slopes of Bukit Timah Hill (Singapore’s highest peak at 164 metres) there’s a nature reserve with a population of crab-eating macaque monkeys.  It’s assumed that people have seen the real monkeys in poor visibility and distorting light conditions and mistaken them for the cryptid.  Though as the crab-eating macaques are at most a half-metre long, and the Monkey Man is supposed to walk upright at a height of 1.75 metres, it seems an odd mistake to make.

 

A fixture in Singaporean popular culture, the Bukit Timah Monkey Man is sometimes known by the abbreviation BTM, which makes him sound like a Korean-Pop boy-band.

 

The Monkey Man of Delhi

Delhi is no stranger to monkeys.  The last time I was in the city, in 2014, I couldn’t believe the size of the monkey-gangs that were roaming the streets in the neighbourhood of the Indian parliament.  They swaggered about as if they owned the place.  Predictably, I heard jokes from local people about the parliament being full of monkeys in more way than one.

 

 

However, in 2001, the city’s monkey phenomenon took a sinister turn with reports about the Monkey Man of Delhi.  According to eyewitnesses, this apparition was a simian-type creature that ranged from four feet to eight feet in height.  It was seen about 350 times and supposedly attacked and injured some 60 people, even causing a couple of deaths.  The Monkey Man of Delhi’s reign of terror has been attributed to mass hysteria, not unlike the Spring-Heeled Jack panic that gripped Britain nearly two centuries earlier.  Thus, the creature is probably more of an urban myth than a ‘real’ cryptid.

 

The Monkey Man of Delhi had some surprisingly human tastes in accessories.  His Wikipedia entry mentions how eyewitness accounts had him not only “covered in thick black hair” but also endowed with “a metal helmet, metal claws, glowing red eyes and three buttons” on his chest.  “Some reports also claim that the Monkey Man wore roller-skates.”

 

The Nittaewo

Sri Lanka, the country where I lived from 2014 to 2022, is also home to tales of anthropoid cryptids.  The Nittaewo were said to be a species of bipedal, tailless primates dwelling in the nation’s forests, with talon-like fingers and a strange language that resembled the twittering of birds.  According to the traditions of the Vedda people – who are believed to be Sri Lanka’s oldest human inhabitants – the Vedda fought against and finally destroyed the Nittaewo in the 18th century.  All the same, there have been alleged sightings of the Nittaewo since then, indeed, as late as 1984.

 

But if you go down to the Sri Lankan woods today and hear strange rustlings and twittering sounds coming from the undergrowth, you needn’t be too alarmed.  The Nittaewo were said to be three feet tall at most.  So if they did exist, they shouldn’t have looked any more threatening than a Hobbit.

 

The Yeti

Obviously, the Yeti, the Abominable Snowmen of the Himalayas, vie with Bigfoot as being the world’s most famous ape-like cryptids.  I like them for two reasons.  Firstly, they inspired the haunting, wistful song Wild Man by Kate Bush, released in 2011.  (“Lying in my tent, I can hear your cry echoing round the mountainside / You sound lonely…”)

 

Secondly, I used to see a yeti regularly in Colombo, the Sri Lankan capital.  The venerable street-side walkway on York Street in the city’s downtown area had a huge fibreglass yeti hulking behind, and glowering out through, one of its shop windows.  The thing had been created as an eye-catching advertising gimmick for a product called Yeti Isotonic Energy.  This was a rehydrating sports drink “developed in collaboration by Austrian and Sri Lankan scientists”, and bottles of it were on display in the same window.

 

I wonder if he’s still there today?

 

Jim Mountfield is away with the fairies

 

© DBND Publishing

 

Jim Mountfield, the penname under which I write horror fiction, has just had a third short story published in 2021.  The story is called When the Land Gets Hold of You and appears in an anthology from editor Nate Vice and DBND Publishing called The Cryptid Chronicles.  As its title indicates, the stories in the collection all concern cryptids, that pseudoscientific category of animals that some people claim to exist but nobody has ever conclusively proven to exist.  Among the more famous examples of cryptids are Chupacabra, the Jersey Devil, Nessie and Sasquatch.

 

In When the Land Gets Hold of You, a storm knocks over an ancient oak tree on a Scottish farm and the hole created by its torn-up root system releases some unfriendly creatures from centuries of hibernation.  The creatures are modelled on the fairies found in Scottish folklore.  And as the story’s main character points out: “Fairies only became domesticated in Shakespeare’s time. He wrote A Midsummer Night’s Dream, which turned them into the Walt Disney beings we know them as today.”  But before Shakespeare: “…humans feared and despised them… you can’t deny what’s in those old legends. Fairies were feared. People were terrified of them.”

 

The creatures in When the Land Gets Hold of You are actually inspired by two types of Scottish fairy.  Firstly, redcaps were supposed to lurk in the peel towers that were built near the southern Scottish border to guard against invading armies from England.  The most notorious redcap is the one associated with the dark, oppressive Hermitage Castle in Roxburghshire. According to legend, William de Soulis, son of the castle’s founder, Sir Nicolas de Soulis, practised the dark arts and employed a creature called Robin Redcap as his familiar.  Robin Redcap was a hideous being. In his book about the mythical beasts of Scotland Not of this World (2002), Maurice Fleming describes him as “a thick-set old man with fierce red eyes, long tangled hair, protruding teeth and fingers like talons.”

 

Also providing inspiration is the brownie, which is actually supposed to be a benevolent fairy because it performed chores around households and farms while the human occupants were asleep.  However, if you visit Glasgow’s Kelvingrove Art Gallery and Museum, you’ll see a famous painting by Edward Atkinson Hornel called The Brownie of Blednoch (1889), which portrays the brownie of the title as a grotesque thing with grey-brown skin, pointed ears, a crooked mouth, eyes that resemble poached eggs and a beard that’s as long, swirling and tentacled as an octopus.  That said, even the monstrous-looking brownie in the painting is shown performing a service, which is guarding the local shepherds’ flocks at night-time.

 

In recent years, filmmakers have cottoned on to the notion that fairies and their associated lore provide promising material for horror movies.  Alas, the two horror films I’m thinking of, The Hallow (2015) and The Hole in the Ground (2019), both of which were Irish and used fairies as their ‘monsters’, were disappointing and missed opportunities in my opinion.  Much better are a handful of short stories by the underrated Scottish writer Dorothy K. Haynes. Changeling, Paying Guests and The Bean-Nighe all feature malevolent fairies and appear in her excellent 1949 collection Thou Shalt Not Suffer a Witch.

 

Offering 199 pages of chilling, cryptid-orientated entertainment, The Cryptid Chronicles can be purchased here.

 

From Kelvingrove Art Gallery and Museum