Tag: Danny Boyle

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James Bond Island

 

© Eon Productions / United Artists

 

A while ago, my partner and I holidayed in the town of Khao Lak, 60 kilometres from the southeastern Thai resort of Phuket.  We saw a brochure for a boat tour in the nearby Ao Phang Nga National Park, which encompasses a large, island-strewn bay in the Andaman Sea.  Among the islands visited by the tour was Khao Phing Kan, a location used during the filming of the 1974 James Bond film, The Man with the Golden Gun.  It’s now popularly known as ‘James Bond Island’.

 

Regular readers of this blog will know I’m a connoisseur of all things Bond-related, especially the movies and the original books written by Ian Fleming.  So, could I resist an opportunity to visit James Bond island?  Of course not.

 

Not, I should add, that I’m a fan of The Man with the Golden Gun.  I think it’s one of the worst films in the Bond franchise.  It has Roger Moore in the main role, in only his second outing as 007 but already looking tired – you’re already waiting impatiently for him to regenerate into Timothy Dalton.  It has Britt Ekland, required to fill out a bikini but not to do any acting.  It has Hervé Villechaize as diminutive henchman Nick Nack (“Dom Perignon soixante-quatre…”) – according to Moore, Villechaize was a lecherous wee pain-in-the-neck in real life.  It has Clifton James as redneck comedy-relief American policeman Sheriff Pepper, who happens to be holidaying in Asia when he bumps into Bond – he refuses to have his picture taken with a local elephant, telling Mrs. Pepper: “We’re Demy-crats, Maybelle!”  Democrats?  That’s a surprise.  And it has Lulu hollering the inuendo-riddled theme song: “He’s got a powerful weapon / He charges a million a shot!”

 

In fact, there are only two good things in The Man with the Golden Gun.  One is its villain, the impeccable Christopher Lee as the super-hitman Francisco Scaramanga: “Come, come, Mr. Bond. You disappoint me.  You get as much fulfilment out of killing as I do, so why don’t you admit it?”  The other is the spectacular scenery.  Scaramanga’s island hideaway is supposed to be in waters belonging to ‘Red China’, but the sequence where Bond approaches it in a seaplane was filmed in Ao Phang Nga National Park, with Khao Phing Kan standing in for Scaramanga HQ.

 

 

Even if I had hated James Bond Island, the boat trip out to it, which first involved traversing a warren of creeks with mangrove trees cramming their sides, and then passing some of the bay’s islands – giant, towering rocks, their summits and all but their steepest slopes cloaked tightly in trees – was enough to make the day worthwhile.  Those islands, which’d looked pretty spectacular during The Man with the Golden Gun’s airborne scenes, with the cameras tracking Bond’s seaplane, seemed absolutely awesome when I was looking up at them from sea-level.  Among the things I compared the fantastic shapes of these islands to in my notebook entries that day were: ‘fangs’, ‘ruined, vegetation-shrouded fortresses’, ‘herds of grazing prehistoric beasts’, ‘monstrous haystacks’, ‘mossy tombstones’ and ‘giant standing stones’.  We passed one vaguely curved island with curious round protuberances on either side, like ears.  Our guide said it was nicknamed ‘The Dog’.

 

 

As it turned out, we spent just 25 minutes on James Bond Island, which felt an adequate length of time.  It was very busy with tourists.  We guessed as much when we approached it and saw the great number of long boats, with varnished hulls and club-shaped bows, lined along its landing area.  If Scaramanga was around today, he’d be erecting angry signs saying GET OFF MY LAND in response to the hordes of visitors.  Maybe even firing volleys of his legendary golden bullets at the trespassers.

 

Despite the crowds, I was delighted to see Ko Ta Pu, the 20-foot-high, precarious-looking limestone rock that stands off the island’s shore and is shaped like an extracted tooth.  In The Man with the Golden Gun, Scaramanga – who, unconvincingly, is depicted as a pioneer of green energy as well as a deadly hitman – has solar panels extend up from the top of Ko Ta Pu and collect enough sun’s energy to power an energy-beam gun, with which he destroys Bond’s seaplane.  Getting a photo of this remarkable stub of rock was difficult, with so many people posing for selfies in front of it.  But I managed in the end.

 

 

The island’s other striking feature is a huge, triangular opening behind the main beach, caused by seismic action. A giant slab of rock apparently broke free and ended up tilting steeply against the rest of the rock-mass there. Beneath it, looking up at its bulk and angles, you have a lurking fear it could topple the rest of the way and pulverize everything below, you included.  It was here that we incurred the wrath of a large, bikinied and ignorant Western woman who’d been posing lasciviously for multiple photos in front of the formation and didn’t appreciate us strolling into her camera-frame.

 

 

As well as being infested with tourists, the island’s main beach was infested with stalls selling tourist tat.  I was disappointed that no 007-themed merchandise was on sale – not even replicas of Christopher Lee’s golden gun.  I guess then-Bond-producers Cubby Broccoli and Albert Saltzman refused to license the Bond brand to the Thai tourist authorities and the vendors here could sell only generic, er, nick-nacks…  Weirdly, one Western-movie item that was on sale were figurines of Groot, the tree-like creature that features in the Guardians of the Galaxy (2014-23) movies.  That’s because if you look at Ko Ta Pu long enough, you begin to see its resemblance to the head of Groot.

 

In fact, Khao Phing Kan, James Bond Island, wasn’t the only movie-connected island we visited in the Andaman Sea.  A few days later, we went on a second boat trip, this time to the Phi-Phi-Phi Islands south of Ao Phang Nga National Park.  One of the stops we made there was at Ko Phi Phi Lee, home to the now-famous Maya Bay.

 

© Figment Films / 20th Century Fox

 

This was where in 2000 Danny Boyle filmed The Beach, based on the 1996 novel of the same name by Alex Garland.  This movie was troubled in a couple of different ways.  Originally, Ewan McGregor was lined up to star in it but, to his disgust, he was ultimately passed over in favour of Leonardo DiCaprio, then seen as a much more bankable actor because he’d played the hero in James Cameron’s world-beating Titanic (1998).  This led to McGregor falling out with Boyle and the pair didn’t talk to each other for many years afterwards.  More seriously, it was alleged that during production the filmmakers caused serious damage to Maya Beach’s ecosystems by ‘landscaping’ – i.e., bulldozering – part of it to make it more ‘paradise-like’.

 

We arrived at the northern side of Ko Phi Phi Lee and disembarked onto a precariously swaying, floating quay.  Then, filing along a slightly elevated wooden walkway – no doubt there to prevent the sand, soil, rocks and plants being pulverized under the feet of countless visitors – we made our way into the island’s interior.  The walkway was divided into two narrow lanes, with tourists streaming along in both directions.   It arrived at a wider wooden platform in the middle of the island, where there were facilities such as toilets, souvenir stalls and eateries and where you could step down onto the surrounding ground.  Two further walkways bifurcated off on its far side, both leading to the bay.  We followed the slightly less busy one.

 

 

Maya Bay itself was certainly picturesque, its white sand and turquoise water encircled by high cliffs and crags.  But it swarmed with the inevitable tourists, taking the inevitable photos and selfies.  Our guide told us we should visit it at the time of Chinese New Year.  Then, apparently, it gets really busy.

 

Although The Beach received middling reviews, it was reasonably successful – enough for it to cause the heavy tourist traffic to Ko Phi Phi Lee and Maya Beach.  Things got so bad that in 2018 the Thai government banned all tourists from it, so that work could be done to restore its now-shattered environment.  It wasn’t reopened to visitors until 2022, at the tail-end of the Covid-19 pandemic.  Tour groups, like ours, are allowed only an hour on the island, and it also gets a two-month, tourist-free breather every year, from August 1st to October 1st.

 

This makes me wonder what would have happened if Danny Boyle had made The Beach with Ewan McGregor, rather less of a draw than Leonardo DiCaprio.  (Sorry, Ewan.)  It would have meant: (1) a less successful film, seen by fewer people; (2) fewer tourists flocking to Maya Bay, which would have put it under less environmental strain; and (3) Trainspotting 2 (2017) being made years earlier than it was, because Boyle and McGregor would never have fallen out and then needed ages to make up.  Win-win all round, I’d say.

 

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All the rage

 

© DNA Films / Sony Pictures Releasing

 

Danny Boyle is a venerated British filmmaker.  His resume includes nasty wee Edinburgh crime noir Shallow Grave (1993), zeitgeist-surfing ‘cool Britannia’ classic Trainspotting (1996), Oscar-winning Slumdog Millionaire (2008) and the opening ceremony to the 2012 London Olympics that, briefly, gave Britain a little street credibility in the eyes of the world.  Obviously, the small-minded and idiotic result of the Brexit referendum in 2016, when a narrow majority of British people voted to leave the European Union, put an end to that street cred.

 

However, as a connoisseur of zombie movies, I feel Boyle’s biggest cultural contribution might be directing the 2002 movie 28 Days Later, which was written by novelist and fellow-filmmaker Alex Garland.  This follows events after the escape from a research laboratory of a virus that transforms its victims into wrathful, slavering, hyperactive zombies.  28 Days Later helped to establish the idea that zombies don’t have to lumber mindlessly and slowly, as they had in nearly all zombie movies prior to 2002.  They could be fast.  They could run.  That’s although the film doesn’t actually feature typical, reanimated-corpse zombies, but virus-infected people who are duly referred to as ‘the infected’.

 

As in all good zombie movies, Boyle’s infected act as metaphors.  In 28 Days Later, they symbolise the rage that’d lately become common in British society.  Terms like road-rage, air-rage and even shopping-trolley rage had only recently entered the country’s vocabulary in 2002.

 

In the first sequel to 28 Days Later, Juan Carlos Fresnadillo’s underrated 28 Weeks Later (2007), the US Army occupy Britain after the epidemic.  There’s an obvious metaphor at work here too.  The Americans set up HQ (and marshal together the survivors) in a supposedly safe area of London they call the ‘Green Zone’, their efforts to end the contagion actually lead to it spreading among those who were hitherto uninfected, and their firepower ends up killing friend and foe alike…  All horribly reminiscent of what the real-life American military was doing in Iraq at the time.

 

Now Boyle and Garland have reunited to make 28 Years Later, the first part of a projected new trilogy in the franchise – the second film is already in the can and will be released next January, and the third one will be made if the first two make money.  Later in the trilogy, Cillian Murphy, the breakout star of 28 Days Later, is supposed to be returning in the role of Jim, the character he played in the original film. And before you read further, beware – from here on, there will be spoilers for all three movies made so far.

 

© DNA Films / Sony Pictures Releasing

 

Well, 28 Years Later‘s metaphor is pretty on the nose.  Britain, overrun by the infected, and with a few uninfected inhabitants surviving in isolated, heavily-fortified communities, has been quarantined from the rest of Europe.  Other European countries’ navies patrol it to make sure nobody carries the infection off its shores.  (28 Weeks Later ended with the virus making it to France, but we’re informed that that outbreak was contained.)  So infected Britain in the 28 Years Later universe is a symbol of Brexit Britain in our universe.

 

Actually, an expository map shows Ireland infected and quarantined too, though nobody mentions this in the film.  It’s a grim echo of the prediction once made by arch-Brexiter and gobshite Nigel Farage that, post-Brexit, Ireland would follow Britain out of the EU.

 

28 Years Later begins in a village on an island off the English coast, connected to the mainland by a causeway that, thanks to the tide, is underwater much of the time.  The villagers are depicted living a low-tech lifestyle: rearing sheep and pigs, growing vegetables, cooking full-English breakfasts on wood-burning Raeburn stoves, sipping home-brewed beer in the local pub and participating in singalongs under an ancient portrait of Queen Elizabeth II.  This would no doubt appeal to many of Nigel Farage’s supporters, longing for a simpler version of England back, say, in the 1940s, that never really existed – prior to multiculturalism, wokeness and other such evils.  And no, I can’t recall seeing anyone in 28 Years Later’s village scenes who’s a person of colour.

 

The movie centres on Spike (Alfie Williams), a twelve-year-old lad who’s grown up on the island and is facing a daunting rite of passage.  His father Jamie (Aaron Taylor-Johnson) is taking him for the first time to the mainland, where he’s expected to prove his manhood by using his bow and arrow on the infected and making a few ‘kills’.  (Bullets have run out by this point.)  Jamie’s timing of this seems tactless since his wife, Spike’s mum, Isla (Jodie Comer) is currently bedridden, stricken by a mysterious illness that has her oscillating between lucidity and delirium.

 

Following their sortie on the mainland, Spike learns of the existence of a man called Ian Kelson (Ralph Fiennes) who’s been living there alone and has dedicated himself to building a spectacular ‘bone temple’ using the remains of, and commemorating, all those who’ve perished since the contagion began 28 years ago.  Though evidently mad now, Kelson was, back in civilised times, a doctor – one thing Spike’s island home doesn’t have.  So he brings his sick mother to the mainland, in search of Kelson, hoping he’ll be able to cure her.  Along the way, they encounter a Swedish soldier (Edvin Ryding), stranded in England after the patrol-ship he was on sunk off its coast.  They acquire a baby, birthed by an infected woman but somehow uninfected itself.  And, predictably, they have to contend with the infected.

 

These are mostly similar to the infected in 28 Days and 28 Weeks Later, but some have devolved and others evolved. There are swollen, leprous-skinned specimens called Slow Lows, crawling along the ground and stuffing their mouths with worms.  Conversely, there are also Alphas: hulking, superstrong, superfast and relatively more intelligent, all beard, hair and muscles (and large, swinging willies), with a penchant for not only ripping their victims’ heads off but for pulling their spines out through their neck-stumps.

 

© DNA Films / Sony Pictures Releasing

 

Well, I’ll say first of all that 28 Years Later certainly isn’t perfect.  It has much that’s inconsistent and illogical.  Firstly, scriptwriter Garland shifts the goalposts regarding the infected.  In the 2002 film, the survivors realise they only need to stay alive for the length of time it takes for the infected to starve to death because, basically, they’re too crazy to eat.  They bite and infect their victims but don’t munch on them.  In 28 Weeks Later, they have all starved to death and the US Army decide it’s safe to enter Britain.  When the virus strikes again, it’s because of a survivor (Catherine McCormack) who’s a medical anomaly – she unwittingly carries the virus without showing any symptoms of it.  In the new movie, though, it transpires the infected can eat.  They’ve sustained themselves mostly by preying on the red deer that now roam Britain in huge herds.

 

It’s Boyle and Garland’s franchise, so they can reboot it any way they like, I suppose.  But it’ll be interesting to see how they square this with the return in the upcoming sequels of Cillian Murphy from 28 Days Later.

 

Also, the contagiousness of the infected’s bodily fluids that was so dangerous in the earlier films – Brendan Gleeson succumbs when a drop of blood falls into his eye in 28 Days Later, Robert Carlyle when he gets saliva on his lips in 28 Weeks Later – is disregarded here.  Humans cheerfully impale and hack at the infected at close quarters without fearing arterial sprays.  Taylor-Johnson encourages his son to fire arrows into the infected practically point-blank.  And I can’t see how a human embryo can gestate inside an infected mother for 40 weeks without the resulting baby emerging from the womb as a slavering, bite-y, red-eyed little monster itself.  Science goes out of the window sometimes.  The existence of the Alphas is explained as certain people reacting to the virus like they’re suddenly ‘on steroids’.  But I can’t imagine a virus transforming some of its victims into what are basically deranged versions of Jason Mamoa.

 

Other things are illogical too.  Fiennes’ character slathers himself in iodine until he’s almost as orange as Donald Trump because iodine seems to repel the virus.  In this post-apocalyptic world, where does he get all his iodine from?  He’s survived in the infected-infested wilderness for decades, gradually building his bone temple, but how?  He refers to a river helping to keep the infected at bay, but late on an Alpha comes stomping into his abode without any apparent difficulty.  And the temple’s centrepiece, a towering pillar of skulls, is alarmingly precarious when Alfie first encounters it.  He touches it and a few skulls immediately fall off.  Yet later, it’s strangely solid when Alfie has to climb to its very top.

 

But, despite all that, I did enjoy 28 Years Later and would probably give it eight out of ten.  Boyle orchestrates the horror sequences with customary panache, while the tension is leavened with both humour and pathos.  Much of the humour comes from Spike’s interactions with the Swedish soldier, who’s from an uninfected world where life has developed into the 2020s along lines we’re familiar with.  He talks of smartphones, being online, using delivery drivers and ladies having ‘work done’, all to the bewilderment of poor Spike (and to the amusement of the Singaporean audience with whom I saw the film).

 

© DNA Films / Sony Pictures Releasing

 

Meanwhile, there’s pathos when Spike finally gets his mum to Fiennes’ Dr Kelson.  The latter is not, as we’d expected, a dangerous madman like Marlon Brando’s Colonel Kurtz in Apocalypse Now, but a thoughtful, pacifistic man who, with his bone temple, has found an unconventional way of dealing with and acknowledging the massive horror he’s witnessed around him.  And Kelson helps Spike learn some painful life lessons.  I thought Gleeson’s death in 28 Days Later, caused by a freak accident that wouldn’t have happened if he’d been standing a few inches to the side, was one of the saddest scenes in horror movies.  But there’s one here that equals or surpasses it for tragedy.

 

The performances greatly enhance the movie.  Young Alfie Williams is a revelation as Spike, likeable from the start, but getting more likeable as we follow him through the often difficult and harrowing learning curves the plot throws at him.  Taylor-Johnson is effective as Jamie, a man who’s a good dad but not a good husband, while Comer makes Isla a rounded and convincing character.  During those moments when the script lets her be cogent, we understand why Spike takes the risks he does in getting her to a doctor.  But Fiennes ultimately steals the show.  After the intensity of the movie’s first two-thirds, his appearance as the kindly Kelson is a relief, indicating that some humanity and decency has survived in this brutal world.

 

But I’m not happy about the film’s ending, especially as it comes so soon after Fiennes’ gravitas.  Its final minutes have upset a few people with their unexpected reference to a dark episode in recent British history, but I don’t mind that.  I think it’s a pretty audacious move by Garland’s script.  Rather, I don’t appreciate the goofy, cartoony manner in which those last minutes are filmed, which jar with the sombre tone of everything that’s happened previously.  This makes me nervous about what the sequel will be like (and it isn’t directed by Boyle, but by Nia DaCosta).

 

One reason why I like 28 Years Later overall is its setting: northeast England, where I lived in the early 2000s.  The island the survivors are holed up on is actually Lindisfarne, Holy Island, which as far as I know hasn’t appeared in a film since Roman Polanksi directed Donald Pleasence in Cul-de-sac there in 1966.  I cycled to Lindisfarne once, and I can only assume that when Spike and Jamie go sprinting along the causeway to it in 28 Years Later, they don’t have a strong east wind blowing into their faces like I did when I struggled along it on my bike.  Here are a couple of photographs I took then:

 

 

Meanwhile, I’m no expert on northeastern accents and I couldn’t distinguish between a Geordie one, a Mackem one and a Smoggie one.  However, to me, most of the cast at least try to sound like they come from that part of the world, which is nice.

 

Also, the film is a welcome reminder of the northeast’s beautiful landscapes and I guess at least some of it was shot in Northumbria’s Kielder Forest.  Its depiction of local geography is rather barmy, though, giving the impression that you can walk in a few hours from Lindisfarne to the Angel of North (which is south of Gateshead) or to Sycamore Gap (which is off the A69 from Newcastle to Carlisle, between Hexham and Haltwhistle).  Sycamore Gap hit the headlines in 2023 when the iconic sycamore tree there was cut down by a pair of morons who deserved to have their heads ripped off and their spines pulled out of their neck-stumps.  Sweetly, in 28 Years Later, Boyle digitally restores the tree because, in the movie’s timeline, that act of vandalism never happened.

 

This brings the series full circle for me because it was in northeast England that I originally saw 28 Days Later.  Indeed, I saw it at a special premiere event at the Tyneside Cinema in Newcastle-upon-Tyne, which both Boyle and Garland attended.  They introduced the film beforehand and answered questions from the audience afterwards.   Boyle seemed laidback and was even unruffled when a member of the Geordie audience told him he hadn’t liked the look of the film, shot on digital video cameras, at all.  Garland was more combative and sounded particularly pissed off when someone mentioned the makers of another 2002 zombie movie, Resident Evil, who’d claimed he’d copied the beginning of 28 Days Later from the beginning of their film.  Garland pointed out that both films were obviously inspired by the opening chapter of John Wyndham’s classic end-of-the-world novel Day of the Triffids (1951).

 

After the screening, I was tempted to put up my hand and ask Garland why the infected took so long to die.  If they were too crazy to eat, wouldn’t they be too crazy to drink too, and wouldn’t they die of thirst a lot sooner?  But I decided not to, not wanting to infect him with the rage virus.

 

© DNA Films / Fox Searchlight Pictures

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Cinematic heroes 6: James Cosmo

 

© Icon Productions / Ladd Company / Paramount Pictures 

 

I’ve just realised that it’s the 30th anniversary of the release of Mel Gibson’s woad-slathered and not-entirely-historically-accurate epic Braveheart (1995).  This was the movie that added the battle-cry “FREEE-DOM!” to the chorus of things you hear outside Scottish pubs at closing time (along with “SHUT YER PUSS!” and “I’M OOT MA FACE!”).  Thus, it seems an appropriate time to post this tribute to one of the very best things in Braveheart, James Cosmo.

 

I’ll make no bones about it.  I f**king love the mighty Scottish character actor James Cosmo.

 

These days the hulking, craggy and formidable Cosmo – whose visage is usually bedecked with long white tresses of hair and a moustache that on anyone else would suggest ‘ageing hippy’, but on him suggest ‘someone you really don’t want to mess with’ – seems most familiar when he’s clad in armour and wielding a broadsword.  He’s carved a profitable niche for himself playing characters in movies and TV shows set in the ancient world, the Middle Ages and medieval fantasy lands, such as Highlander (1986), Braveheart (1995), Ivanhoe (1997), Cleopatra (1999), Troy (2004), The Lost Legion (2007), Game of Thrones (2011-2013), Hammer of the Gods (2013), Ben–Hur (2016), Outlaw / King (2018) and The Last Redemption (2024)  However, Cosmo, who was born in Clydebank and attended the Royal Scottish Academy of Music and Dramatic Art and the Bristol Old Vic Drama School, worked long and hard on television before he cornered the market for playing grizzled bear-like warriors in historical and fantasy epics.

 

He earned his acting spurs during the 1960s, 1970s and 1980s in a long line of TV shows and TV plays.  The better-known titles he appeared in include Doctor Finlay’s Casebook (1965 & 69), Softly Softly (1969), UFO (1971), The Persuaders (1971), Sutherland’s Law (1972), Quiller (1975), Survivors (1976), George and Mildred (1977), The Sweeney (1978), The Onedin Line (1979), The Professionals (1979), Strangers (1981), Minder (1984) and Fairly Secret Army (1984).  The most distinguished TV productions from this time to feature Cosmo were probably Nigel Kneale’s haunted-house-cum-sci-fi-horror-story The Stone Tape (1972) – its influence is detectable in many films and TV shows made since then, including the recent In the Earth (2021) and Enys Men (2022) – and the 1974 Play for Today adaptation of John McGrath’s The Cheviot, the Stag and the Black, Black Oil, the most important piece of political theatre to surface in Scotland during the 1970s.

 

© Hammer Films / ITC Entertainment

 

I was in my mid-teens when I started to notice Cosmo as an actor.  He played a villain in an episode of The Hammer House of Horror (1980), which climaxed with him driving a cleaver into the skull of the fragrant Julia Foster, something that must have shocked those viewers who remembered her from the wholesome 1968 musical with Tommy Steele, Half a Sixpence.  That grisly scene made a big impression on me, although nothing compared to the impression it obviously made on Julia Foster.  He also appeared in 1981’s The Nightmare Man, a cheap but creepy BBC mini-series scripted by the great TV writer Robert Holmes about a mysterious killer stalking a fogbound Scottish island.  The Nightmare Man saw Cosmo in good company, as the cast also included Celia Imrie, James Warwick, Tom Watson and an equally craggy Scottish character actor, the late Maurice Roeves.

 

By the late 1980s Cosmo was becoming the go-to guy if you needed an imposing Scottish hard man in your production.  For example, he appeared in Brond, a 1987 Channel 4 adaptation of the novel by Frederic Lindsay, set in Glasgow and a thriller involving conspiracies and terrorism.  It tells the story of a hapless innocent, played by a very young John Hannah, who falls under the influence of the mysterious and sinister Brond of the title and ends up being accused of carrying out a political assassination.  Brond is played by the portly and menacing Stratford Johns, although Cosmo is no less intimidating as Primo, the silent, lethal hulk who acts as Brond’s henchman.  Two years later Cosmo had a similar role in the glossy Glasgow-set BBC thriller The Justice Game, in which this time he terrorised Dennis Lawson – yes, Wedge Antilles in the original Star Wars trilogy (1977-83) and real-life uncle of Ewan MacGregor.

 

Meanwhile, in 1986, Cosmo had appeared in Russell Mulcahy’s Highlander, the fantasy movie about immortal beings feuding throughout human history.  He plays a member of the MacLeod clan in the medieval Scottish Highlands and he helps Christopher Lambert to escape when their superstitious fellow clansmen get alarmed about how, within hours, Lambert’s battle-wounds miraculously heal up.  Not only does Lambert turn out to be one of the immortals but he’s also the world’s most French-sounding Scotsman.  Later in the movie he encounters Sean Connery, who’s another immortal and also the world’s most Scottish-sounding Spaniard.  (The scene where Lambert explains to Connery what a haggis is has to be heard to be believed.)  Totally scatty, but loveable, I suspect Highlander was the movie that helped Cosmo secure the sweaty, muddy sword-and-sandals roles he became well-known for in the 1990s and 2000s.

 

© Thorn EMI Screen Entertainment / 20th Century Fox

 

The key sword-and-sandals role for Cosmo arrived in 1995 with the Mel Gibson-directed, Mel-Gibson-starring Braveheart, in which he plays Campbell, father of Hamish, best friend to 13th / 14th-century Scottish freedom-fighter William Wallace.  Playing Hamish is the huge, ursine Brendan Gleeson, who later found fame in Michael McDonagh’s glorious 2008 comedy-thriller In Bruges.  If anyone is even huger and more ursine-looking than Gleeson and could convincingly play his dad, it’s Cosmo.  In reality, the two actors are only seven years apart in age.

 

Seven years old is also about the age that Isabella of France would have been in real life during the events depicted in Braveheart.  In the film, she’s played by Sophie Marceau (in her late twenties at the time), is presented as English King Edward I’s daughter-in-law and has a sizzling romance with Gibson’s Wallace.  This sums up the film’s cavalier disregard for historical accuracy.  (It also gave stand-up comedian Stewart Lee material for a routine about William Wallace being a paedophile, which he bravely delivered in Glasgow.)  The film is also anti-English to a degree that wouldn’t be acceptable against any other ethnic, national or cultural group in a Hollywood movie.  But in the film’s defence I’ll say that the battle scenes, for their time, were excellent.  And the supporting cast that Gibson assembled – Cosmo, Gleeson, Marceau, David O’Hara, Patrick McGoohan, Catherine McCormack, Angus McFadyen, Ian Bannen – is excellent too.

 

As Campbell Senior, Cosmo comes across as a near-unstoppable force of nature.  He gets skewered with an arrow at the initial uprising in Lanark but ignores that and carries on fighting.  He gets his hand chopped off at the Battle of Stirling but ignores that and carries on fighting too.  Even when someone embeds an axe in his stomach at the Battle of Falkirk, he keeps going long enough to deliver a moving farewell speech to Gleeson.

 

A year later Cosmo appeared in Danny Boyle’s Trainspotting, the movie that gave the world an equally potent image of Scotland, if a rather different one from that given by Braveheart.  In fact, Trainspotting, based on the 1993 novel of the same name by Irvine Welsh, is the modern-urban-Scottish-junkie yin to Braveheart’s heroic-medieval-Scottish-warrior yang.  In Trainspotting, he plays another dad, this time of Ewan MacGregor’s Renton character, a junkie so desperate for his next fix that he’ll crawl into the shit-encrusted bowl of the Worst Toilet in Scotland to get it.

 

While it’s nice to see his face in the film, Cosmo is kept very much in the background.  Gratifyingly, he got more to do when Boyle, MacGregor and the rest of the Trainspotting crew finally reunited in 2017 to make Trainspotting 2, based loosely on parts of Welsh’s original novel that were left out of the first film and on its 2002 literary sequel Porno.  Trainspotting 2 concludes — in an ending that radically differs from that of Porno — with Renton deciding home is the best place for him.  So he gives his now-widowed father a hug and moves into the latter’s spare bedroom (where, of course, he promptly starts dancing to Iggy Pop’s 1977 classic, Lust for Life).

 

© Material Pictures / Highland Midgie / Amazon Studios

 

After Braveheart, Cosmo was kept busy with sword-wielding roles, including 12 episodes as Jeor Mormont in Game of Thrones.  However, he’s also become something of a fixture in recent British and Irish horror / thriller movies – he’s appeared in Urban Ghost Story (1998), Outcast (2009), The Glass Man (2011), Citadel (2012), January (2015), Dark Signal (2016), Malevolent (2018), The Hole in the Ground (2019), Get Duked! (2019), The Kindred (2022) and The Beast Within (2024).  Of these, I enjoyed the horror-comedy Get Duked! the most.  It’s the story of four lads tramping around in the Scottish Highlands whilst trying to earn their Duke of Edinburgh Award – and realising they’re being hunted by a weird pair of aristocratic psychopaths (played by Eddie Izzard and Georgie Glen).  Cosmo turns up in it as a farmer the boys encounter in the course of their misadventures.

 

It’s normal for secondary characters in horror films to be nothing but cannon fodder – they soon get killed off to ratchet up suspense and demonstrate the power and evilness of the monster or villain.  But Get Duked! makes those secondary characters interesting, keeps them around and has a lot of fun with them.  Which is smart because it has a splendid supporting cast: Cosmo, Jonathan Aris and, as bumbling police officers, Kate Dickie, Alice Lowe and another veteran Scottish actor, Brian Pettifer.  Despite first being sighted in a boiler suit and at the wheel of a tractor, Cosmo’s character proves to have a side not normally associated with Highland farmers.  He has a fondness for certain hallucinogenic substances and is soon grooving to a mix CD that the lads give him.

 

Unexpectedly, Cosmo has a further speciality, which is for playing Santa Claus.  According to his IMDB profile he’s now filled the furry boots of Saint Nick on three different occasions, most famously in the 2005 Disney version of C.S. Lewis’s The Lion, the Witch and the Wardrobe.

 

He’s a pleasingly ubiquitous and varied performer.  In the past decade I’ve seen him in things as different as SS-GB (2017), the BBC drama serial based on Len Deighton’s 1978 alternative-history thriller and set in a Nazi-Germany-controlled London in 1941; Wonder Woman (2017), one of the few decent DC Comics movie adaptations, in which he plays Field Marshal Douglas Haig; and the HBO miniseries Chernobyl (2019), where he’s one of the miners drafted in to dig a tunnel under the stricken plant’s melted uranium and prevent it from leaking into the Black Sea.  His IMDb page currently lists no fewer than eight upcoming projects, so clearly he’s keeping busy.  Meanwhile, on the non-acting side, he was a contestant in the 2017 series of Celebrity Big Brother and has recently been doing a speaking tour entitled An Evening With James Cosmo.

 

Though he’s well into his eighth decade, James Cosmo looks as daunting as ever.  His visage, bulk and general demeanour suggest a man whom you definitely don’t want to give any cheek to.  And if you are foolhardy enough to give him cheek, he’ll probably kebab you on a long rusty medieval pike and simultaneously slash your throat with a sgian dubh.  That’s the sort of guy I’d like to be when I become eligible for my bus-pass.

 

© HBO Entertainment / Television 360

Posted on

Favourite Scots words, P-R

 

From pixabay.com / © Dimitris Vetsikas

 

Today, November 30th, is Saint Andrew’s Day, the national day of Scotland.  Also, I’m in the middle of reading Douglas Stuart’s 2022 novel Young Mungo, which is set in Glasgow during the 1990s and is choc-a-bloc with cherishable Scots vocabulary: bevvy, chib, doo, midden, schemie, sook, smirr, tattie–bogle, wean, winchin’…  Thus, this seems an opportune time to post the latest instalment of my attempt to catalogue my favourite words from the Scots language.

 

Patter (n) – A long time ago, I remember Iain Jenkins, my English teacher at Peebles High School, trying to explain to my class why William Shakespeare placed Mercutio’s monologue about Queen Mab in the middle of Act 1, Scene 4 of Romeo and Juliet.  After all, the monologue didn’t have any bearing on the plot that came before or after it.  It was merely Shakespeare showing off his own verbal flamboyance and inventiveness.  Eventually, Jenkins exclaimed, “Patter!  It’s just patter!  It’s Mercutio indulging in a bit of patter!”

 

Patter, then, is smooth talk, smart talk or funny talk – often delivered by someone, like a politician or a salesman, who’s trying to sell you something.  The word crops in phrases like, “I gave her the auld patter,” or “Enough ay yer patter!”   And a person who comes out with it a lot is called a patter–merchant.  The city of Glasgow seems full of patter–merchants, surprisingly enough.

 

Pawkie (adj) – used to describe a person possessed of a dry and quietly mocking sense of humour.

 

Pech (v) – to gasp or wheeze breathlessly.  In Robert Louis Stevenson’s short supernatural story Thrawn Janet, you get the line: “Even the auld folk cuist the covers frae their beds an’ lay pechin’ for their breath.”

 

© Kypros Press

 

Peely-wally (adj) – looking pale and sick-looking.  That’s why in Solo (2013), the James Bond ‘continuity’ novel written by William Boyd, there’s a bit where an injured Bond is scolded by May, his formidable old Scottish housekeeper, for looking ‘awfy peely-wally’.

 

I’d assumed this was derived from ‘peeling wall’, something that obviously doesn’t look healthy.  But I’ve recently learnt that peely comes from an early 19th century word peelie, meaning ‘a gaunt, pale person’.  And wally is a Scots word meaning ‘made of china’.  Even now, people refer to an ornamental china dog as a wally dug and to false teeth (once made of porcelain) as wallies.  So peely–wally really means ‘as pale as china’.

 

Peep (n) – the lowest level at which you can set a gas flame before it goes out.  To ‘put someone’s gas at a peep’ is to seriously knock them out of their stride or deprive them of their vigour.

 

Peewit (n) – a lapwing.

 

Pieces (n) – sandwiches.  Years ago, while I was living with my Dad, I got a job at a local warehouse.  I needed to make myself a packed lunch every morning, to eat during the short break I got in the middle of the day.  My Dad would always inquire before I left the house if I’d remembered to get my pieces together.

 

Pisht (adj) – drunk.  Just as the Eskimos are said to have a hundred words for snow, there must be at least a hundred words in Scots for being inebriated.  See also arsed, bevied, bleezin’, blootered, buckled, fou’, gubbered, hingin’, minced, mingin’, miraculous, miracked, mortal, reekin’, reelin’, steamboats, steamin’, stocious, wellied, etc.  This, of course, is a tragic reflection on the state of the Scottish psyche…  I wrote, whilst sipping a large whisky.

 

From pixabay.com / © rebcenter-moscow

 

Plook (n) – the curse of many a Scottish person’s adolescence,  plooks are pus-filled pimples.  It was rumoured at my school that every time you ate a Mars Bar, you got a plook.  The adjective is plooky and, predictably, this figured in countless playground insults: “Ye plooky bastart, ye!”

 

Plump (n) – as in ‘a plump ay rain’, i.e., a sudden downpour.

 

Poke (n) – a small paper bag.  I suspect this word is most commonly heard in Scotland’s chippies, where people request ‘a poke ay chips’.

 

Poultice (n) – an arsehole.  For example, “Thon Boris Johnson is a right poultice, so he is.”

 

Puddock (n) – a frog.

 

Pure (adv) – popularised by the actress Elaine C. Smith, whose character in the Glasgow-set comedy TV show City Lights (1984-1991) used the catchphrase, “Pure deid brilliant!”  Placed before adjectives to amplify their meaning to the nth degree, it crops up in phrases like ‘pure mental’, ‘pure radge’ and ‘pure sleekit’.

 

Puggled (adj) – exhausted.

 

Quaich (n) – in the words of the Meriam-Webster dictionary, ‘a small shallow drinking vessel with ears for use as handles.’  These days, ornate quaichs are often used as pint-sized trophies at Scottish sports events.

 

Quine (n) – a girl or young woman.  This is commonly used in Scotland’s North-East, where boys and young men are also described as loons, so you hear a lot about quines an’ loons.  In the early 1990s, a group of Scottish feminists, including the journalist Lesley Riddich, started up a magazine called Harpies and Quines – harpy being a word commonly used in Scotland to describe a grumpy, ill-tempered and mean-minded woman.  The famous high-society magazine Harpers and Queen failed to see the joke and attempted to sue them.

 

© Channel Four Films / Polygram Filmed Entertainment

 

Radge (adj) – violently wild and crazy.  Used as a noun, it refers to a mad hooligan.  It had humble beginnings in Eastern Scotland, where it may have come from a Romany word with a similar meaning, ‘raj’, but radge was for a while a trendy term used the length and breadth of Britain.  This was because of its copious use in Danny Boyle’s hit movie Trainspotting (1996), where it was associated with Robert Carlyle’s ultra-violent character Frank Begbie.  I seem to remember the author Irvine Welsh, on whose novel the film was based, remarking disgustedly that he’d heard Hooray Henrys using the word radge in London wine bars.  And I also remember Q magazine running an interview with Robert Carlyle under the memorable headline RADGE AGAINST THE MACHINE.

 

Rammy (n) – a fight or brawl.  A stairheid rammy is a brawl that breaks out among the womenfolk in the staircases and on the landings of Scotland’s urban tenement buildings.  During the run-up to the Scottish independence referendum in 2014, a heated television debate between then-SNP deputy leader Nicola Sturgeon and then-Scottish Labour leader Johann Lamont was described afterwards by journalist Ruth Wishart as “a right good stairheid rammy” that “made strong men avert their eyes”.

 

Randan (n) – a drunken knees-up, as in “He’s away oot on the randan!”

 

Rector (n) – the Scottish term for headmaster.

 

Redd (v) – to tidy up.  I’ve rarely heard this verb used in Scotland, or at least in the parts of it I’ve inhabited.  But I frequently heard it during my childhood in Northern Ireland, where a good number of the people are descended from Scots.  My Mum would frequently explain, “Get this room redd up!” or “Give that place a wee redd!”

 

Riddy (n) – an embarrassment.  As in: “Liz Truss!  What an absolute riddy!”

 

Right (adj) – uttered with the appropriate intonation, right becomes a contemptuous response, dismissing something that another person has just said.  Though for maximum impact, use the phrase Aye, right.  “Maggie Thatcher wis the best prime minister since Churchill?  Aye, right.”  And indeed, Glasgow’s annual book festival is called Aye Write.

 

© Glasgow Life

 

Rone (n) – the length of guttering along the edge of a roof for collecting and removing rainwater.

 

That’s all for now.  More Scots words, and more example-sentences that insult famous Conservative Party politicians, will come shortly…

Posted on

Jiggery-wokery

 

From abc.net.au / © BBC

 

‘Woke’…  What does that word even mean?

 

Here’s failed US presidential candidate and failed insurrectionist Donald Trump using it to denigrate the American women’s soccer team, who do un-Trumpian things like ‘taking the knee’ during the playing of the Star-Spangled Banner.  “Woke equals failure!” he barked on TruthSocial, his minor social-media platform, when the team was knocked out of this year’s Women’s Football World Cup.

 

And here’s John Cleese grumping about the BBC being woke because it banned that episode of Fawlty Towers (1975-79) where the Major uses some unfashionable language to describe the West Indies cricket team.  (In fact, the episode was temporarily pulled from the BBC-owned streaming service UKTV, and reviewed, and reinstated with a content warning.)  Cleese is so incensed by wokeness that he’s started hosting a TV chat-show in which he fulminates against it.  His show is called The Dinosaur Hour (2023) and it’s broadcast on the right-wing, alleged ‘news’ channel GB News.  Amusingly, Cleese was peeved to discover that his new employers at GB News had just signed Boris Johnson, whom he considers a ‘serial liar’, to host a show too.  Well, John, when you lie down with dogs, expect to get up with fleas.  In this case, big, blonde, bloviating, bonking Boris-fleas.

 

Another household name much concerned about woke behaviour is Elon Musk, who last year purchased Twitter (or X, as he calls it now) and set about purging it of wokeness.  He’s certainly done that.  He’s also purged the platform of half of its advertising revenue and half of the value of its acquisition price.  Musk has described wokeness as a ‘mind-virus’ and ‘communism rebranded’ – and communism, he’ll tell you, is a very bad thing.  Though that hasn’t stopped him opening a big Tesla plant in communist China, in Shanghai, and being warmly welcomed every time he visits the country, and declaring that democratic, capitalist Taiwan is actually Chinese property.  Musk is also introducing to Twitter a ‘snarky, anti-woke AI chatbot’ called ‘Grok’, which sounds like a character from the sci-fi comic 2000 AD (1977-present).

 

From britishcomic.fandom.com / © Rebellion Developments

 

I don’t agree with Musk on much but he’s right to liken wokeness to a virus.  Because the moment that people with his right-wing politics come into contact with it, they seem to turn red-eyed, froth at the mouth and gibber insanely, like the infected did in Danny Boyle’s 28 Days Later (2003).

 

© DNA Films / UK Film Council / Fox Searchlight Pictures

 

But if you need refuge from wokeness, just move to Florida.  There, Governor Ron DeSantis has been pushing a ‘Stop-Woke Act’ in the hope that the state will be ‘the place where woke goes to die’.  In fact, DeSantis’s Florida is now so anti-woke, and so determinedly opposed to the teaching of wokey things like Critical Race Theory, that its State Board of Education has kids learning in school that slavery was a good thing because it helped the black slaves to develop ‘skills which, in some cases, could be applied for their personal benefit‘.  Wow.  Who knew?

 

I’m sure DeSantis’s achievements in Florida are admired by Suella Braverman, the belligerent and self-serving British Conservative politician who was very recently sacked from her position as the UK’s Home Secretary.  During her time in office, she slammed the British police force for being too woke.  One example was when she claimed to have reprimanded officers in Essex for the woke act of raiding a pub and removing a display of racist golliwogs.  (Except that she didn’t – it turned out that Suella had been disingenuous, or stupid, or both, which is perfectly possible in her case.)  Suella, or ‘Sewer-ella’ as I like to think of her, also famously condemned a faction she called the ‘Guardian-reading, tofu-eating wokerati’.  Supposedly, these have formed a ‘coalition of chaos’ with the opposition parties and are responsible for all of Britain’s ills.  She said this whilst serving in the brief but tumultuous government of Liz Truss.  Accusing someone else of being part of a coalition of chaos?  That’s a bit rich, given the context.

 

Elsewhere, the Daily Mail has complained that woke builders are daring to ‘enjoy yoga, muesli, listening to Radio 4 and sharing their feelings’ rather than ‘devouring greasy-spoon breakfasts and discussing sport.’  Xbox games consoles have been accused of being woke for getting updated with an ‘energy saver’ mode to lessen their power consumption – because, as you know, attempting to be more environmentally-friendly just drips with contemptible wokeness.  The makers of The Simpsons (1989-present) have been lambasted for being woke, coincidentally by Cleese’s associates at GB News, for no longer having scenes where Homer loses his rag at Bart, picks him up by the throat and strangles him until his eyes bulge and tongue protrudes.  Not wanting to strangle children?  How hideously woke.

 

So, what does ‘woke’ actually mean?  Well, according to Wikipedia, it’s “an adjective derived from African-American Vernacular English (AAVE) meaning ‘alert to racial prejudice and discrimination’.  Beginning in the 2010s, it came to encompass a broader awareness of social inequalities such as racial injustice, sexism and LGBT rights.”  Fascinatingly, the phrase ‘stay woke’ goes all the way back to 1938, when it was first heard on a recording of a song called Scottsboro Boys by the legendary blues singer Huddie Ledbetter, aka, Lead Belly.

 

From wikipedia.org / © William P. Gottlieb Collection

 

Though how the term ‘woke’ became elastic enough to encompass eating tofu, and builders talking about their feelings, and Xboxes having energy-saving modes, and Homer Simpson not throttling his offspring, is anyone’s guess.  Perhaps a simpler definition of the term – certainly when you look at the people mentioned above who’ve railed against it, like Trump, Musk, DeSantis, Braverman, the Daily Mail and GB News – might be: ‘Anything that right-wing tossers don’t like.’

 

Indeed, as somebody who considers himself partly Scottish, I felt a surge of pride a while ago when Gavin McInnes, founder of the neo-fascist American militia the Proud Boys, denounced Scotland as ‘the most woke country in the world.”  No wonder Scottish novelist Christopher Brookmyre responded to McInnes’s ravings by saying: “That delighted me…”

 

Unfortunately, nobody ever lost money by underestimating human beings’ intelligence.  There’s clearly political mileage in ranting endlessly about wokeness. Gradually, you brainwash millions of people, mainly older ones who don’t get out much, and sit and watch Rupert Murdoch’s Fox News all day, into believing that dark, malevolent woke forces do indeed lurk in the world, planning to deprive them of their Bibles, guns, gas-guzzling automobiles, Big Macs, racist jokes, un-politically-correct 1970s TV shows, etc.  It’s also convenient for the likes of Trump (currently facing 91 felony counts) and Britain’s Conservative government (trying to justify why the country is such a horrible, unhappy mess when they’ve been in charge of it for the past 13 years) to peddle the narrative that the establishment is riddled with hostile woke agents.  The civil service, the courts, the police…  A giant woke conspiracy is being implemented from society’s corridors of power and it’s trying to discredit them and stymie their every move.

 

I’m not claiming, by the way, that stupidity is confined to right-wingers.  The left is also capable of it.  In recent years the American right has infiltrated school-boards and removed books they disapprove of from syllabuses and libraries, books deemed too woke, often written by people of colour or members of the LGBT community, and often featuring characters of colour or LGBT characters.  There was even a book suspended in Alabama because officials didn’t like the sound of the author’s name, Marie-Louise Gay.  But left-wing educators have done themselves no favours by trying to ban books that offend their sensibilities too.

 

For example, I lately came across the case of a school board in Washington State pulling Harper Lee’s To Kill a Mockingbird (1960) off its required reading list for ninth-graders because a group of ‘progressive’ teachers objected to it.  Sure, you can argue that To Kill a Mockingbird portrays its black characters with less depth than its white characters and has a ‘white saviour’ narrative that’s offensive to many.  But shouldn’t teachers focus on developing their students’ powers of critical thinking, argument and self-expression so that they can articulate why they object to the book?  Engaging with – certainly, studying – literature shouldn’t be limited to books you’re personally comfortable with.  You should have to experience ones you find discomforting too, whilst developing the ability to formulate logical and coherent responses to them.

 

I don’t deny there are works that some people will find upsetting because of their beliefs or backgrounds or difficult experiences they’ve had in their lives.  And I don’t see anything wrong with books and stories having trigger warnings, which inform readers the content they’re about to immerse themselves in may be uncomfortable or even traumatising.  I say that as a writer who’s had trigger warnings attached to his fiction in the past.  But banning books altogether?  I don’t agree with censorship, unless it’s of something that’s completely off-the-scale in promulgating odious stereotypes and stirring up hatred.

 

Otherwise, I don’t have much of a problem with wokeness.  Especially as it seems to annoy all the right – and I mean ‘right’ – people.  So, now, it’s time to sign off and grab some lunch.  What will I have…?  Why, tofu of course.  Up yours, Sewer-ella.

 

From wikipedia.org / © UK Government Web Archive

Posted on

Hey, hey, we’re the munchies

 

© Duckworth Books

 

Another Halloween-inspired post…

 

Zombie movies used to be my favourite sub-genre of horror cinema.  Okay, at first, it’s difficult to see the charms of a school of movies about reanimated corpses shambling around and trying to munch on the living.  But what I liked about zombies was that they could be a brilliant metaphor for any group that was large in number but, according to the powers-that-be, mindless: consumers, blue-collar workers, the homeless, etc.  This gave filmmakers endless opportunities for social comment and allowed zombie movies to have brains figuratively as well as literally.

 

Thus, George Romero’s Night of the Living Dead (1968) is a parable about a United States rattled by racial tensions and the Vietnam War.  His 1979 sequel Dawn of the Dead takes potshots at a consumerist America where shopping malls had become part of both the landscape and the social fabric.  Danny Boyle’s 28 Days Later (2002) reflects a Britain where anger was an increasingly common social phenomenon, terms like ‘road rage’ and ‘air rage’ having entered the popular vernacular.  Its sequel, Juan Carlos Fresnadillo’s 28 Weeks Later (2007) is an allegory about the post-war occupation of Iraq.  And Edgar Wright’s Shaun of the Dead (2004) takes the piss out of a twenty-something slacker generation who can’t tell if someone’s a zombie or just stoned, drunk or hungover.

 

But I said I used to be fond of zombie movies, because in the last few years I feel there’s been too damned many of them, offering the same old apocalyptic visions and same old shambling tropes.  Zombies have become ubiquitous, not just in the cinema but in TV series, books, graphic novels and computer games.  With popular TV shows like The Walking Dead (2010-present), derived from a graphic novel, and The Last of Us (2023), derived from a computer game, filling our screens with zombie carnage week after week after week, surely it’s impossible now to do anything fresh with the concept?

 

Despite my zombie-fatigue, however, I recently read Max Brooks’ bestselling 2006 novel World War Z: An Oral History of the Zombie War.  This is probably the number-two urtext in the zombie pantheon.  (Obviously, the number-one urtext is George A. Romero’s original trilogy of Living Dead movies, Night, Dawn and 1986’s Day of the Dead, which created the template: the flesh-eating, the infection being spread by bites, the need to shoot them in the head, the humans reacting to the crisis soon becoming more monstrous than the zombies themselves.)  Brooks updated the sub-genre for the 21st century and imagined a zombie plague happening on a global scale, with different countries responding in different ways.

 

From wikipedia.org / © Rhododendrites

 

World War Z is a mock non-fictional tome modelled on Studs Terkel’s The Good War: An Oral History of World War Two (1984).  It’s purportedly a compilation of interviews by a United Nations expert who, sometime after a worldwide zombie crisis ended, worked on a UN Postwar Commission Report.  He collected oral testimonies from survivors but, ultimately, the commission’s chairperson decided not to include the testimonies in the report, reasoning: “It was all too intimate…  Too many opinions, too many feelings.  That’s not what this report is about.  We need clear facts and figures, unclouded by the human factor.”  So instead, the UN expert publishes the survivors’ stories in book-form.

 

One’s first impression of World War Z is that Brooks – who in real life is the son of venerable funnyman and comic filmmaker Mel Brooks – has not only set his sights high but done his homework.  The book believably presents the voices not just of ordinary people, but of politicians, scientists, doctors, soldiers, mercenaries, pilots, etc.  It nicely captures their particular sets of jargon, slang and cadences as they describe their  experiences of the conflict with the undead.  The political protocols, science, technology, medicine, weaponry and equipment referred to sound convincingly well-researched.  Brooks is also authoritative when his UN official interviews people from more specialist walks of life, such as deep-sea divers (these zombies can move underwater) and astronauts (there’s a section about the crew of the International Space Station who, after things kick off, find themselves in orbit for longer than planned and do all they can to help humanity below).

 

The jargon occasionally gets a bit dense.  For instance, a diver grumps: “Kids today… f*ckin’ A.  I sound like my pops, but it’s true, the kids today, the new ADS divers in the Mark 3s and 4s, they have this ZeVDek – Zero Visibility Detection Kit – with colour-imaging sonar and low-light optics…  We couldn’t see, we couldn’t hear – we couldn’t even feel if a G was trying to grab us from behind.”  But then, people in any profession use plenty of jargon when they talk with passion about their work.  And you have to be passionate about your work when it involves relentless waves of zombies coming at you.

 

From pixabay.com / © Syaibatul Hamadi

 

A few entries stray into stereotypes and caricature, though.  An account by one Kondo Tatsumi, a teenaged computer geek so addicted to hacking into systems and obtaining information that he stays at his bedroom computer long after his parents have vanished, and the zombies have started eating his neighbours, without any awareness of the peril he’s in, ladles on the stereotype of the Japanese otaku too thickly.  To rub it in, Kondo is described as being at the time ‘a skinny acne-faced teenager with dull red eyes and bleached blond highlights streaking his unkempt hair.’

 

Another Japanese-set instalment is rather cheesy too.  It concerns an elderly blind man called ‘Sensei’ Tomonaga Ijiro.  Though old and blind, his sense of hearing and smell are acute and he’s also skilled at using a samurai sword – well, it’s really a sharp-bladed shovel that he used during his pre-World-War-Z days working as a gardener.  He manages to survive for years in the forested mountains of Hokkaido, slaying any zombie that ventures near him.  Here, Brooks is clearly riffing on the legendary blind swordman Zatoichi, a fixture of Japanese cinema and fiction.  But the story’s unlikeliness is out-of-place in a tome that generally aims for documentary realism.  Even if Sensei Tomonaga’s non-visual senses and swordsmanship enable him to fight off zombies for several years, I don’t see how an old blind bloke could stay alive in Hokkaido, in the open, for so long.  I’ve lived in Hokkaido and know how brutal its winters are.

 

Worst of all is the testimony of David Allen Forbes, a stereotypical Richard Curtis / Hugh Grant-style silly-ass Englishman whom Brooks’ dad could have featured in one of his films – Robin Hood: Men in Tights (1993), say, or Dracula: Dead and Loving It (1995).  An expert on castles, he begins by explaining how modern-day humans used the medieval structures as refuge against the zombie hordes.  Then he gets onto his own experiences of World War Z, which he spent holed up in Windsor Castle, just outside London.  There’s some utter guff where Forbes gets teary recalling Queen Elizabeth II.  She refused to join the rest of the Royal Family when they were evacuated to Ireland – yes, it shows how desperate things were that the Royal Family, for their safety, had to be sent to Ireland.  Instead, she stayed with the garrison in Windsor to ‘be an example to the rest of us, the strongest, and bravest, and absolute best of us.’  Of castles and Her Majesty, Forbes concludes: “One defended our bodies, the other, our souls.”  That bit turned my stomach more than the most graphic gore I’ve seen in a zombie movie.

 

Still, the good parts of World War Z more than outweigh the duff ones.  Most effective for me is a section where an American woman, Jesika Hendricks, recalls her experiences as a girl early in the crisis.  Following government advice to move north – by then it’d been noticed that zombies freeze up in cold weather – her urban, white-collar family load up a van and head for Canada.  They join some fellow refugees who’ve set up camp beside a lake.  Initially, everything is cheery, with communal bonhomie, singing around the campfire, and the nearby forest and lake-waters providing fuel and food.  Then, as the trees get cut down, and the fish get dynamited to non-existence, and the days grow shorter and colder, the mood sours.  “The camp became a mess, nobody picking up their trash anymore.  A couple of times I stepped in human shit.  Nobody was even bothering to bury it.”  By mid-winter, things have become truly nasty.  It’s a grim and believable account of what frightened and unprepared people can end up doing in an emergency.  And the zombies aren’t even around.  They figure in the punchline, though: “It took a lot of time, but eventually the sun did come out, the weather began to warm, and the snow finally began to melt.. spring was finally here, and so were the living dead.”

 

Meanwhile, Brooks devises a neat explanation for the zombies’ origins and how they spread everywhere.  The zombie-creating virus first appeared in China – possibly somehow spawned in the areas flooded by the Three Gorges dam project – and went on to infect the country’s supply of organs that’d been forcibly-harvested in its prisons.  Some of these organs were exported around the world and they released the virus into the bodies of their recipients.  Incidentally, in real life, China announced in 2014 that it would no longer use prisoners as forced organ-donors.

 

© Skydance Productions / Paramount Pictures

 

This premise didn’t make it into the big-budget, but disappointing movie version that Hollywood made of World War Z in 2013.  No doubt the studio, Paramount Pictures, was mindful of the growing importance of Chinese audiences for international movie profits and didn’t want to include anything that might annoy the Chinese government.

 

Finally, I noticed how the book makes references, mostly indirectly, to personages like Nelson Mandela, Fidel Castro and the aforementioned Queen Elizabeth II.  This gives it an oddly historical feel now.  Its story evidently began in the mid-noughties and concluded sometime in the 2010s.  And while Brooks pours scorn on inept and corrupt politicians, and other assholes in positions of power and influence (like a crooked pharma tycoon who lulls the West into a false sense of security with an ‘anti-rabies’ vaccination), he obviously believes the era still has enough people with the leadership skills, knowhow and courage to win the day for humanity.

 

But the mind boggles at the thought of such a scenario occurring in 2023.  For years now, we’ve been subjected to the callousness, venality and stupidity of leaders like Putin, Bolsonaro, Modi, Netanyahu, Johnson and, of course, Trump.  Also, we’ve seen how so many of them botched the handling of the Covid-19 epidemic.  If a zombie apocalypse started under the watch of the far-right-wing populist authoritarians who currently run too many countries in the world, they’d probably use it as an excuse to invade neighbouring countries, burn the Amazon, bash the Muslims, avoid corruption charges, hold raucous parties, inject themselves with bleach or, indeed, abandon the ‘blue states’ to the zombies.

 

And on the fake-news front, millions of ‘zombie sceptics’ would agree with Alex Jones, who’d dismiss news footage of zombie carnage as the work of ‘crisis actors’.  Millions of supposed ‘freethinkers’ would applaud the tweets of Right Said Fred and Neil Oliver, who’d dismiss the thing as a hoax engineered by a shadowy global cabal wanting to foist a ‘world government’ on us all.  Actually, I could imagine Oliver defying zombie-emergency lockdown by announcing on GB News: “If your freedom means I might get bitten by a zombie then so be it.  If my freedom means you might get bitten by a zombie, then so be it.”

 

Max Brooks’ 2006 World War Z chronicles a horror-show, but in hindsight, there’s ultimately something positive and uplifting about it.  A 2023 World War Z would be a horror-show full-stop.

 

From invaluable.com / © Motik One

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Edinburgh Filmhouse fades to black

 

© Filmhouse Trading Limited

 

During the two decades since I last lived in Edinburgh, I’ve spent a lot of time bellyaching about the fact that, for a city that likes to advertise itself as home to the world’s biggest annual cultural festival, Edinburgh has seemed ridiculously determined to rid itself of its live-music venues and make itself about as musically vibrant as, say, Luton.

 

Those two decades have seen the demise of such venues, or part-time or occasional venues, as the Cas Rock, the Tap O’ Lauriston, the Venue, the HMV Picturehouse, Electric Circus, the Citrus Club and – one of my favourite Auld Reekie hangouts – Studio 24.  At one point, I even felt compelled to write on this blog: “So, music lovers of Edinburgh…  Your once proud city has fallen… into the hands of a bunch of suits, nimbies and money-chasing ghouls whose iPods are no doubt crammed with Ed Sheeran, James Blunt and Coldplay songs and whose idea of musical edginess is probably to tuck into a salad in the Hard Rock Café while a paunchy, balding cover band play Hotel California in the corner.”

 

Now, sadly, the blight that’s struck down Edinburgh’s live music scene seems to have infected its film scene too, for last Thursday the news broke that the charity Centre for the Moving Image (CMI) had filed for bankruptcy, with the result that the city’s Filmhouse Cinema, which the CMI has run since 2010, is closing immediately.  This has also meant the abrupt end of the 75-year-old Edinburgh Film Festival, the oldest continually-running film festival in the world, and the closure of the Belmont, the Filmhouse’s sister cinema in Aberdeen.

 

The Filmhouse is, or was, what’s commonly known as an ‘arthouse’ cinema.  ‘Arthouse’ is a label I hate, as it suggests a place showing pretentious movies made by pretentious people who consider themselves ‘artistes’ rather than mere filmmakers – incidentally, Stephen Frears’ Sammy and Rosie Get Laid (1987) and Yorgos Lanthimos’s The Lobster (2015) get my vote as the most up-their-own-arses films ever made.  But it’s not about artiness.  In reality, an ‘arthouse’ cinema is often the only place in your neighbourhood where films a little offbeat, non-Hollywood and daring to use a language that isn’t English have a chance of being seen.  That’s while the multiplexes restrict themselves to showing movies about masked and / or caped vigilantes possessing superpowers, with lots of CGI and cameos by Stan Lee.

 

Unlike what’s happened to many of the music venues I mentioned above, the Filmhouse’s sad fate isn’t the result of corporate greed, gentrification, nimbyism and hostility or indifference on the part of the local authorities – although in these straitened times, I doubt if Edinburgh City Council will be swooping to the Filmhouse’s rescue.  Rather, as this recent piece by Mark Cousins in the Guardian makes clear, the cinema’s demise was caused by a ‘perfect storm’ of economic and cultural factors: the huge hike in energy bills that’s currently panicking everyone in the UK bar the super-rich (you know, those people whom Liz Truss wanted to give generous tax cuts to), the loss of custom incurred during the Covid-19 pandemic and the slow return of custom afterwards, younger people preferring to watch movies on streaming services at home, and older people becoming, well, older and less likely to go out.

 

Besides offering you the opportunity to see certain films on a big screen that you wouldn’t otherwise see there, what makes cinemas like the Filmhouse precious is that they allow you to come out of the closet as a film nerd.  They’re obviously run by folk with a genuine love for movies and, on their premises, you know you’re surrounded by like-minded punters too. Over the years, I’ve been lucky enough to live in several cities blessed with such establishments. I have happy memories of them and can still reel off the films I watched on their screens.

 

© Theater Kino

 

For example, in the Japanese city of Sapporo, there was the Theater Kino, which coincidentally must have been one of the smallest cinemas in the country.  At it, I remember seeing David Lynch’s Eraserhead (1977), Rémy Belvaux’s Man Bites Dog (1992), John Dahl’s Red Rock West (1993) and – yay! – Danny Boyle’s Trainspotting (1996).  At Cinema City in Norwich, I saw the Coen Brothers’ Burn After Reading (2008), Armando Iannucci’s In The Loop (2009), Tom Hooper’s The Damned United (2009) and Sasha Gervasi’s hilarious but gruelling heavy metal documentary Anvil! The Story of Anvil (2008).  And at the Tyneside Cinema in Newcastle-upon Tyne, I saw Kitano Takeshi’s Zatōishi (2003), Alejandro González Iñárritu’s 21 Grams (2003), Alexander Payne’s Sideways (2004), and, before it went on general release, a special screening of 28 Days Later (2002) attended by director Danny Boyle and scriptwriter Alex Garland, who answered questions from the audience afterwards.  (I wanted to ask them how, if the rage-infected zombies had become so angry that they stopped eating food and eventually died of hunger, they didn’t also stop drinking water and die of thirst first, which would have ended the zombie apocalypse much sooner.  However, not wanting to rain on Danny and Alex’s parade, I didn’t.)

 

© Tyneside Cinema

 

I feel a bit hypocritical pontificating about the loss of the Filmhouse because it’s been a long time since I set foot there – as far as I can remember, the last movie I saw in it was Quentin Tarantino’s The Hateful Eight back in 2016.  But I have an excuse.  For much of the last dozen years I’ve been living in Africa and Asia.  Still, with the Filmhouse’s closure, as with the closure of many a lovely old pub or lovely old shop, I suspect there’s currently a lot of people expressing outrage and grief about it on social media and in below-the-line comments on news websites who actually haven’t bought a ticket and watched anything on its premises for many years.  Unfortunately, there’s truth in the old capitalist adage: “If you don’t want to lose it… use it.”

 

Here’s a link to an online petition expressing support for the Filmhouse, Belmont and Edinburgh Film Festival and the 102 cinema and festival workers who have just lost their jobs.  And if there is an unexpectedly happy ending, and someone with deep, movie-loving pockets steps in and pulls the Filmhouse back from the brink, let’s hope folk show their appreciation by going to it and putting their bums on its seats again.

Posted on

London Bridge is down

 

From wikipedia.org / © Joel Rouse / Ministry of Defence

 

London Bridge is down.  No, I’m not referring to a movie that stars Gerald Butler.  I’m talking about the code-phrase used to communicate the news of the monarch’s death to the British government, police, armed forces and broadcasters, triggering the start of an elaborate and much-prepared plan that oversees the monarch’s funeral, the period of national mourning and the coronation of a successor.  Those words were sent to the British establishment earlier this week, for September 8th saw the passing of Queen Elizabeth II at the age of 96.

 

Not long ago, at the time of the Queen’s Platinum Jubilee, I expressed my thoughts about the British monarchy on this blog.  Namely that, while monarchies might work for other European countries, slimmed-down monarchies in countries with fewer historical neuroses and fewer modern delusions than Britain, the British monarchy just seemed to epitomise and encourage so much stupidity, unfairness and obsequiousness that it wasn’t worth conserving.

 

That’s been my view for most of my life.  Admittedly, for a few years around the 2012 London Olympics I took a slightly more benevolent view of the institution: “…my opinion was more sanguine, at least of Elizabeth.  It was one of indifference tempered with a certain, grudging respect.”  This was “partly because I’d concluded that countries needed their symbolic heads of state – someone to open the supermarkets, launch the ships and sit down and sip tea with the US President or the Pope or whatever foreign dignitary happened to be in town.  This was the stuff that the prime minister didn’t have time to do because he or she had a country to run….”

 

Furthermore, Danny Boyle’s Opening Ceremony at the 2012 London Olympics had temporarily fooled me into believing “that with a bit of tweaking – for instance, modifying but not removing the Royal Family – Britain could become a decent, balanced, good-humoured and modern-minded country.  Also, I was a big James Bond fan and, at the Opening Ceremony, I thought it was pretty cool when the Queen, or possibly her stunt double, parachuted out of a plane with Daniel Craig.”

 

By the time of her Platinum Jubilee earlier this year, however, and with the country infected by the jingoistic and backward-looking craziness of Brexit, which called to mind not Danny Boyle’s Olympic Opening Ceremony but Danny Boyle’s apocalyptic zombie movie 28 Days Later (2002), my tune had changed.  Britain had become such a basket-case that if it was to survive in any sane form, it needed drastic surgery carried out on its many, ridiculously-archaic institutions.  This included the abolition of its monarchy.

 

And I’m afraid the Platinum Jubilee’s sequel to the Queen’s hook-up with James Bond at the 2012 Olympics, which featured her having tea and marmalade sandwiches with Paddington Bear, didn’t work for me.  Paddington, after all, was an immigrant who’d arrived undocumented from Peru and, in the rabid atmosphere of 2022 Britain, Priti Patel would probably have stuck him on a plane and flown him off to Rwanda for ‘processing’.  Also, I thought it must have been terrifying for poor Paddington to find himself in a palace guarded by men wearing the skins of his relatives on top of their heads.

 

From unsplash.com / © Anika Mikkelson

 

The next days – weeks, months – will showcase all the idiocies that afflict modern-but-monarchist Britain. The Queen’s funeral and the coronation of son Charles will be a never-ending ordeal of Ruritanian faff and ritualistic flummery.  Many Britons, of course, approve of this and believe it represents threads of tradition that run back to the country’s distant past.  Actually, much of this arcane pomp was devised by that randy old goat Edward VII at the start of the last century.  I find it fascinating, incidentally, that one of Edward VII’s many mistresses was Alice Keppel, great-grandmother of a certain Camilla Parker-Bowles.

 

From wikipedia.org / © Udo Keppler 1901

 

There will also be tsunamis of sanctimonious and sycophantic drivel written and broadcast about the Queen by the toadies, grovellers, cap-doffers, forelock-tuggers and brown-nosers that infest Britain’s mainstream media.  One of life’s great ironies is that the media currently churning out drooling eulogies about the wonderfulness of the departed monarch was the same media that made life hell for many of her family’s members.  Her ex-daughter-in-law wouldn’t have died in a car-crash in 1997 if there hadn’t been a fleet of paparazzi pursuing her, desperate for photos to sell to the tabloids.  Incessant media hounding and tittle-tattle was a major reason why Prince Harry chose to bail out of the royal circus.  And who can blame him?  If British journalistic hacks thought they could accuse his wife Meghan Markle of murdering the Queen and get away with it, they would.

 

And inevitably, the Queen’s passing will add a tankerload of fuel to the culture-war fires that have burned across Britain since 2016 and Brexit.  Already, social media has been overrun by people, swivel of eye and gammon-pink of complexion, desperate to weaponise her death against the woke, lefty snowflakes they hate so much.  Spencer Morgan, son of the dreaded Piers Morgan and a supposed champion of free speech, opined the other day: “Sad thing is there will be people in this country celebrating this.  They’re the ones we need to focus on deporting.”  Correction: a champion only of free speech he agrees with.  In his case, obviously, the blighted apple hasn’t fallen far from the twisted old tree.

 

Meanwhile, Henry Bolton, embarrassingly short-lived leader of the United Kingdom Independence Party (he lasted less than five months), expressed his disgust that “most British schools no longer teach their pupils the National Anthem, or fly the Union flag” and called on Liz Truss to “issue an instruction to all schools to rectify this omission, and do so prior to Queen Elizabeth II’s funeral.”  Funnily enough, I went to school in the 1970s and 1980s and I don’t remember being taught the National Anthem or seeing the Union Jack flying back then.  And a couple of my schools were attended by Northern Irish Protestants, generally the most Queen-adoring, flag-respecting folk in the UK.

 

Meanwhile, at this moment, I’m sure social media accounts are being scoured the length and breadth of the country.  This is as right-wing journalists, politicians and rabble-rousers search for any off-message disloyalty towards Her Majesty expressed by supporters of political parties they disapprove of (Labour, the Scottish National Party, the Greens), members of news outlets they disapprove of (Novara Media), fans of football clubs they disapprove of (Liverpool, Celtic), comedians they disapprove of (Joe Lycett), etc., intent on starting a holy war if they find something.  Already on twitter, I’ve seen one right-wing gobshite fulminate at Jeremy Corbyn for, in a tweeted tribute to the Queen, reminiscing that he “enjoyed discussing our families, gardens and jam-making with her.”  Clearly, it was okay for Paddington Bear to discuss marmalade with the recently deceased Her Majesty, but not okay for Jeremy Corbyn to discuss jam with her.

 

From twitter.com/jeremycorbyn

 

Thanks to all the patriotic breast-beating and blabber, this is a golden opportunity too for newly-anointed Prime Minister Liz Truss and her government, a government in which talent is not so much lacking as non-existent, to sweep under the carpet the multiple crises facing the country.  Mind you, as those crises include skyrocketing energy bills and inflation, Brexit’s crippling of the economy, the war in Ukraine, the potential arrival of new, deadlier Covid variants and the climate-change emergency, the bulge created under the carpet will be pretty huge.  The right-wing mainstream media will aid and abet this.  Already, we’ve had the BBC’s Clive Myrie dismiss the energy-bill calamity as ‘insignificant’ compared to the royal news.

 

Personally, I won’t be grieving over the Queen’s departure, though I feel slightly sad to see her go.  That’s mainly because I liked the fact that she’d been a living link with so much history.  She was the last surviving world leader to have served (admittedly tenuously) during World War II – she’d been a member of the women’s Auxiliary Territorial Service (ATS).  She’d met 13 out of the 14 past US presidents, kicking off with Harry Truman, missing out on Lyndon B. Johnson for some reason, and surviving her encounter with the hideous, ignorant, orange-skinned one.  She came face to face with Marilyn Monroe when, coincidentally, both of them were 30.

 

She also had to deal with 15 UK prime ministers, firstly Winston Churchill and finally Liz Truss, which doesn’t suggest there’s been any progress in intellect and ability in British politics during the last 70 years.  Quite the reverse.  By the way, I’m glad she managed to outlast Boris Johnson’s premiership by a couple of days.  Perhaps it was her wish not to have that bloviating narcissist hogging the limelight as PM during her mourning and funeral that kept her going until September 8th.

 

I should add that I feel that same sense of historical loss whenever someone very old passes away.  When I was a kid in Northern Ireland, I knew an elderly lady who could recall the days when Victoria had been on the throne, and being around her when she reminisced was like being in the presence of a human time machine.  (Despite being a Northern Irish Protestant, she’d hated ‘the Widow at Windsor‘.)

 

I saw Queen Elizabeth II in the flesh once, back in 1999, when she attended the opening of the new Scottish Parliament in Edinburgh.  I was among the crowds along the sides of the Royal Mile when she and Prince Philip scooted past in an open carriage with horsemen riding behind and in front of them.  The crowd went, “Hurrah!”  Then one of the horses discharged several big dollops of dung onto the street’s surface.  While the royal cortege receded, two workers from the city council, a man and woman who looked near retirement-age, hurried onto the street and used brushes and shovels to scoop up the dung and put it in a binbag.  The crowd promptly saluted the council workers by shouting “Hurrah!” again.  Delighted, the workers accepted this with a gracious wave of their shovels.

 

Looking between those two humble council workers and the procession making its way up the Royal Mile, I knew where my sympathies lay.

 

From twitter.com/dalrymplewill

Posted on

Grovel, Britannia

 

From wikipedia.org / © Joel Rouse / Ministry of Defence

 

A week has now passed since the Platinum Jubilee festivities – and the accompanying tsunami of media hype – that celebrated Queen Elizabeth II reaching the 70th year of her reign on the British throne.  I’ve now emerged from my bunker and feel ready to articulate my thoughts about the British Royal Family.  It’s fair to say my tolerance of the institution has waxed and waned over the years.

 

In my youth, during the 1980s and 1990s, I detested them.  They seemed a bloody awful lot and it sickened me how much the media kept ramming them down everyone’s throats, though of course, a lot of the public seemed happy to have them rammed down their throats: the aloof Queen and her grumpy husband; the weird and socially awkward Prince Charles and his vacuous-seeming wife Princess Diana who, as it turned out, was sharper than she looked; the porcine Prince Andrew who, as it turned out, was viler than he looked; and the insipid would-be thespian Prince Edward.  Princess Anne, however, I didn’t think was that bad, though that was probably only because she supported the national Scottish rugby team.

 

I knew ordinary people who were every bit as mediocre or dysfunctional as the royals, of course, but I didn’t have to hear about them every time I switched on the television or read about them every time I opened a newspaper.  It also galled me that not liking them or even not wanting to know about them was considered unpatriotic in 1980s and 1990s Britain.

 

Fast forward to 2012, the time of the Queen’s Diamond Jubilee, and my opinion was more sanguine, at least of Elizabeth.  It was one of indifference tempered with a certain, grudging respect for the old biddy.  This was partly because I’d concluded that countries needed their symbolic heads of state – someone to open the supermarkets, launch the ships and sit down and sip tea with the US President or the Pope or whatever foreign dignitary happened to be in town.  This was the stuff that the prime minister didn’t have time to do because he or she had a country to run.  And the Queen had won a modicum of respect from me simply by doing her job for so long.  She grew older, greyer, smaller, but still she did her walkabouts, made her public appearances, indulged in boring chit-chat with members of women’s institutes, rotary clubs and Boy Scout troops who’d turned out to see her, and had disreputable politicians come through the doors of Buckingham Palace – Bush, Berlusconi, Sarkozy – whom she put on a smile for.

 

If someone had forced an 86-year-old relative of mine onto the street every morning and made her tramp around the neighbourhood all day long, saying hello to people, and then when she finally returned to her house, foisted a shower of crooks and chancers upon her for company, I’d have reported them to the police.  The Queen might have been one of the richest women on the planet, but what was the point of having shed-loads of money if you were subjected to torture like that every day of your life?

 

So back in 2012, I thought I could tolerate the idea of a British monarchy.  That toleration, though, came with the proviso that the thing needed to be massively scaled down.  The inhabitants of the Low Countries and Scandinavia had modestly-sized royal institutions and seemed no less respectful of their monarchs like Albert, Beatrix, Margrethe, Harald and Carl XVI Gustav, so why couldn’t that be the case in Britain?  Why did the British Royal Family have to be such a massive and costly operation, featuring as many cast-members as an opulent and labyrinthine American soap opera like Dallas or Dynasty?

 

That was then, however.  Maybe at the time I’d been infected by Danny Boyle’s Opening Ceremony at the 2012 London Olympics and believed that with a bit of tweaking – for instance, modifying but not removing the Royal Family – Britain could become a decent, balanced, good-humoured and modern-minded country.  Also, I was a big James Bond fan and, at the Opening Ceremony, I thought it was pretty cool when the Queen, or possibly her stunt double, parachuted out of a plane with Daniel Craig.

 

From pixabay.com / © Ben Kerckx

 

Now I just want the whole thing gone.  Abolishing the monarchy the moment the Queen dies would be fine by me.  My reversion to republicanism isn’t so much to do with the Queen herself, though she certainly hasn’t done herself any favours in recent years with the revelations about how much of her money is invested in dodgy, tax-avoiding offshore accounts or her eagerness to fund her second son’s 12-million-pound settlement with Virginia Giuffre, who claimed Andrew had sexually assaulted her while she was being trafficked as a minor by Jeffrey Epstein.  (Andrew was unable to make an appearance at last week’s Platinum Jubilee festivities because he was stricken, supposedly, with Covid-19.  Aye, right.)  It’s more to do with the state of Britain.  The place is now such a basket-case that it needs to have its Royal Family surgically removed – one of many drastic treatments required if it’s to make any sort of recovery.

 

For one thing, the Royal Family is the ultimate symbol of Britain’s neurotic obsession with the past.  Remove that symbol and you might go some way to breaking the obsession, which hobbles the country left, right and centre.

 

There’s the dire state of its governing institutions, where more attention is paid to witless Ruritanian flummery like the State Opening of Parliament (the crown getting transported to the Houses of Parliament in a carriage of its own, the ridiculously ruffed Black Rod getting Parliament’s door slammed in his or her face) than to the constitution, which is unwritten and open to abuse by unscrupulous politicians, like the shower we have in office at the moment.  The argument is that Britain’s constitution is protected by some absurd, Boy’s Own Paper-style, ‘good chaps’ theory of government.  I’d struggle to describe the grinning war criminal Tony Blair, or the squish-faced posho David Cameron, or the Mother of Tears herself Margaret Thatcher as ‘good chaps’; but surely not even the most naïve person in the universe would bestow that term on the current incumbent of No 10 Downing Street.

 

There’s also the embarrassing preoccupation many Britons have with the Second World War and everything that goes with it (Churchill, the Blitz, Spitfires, Dame Vera Lynn), although to have even childhood memories about the conflict now you’d need to be in your 80s.  In 2016, that finest-hour, standing-alone, ourselves-against-the-world narrative was exploited by self-serving ratbags like Nigel Farage, who managed to conflate the European Union with the Third Reich in some people’s minds and got them to vote for the economic and political disaster of Brexit.

 

Predictably, Britain’s obsession with the past is focused on the nice bits of history – pomp, pageantry, Ladybird Adventure from History books, stiff-upper-lipped World War II movies.  There’s not much focus on the misery, poverty and injustices that the British Empire inflicted on millions of its ‘subjects’.  Meanwhile, with this mentality, Britain is never to going to have a scaled-down monarchy like the Swedes, Dutch, Belgians, etc., have.  It’s always going to be the full-on, super-expensive deal with parades, carriages, horses, bands, guardsmen and so on.  It’s like some balding, beer-gutted, 50-something football hooligan covering himself in bling and believing he still looks ‘hard’.

 

I’d do away with the monarchy too because of the depressing sycophancy it engenders in British society.  Everyone who comes into contact with the royals, and with the Establishment generally, seems to immediately de-evolve into a mollusc, apparently on the assumption that the more obsequious you are, the better your chances are of securing a CBE, OBE, knighthood or whatever.  This is never more obvious than in the country’s press.  British journalists do so much brown-nosing – presumably hoping that one day Her Majesty will reward them with an honour for services to toadying – that their pages, or webpages, seem to turn the colour of shite while you read them.

 

Inevitably, this brown-nosing was at its brownest during last week’s Platinum Jubilee. And it wasn’t done just by right-wing journalists and politicians wanting to use the Queen as a Culture War ruse to distract attention from the fact that under the current Conservative government there’s a lying sleazeball as Prime Minister, the country’s economic growth is on track to be second-worst in the G20 (after Putin’s pariah-status Russia), and nearly 180,000 people have died from Covid-19 in the last two years.

 

Keir Starmer, leader of the opposition Labour Party and someone whom you’d expect to be at least a teensy-weensy bit socialist, wrote in the swivel-eyed, reactionary Daily Telegraph that it was our ‘patriotic duty’ to celebrate the Platinum Jubilee.  There it is again – you’re not patriotic if you don’t like the Queen.  Meanwhile, former Liberal Democratic leader Tim Farron tweeted: “You don’t need to think that everything about Britain is wonderful, just that being British is wonderful and that the Queen’s reign has been remarkable.”  No, Tim, the Queen doesn’t know who you are.  She isn’t going to give you a knighthood.

 

So yes, I just want the monarchy gone.  Goodbye Queen, goodbye Prince Charles, goodbye William, Kate and the kids, goodbye all of them.  But obviously, that isn’t going to happen.  The British Royal Family will endure, undeservedly.  And as for the country they’re supposed to represent…  Well, I now think it’s beyond all hope.

 

From pixabay.com / © Sabine Lang

Posted on

Daniel Craig’s Swann song

 

© Eon Productions

 

At last!  Two years after its first scheduled release in November 2019 (abandoned when Danny Boyle, originally lined up to be director, departed from the project), and a year-and-a-half after its next scheduled release in April 2020 (abandoned because of the Covid-19 pandemic), and a couple of months after it went on release in the UK, the 25th James Bond movie No Time to Die has made it to Sri Lanka and I’ve been able to watch it on a big screen.

 

It was odd to finally see the movie in its 163-minute entirety.  I’d become accustomed to seeing it as a two-and-a-half-minute trailer during my infrequent trips to the cinema during the past two years.  Up it popped before Tenet (2020) last summer, up it popped again before Godzilla vs. Kong (2021) in May this year…  And when the No Time to Die trailer popped up yet again before I started watching Dune (2021) in a cinema a few weeks ago, I thought, ‘My God, am I ever going to see this thing as a film?’

 

Anyway, here are my thoughts on No Time to Die, which marks Daniel Craig’s final appearance as James Bond.  I’ll start by listing what I didn’t like about it, then what I did like about it, and then I’ll give my overall verdict.  I will, as much as I can, try to avoid spoilers.  But be warned that some spoilers will inevitably appear.

 

DIDN’T LIKE…

Rami Malek’s character

I’m not dissing Malek’s performance as the film’s big villain Lyutsifer Safin.  It’s just that he doesn’t get enough time to establish Safin as a character or a threat.  Yes, he’s effective in No Time to Die’s opening sequence, which with its arty snowbound setting, violence and jump-scares resembles something from an especially stylish 1970s giallo movie.  But after that we hardly see him again until the film’s final reel.  Also, while a twisted and unsettling connection clearly exists between him and Lea Seydoux’s Madeleine Swann character, the love of Bond’s life, we frustratingly never learn much about it.  Contrast that with 1999’s The World is Not Enough, which was a generally clunky Bond entry.  But at least it was more disturbing in how it depicted the warped relationship between Bond’s nominal love interest Elektra King (Sophie Marceau) and psychotic bad guy Renard (Robert Carlisle).

 

© Eon Productions

 

Rami Malek’s character’s age

Also, Rami Malek looks too young to be the same character who menaced Madeleine Swann when she was a child, as seen in that opening sequence, and who menaces her again as an adult.  My partner watched the film with me and speculated that, because he’s disfigured, his damaged facial skin might have slowed the development of wrinkles…  But no, I’m not buying it.

 

While we’re on the subject of age, I was perturbed that when Bond goes to mourn at the tomb of Vespa Lynd (Eva Green), his late and much-lamented love interest in Casino Royale (2006), a plaque on the tomb-door informs us that she was 23 years old when she died.  What?  In Casino Royale she was working as an agent with the British Treasury’s Financial Action Task Force.  I know her character was young and something of a whizz-kid, but surely she wasn’t that whizz-kiddish to have landed such a job and such responsibilities at the age of 23?

 

Blofeld’s bionic eye

Despite having been banged up in Belmarsh Prison since the events of 2015’s Spectre, it transpires that Ernst Stavro Blofeld (Christoph Waltz) has been secretly running his Spectre organisation from his cell with the use of a sneaky high-tech bionic eye (replacing the eye he lost in the helicopter crash at Spectre’s finale).  We even get a daft scene where, during a Spectre party, Blofeld manages to orchestrate and comment on events via a bionic-eye-receiver that a minion is carrying around on a tray.  Where did this bionic eye come from?  How did Spectre smuggle it into him at Belmarsh?  Was it Blofeld’s birthday, and a visitor managed to get it to him hidden inside a birthday cake?  And why didn’t the prison’s security systems – which seem pretty thorough, considering that Blofeld only gets to meet visitors inside a mobile metal cage, which is shuttled along tramlines to the meeting area – let this past them?  No, it’s a total failure of plot-logic.

 

How You Only Live Twice’s ‘Garden of Death’ gets shoehorned in

Ian Fleming’s 1964 novel You Only Live Twice is one of my favourite Bond books, largely because of its bizarre plot.  This has Blofeld retiring to Japan, acquiring a castle and taking up gardening.  Blofeld being Blofeld, though, the garden he cultivates around his castle is a Garden of Death.  It’s infested with poisonous vegetation and wildlife and dotted with boiling, sulphurous mud-pools.  Perversely, the garden’s lethal features begin to draw visitors – Japanese people who want to commit suicide head there to die.  I’d always hoped one day the Garden of Death would feature in a Bond film and it does, finally, in No Time to Die.  But it appears only for a couple of minutes while Safin gives the kidnapped Madeleine a tour of his headquarters and, as a setting, its potential is wasted.

 

The action finale

No Time to Die’s ending has proved controversial.  I have no problem with the events that occur in the last 20 minutes or so.  But I’m annoyed that the finale is rather fragmented and isn’t the big sustained rush of excitement I’d wanted for the end of Daniel Craig’s tenure as Bond.  There’s a bit of action, then things stop for a while, then there’s another bit of action, then things stop again, then a bit more action, then another pause…  It isn’t so much Craig going out with a bang as with a stuttering series of pops.

 

Lashana Lynch’s excellent Nomi character features here but isn’t given enough to do.  Come to think of it, instead of just her and Bond being sent to infiltrate Safin’s lair, wouldn’t it have been better if they’d led an army of commandoes to attack the place?  That way, the action might have been more sustained, widespread and exciting.

 

© Eon Productions

 

LIKED…

Madeleine Swann’s arc

Lea Seydoux isn’t my favourite Bond-lady of the Daniel Craig era.  (Four days of the week, I worship at the temple of Eva Green.  The other three days, I worship at the temple of Naomie Harris, aka Miss Moneypenny.)  But at least her character Madeleine Swann gets to develop beyond the supposedly happy ending of Spectre and explore darker territory in No Time to Die.  This is a relief, as I’d heard rumours that the movie would be a re-tread of 1969’s On Her Majesty’s Secret Service and I’d feared that her character’s only function would be to get bumped off early on, leaving Bond to spend the rest of the film on a simplistic revenge mission.

 

Ana de Armas and Lashana Lynch

Meanwhile, the other main actresses in No Time to Die are great.  De Armas (who co-starred with Craig in Rian Johnson’s splendid 2019 whodunnit Knives Out) is a delight as Paloma, the supposedly inexperienced CIA agent who’s assigned to help Bond with some espionage-related business in Cuba.  I shudder to think how a Roger Moore-era Bond movie would have portrayed her.  She’d have been a bumbling incompetent whose klutziness was a source of slapstick gags and mocking, sexist humour.  But here, when the shit hits the fan, Paloma proves to be more than capable.  Indeed, if the character has a fault, it’s that she’s not in the film long enough.

 

© Eon Productions

 

As I’ve said, Lynch’s Nomi character – whom, Bond discovers, has been made the new 007 in his absence – could have been given more to do too.  But she still makes an impact and if producers Barbara Broccoli and Michael G. Wilson want to stay in this version of the Bond-verse a little longer and give Nomi her own spinoff movies, I’d happily pay money to go and see them.

 

The regulars

One of the pleasures of Craig’s stint as Bond has been seeing the gradual reintroduction of the franchise’s regular characters, rebooted and played by new but dependable actors – Jeffrey Wright debuting as Felix Leiter in Casino Royale, Rory Kinnear as Bill Tanner in Quantum of Solace (2008), Ralph Fiennes as the replacement for Judi Dench as M in Skyfall (2012), and Naomie Harris as Moneypenny and Ben Wishaw as Q also in Skyfall.  All are excellent again in No Time to Die.

 

I suspect the next Bond will be another reboot and we won’t be seeing these actors in these roles again – Wishaw has already remarked that this is probably his last outing as Q – which is a shame.  I haven’t enjoyed a Bond ensemble like this since Bernard Lee played M, Lois Maxwell played Moneypenny and Desmond Llewellyn played Q back in the days of Connery, Lazenby and Moore.

 

© Eon Productions

 

The fan service

As Casino Royale made clear, Craig’s Bond is a new Bond.  He’s not the same bloke as the one who encountered with Mr Kidd and Mr Wint in Diamonds are Forever (1971), or battled against Jaws in a space station in Moonraker (1980), or rampaged through downtown Moscow in a tank in Goldeneye (1995).  Still, it’s nice that No Time to Die contains references to the pre-Craig Bonds, though not so intrusively that they threaten the continuity established since 2006.  It’s cool, for example, that Bond drives the Aston Martin DB5 that Sean Connery drove in Goldfinger (1964), complete with similar gadgets, and we also see him climb into an Aston Martin V8 Advantage that Timothy Dalton drove in The Living Daylights (1987) – it’s even got the same number plate (B549 WUU)!  In MI6 headquarters, we see not only a framed portrait of Judi Dench’s M, but also one of Robert Brown, who played M during the late Roger Moore years and the Timothy Dalton ones.  Meanwhile, the title sequence echoes that of On Her Majesty’s Secret Service by featuring a trident-holding Britannia figure, Union Jacks, clocks and hourglasses.

 

That said, I could have done with a little less of On Her Majesty’s Secret Service’s music on the No Time to Die soundtrack.  John Barry’s OHMSS theme accompanies one scene set in London and Louis Armstrong’s We Have All the Time in the World plays over the end credits.  This is wonderful, timeless music, of course, but it shows up the inferiority of No Time to Die’s theme song, sung by Billie Eilish – which, while it’s way better than Sam Smith’s dire The Writing’s on the Wall from Spectre, is still no classic.

 

Bond’s arc

Daniel Craig’s Bond movies have been a daring experiment.  Since Casino Royale, we’ve seen him carry out his first mission and make his first kill, fall in love, suffer tragedy, discover some uncomfortable truths about his upbringing and fall in love again.  In No Time to Die, he falls out of and back into love and has to make some difficult, final decisions.  Things haven’t always gone smoothly – Spectre, in particularly, had to do some clumsy retconning to the story – but generally it’s been a success.  Daniel Craig’s performance in the lead role has helped hugely, of course.  So, hats off to Barbara Broccoli and Michael G. Wilson for being bold and keeping their nerve.

 

Mind you, I was relieved to see the words JAMES BOND WILL RETURN at the very end.

 

VERDICT?

Well, I liked it more than Quantum of Solace and Spectre.  But due to the issues I’ve described above, I didn’t enjoy it quite as much as Casino Royale or Skyfall.  Which is a pity, because I’ve liked Daniel Craig’s Bond and wanted him to go out on the highest note possible.  As it stands, I think No Time to Die is pretty good, but it’s not going to alter the rankings in my top half-dozen, or possibly even my top ten, Bond movies.

 

© Eon Productions