Wordsworth’s ghosts

 

© Wordsworth Editions

 

I’ve just realised that two-and-a-half weeks from now it’ll be Halloween.  Therefore, as I usually do at this time of year, I’ll be posting a few entries on this blog about the dark, the spooky, the supernatural and the macabre.  To begin with, here’s something I originally wrote in 2019 about three collections of ghostly tales by three forgotten writers of yesteryear.

 

I’ve read a lot of 19th century ghost stories recently.  These have featured in collections published by Wordsworth Editions in its series Tales of Mystery and the Supernatural, which I’ve picked up in various library clearance sales and second-hand bookshops.  The last time I checked, Wordsworth’s Mystery and the Supernatural series consisted of 80 different titles and they’re an admirable balance between works by authors who are well-known, like H.P. Lovecraft, M.R. James, Edgar Wallace, Edith Wharton and Henry James, and works by authors who aren’t – or, in some cases, were famous once but have now disappeared off the reading public’s radar.  By acquainting modern readers with writers in the latter category, the series performs an invaluable service.  It was through reading one of its books a few years ago, for instance, that I discovered the excellent but now neglected writer May Sinclair, about whom I wrote here.

 

Anyway, I’ve just finished reading Wordsworth collections by Amayas Northcote, Gertrude Atherton and J.H. Riddell.  How do their ghost stories measure up?

 

Amayas Northcote is the most elusive figure of the three.  His Wikipedia entry merely states that he was the seventh son of the First Earl of Iddesleigh, who was Benjamin Disraeli’s Chancellor of the Exchequer; he was a businessman in Chicago at one time and a Justice of the Peace in Buckinghamshire at another; and he “wrote ghost stories in the line of those of M.R. James, which were compiled in his only book, In Ghostly Company.”  One likely reason why Company was Northcote’s only book was because it was published in 1921 and he died soon afterwards in 1923, before he had much chance to follow it with further fiction, ghostly or otherwise.

 

I have to admit that while I found Northcote’s stories enjoyable, most of them feel a bit run-of-the-mill.  Often, as in the case of Mr Kershaw and Mr Wilcox, The Late Earl of D., The Steps and The Governess’s Story, they involve manifestations of the supernatural linked to murders, untimely deaths and disappearances.  The two most interesting stories are those that stray furthest from the formula.  The Downs deals with a secluded stretch of British countryside that, one night a year, becomes the scene of a haunting on a spectacular scale; while The Late Mrs Fowke strays unexpectedly into the realms of devil worship and reads like a prototype for the occult potboilers that Dennis Wheatley would start writing little more than a decade later.

 

© Wordsworth Editions

 

Considerably greater in range and ambition are the stories of American author Gertrude Atherton collected in The Bell in the Fog and Other Stories, originally published in 1905.  These are tales that are by turns grisly (The Striding Place), phantasmagorical (The Dead and the Countess) and imbued with a psychological intensity reminiscent of Edgar Allan Poe (Death and the Woman).

 

Some aren’t supernatural at all but are grim character studies.  A Monarch of a Small Survey is about a sad and frumpy lady’s companion who suffers the double misfortune of being cut out of her employer’s will and becoming futilely besotted with a younger man.  Similarly, The Tragedy of a Snob looks at the gulf between the haves and have nots, chronicling the efforts of a man of limited means to gain access to the world of high society.  And The Greatest Good of the Greatest Number is about a physician who convinces himself that by eliminating the life of one worthless person he can improve the lives of all the decent people who’ve been blighted by her – but finds the execution of the deed harder than he’d expected.  Simply but compellingly set up, The Greatest Good feels like a Roald Dahl story with a stern moral conscience.

 

I have to say, though, that my respect for Atherton was diminished by the inclusion of A Prologue, which is presented as the first part of an unfinished play.  It’s a brooding, gothic piece set on a West Indian island about to be pulverised by a hurricane and is slightly reminiscent of Jean Rhys’s Wide Sargasso Sea (1966).  It’s also racist, with a household’s black slaves cowering and wailing pathetically on the floor while their white owners stomp around, cursing them for their superstitious uselessness and trying to secure the premises without their help.  Yes, I know the work simply reflects the attitudes of white people towards slaves and slavery back then and  should be taken as being ‘of its time’.  But it still left a bad taste in my mouth.

 

I’d been looking forward to J.H. Riddell’s Night Shivers, a volume that contains 14 short stories and is rounded off with a short novel, The Uninhabited House, which was first published in 1875.  This was because Riddell originated in Northern Ireland, like I did.  She was born in Carrickfergus, County Antrim, in 1832 and lived there until 1855, when she and her mother moved to London.  She remained in England until her death in 1906 and during the intervening years established herself as a prolific author.  Her Wikipedia entry lists some 40 novels and a half-dozen short story collections.

 

I’d been hoping that Ms Riddell’s ghostly fiction would have a strong Irish flavour and, occasionally, it does – to good effect.  The Last of Squire Ennismore sees a dissolute Irish landowner come to an infernal end for his misdeeds, through the agency of a mysterious stranger with ‘an ambling sort of gait, curious to look at’ who leaves cloven hoof-prints on the sand of the local beach.  Hertford O’Donnell’s Warning features that most Irish of supernatural creature, the banshee, though in the incongruous (but effective) setting of a Victorian London hospital.  And Conn Kilrea features another Irish family haunted by a spectral, though non-banshee, harbinger of death.

 

However, most of the stories take place in England and, because I’ve read countless other English ghost stories over the year, their scenarios seem very familiar and they have the same generic feel as Amyas Northcote’s work.  Riddell enjoys presenting her ghosts and supernatural phenomena as puzzles that the living characters have to solve.  Invariably, they turn out to be traces and echoes of nefarious incidents – usually murders – that once upon a time occurred in the ‘real’ world.

 

One thing I like about Riddell’s fiction is her depiction of unusually (for the era) feisty and unconventional female characters, even if they come across as somewhat grotesque. The most notable of these are Miss Gostock, the hard-working, hard-bargain-driving and hard-drinking landlady in Nut Bush Farm; and the formidable Miss Blake, ‘the child of a Scottish-Ulster mother and a Connaught father’ who ‘had ingeniously contrived to combine in her person the vices of two distinct races, and exclude the virtues of both’, in The Uninhabited House.

 

Also, I like how she portrays the main character in Walnut-Tree House.  He’s an unpretentious fellow who comes into possession of a haunted property in London after spending years as a ‘digger’ in the Australian goldfields.  The snobby Londoners he has dealings with disdain him as ‘a rough sort of fellow’ who’s ‘boorish’ and has ‘never mixed with good society’.  But when he encounters the ghost in his house, that of a child, he doesn’t react as characters normally do in these stories and cringe or flee in terror.  Instead, he feels sorry for the poor child’s ghost and resolves to find a way to make it rest in peace.

 

© Wordsworth Editions

The uncanny May Sinclair

 

© Wordsworth Editions

 

Halloween is just ten days away.  In the spirit of the season, I thought I’d repost some old entries about my favourite writers of spooky stories.  I’ll begin with the impeccable May Sinclair, about whom I wrote this piece back in 2014.

 

I’ve just spent a few days reading Uncanny Stories, a collection of supernatural short stories by May Sinclair, a writer, poetess, literary critic and feminist who lived from 1863 to 1946.  During her life, Sinclair was also a suffragette, a volunteer with an ambulance corps that helped wounded soldiers in Flanders during World War I and a member of the Society of Psychical Research.  She was also the first person to use the term ‘stream of consciousness’ when describing the literary device made famous in James Joyce’s Ulysses.  Tragically, her literary career ended in the late 1920s, thanks to the onset of Parkinson’s disease.  By the time of her death a decade-and-a-half later she’d been forgotten by the literary lights she’d once fraternised with, who included the poet Ezra Pound.

 

Uncanny Stories was first published in 1923, a time when the most famous writer of ghost stories in British literature, Montague Rhodes James, was still alive.  I’m a fan of M.R. James, but it annoys me when mainstream literary critics applaud James’s ghostly short stories for their ‘subtlety’ and ‘delicacy’ and ‘understatement’.  If, for example, you’ve read James’s story Oh Whistle and I’ll Come to you my Lad, whose climax sees a mysterious, primordial thing taking physical form in the linen of the spare bed in the hero’s hotel room, like a self-assembling mummy, you’ll know it isn’t that subtle, delicate or understated.  The story ends with an image that’s terrifyingly in-your-face.  Much of the time, James doesn’t imply his supernatural terrors, as those critics claim he does.  He shows them.

 

However, if you want proper subtlety, delicacy and understatment in your ghost stories, you should read the examples of the genre that May Sinclair pens in this collection.

 

There are ghosts in many of the tales in Uncanny Stories, but usually those ghosts serve to cast light on the psychology of the tales’ living protagonists.   In The Token, the ghost is of a gentle, devoted woman who manifests herself only for as long as it takes her repressed, uptight husband to admit to something he never admitted while she was alive – that he loved her.  Amusingly, Sinclair blames the husband’s problems on his Scottishness.  He “suffers from being Scottish, so that if he has a feeling, he makes it a point of honour to pretend that he hasn’t it.”

 

A dead wife also figures in The Nature of the Evidence, wherein the widowed husband – “one of those bigoted materialists of the nineteenth-century type who believe that consciousness is a purely physiological function, and that when you’re dead, you’re dead” – remarries, not out of love but because he cold-bloodedly recognises his own sexual needs and resolves to satisfy them: “It’s a physical necessity…  I shan’t marry the sort of woman who’ll expect anything more.”  Needless to say, when the ghost of his first wife inconveniently manifests herself, Marston’s rationalism, and his second marriage, take an unexpected hit.

 

In If the Dead Knew the supernatural and psychological tension revolves around a mother-son relationship rather than a husband-wife one.  Meanwhile, The Victim seems for much of its length to be a more traditional story wherein a servant murders his master and then becomes increasingly tormented by the murdered man’s spectre.  But while the ghost in a conventional story would be out for revenge, the ghost here has more complex motives, as are revealed in the story’s unexpected denouement.

 

The Intercessor is the final and most impressive story in the collection, recounting a haunting by a child’s ghost that, gradually, leads the narrator to understand the emotional circumstances of the child’s still-living parents.  The story’s intensity and the unforgiving wildness of its setting – the parents live beyond a field where “(a) wild plum tree stood half-naked on a hillock and pointed at the house”, and the house itself has “a bald gable-end pitched among the ash trees.  It was black grey, like ash bark drenched with rain” – are worthy of Emily Bronte.

 

Not all these tales are about ghosts.  Where their Fire is not Quenched and The Finding of the Absolute both speculate on what the after-life might be like.  In one story the after-life is an idealistic one and in the other it’s positively hideous.  The Flaw in the Crystal is about a female telepath who quietly uses her powers to cure other people of depression and instability.  She’s horrified to discover that the suicidal madness of one of her ‘patients’ is leaking into her own mind and threatening to infect those other people she’s psychically linked with.  The Flaw in the Crystal is the story I found hardest to get through, mainly because of its length.  It’s 50 pages long but could’ve had the same impact with 20 pages less.  Nonetheless, it contains some excellent writing and the scene where the madness begins to corrupt the heroine’s perceptions of the world around her is worthy of H.P. Lovecraft.  The standard of the prose is considerably higher than Lovecraft’s, though.

 

A sad fact of life – and death – is that when people die, they usually leave unfinished business with those around them.  The supernatural aspects of the stories here allow their protagonists, living and dead, a second chance to resolve their business with one another.  Subtle rather than frightening, and not hell-bent on wreaking revenge, the worst that can be said about May Sinclair’s phantoms is that they’re unnerving in their determination to sort things out.

 

From wikipedia.org