Tag: Trainspotting

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Ian Jenkins 1941-2025

 

From facebook.com / Peebles Beltane Festival

 

At the end of last month I received some sad news.  Ian Jenkins, a teacher, a politician and a well-kent face in the Scottish town of Peebles, where I spent some of my formative years, had passed away at the age of 84.

 

He taught me English for four of the five years, from 1977 to 1982, that I attended Peebles High School.  It’s impossible to think of the English-literature texts I had to study during those four years – novels like Thomas Hardy’s Far from the Madding Crowd (1871) and Tess of the d’Urbervilles (1891), Aldous Huxley’s Brave New World (1932), Lewis Grassic Gibbon’s Sunset Song (1932) and William Golding’s Lord of the Flies (1954); drama like Arthur Miller’s Death of a Salesman (1949) and The Crucible (1953), Samuel Beckett’s Waiting for Godot (1953), Harold Pinter’s The Birthday Party (1959), Willis Hall’s The Long and the Short and the Tall (1959), Barry England’s Conduct Unbecoming (1969) and the Shakespeare plays Romeo and Juliet (1595), Hamlet (1601) and Macbeth (1606); and poems by Robert Burns, Alfred, Lord Tennyson, Gerard Manley Hopkins, T.S. Eliot, W.H. Auden, John Betjeman and Ted Hughes – without hearing Ian’s voice, with its gentle, mellifluous accent, explaining and quoting from them.

 

He hailed from the Isle of Bute in the Firth of Clyde and, to my ears at least, his accent seemed mellifluous.  Mind you, I came from western Northern Ireland, where folk often spoke broadly, gruffly and roughly.  Compared to there, most types of Scottish accent sounded charming to me.

 

When I was at school, attitudes about educating young people had shifted from the old-fashioned, dictatorial approach to a more humane one.  But even in the late 1970s and early 1980s there remained some intimidating, traditional-minded teachers who made pupils feel as uncomfortable and on-edge in their classrooms as newly-conscripted troops hunkered down in the trenches.  Also, the European Court of Human Rights didn’t get around to banning the tawse – that palm-flaying form of corporal punishment informally known as ‘the belt’ – from Scottish schools until the mid-1980s.

 

But you never approached Ian Jenkins’ classroom with a feeling of trepidation.  You never worried he’d got out of the wrong side of bed that morning and he might lose the rag and start swinging the tawse at the slightest provocation.  No, you looked forward to his lessons because he was a mellow, kindly and jolly soul.

 

And unlike some of his colleagues, he treated his pupils like grown-ups.  I remember the occasional English lesson with him giving way to a debate about one of the big political issues of the time, such as nuclear disarmament – Soviet tanks had rolled into Afghanistan in December 1979, East-West tensions were high and the prospect of the world vanishing in a puff of mushroom-shaped, radioactive smoke was not a remote one – or whether there should be a Western boycott of the 1980 Moscow Olympics as a protest against that Soviet invasion.

 

Another issue of great geopolitical importance we discussed was the terrible performance – under the hapless stewardship of Ally MacLeod – by Scotland’s national football team at the 1978 World Cup in Argentina.

 

© Revelation Press

 

I remember one lesson that made me wonder how happy he was being a teacher.  In teaching, after all, you tend to talk about the same things year after year, in the same surroundings, with the only element of change being your pupils arriving, growing older, and departing again.  During that lesson we looked at Alfred, Lord Tennyson’s 1842 poem Ulysses, in which the legendary Greek hero is now an old man, is back home after his many travels and adventures, and faces spending the remainder of his life in peaceful domesticity.  But he decides, “To hell with that!”  He resolves to set sail again and look for new adventures: “‘Tis not too late to seek a newer world / Push off and sitting well in order smite / The sounding furrows; for my purpose holds / To sail beyond the sunset, and the baths / Of all the western stars, until I die.”

 

Wistfully, Ian remarked that sometimes he felt he should follow Ulysses’ example and set off in search of excitement and adventure before it was too late.  And by the time of the poem, Ulysses had already done stuff.  He’d fought in the Trojan War, escaped from the cyclops Polyphemus, encountered the sorceress Circe, survived the Sirens, sailed between Scylla and Charybdis and been the lover of the nymph Calypso.  Whereas Ian had merely taught English at a high school in Peebles.  I’m sure, though, countless Peebles schoolkids during the 1970s, 1980s and 1990s were glad he didn’t clear off as Ulysses did and persevered with the teaching.

 

He certainly had my gratitude, for the help he gave me with my writing.  I’d been writing stories since I was nine or ten years old and in my teens, after class, I’d sometimes approach Ian clutching the latest piece of fiction I’d penned and ask him if he could read it and offer me advice on it.  The poor man.  At the time I was heavily influenced by the great, if verbose, American horror writer H.P. Lovecraft and my stories were written in florid prose and featured some hopefully horrific (though more often absurd) subject-matter.  For example, one story I gave him was about a man who comes into possession of a grandfather clock that’d once belonged to a witch and discovers that the witch’s monstrous familiar still lives inside it – the inspiration for this effort was Lovecraft’s The Dreams in the Witch House (1933).  Yet Ian was remarkably patient, civil and encouraging in his feedback.  He did advise me to use fewer adjectives, though.

 

I left school in 1982 but kept in touch with Ian and his wife Midge – who was also a teacher, of French, and who at school had had the unenviable task of trying to coax the euphonic French language out of my broad, gruff and rough Northern Irish-accented mouth.  I frequently bumped into them around Peebles and also sometimes called at their house, which seemed a wonderful place to me because: (1) it was full of books; and (2) it contained whisky too, a generous dram of which was pushed my way any time I visited.

 

Ian was always eager to lend or recommend books to me.  The first time I read Ernest Hemingway, it was a collection of Hemingway’s short stories he’d lent me – no doubt hoping I’d discover from it you could write effective prose without sticking three or four adjectives before every noun.  Another book from the Jenkins lending-library important for me was one that introduced me to the ghost stories of M.R. James.  In the early 1980s, in response to his urging, I procured and read a copy of Alasdair Gray’s Lanark (1981), now regarded as the most important Scottish novel of the second half of the 20th century.  And he championed the works of Thomas Hardy.  After reading Hardy’s Jude the Obscure (1895), I remember arguing with him – in a friendly way, over a nip of whisky – about the book’s most outlandish character, Little Father Time.  “He’s a bit over the top,” I said.  Ian retorted, “Aye, but he’s fun.”

 

© Penguin Classics

 

I managed, though, to read Irvine Welsh’s Trainspotting (1993) before he did.  In the mid-1990s Ian told me one of his pupils had decided to write her English Sixth-Year-Studies dissertation about it.  So, he thought he’d better familiarise himself with Trainspotting to be able to give her support.  “Well,” I asked, “what did you think?”  He replied, “It’s, er, robust.”

 

Then in 1999, like Ulysses, Ian did set sail in search of new adventures.  Okay, he only sailed 21 miles up the road, from Peebles to Edinburgh, where he became a Member of the Scottish Parliament (MSP) representing the constituency of Tweeddale, Ettrick and Lauderdale, which included Peebles.  But as this was the first time Scotland had had its own parliament for nearly 300 years, it was a historical occasion and being one of the new MSPs was an achievement.  I’d known he was a political creature and in our conversations politics was a regular topic.  He was a lifelong Liberal Democrat, which led to some bickering between us – again in a friendly way, because it was invariably done over a nip of whisky – because during the 1990s my lapel regularly sported a badge for the Scottish National Party (SNP).

 

I lived in Edinburgh during the late 1990s.  July 1st, 1999, saw the official opening of the Scottish Parliament.  As I’ve said, this was the first time since 1707 there’d been a Scottish parliament, so it was a big occasion with a big parade.  Because the streets of central Edinburgh are narrow and aren’t conducive to large crowds gathering to watch a parade, a giant screen had been set up in East Princes Street Gardens so that folk could watch the festivities there.  That was where I headed.  The parade included delegations of schoolchildren from all over Scotland and, at one point, a group of kids from Peebles High School appeared on the screen.  Then the camera cut to an excited, jolly-looking man jumping up and down and waving at them.  I burst out laughing, which prompted a woman standing nearby to ask, “What’s the matter?”  I told her proudly, “That’s my English teacher.”

 

During his four years as an MSP, Ian served as the Liberal Democrats’ spokesperson for Education, Culture and Sport.  It pleased me that Robert McNeil, the journalist and sketch-writer who covered the Scottish parliament for the Scotsman newspaper, referred to him affectionately as ‘Jolly Jenkins’.  I worked on the upper part of Edinburgh’s Royal Mile and a couple of times bumped into him there – in those days, the parliament did its business in the Church of Scotland’s General Assembly Hall on the Mound, before the official parliament building was opened at the foot of the Mile in 2004 – and, as ever, he was happy to stop and chat.

 

After he stood down as an MSP in 2003, I continued to bump into him and Midge in Peebles.  I’d encounter them at Peebles’ annual agricultural show.  At one show in the early 2010s he told me how pissed-off he was that the Nick Clegg-led Liberal Democrats had formed a coalition government with the Conservatives.  I’d also see them at Peebles’ Eastgate Theatre.  One evening, my partner and I arrived there for a late showing of the 2014 Mike Leigh movie Mr. Turner, which starred Timothy Spall as the unorthodox English painter J.M.W. Turner, and we met the Jenkinses emerging from an earlier showing of it.  “I hear Timothy Spall grunts a lot,” I said.  Bemused, they confirmed that, yes, Spall does grunt a lot in the movie.  Our last meeting must have been in 2015.  That was when I had some work lined up in Kolkata in India and I needed to write the name and contact details of a possible referee on the application form for an Indian visa.  So, I asked Ian if he’d be my referee and, naturally, he agreed.

 

It saddens me that I didn’t see him after that.  My work situation changed, which kept me in Asia for most of the time and reduced my opportunities to go back to Scotland.  Covid-19 happened, which changed my work situation even more and reduced the opportunities to go home even further.  There were many things I’d have liked to tell him during the past ten years.  I’d have loved to report that, finally, I’d managed to read all the novels written by his beloved Thomas Hardy – even the most obscure ones, like Desperate Remedies (1871), A Laodicean (1881) and Two on a Tower (1882).  Not being a fan of Britain’s honours system, I’d have enjoyed ribbing him about the fact that, in 2024, he’d been made a Member of the British Empire (MBE) – though I should add that he got his MBE for very good reasons, for his work for charity and services to his local community.  “Does this mean,” I’d have asked, “you can now call yourself ‘Emperor Jenkins’?”

 

Most of all, I’d have liked to tell him that the number of short stories I’ve had published has now reached treble figures.  My 100th story appeared in print in 2024.  At least part of that achievement is due to the encouragement I got from my old English teacher.

 

After he died, one of my siblings sent me a link to a Peebles Facebook page, where the announcement of his passing had brought a flood of condolences and tributes from people who’d known him, often first of all as pupils in his classroom.  It felt like half of Peebles had posted.  Dozens and dozens of messages spoke of his kindness and decency, his patient and good-humoured teaching, his sense of civic duty, how he did his best to help and encourage the folk he came in contact with, how – whoever you were and whenever and wherever you met him – he was always pleased to stop and blether with you.   Which reminded me that my experiences of the man were by no means unique.

 

So, Ian Jenkins might not have been a hero in the roving, adventuring, Greek-mythological mode of Ulysses.  But in terms of the positive impact he had on many people’s lives, and the simple pleasure of his company, he was a hero – a true local hero.

 

© BBC

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All the rage

 

© DNA Films / Sony Pictures Releasing

 

Danny Boyle is a venerated British filmmaker.  His resume includes nasty wee Edinburgh crime noir Shallow Grave (1993), zeitgeist-surfing ‘cool Britannia’ classic Trainspotting (1996), Oscar-winning Slumdog Millionaire (2008) and the opening ceremony to the 2012 London Olympics that, briefly, gave Britain a little street credibility in the eyes of the world.  Obviously, the small-minded and idiotic result of the Brexit referendum in 2016, when a narrow majority of British people voted to leave the European Union, put an end to that street cred.

 

However, as a connoisseur of zombie movies, I feel Boyle’s biggest cultural contribution might be directing the 2002 movie 28 Days Later, which was written by novelist and fellow-filmmaker Alex Garland.  This follows events after the escape from a research laboratory of a virus that transforms its victims into wrathful, slavering, hyperactive zombies.  28 Days Later helped to establish the idea that zombies don’t have to lumber mindlessly and slowly, as they had in nearly all zombie movies prior to 2002.  They could be fast.  They could run.  That’s although the film doesn’t actually feature typical, reanimated-corpse zombies, but virus-infected people who are duly referred to as ‘the infected’.

 

As in all good zombie movies, Boyle’s infected act as metaphors.  In 28 Days Later, they symbolise the rage that’d lately become common in British society.  Terms like road-rage, air-rage and even shopping-trolley rage had only recently entered the country’s vocabulary in 2002.

 

In the first sequel to 28 Days Later, Juan Carlos Fresnadillo’s underrated 28 Weeks Later (2007), the US Army occupy Britain after the epidemic.  There’s an obvious metaphor at work here too.  The Americans set up HQ (and marshal together the survivors) in a supposedly safe area of London they call the ‘Green Zone’, their efforts to end the contagion actually lead to it spreading among those who were hitherto uninfected, and their firepower ends up killing friend and foe alike…  All horribly reminiscent of what the real-life American military was doing in Iraq at the time.

 

Now Boyle and Garland have reunited to make 28 Years Later, the first part of a projected new trilogy in the franchise – the second film is already in the can and will be released next January, and the third one will be made if the first two make money.  Later in the trilogy, Cillian Murphy, the breakout star of 28 Days Later, is supposed to be returning in the role of Jim, the character he played in the original film. And before you read further, beware – from here on, there will be spoilers for all three movies made so far.

 

© DNA Films / Sony Pictures Releasing

 

Well, 28 Years Later‘s metaphor is pretty on the nose.  Britain, overrun by the infected, and with a few uninfected inhabitants surviving in isolated, heavily-fortified communities, has been quarantined from the rest of Europe.  Other European countries’ navies patrol it to make sure nobody carries the infection off its shores.  (28 Weeks Later ended with the virus making it to France, but we’re informed that that outbreak was contained.)  So infected Britain in the 28 Years Later universe is a symbol of Brexit Britain in our universe.

 

Actually, an expository map shows Ireland infected and quarantined too, though nobody mentions this in the film.  It’s a grim echo of the prediction once made by arch-Brexiter and gobshite Nigel Farage that, post-Brexit, Ireland would follow Britain out of the EU.

 

28 Years Later begins in a village on an island off the English coast, connected to the mainland by a causeway that, thanks to the tide, is underwater much of the time.  The villagers are depicted living a low-tech lifestyle: rearing sheep and pigs, growing vegetables, cooking full-English breakfasts on wood-burning Raeburn stoves, sipping home-brewed beer in the local pub and participating in singalongs under an ancient portrait of Queen Elizabeth II.  This would no doubt appeal to many of Nigel Farage’s supporters, longing for a simpler version of England back, say, in the 1940s, that never really existed – prior to multiculturalism, wokeness and other such evils.  And no, I can’t recall seeing anyone in 28 Years Later’s village scenes who’s a person of colour.

 

The movie centres on Spike (Alfie Williams), a twelve-year-old lad who’s grown up on the island and is facing a daunting rite of passage.  His father Jamie (Aaron Taylor-Johnson) is taking him for the first time to the mainland, where he’s expected to prove his manhood by using his bow and arrow on the infected and making a few ‘kills’.  (Bullets have run out by this point.)  Jamie’s timing of this seems tactless since his wife, Spike’s mum, Isla (Jodie Comer) is currently bedridden, stricken by a mysterious illness that has her oscillating between lucidity and delirium.

 

Following their sortie on the mainland, Spike learns of the existence of a man called Ian Kelson (Ralph Fiennes) who’s been living there alone and has dedicated himself to building a spectacular ‘bone temple’ using the remains of, and commemorating, all those who’ve perished since the contagion began 28 years ago.  Though evidently mad now, Kelson was, back in civilised times, a doctor – one thing Spike’s island home doesn’t have.  So he brings his sick mother to the mainland, in search of Kelson, hoping he’ll be able to cure her.  Along the way, they encounter a Swedish soldier (Edvin Ryding), stranded in England after the patrol-ship he was on sunk off its coast.  They acquire a baby, birthed by an infected woman but somehow uninfected itself.  And, predictably, they have to contend with the infected.

 

These are mostly similar to the infected in 28 Days and 28 Weeks Later, but some have devolved and others evolved. There are swollen, leprous-skinned specimens called Slow Lows, crawling along the ground and stuffing their mouths with worms.  Conversely, there are also Alphas: hulking, superstrong, superfast and relatively more intelligent, all beard, hair and muscles (and large, swinging willies), with a penchant for not only ripping their victims’ heads off but for pulling their spines out through their neck-stumps.

 

© DNA Films / Sony Pictures Releasing

 

Well, I’ll say first of all that 28 Years Later certainly isn’t perfect.  It has much that’s inconsistent and illogical.  Firstly, scriptwriter Garland shifts the goalposts regarding the infected.  In the 2002 film, the survivors realise they only need to stay alive for the length of time it takes for the infected to starve to death because, basically, they’re too crazy to eat.  They bite and infect their victims but don’t munch on them.  In 28 Weeks Later, they have all starved to death and the US Army decide it’s safe to enter Britain.  When the virus strikes again, it’s because of a survivor (Catherine McCormack) who’s a medical anomaly – she unwittingly carries the virus without showing any symptoms of it.  In the new movie, though, it transpires the infected can eat.  They’ve sustained themselves mostly by preying on the red deer that now roam Britain in huge herds.

 

It’s Boyle and Garland’s franchise, so they can reboot it any way they like, I suppose.  But it’ll be interesting to see how they square this with the return in the upcoming sequels of Cillian Murphy from 28 Days Later.

 

Also, the contagiousness of the infected’s bodily fluids that was so dangerous in the earlier films – Brendan Gleeson succumbs when a drop of blood falls into his eye in 28 Days Later, Robert Carlyle when he gets saliva on his lips in 28 Weeks Later – is disregarded here.  Humans cheerfully impale and hack at the infected at close quarters without fearing arterial sprays.  Taylor-Johnson encourages his son to fire arrows into the infected practically point-blank.  And I can’t see how a human embryo can gestate inside an infected mother for 40 weeks without the resulting baby emerging from the womb as a slavering, bite-y, red-eyed little monster itself.  Science goes out of the window sometimes.  The existence of the Alphas is explained as certain people reacting to the virus like they’re suddenly ‘on steroids’.  But I can’t imagine a virus transforming some of its victims into what are basically deranged versions of Jason Mamoa.

 

Other things are illogical too.  Fiennes’ character slathers himself in iodine until he’s almost as orange as Donald Trump because iodine seems to repel the virus.  In this post-apocalyptic world, where does he get all his iodine from?  He’s survived in the infected-infested wilderness for decades, gradually building his bone temple, but how?  He refers to a river helping to keep the infected at bay, but late on an Alpha comes stomping into his abode without any apparent difficulty.  And the temple’s centrepiece, a towering pillar of skulls, is alarmingly precarious when Alfie first encounters it.  He touches it and a few skulls immediately fall off.  Yet later, it’s strangely solid when Alfie has to climb to its very top.

 

But, despite all that, I did enjoy 28 Years Later and would probably give it eight out of ten.  Boyle orchestrates the horror sequences with customary panache, while the tension is leavened with both humour and pathos.  Much of the humour comes from Spike’s interactions with the Swedish soldier, who’s from an uninfected world where life has developed into the 2020s along lines we’re familiar with.  He talks of smartphones, being online, using delivery drivers and ladies having ‘work done’, all to the bewilderment of poor Spike (and to the amusement of the Singaporean audience with whom I saw the film).

 

© DNA Films / Sony Pictures Releasing

 

Meanwhile, there’s pathos when Spike finally gets his mum to Fiennes’ Dr Kelson.  The latter is not, as we’d expected, a dangerous madman like Marlon Brando’s Colonel Kurtz in Apocalypse Now, but a thoughtful, pacifistic man who, with his bone temple, has found an unconventional way of dealing with and acknowledging the massive horror he’s witnessed around him.  And Kelson helps Spike learn some painful life lessons.  I thought Gleeson’s death in 28 Days Later, caused by a freak accident that wouldn’t have happened if he’d been standing a few inches to the side, was one of the saddest scenes in horror movies.  But there’s one here that equals or surpasses it for tragedy.

 

The performances greatly enhance the movie.  Young Alfie Williams is a revelation as Spike, likeable from the start, but getting more likeable as we follow him through the often difficult and harrowing learning curves the plot throws at him.  Taylor-Johnson is effective as Jamie, a man who’s a good dad but not a good husband, while Comer makes Isla a rounded and convincing character.  During those moments when the script lets her be cogent, we understand why Spike takes the risks he does in getting her to a doctor.  But Fiennes ultimately steals the show.  After the intensity of the movie’s first two-thirds, his appearance as the kindly Kelson is a relief, indicating that some humanity and decency has survived in this brutal world.

 

But I’m not happy about the film’s ending, especially as it comes so soon after Fiennes’ gravitas.  Its final minutes have upset a few people with their unexpected reference to a dark episode in recent British history, but I don’t mind that.  I think it’s a pretty audacious move by Garland’s script.  Rather, I don’t appreciate the goofy, cartoony manner in which those last minutes are filmed, which jar with the sombre tone of everything that’s happened previously.  This makes me nervous about what the sequel will be like (and it isn’t directed by Boyle, but by Nia DaCosta).

 

One reason why I like 28 Years Later overall is its setting: northeast England, where I lived in the early 2000s.  The island the survivors are holed up on is actually Lindisfarne, Holy Island, which as far as I know hasn’t appeared in a film since Roman Polanksi directed Donald Pleasence in Cul-de-sac there in 1966.  I cycled to Lindisfarne once, and I can only assume that when Spike and Jamie go sprinting along the causeway to it in 28 Years Later, they don’t have a strong east wind blowing into their faces like I did when I struggled along it on my bike.  Here are a couple of photographs I took then:

 

 

Meanwhile, I’m no expert on northeastern accents and I couldn’t distinguish between a Geordie one, a Mackem one and a Smoggie one.  However, to me, most of the cast at least try to sound like they come from that part of the world, which is nice.

 

Also, the film is a welcome reminder of the northeast’s beautiful landscapes and I guess at least some of it was shot in Northumbria’s Kielder Forest.  Its depiction of local geography is rather barmy, though, giving the impression that you can walk in a few hours from Lindisfarne to the Angel of North (which is south of Gateshead) or to Sycamore Gap (which is off the A69 from Newcastle to Carlisle, between Hexham and Haltwhistle).  Sycamore Gap hit the headlines in 2023 when the iconic sycamore tree there was cut down by a pair of morons who deserved to have their heads ripped off and their spines pulled out of their neck-stumps.  Sweetly, in 28 Years Later, Boyle digitally restores the tree because, in the movie’s timeline, that act of vandalism never happened.

 

This brings the series full circle for me because it was in northeast England that I originally saw 28 Days Later.  Indeed, I saw it at a special premiere event at the Tyneside Cinema in Newcastle-upon-Tyne, which both Boyle and Garland attended.  They introduced the film beforehand and answered questions from the audience afterwards.   Boyle seemed laidback and was even unruffled when a member of the Geordie audience told him he hadn’t liked the look of the film, shot on digital video cameras, at all.  Garland was more combative and sounded particularly pissed off when someone mentioned the makers of another 2002 zombie movie, Resident Evil, who’d claimed he’d copied the beginning of 28 Days Later from the beginning of their film.  Garland pointed out that both films were obviously inspired by the opening chapter of John Wyndham’s classic end-of-the-world novel Day of the Triffids (1951).

 

After the screening, I was tempted to put up my hand and ask Garland why the infected took so long to die.  If they were too crazy to eat, wouldn’t they be too crazy to drink too, and wouldn’t they die of thirst a lot sooner?  But I decided not to, not wanting to infect him with the rage virus.

 

© DNA Films / Fox Searchlight Pictures

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Cinematic heroes 6: James Cosmo

 

© Icon Productions / Ladd Company / Paramount Pictures 

 

I’ve just realised that it’s the 30th anniversary of the release of Mel Gibson’s woad-slathered and not-entirely-historically-accurate epic Braveheart (1995).  This was the movie that added the battle-cry “FREEE-DOM!” to the chorus of things you hear outside Scottish pubs at closing time (along with “SHUT YER PUSS!” and “I’M OOT MA FACE!”).  Thus, it seems an appropriate time to post this tribute to one of the very best things in Braveheart, James Cosmo.

 

I’ll make no bones about it.  I f**king love the mighty Scottish character actor James Cosmo.

 

These days the hulking, craggy and formidable Cosmo – whose visage is usually bedecked with long white tresses of hair and a moustache that on anyone else would suggest ‘ageing hippy’, but on him suggest ‘someone you really don’t want to mess with’ – seems most familiar when he’s clad in armour and wielding a broadsword.  He’s carved a profitable niche for himself playing characters in movies and TV shows set in the ancient world, the Middle Ages and medieval fantasy lands, such as Highlander (1986), Braveheart (1995), Ivanhoe (1997), Cleopatra (1999), Troy (2004), The Lost Legion (2007), Game of Thrones (2011-2013), Hammer of the Gods (2013), Ben–Hur (2016), Outlaw / King (2018) and The Last Redemption (2024)  However, Cosmo, who was born in Clydebank and attended the Royal Scottish Academy of Music and Dramatic Art and the Bristol Old Vic Drama School, worked long and hard on television before he cornered the market for playing grizzled bear-like warriors in historical and fantasy epics.

 

He earned his acting spurs during the 1960s, 1970s and 1980s in a long line of TV shows and TV plays.  The better-known titles he appeared in include Doctor Finlay’s Casebook (1965 & 69), Softly Softly (1969), UFO (1971), The Persuaders (1971), Sutherland’s Law (1972), Quiller (1975), Survivors (1976), George and Mildred (1977), The Sweeney (1978), The Onedin Line (1979), The Professionals (1979), Strangers (1981), Minder (1984) and Fairly Secret Army (1984).  The most distinguished TV productions from this time to feature Cosmo were probably Nigel Kneale’s haunted-house-cum-sci-fi-horror-story The Stone Tape (1972) – its influence is detectable in many films and TV shows made since then, including the recent In the Earth (2021) and Enys Men (2022) – and the 1974 Play for Today adaptation of John McGrath’s The Cheviot, the Stag and the Black, Black Oil, the most important piece of political theatre to surface in Scotland during the 1970s.

 

© Hammer Films / ITC Entertainment

 

I was in my mid-teens when I started to notice Cosmo as an actor.  He played a villain in an episode of The Hammer House of Horror (1980), which climaxed with him driving a cleaver into the skull of the fragrant Julia Foster, something that must have shocked those viewers who remembered her from the wholesome 1968 musical with Tommy Steele, Half a Sixpence.  That grisly scene made a big impression on me, although nothing compared to the impression it obviously made on Julia Foster.  He also appeared in 1981’s The Nightmare Man, a cheap but creepy BBC mini-series scripted by the great TV writer Robert Holmes about a mysterious killer stalking a fogbound Scottish island.  The Nightmare Man saw Cosmo in good company, as the cast also included Celia Imrie, James Warwick, Tom Watson and an equally craggy Scottish character actor, the late Maurice Roeves.

 

By the late 1980s Cosmo was becoming the go-to guy if you needed an imposing Scottish hard man in your production.  For example, he appeared in Brond, a 1987 Channel 4 adaptation of the novel by Frederic Lindsay, set in Glasgow and a thriller involving conspiracies and terrorism.  It tells the story of a hapless innocent, played by a very young John Hannah, who falls under the influence of the mysterious and sinister Brond of the title and ends up being accused of carrying out a political assassination.  Brond is played by the portly and menacing Stratford Johns, although Cosmo is no less intimidating as Primo, the silent, lethal hulk who acts as Brond’s henchman.  Two years later Cosmo had a similar role in the glossy Glasgow-set BBC thriller The Justice Game, in which this time he terrorised Dennis Lawson – yes, Wedge Antilles in the original Star Wars trilogy (1977-83) and real-life uncle of Ewan MacGregor.

 

Meanwhile, in 1986, Cosmo had appeared in Russell Mulcahy’s Highlander, the fantasy movie about immortal beings feuding throughout human history.  He plays a member of the MacLeod clan in the medieval Scottish Highlands and he helps Christopher Lambert to escape when their superstitious fellow clansmen get alarmed about how, within hours, Lambert’s battle-wounds miraculously heal up.  Not only does Lambert turn out to be one of the immortals but he’s also the world’s most French-sounding Scotsman.  Later in the movie he encounters Sean Connery, who’s another immortal and also the world’s most Scottish-sounding Spaniard.  (The scene where Lambert explains to Connery what a haggis is has to be heard to be believed.)  Totally scatty, but loveable, I suspect Highlander was the movie that helped Cosmo secure the sweaty, muddy sword-and-sandals roles he became well-known for in the 1990s and 2000s.

 

© Thorn EMI Screen Entertainment / 20th Century Fox

 

The key sword-and-sandals role for Cosmo arrived in 1995 with the Mel Gibson-directed, Mel-Gibson-starring Braveheart, in which he plays Campbell, father of Hamish, best friend to 13th / 14th-century Scottish freedom-fighter William Wallace.  Playing Hamish is the huge, ursine Brendan Gleeson, who later found fame in Michael McDonagh’s glorious 2008 comedy-thriller In Bruges.  If anyone is even huger and more ursine-looking than Gleeson and could convincingly play his dad, it’s Cosmo.  In reality, the two actors are only seven years apart in age.

 

Seven years old is also about the age that Isabella of France would have been in real life during the events depicted in Braveheart.  In the film, she’s played by Sophie Marceau (in her late twenties at the time), is presented as English King Edward I’s daughter-in-law and has a sizzling romance with Gibson’s Wallace.  This sums up the film’s cavalier disregard for historical accuracy.  (It also gave stand-up comedian Stewart Lee material for a routine about William Wallace being a paedophile, which he bravely delivered in Glasgow.)  The film is also anti-English to a degree that wouldn’t be acceptable against any other ethnic, national or cultural group in a Hollywood movie.  But in the film’s defence I’ll say that the battle scenes, for their time, were excellent.  And the supporting cast that Gibson assembled – Cosmo, Gleeson, Marceau, David O’Hara, Patrick McGoohan, Catherine McCormack, Angus McFadyen, Ian Bannen – is excellent too.

 

As Campbell Senior, Cosmo comes across as a near-unstoppable force of nature.  He gets skewered with an arrow at the initial uprising in Lanark but ignores that and carries on fighting.  He gets his hand chopped off at the Battle of Stirling but ignores that and carries on fighting too.  Even when someone embeds an axe in his stomach at the Battle of Falkirk, he keeps going long enough to deliver a moving farewell speech to Gleeson.

 

A year later Cosmo appeared in Danny Boyle’s Trainspotting, the movie that gave the world an equally potent image of Scotland, if a rather different one from that given by Braveheart.  In fact, Trainspotting, based on the 1993 novel of the same name by Irvine Welsh, is the modern-urban-Scottish-junkie yin to Braveheart’s heroic-medieval-Scottish-warrior yang.  In Trainspotting, he plays another dad, this time of Ewan MacGregor’s Renton character, a junkie so desperate for his next fix that he’ll crawl into the shit-encrusted bowl of the Worst Toilet in Scotland to get it.

 

While it’s nice to see his face in the film, Cosmo is kept very much in the background.  Gratifyingly, he got more to do when Boyle, MacGregor and the rest of the Trainspotting crew finally reunited in 2017 to make Trainspotting 2, based loosely on parts of Welsh’s original novel that were left out of the first film and on its 2002 literary sequel Porno.  Trainspotting 2 concludes — in an ending that radically differs from that of Porno — with Renton deciding home is the best place for him.  So he gives his now-widowed father a hug and moves into the latter’s spare bedroom (where, of course, he promptly starts dancing to Iggy Pop’s 1977 classic, Lust for Life).

 

© Material Pictures / Highland Midgie / Amazon Studios

 

After Braveheart, Cosmo was kept busy with sword-wielding roles, including 12 episodes as Jeor Mormont in Game of Thrones.  However, he’s also become something of a fixture in recent British and Irish horror / thriller movies – he’s appeared in Urban Ghost Story (1998), Outcast (2009), The Glass Man (2011), Citadel (2012), January (2015), Dark Signal (2016), Malevolent (2018), The Hole in the Ground (2019), Get Duked! (2019), The Kindred (2022) and The Beast Within (2024).  Of these, I enjoyed the horror-comedy Get Duked! the most.  It’s the story of four lads tramping around in the Scottish Highlands whilst trying to earn their Duke of Edinburgh Award – and realising they’re being hunted by a weird pair of aristocratic psychopaths (played by Eddie Izzard and Georgie Glen).  Cosmo turns up in it as a farmer the boys encounter in the course of their misadventures.

 

It’s normal for secondary characters in horror films to be nothing but cannon fodder – they soon get killed off to ratchet up suspense and demonstrate the power and evilness of the monster or villain.  But Get Duked! makes those secondary characters interesting, keeps them around and has a lot of fun with them.  Which is smart because it has a splendid supporting cast: Cosmo, Jonathan Aris and, as bumbling police officers, Kate Dickie, Alice Lowe and another veteran Scottish actor, Brian Pettifer.  Despite first being sighted in a boiler suit and at the wheel of a tractor, Cosmo’s character proves to have a side not normally associated with Highland farmers.  He has a fondness for certain hallucinogenic substances and is soon grooving to a mix CD that the lads give him.

 

Unexpectedly, Cosmo has a further speciality, which is for playing Santa Claus.  According to his IMDB profile he’s now filled the furry boots of Saint Nick on three different occasions, most famously in the 2005 Disney version of C.S. Lewis’s The Lion, the Witch and the Wardrobe.

 

He’s a pleasingly ubiquitous and varied performer.  In the past decade I’ve seen him in things as different as SS-GB (2017), the BBC drama serial based on Len Deighton’s 1978 alternative-history thriller and set in a Nazi-Germany-controlled London in 1941; Wonder Woman (2017), one of the few decent DC Comics movie adaptations, in which he plays Field Marshal Douglas Haig; and the HBO miniseries Chernobyl (2019), where he’s one of the miners drafted in to dig a tunnel under the stricken plant’s melted uranium and prevent it from leaking into the Black Sea.  His IMDb page currently lists no fewer than eight upcoming projects, so clearly he’s keeping busy.  Meanwhile, on the non-acting side, he was a contestant in the 2017 series of Celebrity Big Brother and has recently been doing a speaking tour entitled An Evening With James Cosmo.

 

Though he’s well into his eighth decade, James Cosmo looks as daunting as ever.  His visage, bulk and general demeanour suggest a man whom you definitely don’t want to give any cheek to.  And if you are foolhardy enough to give him cheek, he’ll probably kebab you on a long rusty medieval pike and simultaneously slash your throat with a sgian dubh.  That’s the sort of guy I’d like to be when I become eligible for my bus-pass.

 

© HBO Entertainment / Television 360

Posted on

Happy belated birthday, Patrick

 

© Pan Macmillan

 

A month ago, I planned to post something on this blog in honour of the great Irish writer Patrick McCabe, who celebrated his 70th birthday on March 27th.  Somehow, though, I forgot all about it and the Happy-Birthday-Patrick post didn’t appear.  I must have been distracted by something else near the end of March – probably the latest atrocity or lunacy perpetrated by Donald Trump’s administration in the USA.  I can’t remember what.  The atrocities and lunacies have come thick and fast since the Orange Jobby’s inauguration as the 47th American president and it’s impossible to keep track of them.

 

Anyway, here’s that post now.  Be warned that it contains many spoilers for McCabe’s books.

 

Patrick McCabe hails from the town of Clones (pronounced ‘klo-nis’, not as in the 2002 Star Wars movie Attack of the Clones) in County Monaghan, just over the border from Northern Ireland.  Clones is famous as the birthplace of boxer Barry McGuigan, known during his pugilistic career as ‘the Clones Cyclone’, though I suspect McCabe was more intrigued by the exploits of another famous, or infamous, native of the town, Alexander Pearce, the convict, serial escapee and alleged cannibal who was hung in Van Diemen’s Land (now Tasmania) in 1824.

 

Clones and the surrounding countryside are obviously influential on McCabe’s writing and that explains some of the affinity I feel for it – Clones is only a 35-minute drive from Enniskillen in County Fermanagh, where I was born and went to school. Though Clones is in the Irish Republic and Enniskillen is in Northern Ireland, part of the United Kingdom, and as a result the political and cultural vibes aren’t quite the same, there’s nonetheless much in his books I can relate to: how his characters think, behave and speak and how they deal with, or fail to deal with, the frustrations and absurdities that their environment assails them with.

 

Also, McCabe’s books can be very funny and very dark, frequently at the same time.  If there’s anything I find irresistible, it’s the combination of humour and darkness, done well.

 

The most famous of McCabe’s books is 1992’s The Butcher Boy, which won the Irish Times’ Irish Literature Prize and was shortlisted for the Booker Prize.  Like Alasdair Gray’s Lanark (1981) and Irvine Welsh’s Trainspotting (1993), it made such a splash that it both overshadowed his other works and became the measuring stick against which they were all compared.  However, while Lanark and Trainspotting were Gray and Welsh’s first published books, The Butcher Boy was McCabe’s fourth.  It followed the children’s book The Adventures of Shay Mouse (1985) and the novels Music on Clinton Street (1987) and Carn (1989).  That last book is set in a small Irish town, the Carn of the title, that’s clearly a fictional stand-in for Clones and it’s the only one of his early works that I’ve read.

 

© Picador Books

 

Actually, I read Carn after I’d read The Butcher Boy, and for a long time I thought it was published after The Butcher Boy too.  Maybe Carn feels like a subsequent book because The Butcher Boy is set in the early 1960s, while Carn’s plot spans the 1960s, 1970s and 1980s.  Amusingly, late on, McCabe describes how the townsfolk of Carn have become addicted to the brash American TV soap opera Dallas (1978-91) and are talking about J.R. Ewing and co. as if they’re real people.

 

Carn tells the tale both of two women, Sadie and Josie, who are trapped in the town in different ways – one drudges in the local meat-packing factory, the other is an outcast who returns after a long exile – and of the town itself, experiencing economic growth in the 1960s, witnessing nearby Northern Ireland going insane in the 1970s, and suffering economic decline in the 1980s.  At one point, Josie reflects on the changes, on how “a huddled clump of windswept grey buildings split in two by a muddied main street, had somehow been spirited away and supplanted by a thriving, bustling place which bore no resemblance whatever to it.”  Carn isn’t McCabe’s best work, but its blend of sadness, tenderness, bleakness and humour makes it an interesting blueprint for what was to follow.

 

The Butcher Boy is a more claustrophobic read than Carn because we’re stuck inside the head of its main character, psychotic youngster Francie Brady.  Told by Francie in the first person, we quickly realise he’s an unreliable narrator.  Indeed, the opening line spells it out: “When I was a young lad twenty or thirty or forty years ago I lived in a small town where they were all after me on account of what I done on Mrs Nugent.”  This isn’t unreliable narration in the style of Kazuo Ishiguro where it gradually dawns on you that the reality isn’t quite as it’s being presented.  It’s unreliable narration where you know fine well the vile and cruel things that are really going on, despite Francie’s deluded blathering, and you read on with (metaphorically) your fingers over your eyes, waiting for the excruciating moment when the penny finally drops.

 

This happens several times.  Francie’s friendship with a comparatively normal lad called Joe Purcell clearly frays much more quickly than Francie thinks it does.  Francie clings to the belief they’re best buddies even when it’s obvious Joe is repelled by the sight of him.  Also, after the deaths of his parents, Francie becomes obsessed with a story he’d heard from his father, Benny, about their honeymoon in the seaside town of Bundoran.  As Benny told it, he and Francie’s mother were young, beautiful and blissfully in love.  We just know from what we’ve seen of Benny, a drunken brute of a man, that the reality was horribly different.  Francie, though, believes in the ideal until he finally goes asking questions at the Bundoran boarding house his parents stayed in.  Only then does he realise the hideous truth.

 

© Picador Books

 

Worst of all is an earlier episode where Francie calms down for a while, works in the local abattoir and lives at home with Benny, who’s – supposedly – still alive at the time.  But Benny is oddly subdued and it’s evident to the reader that he’s died of alcoholism and is slowly decomposing into the sofa.  Francie, in his madness, doesn’t twig on until several months later when the police come calling.

 

Incidentally…  No disrespect to Patrick McCabe, but I have a wee quibble about the book’s continuity.  Francie mentions watching that hoary old American sci-fi TV series Voyage to the Bottom of the Sea, which was produced by Irwin Allen and ran from 1964 to 1968.  But the book’s later action takes place against the potentially-apocalyptic background of the Cuban Missile Crisis, which occurred in 1962, two years before Voyage to the Bottom of the Sea debuted on television.  Maybe McCabe was thinking of the movie that inspired the TV show, released in 1961?

 

In 1997, The Butcher Boy was filmed by Neil Jordan, a writer-director who with movies like Angel (1982), Mona Lisa (1986) and The Crying Game (1992) has a knack similar to McCabe’s for taking the dreary and mundane and creating something out-of-the-ordinary with it.  Though with Jordan, what’s created is closer to magical realism.  With McCabe, it’s gothic.  The film follows the book fairly faithfully, with a few small embellishments – I liked Sinead O’Connor cameoing as the Virgin Mary.  However, just by being a film, it’s a less suffocating experience, as we’re seeing events as bystanders, not inside from the cockpit of Francie’s head.  Incidentally, McCabe appears among the cast playing the town drunk, Jimmy the Skite.

 

© Picador Books

 

I’ve read claims that Francie’s mental unravelling is meant to symbolise Ireland’s fragile and precarious sense of identity, moving from colonial status to independence and having to navigate such momentous events as the permissive swinging 1960s and the Troubles in Northern Ireland.  But to me McCabe’s next book, The Dead School (1995), is more obviously about that.  It pits Old Ireland – represented by Raphael Bell, the pious, patriotic and upstanding master of a boys’ boarding school – against Young Ireland – represented by Malachy Dudgeon, a product of a dysfunctional family and a member of a younger, less conservative and more fun-loving generation than Raphael’s.  Malachy becomes a teacher and ends up working at Raphael’s school, with disastrous consequences for both of them.  Later, when their paths cross again, things are even worse – one is mad, the other an alcoholic.  The Dead School describes a collision of two different eras, and two antagonistic Irish mindsets, and the result is as unpretty as The Butcher Boy.

 

After the darkness of those two books, I was ready for Breakfast on Pluto (1998), which also made it onto the Booker Prize shortlist.  This recounts the early-1970s adventures of Patrick ‘Pussy’ Brady, described in contemporary reviews as a ‘gay transvestite’ though now I suppose she’d be called a transwoman.  Pussy leaves her Irish hometown and heads to London in search of her biological mother, who’d abandoned her when she was a baby.  Overshadowing everything are the Troubles that have recently bloodily erupted in Northern Ireland and are making their presence felt in London too, thanks to bombing campaigns by the IRA.  With Irish terrorist violence on the menu, Breakfast on Pluto may not sound a barrel of laughs, but I found it hilarious thanks to Pussy’s droll way of describing things.  I also found it curiously uplifting.  Despite having many indignities inflicted upon her, Pussy is a trooper who keeps on going.

 

Breakfast on Pluto was filmed in 2005, again courtesy of Neil Jordan.  The movie version is a bit too long and episodic, but it’s mightily enjoyable and has a lighter, breezier feel than the book.  Cillian ‘Oppenheimer’ Murphy plays the main character, whose name is changed from ‘Pussy’ to the less provocative ‘Kitten’.  This is one of several alterations Jordan makes.  Kitten’s first lover – whom McCabe depicted as a crooked Irish politician in the mould of Charles Haughey – becomes a singer in a rock band, played by Gavin Friday, real-life singer of the Virgin Prunes.  And generally, Jordan glams things up with some pleasantly nostalgic references to early-1970s popular culture.  For instance, the film features both Wombles and Daleks, which I don’t recall being in the original.  McCabe has a cameo in this too, playing a schoolteacher who freaks out when the young Kitten asks him for advice on how to have a sex change.  Sadly, though, Breakfast on Pluto is one of Jordan’s more underrated and neglected films.

 

© Picador Books

 

A year after Breakfast on Pluto, McCabe published a short-story collection, Mondo Desperado. The stories’ titles, like My Friend Bruce Lee, I Ordained the Devil and The Boils of Thomas Gully, tell you what to expect – more of that inimitable McCabe cocktail of the humdrum, absurd, grotesque, macabre and howlingly funny.  Deserving special mention is the opening story, Hot Nights at the Go-Go Lounge, which memorably begins: “It’s hard to figure out how in a small town like this a mature woman of twenty-eight years could get herself mixed up with a bunch of deadbeat swingers, but that is exactly what happened to Cora Bunyan and I should know because she was my wife.”

 

After that, I lost track of McCabe’s books for a while.  To date, there’s been seven more I haven’t read: Emerald Gems of Ireland (2001), Call Me the Breeze (2003), Winterwood (2006) – which Irvine Welsh reviewed admiringly in the Guardian – The Holy City (2009), Hello and Goodbye (2013), The Big Yaroo (2019) and Poguemahone (2022).  A few years back, however, I did read his 2010 novel The Stray Sod Country, which I thought was wonderful.  It features another of McCabe’s exquisitely-drawn Irish small towns.  This time, the action takes place mostly in the late 1950s, around the time of the launch of Sputnik 2 in 1957 and the Munich air disaster in 1958 – though there are jumps forward in time to add perspective to the 1950s-set plot.

 

The Stray Sod Country has an omniscient and sinister narrator.  This, we learn, is a malevolent supernatural being called a fetch, which has a dismaying fondness for entering the minds of humans, corrupting them and encouraging them to do harm to others.  Sneakily, the fetch foments and escalates feuds between the townspeople.  Thus, for example, a rivalry, then hatred, develops between Golly Murray, wife of the town’s barber, and Blossom Foster, wife of its bank manager.  Meanwhile, in a fit of priestly jealousy worthy of Father Ted (1995-98), local cleric Father Hand fulminates against his old rival Father Peyton, ‘the infuriatingly smug Mayo toady’, now a ‘celebrity priest of Hollywood, America’ who associates with Frank Sinatra.  But he’d be better advised to worry about a disgraced schoolteacher called James A. Reilly.  Father Hand had him run out of town for kissing a male pupil.  Reilly is living as a vagrant in the nearby bog, nursing his wrath whilst in possession of an Enfield rifle from the Irish Civil War, and he’s fertile ground for the fetch.

 

I felt McCabe portrayed the cast of small-town eccentrics populating The Stray Sod Country with more affection than usual.  And he seemed to have a genuine love for the time and place depicted.  Perhaps the great man was mellowing with age?

 

So, I wish Patrick McCabe all the best as he enters his eighth decade.  Barry McGuigan may be the Clones Cyclone, but in literary terms McCabe is the Clones Hurricane – a hurricane of the homespun, the hideous and the hilarious.

 

© Bloomsbury Publishing

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Favourite Scots words, S – part 2

 

© Channel Four Films / PolyGram Filmed Entertainment

 

Today is November 30th, the feast-day of Andrew the Apostle, now better known as St Andrew, the national saint of Scotland.  And seeing as it’s St Andrew’s Day, I will post another instalment of my guide to my favourite words in Scots, the dialect of Middle English still spoken in modern-day Scotland.  Like Singlish, the unofficial fifth language of Singapore, there’s a good case for Scots to be considered a language of its own.  Indeed, it’s been recognised as such by the Council of Europe’s Charter on Regional and Minority Languages.

 

In my previous entry, the words I covered began with ‘S’ and I only got as far as ‘snaw’.  So here are the rest of the ‘S’-words.

 

Sneck (n) – the latch or catch used for fastening a gate.  Actually, my trusty and much-thumbed copy of the Collins Pocket Scots Dictionary tells me that snib, the mechanism for securing the bolt on a door, is a Scots word too, though I’d always thought it came from standard English.  Both sneck and snib can be used as verbs.

 

Soap dodger (n) – an unhygienic and un-fragrant person who has a deep aversion to soap, baths and showers.  I looked up ‘soap dodger’ online and was told it was a general ‘British’ slang-word that appeared around 1990.  But I’m sure I’d heard it in Scotland long before that – mainly by fans of arch-enemy Scottish football clubs Glasgow Rangers and Glasgow Celtic, who used it as a term of abuse for each other.

 

Sodger (n) – a soldier.

 

Sonsie (adj) – plump, rosy and healthy.  This adjective appears in the opening lines of Robert Burns’ poem about Scotland’s premier foodstuff, Address to a Haggis (1786).  Saluting the bulging-with-sheep’s-offal haggis, he writes: “Fair fa’ your honest, sonsie face / Great chieftain o’ the puddin-race!“

 

Sook (n) – nothing to do with an Arabic marketplace or commercial district, a sook is a person who sucks up to, those in authority.  The term is commonly used for school pupils who grovel shamelessly before their teachers.  However, the whole obsequious, cap-doffing, belly-crawling, brown-nosing British establishment could be described as ‘sooks’ because of their behaviour towards the Royal Family.

 

© Mainstream Publishing

 

Meanwhile, in his book Scots – The Mither Tongue (1986), Billy Kay identifies the first great sook in history as being James Boswell, the companion, biographer and toady of Dr Samuel Johnson, who was perfectly happy to pander to the Doctor’s anti-Scottish prejudices even though he was Scottish himself.  (“I do indeed come from Scotland,” he whined when he first met Johnson.  “But I cannot help it.”  To which the Doctor snorted contemptuously, “That, Sir, I find, is what a very great many of your countrymen cannot help.”)

 

Souch (v) – a verb denoting the activity of the wind when it blows in a noisy fashion.

 

Souter (n) – a shoemaker or cobbler.  Famously, Burns used the word as a nickname for a character – a cobbler by trade – in his magnum opus Tam O’Shanter (1791).  Souter Johnnie is a drinking buddy of the poem’s titular, dissolute hero.  Early in the poem, we see Tam in the pub with “…at his elbow, Souter Johnnie / His ancient, trusty, drouthy cronie / Tam lo’ed him like a very brither / They had been fou for weeks thegither.”

 

Also, at school, I had a teacher called Mr Souter.  But I won’t crack the obvious joke about him talking ‘a lot of cobblers’.

 

Spaewife (n) – a woman who tells fortunes.  The Spaewife is the name of an 1885 poem by Robert Louis Stevenson, in which the narrator plies a spaewife with all manner of philosophical questions (“Hoo a’ things come to be whaur we find them when we try…”, “Why lads are a’ to sell an’ lasses a’ to buy…”, “The reason o’ the cause an’ the wherefore o’ the why…”).  However, he keeps getting brushed off with the glib answer, “It’s gey an’ easy spierin’.” (“It’s very easy asking.”)

 

Spaver (n) – a trouser zip or fly.  The now-defunct online Doric Dictionary showed how the word was used with this eye-watering example-sentence: “Help, mither, av nipped ma tadger in ma spaver!”

 

Speir (v) – as the quote from Stevenson’s The Spaewife indicates above, this means to ask.

 

Spurtle (n) – a long wooden utensil once used in Scottish cooking, sometimes a spatula for turning over oatcakes, sometimes a stick for stirring porridge.  I can’t recall the name of the story it was in, but I vividly remember reading a description of a sheep’s carcass lying on a Scottish hillside with its four stiff legs “sticking up like spurtles”.

 

Square go (n) – a face-to-face brawl where neither opponent carries a weapon nor has any advantage over the other.  Inevitably, this term is used by the psychotic Frank Begbie in Irvine Welsh’s Trainspotting (1993), during his account of a fight he got into in a poolroom:  “…this hard c*nt comes in.  Obviously f*ckin’ fancied himself, like.  Starts staring at me.  Lookin’ at me, right f*ckin’ at me, as if to say, ‘Come ahead, square go.’  You ken me, I’m not the type of c*nt that goes looking for f*ckin’ bother, like, but…”

 

From wikipedia.org / © Moncrief

 

Stairheid (n) – the top of a flight of stairs.  Long ago in urban Scotland, when much of the working-class population lived in close proximity in one or two-bedroom flats in tenement buildings, accessed by steep, stone stairs, a stairhead rammy was what you got when two neighbours – often female – had a falling-out and came to blows.

 

Stave (v) – to incur an injury by spraining or twisting a limb or digit.

 

Steamin’ (adj) – one of the many adjectives in Scots for describing a drunk person.  (Others include arsed, bevied, bleezin’, blootered, buckled, fou’, gubbered, hingin’, minced, mingin’, miraculous, miracked, mortal, reekin’, reelin’, stocious and wellied.)  Steamin’ also spawned the word steamboats: “By the end o’ the night I wis absolutely steamboats!”

 

Stoater (n) – a person or thing that is especially wonderful, beautiful or excellent.  “Donald Trump’s a stoater!” cried nobody in Scotland, ever.

 

Stob (n) – a wooden post, like one you’d find in a fence.

 

Stookie (n) – a plaster-of-Paris cast put around a broken limb.

 

Stour (n) – a black, grimy dust.  I’ve seen ‘stour’ used to describe smoke, but it would have be foul, tarry smoke that leaves deposits of dirt over everything.  Stourie is the adjective derived from stour.

 

In my Scottish hometown of Peebles, a stourie-fit – a ‘dusty-foot’ – was someone who wasn’t a native of the town but an incomer.  Presumably, their wandering feet had collected much stour before they arrived in pristine, stour-free Peebles.  And as the town is a wee bit clannish, your family might have to be settled there for a few generations before your feet were considered less stourie.

 

Stowed oot (adj) – packed with people. Many times in my youth, I tried to enter a social venue, only to be pushed back by a bouncer who snarled, “Ye cannae come in!  We’re stowed oot awreidy!”

 

Stramash (n) – a disorderly commotion or argument.  A word popularised by the late Scottish TV commentator Arthur Montford, famous for his extravagantly checked jackets, who would rarely let a football match go by without referring to some sort of stramash breaking out in the penalty box.

 

© One Little Indian

 

Stushie (n) –  a disagreement or row, perhaps not quite of the violent character of a rammy or a stramash.  Years ago, In 1992, I remember somebody Scottish remarking on how there’d been “a stushie aboot thon song Ebenezer Goode by the Shamen” (whose chorus was the dodgy-when-heard-out-of-context ‘Ez-er Goode!  Ez-er Goode!’).  So maybe it approximates to a rumpus or uproar.  Sadly, I have never heard people arguing bitterly over the bill for a platter of sushi, so I haven’t had the chance to cry poetically, “There’s a stushie about the sushi!”

 

Swallie (n) – a drink of alcohol, derived from the word ‘swallow’.  A Scottish person offering you a tipple might ask, “Dae ye fancy a wee swallie?”  Needless to say, a ‘wee swallie’ is usually anything but wee.

 

Sweetie wife (n) – not a female spouse who sells confectionery but a person who’s a gossip.  Interestingly, the term sweetie wife is normally applied to a man, not a woman.

 

Swither (v) – to oscillate indecisively between various options or courses of action.  During the Covid-19 pandemic, Boris Johnson swithered about whether or not he should impose lockdown on England, with disastrous and tragic results.  Of course, Johnson is such a reptile he does something that rhymes with swither too.

 

From ontheterracing.blogstspot.com

Posted on

Favourite Scots words, S – part 1

 

© Channel 4 Films / PolyGram Filmed Entertainment

 

Hot on the heels of my post about Robert Burns, here’s the latest in my series about favourite words in Scots, the language Burns wrote in.  Many Scots words begin with the letter ‘S’, so in this instalment I’m only going to list the first half of them.

 

Scaffy (n) – not, as you might expect, a scaffolder, but a streetcleaner or binman.

 

Scheme / Schemie (n) – a scheme is the Scottish word for a housing estate and schemie is the derogatory word for someone who lives on one.  One long-ago Saturday evening, while I was wandering around central Edinburgh, I went past a nightclub and was suddenly accosted by an upset young woman who demanded, “Dae I look like a schemie?”  Her supposed resemblance to a schemie was why the bouncer at the nightclub door had just turned her away.

 

Meanwhile, a much-quoted line from Irvine Welsh’s Trainspotting (1993) comes from Mark Renton when he turns up for a job interview: “They’d rather gie a merchant school old boy with severe brain damage a job in nuclear engineering than gie a schemie wi a Ph. D. a post as a cleaner in an abattoir.”

 

Scooby (n), as in ‘I havenae a Scooby’ – rhyming slang for ‘clue’.  Scooby refers to Scooby Doo, the famous American TV cartoon dog who first appeared in 1969, accompanying some ‘meddling kids’, without whose investigations many, many, many criminals “would have gotten away with it.”  I’ve seen arguments online about whether this started as Scottish rhyming slang and then spread to England, or started as Cockney rhyming slang and spread to Scotland.  But I’m sure I heard it in Scotland back in the 1980s, and it was appearing in Scottish newspapers in the 1990s, so its Caledonian pedigree is pretty venerable.

 

Scrieve (v) – to write.  Accordingly, a scriever is a writer.  “Just been doin’ a wee bit scrievin’ you know,” says Matt Craig, the main character and aspiring scriever in Archie Hind’s Glasgow-set novel The Dear Green Place (1966), which is as good an account of the trials and tribulations facing a working-class person trying to make a name as a writer, and a living from it, as Jack London’s better-known Martin Eden (1909).

 

© Corgi Books

 

Scunnered (adj) – sickened or disgusted.  During the 1980s and 1990s, this word was commonly used in Scotland on the mornings following general elections, when it became clear that a majority of people in Scotland had voted for the Labour Party and a majority of people in the south of England had voted for Maggie Thatcher’s Conservatives.  Guess who ended up ruling Scotland each time?  For a 21st-century variation on this, see the Brexit vote.

 

Sharn (n) – dung.  Yes, Dungeons & Dragons enthusiasts may know Sharn as a city that ‘towers atop a cliff above the mouth of the Dagger River in southern Breland’ in the fictional world of Eberron, but in Scots sharn refers to cow-shite.  That’s a warning to fantasy creators.  When you dream up names for your fantasy characters, creatures and places, be sure to check they don’t also mean something embarrassing in Scots.  Now please excuse me while I get back to writing my latest sword-and-sorcery epic wherein Glaikit the Barbarian rescues Princess Jobbie from the clutches of the Dark Lord Pishy-Breeks in the Kingdom of Boak.

 

Shauckle (v) – to shuffle along, barely raising your feet off the ground.

 

Sheuch (n) – a channel for removing wastewater, i.e., a gutter at the side of a street or a ditch at the side of a field. In William McIlvanney’s 1975 novel Docherty, the young hero Conn gets battered by his school’s headmaster for saying to him, “Ah fell an bumped ma heid in the sheuch.”  The fact that he doesn’t use the ‘correct’ word, gutter, is seen as ‘insolence’.  Early in the 20th century, when the events of Docherty take place, Scottish schoolkids would be punished for using Scots rather than the King’s English.  The only day in the year when Scots was acceptable in schools was January 25th, Robert Buns’ birthday, when they were made to recite the poetry of their national bard.

 

© Canongate Books Ltd

 

Incidentally, in Northern Ireland, where I spent my childhood, a sheuch seemed to be only a ditch.  My dad was a farmer and once or twice I heard him cry, “There’s a cow got stuck in the sheuch!”  And the North Channel – the strip of water above the Irish Sea that separates Scotland and Northern Ireland – was called ‘the Sheuch’ and the land-masses east and west of it termed ‘baith sides o’ the Sheuch.’

 

Shieling (n) – a hut or shelter for animals, usually out in the wilds and / or up in the hills.

 

Shilpit (adj) – thin, pale and weak-looking.

 

Shoogly (adj) – wobbly.  To hang on a shoogly peg means to be in dodgy, precarious or dire circumstances.  Since the arrival of the ineffectual and accident-prone Humza Yousaf as First Minister of Scotland, it’s fair to say the peg the electoral fortunes of the Scottish National Party hang on has been pretty shoogly.

 

Skean–dhu (n) – the Anglicised (or Scotticised) version of the Gaelic term sgian-duhb, meaning the ceremonial dagger that’s tucked behind the top of the hose in male Highland dress.  Considering the popularity of Highland dress at Scottish weddings, and the amount of alcohol consumed at them, it’s always surprised me that the country has avoided having a sky-high death-toll of wedding guests stabbed with skean-dhus in drunken altercations.

 

From wikipedia.org / © Stubborn Stag

 

Skelf (n) – a splinter.

 

Skelp (n / v) – to slap or a slap.  Skelps were often administered by parents and teachers to wayward kids back in the days, fondly remembered by the Daily Mail and Daily Express, when it was believed that assaulting children was good for them.

 

Skite (n / v) – also to strike someone or the blow thereof.  However, a skite is more likely to come from a sharp, stinging cane or stick than the open hand that delivers by a skelp.  Both are nicely onomatopoeic words, in their different ways.

 

Skoosh (n / v) – a squirt or spray of liquid.  A commonly heard exchange in Scottish pubs: “Dae ye want water in yer whisky?”  “Aye, but just a wee skoosh.”

 

Sleekit (adj) – according to the Merriam Webster dictionary, either ‘sleek’ and ‘smooth’ or ‘crafty’ and ‘deceitful’.  Presumably it was with the first meaning that this word got immortalised in a line of Robert Burns’ 1785 poem To a Mouse: “Wee, sleekit, cow’rin, tim’rous beastie…”  Nowadays, it’s used mainly with the ‘crafty’ and ‘deceitful’ application.  I can think of many politicians I’d describe as sleekit, but I won’t mention any names.

 

From members.parliament.uk

 

Smeddum (n) – in physical terms, a powder.  However, smeddum has also come to mean the kernel or essence of something, and presumably from that to mean its vigour, spirit, determination or grit too.  Robert Burns – him again – had the first meaning in mind when he wrote about ‘fell, red smeddum’, possibly referring to red precipitate of mercury, in his 1785 poem To a Louse.  Whereas Lewis Grassic Gibbon was thinking of smeddum’s spiritual denotation when he made it the title of his most famous short story, about a hard-working Scottish matriarch called Meg Menzies who takes no shit from anyone.  As Meg herself says: “It all depends if you’ve smeddum or not.”

 

Smirr (n) – a drizzly rain falling in small droplets.  This sad, ghostly word perfectly describes the sad, ghostly semi-rain that sometimes seems to envelop Scotland’s landscapes 365 days of the year.

 

Snaw (n) – snow.  Like snaw aff a dyke is a simile commonly used to describe something that disappears, or is disappearing, super-fast: for example, jobs for life, polar icecaps, cashiers in supermarkets, CD and DVD drives in laptops, Twitter’s credibility after Elon Musk took it over, and Liz Truss premierships.

 

© Canongate Books Ltd

Posted on

Favourite Scots words, P-R

 

From pixabay.com / © Dimitris Vetsikas

 

Today, November 30th, is Saint Andrew’s Day, the national day of Scotland.  Also, I’m in the middle of reading Douglas Stuart’s 2022 novel Young Mungo, which is set in Glasgow during the 1990s and is choc-a-bloc with cherishable Scots vocabulary: bevvy, chib, doo, midden, schemie, sook, smirr, tattie–bogle, wean, winchin’…  Thus, this seems an opportune time to post the latest instalment of my attempt to catalogue my favourite words from the Scots language.

 

Patter (n) – A long time ago, I remember Iain Jenkins, my English teacher at Peebles High School, trying to explain to my class why William Shakespeare placed Mercutio’s monologue about Queen Mab in the middle of Act 1, Scene 4 of Romeo and Juliet.  After all, the monologue didn’t have any bearing on the plot that came before or after it.  It was merely Shakespeare showing off his own verbal flamboyance and inventiveness.  Eventually, Jenkins exclaimed, “Patter!  It’s just patter!  It’s Mercutio indulging in a bit of patter!”

 

Patter, then, is smooth talk, smart talk or funny talk – often delivered by someone, like a politician or a salesman, who’s trying to sell you something.  The word crops in phrases like, “I gave her the auld patter,” or “Enough ay yer patter!”   And a person who comes out with it a lot is called a patter–merchant.  The city of Glasgow seems full of patter–merchants, surprisingly enough.

 

Pawkie (adj) – used to describe a person possessed of a dry and quietly mocking sense of humour.

 

Pech (v) – to gasp or wheeze breathlessly.  In Robert Louis Stevenson’s short supernatural story Thrawn Janet, you get the line: “Even the auld folk cuist the covers frae their beds an’ lay pechin’ for their breath.”

 

© Kypros Press

 

Peely-wally (adj) – looking pale and sick-looking.  That’s why in Solo (2013), the James Bond ‘continuity’ novel written by William Boyd, there’s a bit where an injured Bond is scolded by May, his formidable old Scottish housekeeper, for looking ‘awfy peely-wally’.

 

I’d assumed this was derived from ‘peeling wall’, something that obviously doesn’t look healthy.  But I’ve recently learnt that peely comes from an early 19th century word peelie, meaning ‘a gaunt, pale person’.  And wally is a Scots word meaning ‘made of china’.  Even now, people refer to an ornamental china dog as a wally dug and to false teeth (once made of porcelain) as wallies.  So peely–wally really means ‘as pale as china’.

 

Peep (n) – the lowest level at which you can set a gas flame before it goes out.  To ‘put someone’s gas at a peep’ is to seriously knock them out of their stride or deprive them of their vigour.

 

Peewit (n) – a lapwing.

 

Pieces (n) – sandwiches.  Years ago, while I was living with my Dad, I got a job at a local warehouse.  I needed to make myself a packed lunch every morning, to eat during the short break I got in the middle of the day.  My Dad would always inquire before I left the house if I’d remembered to get my pieces together.

 

Pisht (adj) – drunk.  Just as the Eskimos are said to have a hundred words for snow, there must be at least a hundred words in Scots for being inebriated.  See also arsed, bevied, bleezin’, blootered, buckled, fou’, gubbered, hingin’, minced, mingin’, miraculous, miracked, mortal, reekin’, reelin’, steamboats, steamin’, stocious, wellied, etc.  This, of course, is a tragic reflection on the state of the Scottish psyche…  I wrote, whilst sipping a large whisky.

 

From pixabay.com / © rebcenter-moscow

 

Plook (n) – the curse of many a Scottish person’s adolescence,  plooks are pus-filled pimples.  It was rumoured at my school that every time you ate a Mars Bar, you got a plook.  The adjective is plooky and, predictably, this figured in countless playground insults: “Ye plooky bastart, ye!”

 

Plump (n) – as in ‘a plump ay rain’, i.e., a sudden downpour.

 

Poke (n) – a small paper bag.  I suspect this word is most commonly heard in Scotland’s chippies, where people request ‘a poke ay chips’.

 

Poultice (n) – an arsehole.  For example, “Thon Boris Johnson is a right poultice, so he is.”

 

Puddock (n) – a frog.

 

Pure (adv) – popularised by the actress Elaine C. Smith, whose character in the Glasgow-set comedy TV show City Lights (1984-1991) used the catchphrase, “Pure deid brilliant!”  Placed before adjectives to amplify their meaning to the nth degree, it crops up in phrases like ‘pure mental’, ‘pure radge’ and ‘pure sleekit’.

 

Puggled (adj) – exhausted.

 

Quaich (n) – in the words of the Meriam-Webster dictionary, ‘a small shallow drinking vessel with ears for use as handles.’  These days, ornate quaichs are often used as pint-sized trophies at Scottish sports events.

 

Quine (n) – a girl or young woman.  This is commonly used in Scotland’s North-East, where boys and young men are also described as loons, so you hear a lot about quines an’ loons.  In the early 1990s, a group of Scottish feminists, including the journalist Lesley Riddich, started up a magazine called Harpies and Quines – harpy being a word commonly used in Scotland to describe a grumpy, ill-tempered and mean-minded woman.  The famous high-society magazine Harpers and Queen failed to see the joke and attempted to sue them.

 

© Channel Four Films / Polygram Filmed Entertainment

 

Radge (adj) – violently wild and crazy.  Used as a noun, it refers to a mad hooligan.  It had humble beginnings in Eastern Scotland, where it may have come from a Romany word with a similar meaning, ‘raj’, but radge was for a while a trendy term used the length and breadth of Britain.  This was because of its copious use in Danny Boyle’s hit movie Trainspotting (1996), where it was associated with Robert Carlyle’s ultra-violent character Frank Begbie.  I seem to remember the author Irvine Welsh, on whose novel the film was based, remarking disgustedly that he’d heard Hooray Henrys using the word radge in London wine bars.  And I also remember Q magazine running an interview with Robert Carlyle under the memorable headline RADGE AGAINST THE MACHINE.

 

Rammy (n) – a fight or brawl.  A stairheid rammy is a brawl that breaks out among the womenfolk in the staircases and on the landings of Scotland’s urban tenement buildings.  During the run-up to the Scottish independence referendum in 2014, a heated television debate between then-SNP deputy leader Nicola Sturgeon and then-Scottish Labour leader Johann Lamont was described afterwards by journalist Ruth Wishart as “a right good stairheid rammy” that “made strong men avert their eyes”.

 

Randan (n) – a drunken knees-up, as in “He’s away oot on the randan!”

 

Rector (n) – the Scottish term for headmaster.

 

Redd (v) – to tidy up.  I’ve rarely heard this verb used in Scotland, or at least in the parts of it I’ve inhabited.  But I frequently heard it during my childhood in Northern Ireland, where a good number of the people are descended from Scots.  My Mum would frequently explain, “Get this room redd up!” or “Give that place a wee redd!”

 

Riddy (n) – an embarrassment.  As in: “Liz Truss!  What an absolute riddy!”

 

Right (adj) – uttered with the appropriate intonation, right becomes a contemptuous response, dismissing something that another person has just said.  Though for maximum impact, use the phrase Aye, right.  “Maggie Thatcher wis the best prime minister since Churchill?  Aye, right.”  And indeed, Glasgow’s annual book festival is called Aye Write.

 

© Glasgow Life

 

Rone (n) – the length of guttering along the edge of a roof for collecting and removing rainwater.

 

That’s all for now.  More Scots words, and more example-sentences that insult famous Conservative Party politicians, will come shortly…

Posted on

Remember the Ally-mo

 

© BBC

 

It’s come to my attention that a football World Cup is in progress.  Time, then, to dust down and repost the following item, which surfaces on this blog every four years when the competition is underway to decide the global champions of the ‘beautiful game’.

 

One unsettling feature of growing older is that when an anniversary arrives and you think back to the original event, you feel shocked when you realise how much time separates now and then.  The other week, the 2022 World Cup competition began in Qatar, and it’s just occurred to me that the 1978 World Cup in Argentina took place 44 whole years and eleven whole World Cups ago.  It’s almost traumatic to realise how much time has elapsed.

 

However, if you’re old enough to remember the 1978 Argentinian World Cup and you were in Scotland at the time, you’ll testify that the event itself was traumatic.

 

For those of you who’re unacquainted with the topic…  What happened in 1978 was that of the four national football teams in the UK, Scotland was the only one to qualify for Argentina.  And the country had a team that, on paper, looked like it might achieve something.  It boasted players from some of the mightiest football clubs in Britain: for example, from Manchester United (Martin Buchan, Gordon McQueen, Lou Macari, Joe Jordan), Liverpool (Graham Souness, the legendary Kenny Dalgleish), Glasgow Rangers (Derek Johnstone, Tom Forsyth, Sandy Jardine), Nottingham Forest (Kenny Burns, John Robertson, Archie Gemmill) and, er, Partick Thistle (Alan Rough).  And in charge of these remarkable players was a manager called Ally MacLeod, who was remarkable in his own way.  Though not necessarily in the right way.

 

From the Independent / © Getty Images

 

Ally had been emboldened by wins in 1977 over the European champions Czechoslovakia and over the Auld Enemy, England.  The game against England concluded with the Scottish fans swarming onto the pitch at Wembley and digging up clods of the turf and breaking the goalposts into wee pieces to bring home as souvenirs, much to the horror of the English commentators and much to the hilarity of everyone in Scotland.  He then began to talk up his team’s chances in Argentina.  When early in 1978 Scotland failed to win the Home International championship involving England, Wales and Northern Ireland, Ally shrugged it off with the tantalising comment that the championship’s title “could be dwarfed by the World Cup.”  Such statements, and Ally’s general air of swagger and optimism – “My name is Ally MacLeod,” he announced when he became Scotland manager, “and I am a born winner!” – acted like catnip to both football fans and the hacks working on the sports pages of Scotland’s newspapers.

 

As the World Cup approached, a heady sense of expectation began to infect the Scottish population.  Folk started to believe that the Argentinian World Cup would be a jamboree of Scottish footballing genius, culminating in Ally and the gang lifting the trophy.  No wonder a carpet company cannily signed Ally to do a commercial where he sat on one of their rugs whilst dressed as a gaucho, which was 1970s Britain’s idea of what everybody in Argentina looked like.  This led to a priceless incident where, just before he departed for Argentina, Ally was accosted by an exuberant fan who announced, “Ally, see the day after your commercial?  My ma bought one o they carpets!”

 

Ally was indeed a great salesman.  He could truly market the brand.  Unfortunately, that was not quite the same as delivering the goods.

 

Even one of my favourite rock bands, the Australian (but mostly Scottish-born) AC/DC, got in on the act and played a gig in 1978 at Glasgow Apollo Theatre wearing Scotland football strips.  Also getting in on the act was the Scottish comedian Andy Cameron, who recorded a song called Ally’s Tartan Army that soon rode high in the charts.  It contained such catchy, if posthumously cringeworthy, lines as: “And we’re fairly shake them up / When we win the World Cup / Cos Scotland’s got the greatest football team!”

 

From pinterest.co.uk

 

Being in Scotland in the spring of 1978 and watching this happen was disconcerting for me.  The year before, my family had moved from Northern Ireland and taken up residency in a farm near the Scottish town of Peebles.  I’d assumed that the Scots were a stoical, down-to-earth lot, not given to flights of fancy.  But then, all-of-a-sudden, they’d succumbed to this madness about Ally MacLeod, winning the World Cup and having the greatest football team in the universe.  What was going on?  I found it particularly noticeable the day before Scotland played Northern Ireland in the Home Internationals.  When I walked into a meeting of the local Scouts that evening, all the other (Scottish) scouts had an insane glint in their eyes and were gleefully predicting how Scotland was going to slaughter, dismember and stomp on the grave of poor, lowly Northern Ireland the next day.  As it turned out, all Scotland could manage with Northern Ireland was a 1-1 draw, much to my satisfaction.

 

Still, over time, the madness seemed to seep into even my non-ethnically Scottish soul.  Hey, I thought, it would be cool to live in the country that’d won the World Cup, wouldn’t it?

 

After a delirious send-off at Hampden Stadium where 30,000 Scotland fans whooped and screamed as if their team had just come back from Argentina clutching the World Cup trophy, Ally’s Tartan Army flew out and got ready for their first game of the competition’s first round, which was against Peru.  The evening that the game was on TV, I missed the beginning of it for my dad had sent me out to move some cows from one field to another.  I was in the middle of moving those cows when I heard a huge rumbling roar.  It was like how I’d imagine the approach of a tsunami to sound.  I needed a few seconds to realise I was hearing cheering coming from the town, a half-mile away beyond the last of my parents’ fields.  It was the sound of 5000-odd people in Peebles celebrating Joe Jordan knocking in a first goal for Scotland in the game’s 14th minute.  Gosh, I thought, it’s started.  Scotland really are going to win the World Cup!

 

I completed my task, hurried back to the house and hunkered down in front of the television next to my younger brother, who’d really caught the Scotland World Cup bug and was watching the match with avid excitement.  Scarcely had I arrived there when, just before half-time, Peru equalised.  Then in the second half Peru scored two more, so that by the game’s end Scotland had been beaten 3-1.  In a pathetic attempt to hide my disappointment, I pretended that, being Northern Irish, I hadn’t really been supporting Scotland and I thought their defeat was funny.  So I turned around and started laughing at my brother.  I stopped, though, when I realised he was in floods of tears.  However, my mother had already seen me laughing at him and she gave me a deserved bollocking for making him even more upset.

 

Next up for Scotland was Iran, an unstable country in the early throes of a revolution.  Scotland was surely going to win this one, right?  Wrong.  The team played so badly that they scraped a 1-1 draw and that was only because an Iranian player called Eskandarian scored an own-goal.  This game was famous for its images of a totally-deflated Ally Macleod sitting hunched over in the Scotland dugout, his hands clamped over the top of his skull in an attempt to shut out the world – “Ally trying to dismantle his head,” as one wag described it later.

 

© Daily Record

 

To heighten the misery, the Scottish striker Willie Johnston was sent home after failing a drugs test.  Other football players have suffered drugs scandals, most notably the cocaine-snorting Diego Maradona.  But the hapless Johnston wasn’t even caught taking a glamorous, hedonistic drug.  He tested positive for Reacitivan, a medication prescribed to him because he had hay fever.  Poor old Willie might as well have been busted for taking Benylin Chesty Cough Mixture.

 

By now the Scotland situation was looking grim.  Also grim was the atmosphere at Peebles High School.  One guy in my class told me there was a record shop in Glasgow that was now selling copies of Ally’s Tartan Army by Andy Cameron for a penny each, so that disgruntled punters could make a public display of smashing them into vinyl slivers on the pavement outside.  Meanwhile, a girl told me she couldn’t bear to drink Scotland’s national fizzy drink Irn Bru any more, because its name sounded it too much like ‘Iran Peru’.  Lessons with our English teacher, Iain Jenkins, strayed off the topic of Shakespeare and became lengthy post-mortem discussions about what was going horribly wrong in Argentina.

 

In fact, I remember us doing some creative writing one day and then Iain Jenkins reading out a poem that a mischievous pupil from south of the border – England – had just penned about Scotland’s faltering World Cup campaign.  It contained the memorable line, “Poor Ally will have to emigrate to the moon” and the even more memorable couplet, “Willie Johnston is over the hill / That’s why he’s on the pill.”

 

To get through to the World Cup’s next round, Scotland now had to beat the Netherlands… and beat them by three goals.  There seemed zero chance of that happening.  From the dire way the Scots were playing, it looked much more likely that the Dutch would murder them.  Yet it was against the Dutch – who’d eventually make it to the competition’s final – that Scotland managed a victory.  Indeed, they were 3-1 up at one point in the game and if they’d knocked in another goal they could have lived to fight another day.   Alas, it wasn’t to be.  The Dutch eventually pulled one back, making the final score 3-2.  Scotland had won, but not by enough to stop them going home early.

 

Still, the game produced a brilliant Scottish goal by the diminutive Nottingham Forest player Archie Gemmill.  It was the best goal of that World Cup and possibly the greatest World Cup goal ever.  Incidentally, it’s also the goal whose footage is intercut with the hectic sex sequence in Danny Boyle’s Trainspotting (1995).  No wonder a dazed Ewan MacGregor murmurs at the end of it, “I haven’t felt that good since Archie Gemmill scored against Holland in 1978!”  Though I’m pretty sure that back in 1978 the Scottish football commentator Archie Macpherson didn’t really exclaim, as he does in Trainspotting, “A penetrating goal for Scotland!”

 

Thus, Scotland was out of the World Cup but with, technically, a wee bit of pride salvaged.  Sadly, such was the hype that’d accompanied them to Argentina that their campaign didn’t feel like anything other than an absolute disaster.  The day after the Holland game, I remember a classmate, the local postman’s son, coming into class.  He pulled out a tartan scarf, waved it around for five seconds and said flatly and unenthusiastically, “See that?  We beat Holland.  Magic.”  Then he put the scarf back in his bag and zipped it up again.  And nobody at school seemed to talk about Scotland, Argentina and the World Cup ever again.

 

Mind you, later that summer, I returned to Northern Ireland for a holiday.  People there seemed to view me as 100% Scottish now and they didn’t stop tearing the piss out of me about how crap Scotland had played in Argentina.

 

From twitter.com

 

But let’s be fair to Ally MacLeod, who died in 2004.  In popular Scottish mythology he’s often depicted as a vainglorious balloon, bragging that his team would win the World Cup, and then win the next World Cup, and probably the Ryder Cup, the Stanley Cup, the America’s Cup, the Ashes and the Tour de France as well.  But I’ve scoured the Internet and been unable to find most of the hyperbolic quotes that I’ve heard attributed to him.  It’s fairer to say that he made a few tactless comments and exuded a lot of optimism, which the overheated imaginations of fans and journalists turned into mass hysteria.  In the dispirited environment of post-World Cup Scotland, though, nobody wanted to admit their own culpability and poor Ally became the scapegoat.

 

Anyway, if you can ignore the hubris and focus only on the football, Ally’s 1978 squad didn’t do that badly.  Yes, they had two duff games but they only lost one of those, and then they achieved a win against the eventual finalists.  If the cards had fallen differently elsewhere in their first-round group, they might have got through to the competition’s next stage; and, having had their wake-up call, performed better.  Other teams in other World Cups have done so with the same first-round record of one win, one draw and one defeat – including England.

 

Much has been blamed on that ill-fated World Cup campaign.  People have found significance in how it came shortly before the 1979 referendum on creating a devolved Scottish parliament, which died a death because of apathy.  The Scottish public voted for the parliament, but not in sufficiently high numbers.  It’s tempting to join those two dots, but I’m inclined to blame this collapse in Scottish political willpower at the end of the decade on factors a lot more complex than Ally MacLeod bullshitting us a bit about football in 1978.

 

One thing that can be attributed to 1978 is the evolution of the Scotland football team’s travelling support, the Tartan Army.  Thanks to the bitter lessons learnt then, modern Scotland fans have dumped any belligerent, nationalistic sense of expectation and have gone about the (often thankless) task of supporting Scotland with humour, irony, self-deprecation and a determination to have a good time no matter how bad the results.  As a result, they’re now one of the most popular sets of fans in the world.

 

Actually, when Scotland played England several years ago at Wembley, I saw a picture of some Scottish fans posing in Trafalgar Square with a life-sized cut-out of Ally MacLeod they’d brought along.   That made me smile.  With his erratic management skills and over-exuberant PR skills, the daft bugger put us through the wringer in 1978.  But it’s nice to know his spirit still gets invited to the party.

 

From the Guardian / © Dan Kitwood, Getty Images

© Daily Record

Posted on

Favourite Scots words, G-H

 

From wikipedia.org / Scottish National Portrait Gallery

 

Today is January 25th and this evening is Burns Night, when Scotland’s national bard Robert Burns will be commemorated at suppers across the globe with the reciting of his Scots-language verse, the playing of traditional Scottish music and the quaffing of much, much whisky.

 

Recently, a newspaper reported that during his lifetime Burns had been urged not to write in the Scots language because it would alienate readers who weren’t Scottish.  “Dr. John Moore, a Scottish physician and travel author, who wrote regularly to Burns, warned him that London readers would not connect to his works.  Burns, obviously, ignored his advice, and the rest is history.”  It’s ironic that a postscript to this article, published in the London-based Guardian, stated apologetically: “This article was amended on 17 January 2022.  Scots, in which Burns wrote much of his best-known poetry, is widely regarded as a language, not a ‘dialect’ as a previous version described it.”  No doubt Dr. John Moore would have approved of the original article; Burns of the amended one.

 

Anyway, as is my custom on January 25th, here is a list of some of my favourite words and phrases from the Scots language, originating before Burns or originating after him.  This time I’m covering items beginning with letters ‘G’ and ‘H’.

 

Gaberlunzie (n) – a professional beggar or ‘wandering never-do-well’.  It’s said that King James V of Scotland liked to disguise himself as a gaberlunzie occasionally and go wandering about his kingdom (no doubt finding out along the way what his subjects really thought of him) and he penned the famous folk ballad The Gaberlunzie Man about his experiences.  A gangrel is a more general Scots word meaning ‘vagrant’.

 

Gadge, gadgie (n) – a man.  This supposedly comes from Romany, is used in North Eastern Scotland and I heard it a lot when I lived in Aberdeen in the 1980s.

 

Gallus (adj) – a word much-used by certain Glaswegians when describing themselves, meaning bold, cheeky, reckless, show-offy and irrepressible.  However, the online Collins Dictionary tells me that gallus is derived from the word ‘gallows’ and it originally meant ‘fit for the gallows’.  Which is appropriate in a way.  On several occasions I’ve tried to have a quiet, reflective pint in a Glaswegian pub, only to have my meditation disrupted and my space invaded by a would-be gallus local wanting to bowl me over with his amazing patter.  With the result that I’d have liked to see him strung up on the gallows.

 

© Channel 4 Films / PolyGram Filmed Entertainment

 

Gash (adj/adv) – terrible (though I’ve seen it defined as meaning ‘witty’ or ‘well-dressed’ as well).  This word memorably appeared in the movie version of Trainspotting (1996) when Tommy (Kevin McKidd) recalls playing a game of pool with Begbie (Robert Carlyle).  The latter plays so badly that he ends up taking his frustration out on a hapless spectator, whom he beats to a pulp: “…Begbie is playin’ absolutely f*ckin’ gash…  He picks on this speccy wee gadge at the bar, accusin’ him ay puttin’ him off by lookin’ at him…”

 

Glaikit, also gawkit (adj) – silly, foolish, thoughtless.  Like a lot of Scots vocabulary, there’s a wonderful, near-onomatopoeic quality to this word.  You hear those two syllables, ‘glai-kit’, and immediately you begin to visualise a blank face, a dull pair of eyes, an expression that indicates zero intelligence.  Something like…

 

From wikipedia.org / © Gage Skidmore

 

Gloaming (n) – The period after sunset but before it gets completely dark.  It inspired the famous 1911 song Roamin’ in the Gloamin’, written and performed by Sir Harry Lauder.  The song’s chorus goes: “Roamin’ in the gloamin’ on the bonnie banks o’ Clyde / Roamin’ in the gloamin’ wi ma lassie by ma side!”  There’s also a song by Radiohead called The Gloaming, found on their 2003 album Hail to the Thief, which you’ll be surprised to hear is a wee bit less jaunty than the Harry Lauder song.

 

Graip (n) – a big pronged fork used for shifting hay, silage and cut grass.  Like a lot of Scots words, this one made it across the Irish Sea and I remember it being used on my family’s farm when I was a kid in Northern Ireland.

 

Greet (v) – to cry.  A greetin’ face is a crybaby.

 

Grog (v) – to spit.

 

Guddle (n) – a confused mess (similar to a ‘muddle’).  Guddle also exists in Scots as a verb and means to catch a fish with your bare hands, using the mysterious technique of tickling the fish’s belly.

 

Guisin’ (v/n) – what kids do on Halloween night, going around door-to-door in fancy dress, singing songs or telling jokes in the hope of getting sweets and snacks as a reward.  Yes, guisin’ is trick-or-treating, long before the American term was ever heard of in Scotland.

 

Haar (n) – a cold, damp mist that you get creeping in from the North Sea.  I’ve heard it claimed that there are over 100 Scots words for rain, although I haven’t found them listed online.  This site, however, gives 27 Scots words for weather, most of it precipitation, coldness and general miserableness.

 

From unsplash.com / © Carl Jorgensen

 

Hackit (adj) – ugly.  Thus, if the third and final instalment of Sergio Leone’s epic Dollars trilogy of 1960s spaghetti westerns was ever remade and relocated in Scotland, it presumably wouldn’t be entitled The Good, the Bad and the Ugly, but The Braw, the Shite an’ the Hackit.

 

Handless (adj) – used to describe a man who’s hopeless at performing practical, manual tasks in a household, one who can’t carry out repairs and has zero DIY.

 

Harled (adj) – a harled building has had its external stonework covered in a mixture of lime and gravel, giving it a roughcast coating that protects it against the worst of the Scottish elements.  Famous harled buildings include Stirling Castle and Aberdeenshire’s Crathes Castle.

 

Haud yer wheesht! (imperative phrase) – be quiet!  Incidentally, Haud yer Wheesht was also the name of a rather good folk band that operated in Edinburgh in the late 1990s, headed by Jimmy the Bagpiper who used to busk around St Giles’ Cathedral.  If you were familiar with Edinburgh at the time, he was the one who dressed like Mel Gibson in Braveheart.

 

Haver (v) – to talk nonsense.  This is word is essential for understanding the last lines of the first verse of the Proclaimers song 500 Miles, which goes: “And if I haver, yeah, I know I’m gonnae be, I’m gonnae be the man who’s havering to you.”

 

Heehaw (n) – a politer form of ‘f*ckall’, as in “Ye ken heehaw aboot it!”

 

Heelster-gowdie (adj/adv) – a Scots way of saying ‘head over heels’.

 

Heidbanger, heider, heid-the-baw (n) – a nutter, a crazy person, an idiot.  Heid-the-baw is a more personal, face-to-face term: “Hey, heid-the-baw, I’m talkin’ tae you!”

 

Heid bummer (n) – the person in charge.

 

Hirple (v) – to hobble or limp.

 

Hoachin’ (adj) – busy, crowded, infested.  One of the Scottish Tourist Board’s greatest accomplishments has been to suppress the fact that Scotland is totally hoachin’ with midges.

 

Hochmagandy (n) – a jocular or poetic word for sexual intercourse, for recreation, not procreation, between people who are not married to each other.  Unsurprisingly, Robert Burns was familiar with this saucy noun, as indicated by the final lines of his poem The Holy Fair: “There’s some are fou o’ love divine / There’s some are fou o’ brandy / An’ mony jobs that day begin / May end in hochmagandy…”

 

Hoolet (n) – an owl.  This charming Scots word, like a number of others, is derived from the French language, where the word is ‘hulotte’.

 

Hoor (n) – derived from the word ‘whore’ and literally a prostitute, but generally a very nasty, abusive term for a woman.  A few years back, while I was working briefly in Abu Dhabi, I was bemused to see this sign for a beauty salon.  I bet it didn’t get many lady customers from Scotland.

 

 

On the other hand, the phrase ya hoor is merely an exclamation of surprise.  I remember sitting in a cinema in Edinburgh in 1999 and seeing The Matrix for the first time.  At the moment when Carrie Ann Moss sprang upwards, froze in mid-air, and the camera rotated around her in an early and unexpected display of the cinematic technique known as ‘flo-mo’, there was a stunned silence in the auditorium.  Apart from one guy in the row behind me, who promptly exclaimed: “Ya hoor!”

 

Howk (v) – to dig, rake or poke around in.  Once upon a time, the activity of manually picking potatoes out of the ground was called tattie–howking.  A more abusive derivation is bin–howker, meaning someone who has to find sustenance by rummaging in other people’s bins.

 

Huckle (v) – to manhandle and move by force.  My relationship with Scotland’s bouncer community has not always been a harmonious one, and I have to admit that once or twice I’ve been huckled out of a bar or club by them.

 

Hughie (v) – to vomit.  Another Scots verb for this action is to ralph.  Hence, I’ve heard people say regretfully the morning after a boozy night: “I spent the end ay the evenin’ in the company ay Ralph an’ Hughie.”