Happy belated birthday, Patrick

 

© Pan Macmillan

 

A month ago, I planned to post something on this blog in honour of the great Irish writer Patrick McCabe, who celebrated his 70th birthday on March 27th.  Somehow, though, I forgot all about it and the Happy-Birthday-Patrick post didn’t appear.  I must have been distracted by something else near the end of March – probably the latest atrocity or lunacy perpetrated by Donald Trump’s administration in the USA.  I can’t remember what.  The atrocities and lunacies have come thick and fast since the Orange Jobby’s inauguration as the 47th American president and it’s impossible to keep track of them.

 

Anyway, here’s that post now.  Be warned that it contains many spoilers for McCabe’s books.

 

Patrick McCabe hails from the town of Clones (pronounced ‘klo-nis’, not as in the 2002 Star Wars movie Attack of the Clones) in County Monaghan, just over the border from Northern Ireland.  Clones is famous as the birthplace of boxer Barry McGuigan, known during his pugilistic career as ‘the Clones Cyclone’, though I suspect McCabe was more intrigued by the exploits of another famous, or infamous, native of the town, Alexander Pearce, the convict, serial escapee and alleged cannibal who was hung in Van Diemen’s Land (now Tasmania) in 1824.

 

Clones and the surrounding countryside are obviously influential on McCabe’s writing and that explains some of the affinity I feel for it – Clones is only a 35-minute drive from Enniskillen in County Fermanagh, where I was born and went to school. Though Clones is in the Irish Republic and Enniskillen is in Northern Ireland, part of the United Kingdom, and as a result the political and cultural vibes aren’t quite the same, there’s nonetheless much in his books I can relate to: how his characters think, behave and speak and how they deal with, or fail to deal with, the frustrations and absurdities that their environment assails them with.

 

Also, McCabe’s books can be very funny and very dark, frequently at the same time.  If there’s anything I find irresistible, it’s the combination of humour and darkness, done well.

 

The most famous of McCabe’s books is 1992’s The Butcher Boy, which won the Irish Times’ Irish Literature Prize and was shortlisted for the Booker Prize.  Like Alasdair Gray’s Lanark (1981) and Irvine Welsh’s Trainspotting (1993), it made such a splash that it both overshadowed his other works and became the measuring stick against which they were all compared.  However, while Lanark and Trainspotting were Gray and Welsh’s first published books, The Butcher Boy was McCabe’s fourth.  It followed the children’s book The Adventures of Shay Mouse (1985) and the novels Music on Clinton Street (1987) and Carn (1989).  That last book is set in a small Irish town, the Carn of the title, that’s clearly a fictional stand-in for Clones and it’s the only one of his early works that I’ve read.

 

© Picador Books

 

Actually, I read Carn after I’d read The Butcher Boy, and for a long time I thought it was published after The Butcher Boy too.  Maybe Carn feels like a subsequent book because The Butcher Boy is set in the early 1960s, while Carn’s plot spans the 1960s, 1970s and 1980s.  Amusingly, late on, McCabe describes how the townsfolk of Carn have become addicted to the brash American TV soap opera Dallas (1978-91) and are talking about J.R. Ewing and co. as if they’re real people.

 

Carn tells the tale both of two women, Sadie and Josie, who are trapped in the town in different ways – one drudges in the local meat-packing factory, the other is an outcast who returns after a long exile – and of the town itself, experiencing economic growth in the 1960s, witnessing nearby Northern Ireland going insane in the 1970s, and suffering economic decline in the 1980s.  At one point, Josie reflects on the changes, on how “a huddled clump of windswept grey buildings split in two by a muddied main street, had somehow been spirited away and supplanted by a thriving, bustling place which bore no resemblance whatever to it.”  Carn isn’t McCabe’s best work, but its blend of sadness, tenderness, bleakness and humour makes it an interesting blueprint for what was to follow.

 

The Butcher Boy is a more claustrophobic read than Carn because we’re stuck inside the head of its main character, psychotic youngster Francie Brady.  Told by Francie in the first person, we quickly realise he’s an unreliable narrator.  Indeed, the opening line spells it out: “When I was a young lad twenty or thirty or forty years ago I lived in a small town where they were all after me on account of what I done on Mrs Nugent.”  This isn’t unreliable narration in the style of Kazuo Ishiguro where it gradually dawns on you that the reality isn’t quite as it’s being presented.  It’s unreliable narration where you know fine well the vile and cruel things that are really going on, despite Francie’s deluded blathering, and you read on with (metaphorically) your fingers over your eyes, waiting for the excruciating moment when the penny finally drops.

 

This happens several times.  Francie’s friendship with a comparatively normal lad called Joe Purcell clearly frays much more quickly than Francie thinks it does.  Francie clings to the belief they’re best buddies even when it’s obvious Joe is repelled by the sight of him.  Also, after the deaths of his parents, Francie becomes obsessed with a story he’d heard from his father, Benny, about their honeymoon in the seaside town of Bundoran.  As Benny told it, he and Francie’s mother were young, beautiful and blissfully in love.  We just know from what we’ve seen of Benny, a drunken brute of a man, that the reality was horribly different.  Francie, though, believes in the ideal until he finally goes asking questions at the Bundoran boarding house his parents stayed in.  Only then does he realise the hideous truth.

 

© Picador Books

 

Worst of all is an earlier episode where Francie calms down for a while, works in the local abattoir and lives at home with Benny, who’s – supposedly – still alive at the time.  But Benny is oddly subdued and it’s evident to the reader that he’s died of alcoholism and is slowly decomposing into the sofa.  Francie, in his madness, doesn’t twig on until several months later when the police come calling.

 

Incidentally…  No disrespect to Patrick McCabe, but I have a wee quibble about the book’s continuity.  Francie mentions watching that hoary old American sci-fi TV series Voyage to the Bottom of the Sea, which was produced by Irwin Allen and ran from 1964 to 1968.  But the book’s later action takes place against the potentially-apocalyptic background of the Cuban Missile Crisis, which occurred in 1962, two years before Voyage to the Bottom of the Sea debuted on television.  Maybe McCabe was thinking of the movie that inspired the TV show, released in 1961?

 

In 1997, The Butcher Boy was filmed by Neil Jordan, a writer-director who with movies like Angel (1982), Mona Lisa (1986) and The Crying Game (1992) has a knack similar to McCabe’s for taking the dreary and mundane and creating something out-of-the-ordinary with it.  Though with Jordan, what’s created is closer to magical realism.  With McCabe, it’s gothic.  The film follows the book fairly faithfully, with a few small embellishments – I liked Sinead O’Connor cameoing as the Virgin Mary.  However, just by being a film, it’s a less suffocating experience, as we’re seeing events as bystanders, not inside from the cockpit of Francie’s head.  Incidentally, McCabe appears among the cast playing the town drunk, Jimmy the Skite.

 

© Picador Books

 

I’ve read claims that Francie’s mental unravelling is meant to symbolise Ireland’s fragile and precarious sense of identity, moving from colonial status to independence and having to navigate such momentous events as the permissive swinging 1960s and the Troubles in Northern Ireland.  But to me McCabe’s next book, The Dead School (1995), is more obviously about that.  It pits Old Ireland – represented by Raphael Bell, the pious, patriotic and upstanding master of a boys’ boarding school – against Young Ireland – represented by Malachy Dudgeon, a product of a dysfunctional family and a member of a younger, less conservative and more fun-loving generation than Raphael’s.  Malachy becomes a teacher and ends up working at Raphael’s school, with disastrous consequences for both of them.  Later, when their paths cross again, things are even worse – one is mad, the other an alcoholic.  The Dead School describes a collision of two different eras, and two antagonistic Irish mindsets, and the result is as unpretty as The Butcher Boy.

 

After the darkness of those two books, I was ready for Breakfast on Pluto (1998), which also made it onto the Booker Prize shortlist.  This recounts the early-1970s adventures of Patrick ‘Pussy’ Brady, described in contemporary reviews as a ‘gay transvestite’ though now I suppose she’d be called a transwoman.  Pussy leaves her Irish hometown and heads to London in search of her biological mother, who’d abandoned her when she was a baby.  Overshadowing everything are the Troubles that have recently bloodily erupted in Northern Ireland and are making their presence felt in London too, thanks to bombing campaigns by the IRA.  With Irish terrorist violence on the menu, Breakfast on Pluto may not sound a barrel of laughs, but I found it hilarious thanks to Pussy’s droll way of describing things.  I also found it curiously uplifting.  Despite having many indignities inflicted upon her, Pussy is a trooper who keeps on going.

 

Breakfast on Pluto was filmed in 2005, again courtesy of Neil Jordan.  The movie version is a bit too long and episodic, but it’s mightily enjoyable and has a lighter, breezier feel than the book.  Cillian ‘Oppenheimer’ Murphy plays the main character, whose name is changed from ‘Pussy’ to the less provocative ‘Kitten’.  This is one of several alterations Jordan makes.  Kitten’s first lover – whom McCabe depicted as a crooked Irish politician in the mould of Charles Haughey – becomes a singer in a rock band, played by Gavin Friday, real-life singer of the Virgin Prunes.  And generally, Jordan glams things up with some pleasantly nostalgic references to early-1970s popular culture.  For instance, the film features both Wombles and Daleks, which I don’t recall being in the original.  McCabe has a cameo in this too, playing a schoolteacher who freaks out when the young Kitten asks him for advice on how to have a sex change.  Sadly, though, Breakfast on Pluto is one of Jordan’s more underrated and neglected films.

 

© Picador Books

 

A year after Breakfast on Pluto, McCabe published a short-story collection, Mondo Desperado. The stories’ titles, like My Friend Bruce Lee, I Ordained the Devil and The Boils of Thomas Gully, tell you what to expect – more of that inimitable McCabe cocktail of the humdrum, absurd, grotesque, macabre and howlingly funny.  Deserving special mention is the opening story, Hot Nights at the Go-Go Lounge, which memorably begins: “It’s hard to figure out how in a small town like this a mature woman of twenty-eight years could get herself mixed up with a bunch of deadbeat swingers, but that is exactly what happened to Cora Bunyan and I should know because she was my wife.”

 

After that, I lost track of McCabe’s books for a while.  To date, there’s been seven more I haven’t read: Emerald Gems of Ireland (2001), Call Me the Breeze (2003), Winterwood (2006) – which Irvine Welsh reviewed admiringly in the Guardian – The Holy City (2009), Hello and Goodbye (2013), The Big Yaroo (2019) and Poguemahone (2022).  A few years back, however, I did read his 2010 novel The Stray Sod Country, which I thought was wonderful.  It features another of McCabe’s exquisitely-drawn Irish small towns.  This time, the action takes place mostly in the late 1950s, around the time of the launch of Sputnik 2 in 1957 and the Munich air disaster in 1958 – though there are jumps forward in time to add perspective to the 1950s-set plot.

 

The Stray Sod Country has an omniscient and sinister narrator.  This, we learn, is a malevolent supernatural being called a fetch, which has a dismaying fondness for entering the minds of humans, corrupting them and encouraging them to do harm to others.  Sneakily, the fetch foments and escalates feuds between the townspeople.  Thus, for example, a rivalry, then hatred, develops between Golly Murray, wife of the town’s barber, and Blossom Foster, wife of its bank manager.  Meanwhile, in a fit of priestly jealousy worthy of Father Ted (1995-98), local cleric Father Hand fulminates against his old rival Father Peyton, ‘the infuriatingly smug Mayo toady’, now a ‘celebrity priest of Hollywood, America’ who associates with Frank Sinatra.  But he’d be better advised to worry about a disgraced schoolteacher called James A. Reilly.  Father Hand had him run out of town for kissing a male pupil.  Reilly is living as a vagrant in the nearby bog, nursing his wrath whilst in possession of an Enfield rifle from the Irish Civil War, and he’s fertile ground for the fetch.

 

I felt McCabe portrayed the cast of small-town eccentrics populating The Stray Sod Country with more affection than usual.  And he seemed to have a genuine love for the time and place depicted.  Perhaps the great man was mellowing with age?

 

So, I wish Patrick McCabe all the best as he enters his eighth decade.  Barry McGuigan may be the Clones Cyclone, but in literary terms McCabe is the Clones Hurricane – a hurricane of the homespun, the hideous and the hilarious.

 

© Bloomsbury Publishing

Nostalgic wallows 3: the Ritz Cinema, Enniskillen

 

From Old Enniskillen / © Neil P. Reid

 

Two things inspired me to write this.  Firstly, I recently discovered that the Ritz Cinema in Enniskillen, Northern Ireland, began business in 1954, making 2024 the 70th anniversary of its opening.  Secondly, I discovered that the Walt Disney live-action movie The Island at the Top of the World, the first film I saw in the Ritz or in any cinema, was released in 1974 – a half-century ago.

 

The Ritz was located on Enniskillen’s Forthill Street, next to the Railway Hotel and opposite and along from the local ‘mart’, as agricultural markets are called in Ireland.  It struck me as a distinctive building during my visits to Enniskillen.  I usually accompanied my mum on shopping trips, though she didn’t bring me to traipse around the shops with her.  The town centre, with the main shops, was a control zone, which meant if you parked your car there you needed to leave someone sitting inside it.  The 1970s were the most violent years of Northern Ireland’s Troubles, with the province’s retailing areas under threat from car-bombs. The security forces reasoned that if parked cars had people inside them, they were unlikely to be rigged to explode.  So that was my function – to prove our car wouldn’t blow up while my mum was shopping.

 

Anyway, the Ritz’s façade was a two-storey rectangle of red brick, with three archways at street level opening into a narrow veranda before the building’s entrance-doors, and with three big windows above.  It was particularly striking when lit at night.  Its upper half acquired an Art Deco-like frame of illuminated red and white neon, with the name ‘Ritz’ emblazoned in red capitals at the very top.

 

From an early age I was eager to get inside this mysterious and exotic-looking building, but there were problems.  I lived in a village called Kilskeery that was nine miles from Enniskillen.  To see a film in the Ritz one evening, I’d have to persuade my parents to make an 18-mile round-trip – or 36 miles if they took me, returned home and then went to collect me again when the film was done.  And unfortunately my parents weren’t film enthusiasts.  My mum had last gone to the ‘pictures’, as they were called in those days, to see a Tarzan movie.  I suspect it’d been one of the late-1950s series starring Gordon Scott as the yodelling, loincloth-wearing, vine-swinging jungle man.  My dad, meanwhile, never hinted at when he’d last been in a cinema.  He didn’t call it going to the ‘pictures’ but to the ‘flicks’ – an even older term dating back to the 1920s, when silent, black-and-white films had flickered on the screens. So I assumed it’d been a long time ago indeed.

 

© Walt Disney Productions / Buena Vista Distribution

 

As I grew older and read the What’s On pages of the local newspaper, the Impartial Reporter, and saw the films that were showing at the Ritz, I waged a verbal war of attrition against my parents, begging them to let me go to the cinema to see such items as Bedknobs and Broomsticks (1971), The Poseidon Adventure (1972), The Golden Voyage of Sinbad (1973), Disney’s animated version of Robin Hood (1973) and Roger Moore’s first Bond move, Live and Let Die (1973).  Long before the Internet and YouTube, my only idea of what those films were like came from brief clips of them I’d seen on a kids’ TV quiz-show called Screen Test (1970-84), in which the contestants would watch excerpts from films, including newly-released ones, and then answer questions about them that tested their powers of observation and memory.  The clips, predictably, were gathered from the films’ most exciting bits, which convinced me they were equally exciting for their entire running times and were thus the best things ever.

 

In the mid-1970s, having seen a bit of The Island at the Top of the World on Screen Test, and read in the newspaper that it was about to play at the Ritz, I resumed my pleading – and, finally, my parents gave in.  Or rather, they talked my Uncle Robin into taking me to see it.  I got what I wanted, and my parents didn’t have to go anywhere near the Ritz themselves, so it was a win-win solution.  Except, of course, for Uncle Robin.  My mother’s younger brother, Robin was a kindly and infinitely patient man, who usually got saddled with having to amuse and entertain the kids at family get-togethers.  He had to listen to an immense amount of rubbish from me – I’d bombard him with questions like, “If Mytek the Mighty from the Valiant comic had a fight with the crew of the Seaview from Voyage to the Bottom of the Sea, who would win?”  (More than 30 years later, on the day of my mother’s funeral, I noticed my young niece and nephew instinctively making a beeline for him.  Nothing’s changed, I thought.)

 

The fateful evening arrived.  Uncle Robin escorted me into the Ritz and bought  us tickets for balcony seats.  And The Island at the Top of the World, a piece of undemanding hokum in which a crusty Englishman played by  Donald Sinden charters an airship, travels to the North Pole in search of his missing explorer son, and discovers a lost world heated by volcanic activity and populated by Vikings, became the first film I ever saw in a cinema.  Well, actually, it wasn’t the first film.  No, that honour belongs to a documentary, whose title I don’t remember, about Ghana.

 

In the 1970s, going to the cinema in the United Kingdom – Northern Ireland was and still is a part of the UK, though a contested part – was an endurance test.  The main film, the one you’d paid money to see, came at the end of what was innocuously called a ‘full supporting programme’.  This programme usually consisted of a couple of tedious documentaries, travelogues or ‘experimental’ short films, ‘quota-quickies’ that were apparently made and shoehorned into cinema schedules as a way of keeping British filmmaking personnel in employment and keeping the British film industry alive.  So, totally desperate to see some Donald-Sinden-in-an-airship-versus-Vikings action, I had to sit through a very dull documentary about modern-day Ghana.  Then came a weird dialogue-free short film about two boys tormenting each other on the roof of a block of flats, which even my mild-mannered Uncle Robin, normally reluctant to criticise, said was a load of rubbish.

 

With all that out of the way, surely now Donald Sinden and his airship would be swooping up to the North Pole to take on those pesky Vikings.  Right?  Wrong.  Presaged by the irritating, parping Pearl and Dean music, there followed a bunch of crackling, washed-out-looking commercials for eateries, car dealers and other businesses in Enniskillen – all, we were assured, just “yards from this cinema.”  At some point too, the houselights came on and we were exhorted to go down to the front and buy some confectionary from the usherette.  And furthermore,  there were the trailers for forthcoming films to get through…

 

© Hammer Films / Shaw Brothers

 

In fact, for me, the trailers were one of the evening’s highlights.  In 1970s Northern Ireland, at least, it was common practice for cinemas to show trailers for AA-rated (14 plus) and even X-rated  (18 plus) movies before screenings of ones deemed suitable for all ages, like the Disney production we’d come to see.  So, the Ritz aired a trailer for the Shaw Brothers / Hammer kung fu-horror film Legend of the Seven Golden Vampires, which was on the following week.  In this, Count Dracula relocates to 19th century China and takes over a cult of Chinese vampires.  Dracula’s old enemy Van Helsing and a team of local martial-arts experts have to hunt the bloodsuckers down.  I thought this trailer was the best two-and-a-half minutes of celluloid I’d laid eyes on.  I mean, kung fu fighting and vampires!  When veteran horror star Peter Cushing shouted to martial arts expert David Chan, “Strike at their hearts!”, I wanted to punch my hand in the air and shout, “YES!”

 

Even after that, it still wasn’t time for The Island at the Top of the World.  This was because Disney had released it as the second part of a double-bill, the first part being a 25-minute cartoon called Winnie the Pooh and Tigger Too.  But I found the Pooh cartoon entertaining.  And then, at long last, Donald Sinden boarded his airship and flew to the Viking-infested North Pole.  Like nearly all the films I saw in a cinema at an impressionable young age, I thought the movie was awesome – though no doubt if I watched Island now, it would seem a lot less good.  (In the 50 years since, I’ve avoided watching it again for that reason.)  I walked out of the Ritz that evening feeling exhilarated – though the stuff about Ghana and the weird kids on top of the block of flats left me feeling slightly bemused too.

 

My second visit to the cinema was to see the 1975 re-release of The Seventh Voyage of Sinbad (1958), which featured monsters brought to life by the stop-motion-animation of special-effects wizard Ray Harryhausen.  It was a lot easier to persuade my parents to let me go to this one.  Noting that the Railway Hotel was next door to the Ritz, my Dad arranged to meet a farming mate (who’d done business earlier in the mart across the road) in the hotel bar.  He dropped me at the cinema entrance, had a chat and a drink with his mate, and picked me up afterwards.  In fact, Seventh Voyage was also part of a double-bill – the other half being the Italian comedy Watch Out, We’re Mad!, in which comic duo Bud Spencer and Terence Hill (real names Carlo Pedersoli and Mario Girotti) defended a funfair and its staff against some Mafia-type gangsters.  This involved much comic fisticuffs and slapstick violence.  It hardly constituted Kubrickian cinematic brilliance, but it seemed to my 10-year-old self the best movie ever.  Also, though I’d watched Ray Harryhausen’s giant animated creatures on TV before, it was epic seeing  them in Seventh Voyage on a big screen.  So, I left the Ritz feeling well-satisfied that evening too.

 

© Morningside Productions / Columbia Pictures

© Columbia Pictures

 

To make things even better, the trailers that evening included ones for Norman Jewison’s essay in science-fictional sporting violence  Rollerball (1975), and Gary Sherman’s cannibalistic-mutants-roaming-the-London-Underground horror classic Death Line (1972).

 

Another memorable Ritz visit came a year later when Steven Spielberg’s Jaws (1975) surfaced at the cinema.  For this, I was again entrusted to Uncle Robin.  When we got there, we were astonished to see a queue snaking back from the entrance and along Forthill Street.  “I’ve never seen a queue at the Ritz before!” marvelled my uncle.  I had a sense that something seismic was happening – which was true, for Jaws marked the advent of huge, crowd-pleasing blockbusters and special-effects-laden franchises, plus the arrival of Spielberg, George Lucas and a generation of young filmmakers happy to give the public what they wanted, big-budget-style.  It would eventually usher in the era of the multiplex cinema, which consigned the Ritz and similar small-scale cinemas to the dustbin, but more on that later.

 

Jaws was the first movie I saw in a cinema crammed to the bulwarks with people.  Everyone was entranced by the events on the screen.  As the communal sense of excitement heightened, their reactions became increasingly dramatic.   And with Jaws, you had John Williams’ minimalist but brilliant theme music cranking up the audience’s feeling of apprehension and dread too: DuhDuhDuhDuhDuh, duh, duh, duh

 

When the head of the unfortunate fisherman Ben Gardner dropped into view under his wrecked boat, squishily minus an eye, the auditorium filled with a whooshing noise that sounded like a great gust of wind – and then, all that breath inhaled, it was released again as a cacophony of screams.  Later, when the shark popped his big face out of the water in front of the unsuspecting Chief Brody (Roy Scheider), prompting the famous quip, “You’re gonna need a bigger boat,” there was another chorus  of screams – though this time tempered with laughter, because the moment was funny as well as scary.  I know it has a lot to do with me being 11 years old at the time, but I can’t think of another cinematic experience in my life as exciting or visceral.

 

© Zanuck/Brown Company / Universal Pictures

 

My relationship with the Ritz ended soon afterwards, for in February 1977 my family moved from Northern Ireland to Scotland, settling close to the town of Peebles in the Scottish Borders.  In fact, we lived only half-a-mile out of the town, and because Peebles High Street was home to a cinema called the Playhouse, I was suddenly able to see new films much more often.  Tragically, this happy state of affairs lasted just seven months, for in September that same year the Playhouse closed down.  After that, the nearest cinema – also called the Playhouse – was in the town of Penicuik ten miles north of Peebles.  Hence, suddenly, my filmgoing situation became even worse than it’d been in Northern Ireland.

 

I occasionally returned to Northern Ireland to see relatives in the hinterlands of Enniskillen, so I got a few further opportunities to pop into the Ritz.  For example, I remember going to see Marty Feldman‘s spoof of Foreign Legion movies, The Last Remake of Beau Geste (1977).  I mainly remember it because a woman sitting in the row behind me would erupt into ear-splittingly loud, hysterical laughter every time the bug-eyed Feldman – who suffered from Graves’ ophthalmopathy – appeared onscreen.  That was very weird.

 

© Universal Pictures

 

During the 1970s and 1980s, TV ownership, then the invention of video cassettes and VCRs, and then the coming of multiplex cinemas – which started in 1985 with the opening of Milton Keynes’ ten-screen The Point – all contributed to the demise of small-town, single-screen cinemas in the UK.  The Ritz lasted longer than most, not shutting its doors until 1992.

 

Remarkably, the building – pitifully boarded up – still stands.  Or at least, it still did in 2022, which is when the image of it currently on Google Maps was taken.  The also-derelict Railway Hotel next door, where my Dad hung out after he’d dropped me off to see The Seventh Voyage of Sinbad, looks even more pitiful, closed off behind corrugated iron.  They’re monuments – melancholy ones – to the days when taking a seat in a cinema auditorium seemed one of the most thrilling moments in my life.

 

And when I had Donald Sinden to look forward to, voyaging in an airship to the North Pole to take on Vikings, how could it not be thrilling?

 

© Walt Disney Productions / Buena Vista Distribution

A mish-mash from Mish

 

© Penguin Books

 

Anyone familiar with my wokey, lefty, liberal politics might be surprised to hear that I’m an admirer of the Japanese author Yukio Mishima.  Indeed, I’d probably include his Sea of Fertility tetralogy – or at least, its first two entries, Spring Snow and Runaway Horses (both 1969) – among my top two-dozen novels of all time.

 

Yes, that’s Yukio Mishima, the ultra-right-wing Japanese nationalist who rejected democracy, formed his own militia, and in 1970 attempted to take over a military base in Tokyo while calling on the members of Japan’s Self-Defence Force to stage a coup and restore the Japanese Emperor to his former glory. And who, when it became clear that the attempted coup was a flop, committed seppuku, i.e., ritually disembowelled himself.

 

When I lived in Japan in the 1990s, I remember Japanese acquaintances who leaned leftwards in their politics wincing in horror when I said I liked Mishima’s books. One guy who was in his forties, and had been a ‘New Left’ student in the late 1960s, told me he’d been terrified when he first heard the news that Mishima was attempting a coup d’état.  For a moment, he genuinely feared that Japan was going to end up under the heel of a right-wing, militaristic, Emperor-worshipping regime like the one that’d dominated the country in the 1930s and led it to disaster in the 1940s.

 

And I seem to remember reading an interview with the Japanese composer and occasional actor Ryuichi Sakamoto – now, alas, the late Ryuichi Sakamoto – in which he stated bluntly that he’d hated Mishima and was glad when he heard that he’d done himself in.  This was despite Sakamoto supposedly basing his performance in the 1983 movie Merry Christmas, Mr Lawrence on the author, and despite him titling the music he composed for the film Forbidden Colours, after Mishima’s 1951 novel of the same name.

 

I won’t deny that I find Mishima’s extreme politics as objectionable and doolally as the next person.  (At least, the next sane person.  In 1990s Japan, there were plenty of Uyoku dantai around, i.e., fascistic dingbats who prowled the streets in flag-emblazoned black vans, ranting and blasting patriotic music out of loudspeakers and generally making tits of themselves, and no doubt they thought Mishima’s ideas were wonderful.)  But I can forgive him for his politics because I find his writing exquisite.  That’s with a couple of exceptions.  Forbidden Colours, a book I just could never get my head around, is one.

 

© Penguin Books

 

A friend and former colleague called Eiji Suenaga told me back then about the afore-mentioned Sea of Fertility novels and gave me some interesting advice about how to read them.  Don’t, he said, try to read them until you’ve reached middle-age.  Only at that stage in your life can you grasp their full significance and really appreciate them.  Thus, I didn’t read them until I was in my forties.  As I said, the first two in the series absolutely blew me away.  However, the third novel, 1970’s The Temple of Dawn, gets rather bogged down with its copious musings on Buddhism, while the fourth and final one, the same year’s Decay of the Angel, feels slightly rushed and sketchy in comparison to its predecessors.  Though to be fair to Mishima, he had rather a lot on his mind by then.  It’s said that he penned Angel’s final lines on the morning of his suicide.  (You can’t accuse Mishima of being a writer who talked the talk but didn’t walk the walk.  I mean, he polished off his last novel in between attempting to overthrow his country’s government and ritually gutting himself…  I couldn’t imagine Martin Amis doing that.)

 

One thing that makes Mishima an acquired taste is his bleak intensity.  You don’t read his work if you’re looking for some laughs.  Thus, in Confessions of a Mask (1949), you get a coming-of-age novel, an obviously autobiographical one, involving suppressed homosexuality and graphic, at times violent and macabre, sexual fantasies.  In The Sailor Who Fell from Grace with the Sea (1963), you get a sect of young boys who quietly go Lord of the Flies, convince themselves they don’t have to abide by the rules of common morality, and start mutilating kittens – with the implication that soon they’ll be doing similar things to human beings.  In The Temple of the Golden Pavilion (1956), you get a mentally-ill Buddhist acolyte setting fire to the titular temple, the Kinkaku-ji, in Kyoto – an act of arson that’d actually befallen that temple in real life in 1950.

 

Admittedly, Mishima’s 1954 novel The Sound of Waves is a nice, happy love story.  During my Japan days, I noticed how popular it was among certain Westerners living there.  I suspect they liked Waves because it allowed them to boast they’d read a book by one of their host-country’s most important 20th-century novelists – but it spared them having to grapple with that novelist’s normal, angsty, messed-up stuff.  However, Mishima himself didn’t rate Waves highly. He once brutally dismissed it as ‘that great joke on the public’.

 

Well, I recently read Mishima’s 1968 novel Life for Sale and I now wonder if I should revise my ideas about him and the sort of literature he specialised in.  It’s unlike anything I’ve read by him before.  Unashamedly pulpy in content, wildly episodic in nature, quite outrageous in its plot-twists, the book often feels like Mishima wrote it with his tongue so far into his cheek that it’s a surprise the cheek didn’t burst.  At times, it seems a million miles away from the gloom and seriousness of his other work.  That’s ‘at times’, though.  There are moments when the sombre, highbrow Mishima of old does resurface… But never for long.

 

It kicks off in the conventional Mishima style I’m familiar with.  Page one has the hero, Hanio, attempting to commit suicide.  He consumes “a large amount of sedative in the last overground train that evening.  To be precise, he gulped it down at a drinking fountain in the station before boarding the train.  And no sooner had he stretched out on the empty seats than everything went blank.”  Mishima-esque too is the fact that Hanio is driven to this attempt on his own life by nothing of great significance: “Suicide was not something he had put much thought into.  He considered it likely that his sudden urge to die arose that evening while he was reading the newspaper… he could only conclude that he had attempted to end It all on a complete whim.”

 

Hanio survives, however.  With a rather more nihilistic mindset than before, he abandons his nine-to-five job and puts an advert in a newspaper: “Life for Sale.  Use me as you wish.  I am a twenty-seven-year-old male.  Discretion guaranteed.  Will cause no bother at all.”  And that’s when the fun starts.  The advert’s first reply comes from an embittered old man with a much younger and voluptuous wife.  The wife is currently cuckolding him with a mobster.  The old man hires Hanio – who now considers his life both meaningless and expendable – to seduce his wife and make sure that her mobster boyfriend finds them both ‘at it’: “When he claps eyes on you, you’re sure to be killed, and she’ll probably be dead meat too.”  Hanio does as he’s told, but things don’t go according to plan.  Someone gets killed, but not him.

 

He then proceeds to his next case.  A librarian, “an utterly nondescript middle-aged woman… more like an elderly spinster, perhaps someone who taught English literature at a girls’ college of higher education,” involves him in a plot with some criminals, a rare book about Japanese beetles that’s housed in her library, and a particular type of beetle that supposedly can be ground down and made into a deadly poison.  Hanio, with zero interest in remaining alive, is asked to act as a guinea pig for the newly-manufactured poison.  He agrees, but again the unexpected happens, and again he survives while someone else gets killed.  Meanwhile, in both episodes so far, mention is made of a mysterious, secret crime syndicate called the ACS, the ‘Asia Confidential Service’.

 

From wikipedia.org / © Ken Domon

 

Things become yet more outlandish.  Hanio is hired next by a schoolboy who wants him to look after his mother: “She’s ill, but she’ll recover right away with care from you.”  What makes this life-threatening is the fact that the boy’s mother is a vampire.  Hanio soon finds himself living with the pair, having his blood gradually and gently siphoned away by the vampirical mum, but he’s languidly happy as his death seems to draw near: “he truly enjoyed lounging around at home, basking in the family atmosphere.”  This is the most baroque part of the book, but it actually works well.  (Thinking about it, I’m not surprised that Mishima and vampires – at least, those of the brooding, aristocratic sort – are a good match.)

 

The next episode – following another death, again not Hanio’s – is less effective.  He becomes embroiled in an espionage saga involving two foreign powers, ‘Country A’ and ‘Country B’, a stolen necklace, an all-important cipher key, and several dead secret agents.  It all feels a bit tired, despite Mishima throwing into the plot some mysterious carrots as a whacky extra ingredient.  The ‘Country A’ and ‘Country B’ stuff reminds me of old 1960s TV shows like Voyage to the Bottom of the Sea (1964-68), where the villains were often foreigners, but ones acting on behalf of ‘unnamed hostile powers’, to avoid the show offending anybody.

 

After that, Hanio ends up living in a new, lavish apartment – his ‘Life for Sale’ business has earned him a fair amount of yen by this point – which he rents off a rich, drug-addled hippy-chick called Reiko.  (Reiko’s dotty old mum explains to him that her daughter takes “that drug beginning with L…”)  This enables Mishima, through the character of Hanio, to express his opinion of hippies, which as you might expect is not high.  “They were seekers after ‘meaninglessness’, all right, but he could not imagine them having the guts to confront the real thing when it inevitably came calling.”  Hanio gets romantically involved with the unhinged Reiko who, for all her wild talk, has a worryingly conventional vision of what married life with him will be like: “Daddy comes home every day at six-fifteen, so I have to start cooking.  When everything’s bubbling away nicely, I’ll hurry up and put on my make-up in time for when Daddy turns up…”

 

Hanio eventually flees from Reiko.  In the book’s closing pages, becoming increasingly paranoid, he believes that it’s not just her who’s pursuing him.  He might also have the ACS – the Asia Confidential Service mentioned by characters in the novel’s earlier sections – chasing him too.

 

Thus, Life for Sale is a mish-mash of crime, spy, horror, romance and comedy themes, leavened with a little of Mishima’s characteristic angst.  If not every episode is successful, that’s not a great problem – a few pages later, another episode arrives, which the reader may enjoy better.  Meanwhile, it suggests the books by Mishima that have long been available in translated form may have given English-language readers a blinkered view of him, i.e., that he was a humourless, cerebral misery-guts who specialised in Literature with a capital ‘L’.  But Life for Sale, whose English-language translation didn’t appear until 2019, gives a rather different impression, that he was less of a literary snob, enjoyed genre fiction and had a playful side.

 

And I hear that last year saw the first English translation of another Mishima novel, a 1962 one called Beautiful Star.  Its translator was Stephen Dodd, who also rendered Life for Sale into English.  Beautiful Star sees Mishima having a go at science fiction.  It’s about “a Japanese family who wake up one day convinced that they are each aliens from a different planet inhabiting human bodies.”

 

Mishima and aliens?  I can’t wait to read that one.

 

© Penguin Books