Edgar Wright – Blood and Porridge

May 23, 2024May 23, 2024

The jolly films of Roger (Part 2)

© American International Pictures

Following on from my last blog-post, in which I paid tribute to the prolific, indefatigable and – it has to be said – thrifty filmmaker Roger Corman who died on May 9th, here’s a round-up of my favourite films that Corman directed.

A Bucket of Blood (1959)

Character actor Dick Miller worked regularly with Roger Corman. His biggest role for him was in a movie that’s also Corman’s best work of the 1950s, the horror-comedy A Bucket of Blood. Miller plays a would-be avant-garde sculptor called Walter Paisley who’s increasingly frustrated at his lack of talent. This isn’t helped by the fact that, to make ends meet, he has to work as a busboy at the local Beatnik café, which is full of pretentious tossers going on about what creative geniuses they are. “Be a nose! Be a nose!” the hapless Paisley cries as he tries and fails to fashion a recognisable human visage out of a lump of clay. After accidentally killing his landlady’s cat and then killing an undercover cop who’s trying to implicate him in some drug-dealing at the café (Paisley memorably cleaves his head with a skillet), he hits on a way of producing perfectly proportioned statues: committing murder and coating the bodies in clay. Frankly, the resulting corpse-statues look hideous, but that doesn’t stop the Beatniks at the café proclaiming Paisley an artistic genius.

Their lack of taste in sculpture mirrors their lack of taste in poetry. At the beginning we hear Beatnik bard Maxwell Brock (Julian Burton) delivering an epic, and epicly bad, poem called Life is a Bum, which goes: “Life is an obscure hobo bumming a ride on the omnibus of art… The Artist is, all others are not… Where are John, Joe, Jake, Jim, Jerk? Dead, dead, dead! They were not born before they were born, they were not born… Where are Leonardo, Rembrandt, Ludwig? Alive, alive, alive! They were born…!”

© Alta Vista Productions / American International Pictures

The Raven (1963)

As a kid, I loved this movie, the fifth of Corman’s Edgar Allan Poe adaptations for American International Pictures. The tale of a trio of feuding magicians played by Vincent Price, Boris Karloff and Peter Lorre, it’s more fantasy than horror – but spiced with delightfully ghoulish moments, such as when a torturer checks the temperature of a red-hot poker by pressing it into his own arm, or when Price opens a little casket and is discombobulated to find it full of human eyeballs. (“I’d rather not say,” he croaks when Lorre asks him what’s inside.) It’s like a version of Walt Disney’s Bedknobs and Broomsticks (1971) for morbid children.

Needless to say, the film’s connection with Edgar Allan Poe is extremely loose. In fact, it’s only Karloff turning Lorre into a raven twice during the film that allows Corman to tack the title of Poe’s most famous poem onto it and have Price recite the poem mellifluously during its opening scene. Meanwhile, in the role of Lorre’s son, we get a 26-year-old and amusingly wooden Jack Nicholson.

© Alta Vista Productions / American International Pictures

X: The Man with the X-Ray Eyes (1963)

A non-gothic movie Corman made whilst in the middle of his Edgar Allan Poe cycle, the sci-fi chiller X: The Man with the X-Ray Eyes (1963) is about a scientist, played by Ray Milland, who experiments on his own eyes and ends up seeing beyond the usual visual spectrum perceptible to humans.

I wrote about this movie last year in a post about its scriptwriter, Ray Russell. “Milland’s increasingly penetrative vision goes from letting him see though clothing – hence a party scene where, to his bemusement, the dancing revellers appear to be cavorting in the nude – to letting him see the distance edges of the universe, where horrible things lurk. How one reacts to the film today depends on how one reacts to the special effects that Corman, a famously thrifty filmmaker, deploys to represent Milland’s visions. They vary from psychedelic patterns and filters to (when he’s peering into human bodies) flashes of what are obviously photos and diagrams taken from human-anatomy manuals. The effects are either desperately ingenious or just plain desperate, depending on your attitude. Still, the film cultivates an effective mood of cosmic horror and the ending is nightmarish in its logic.”

The Masque of the Red Death (1964)

Corman’s majestic adaptation of Edgar Allan Poe’s The Masque of the Red Death, scripted by Charles Beaumont and R. Wright Campbell (with a second Poe story, Hop Frog, stitched into the plot for good measure) and beautifully shot by the great Nicolas Roeg, showcases Vincent Price at his sumptuously evil best. He’s Prince Prospero, who’s holed up in his castle with an entourage of loathsome aristocrats while a plague, the Red Death, decimates the countryside outside. Price and friends happily live a life of decadence, fuelled by drink, drugs, sex and diabolism – rather like Boris Johnson and his lackeys and minions partying at No 10, Downing Street, during Covid-19 and breaking all their own lockdown restrictions – while refusing to help the neighbourhood’s terrified peasants. However, when they decide to enliven their social calendar with a fancy-dress masque, the masque is gate-crashed by a mysterious, Ingmar Bergman-esque figure swathed in a red robe. Guess who that is.

© Alta Vista Productions / Anglo-Amalgamated / Warner Pathé

Tomb of Ligeia (1964)

Made the same year as Masque, Corman’s Ligeia has Price in a more sympathetic role, playing a haunted and reclusive man who tries to put his troubles behind him and find happiness with a new wife (Elizabeth Shepherd). Unfortunately, his former wife, though dead, is still around in spirit form and won’t leave him in peace. Tomb of Ligeia has a slightly over-the-top ending, but the build-up to it, involving black cats, flag-stoned passageways, cobwebs, candlelight, hypnosis, Egyptology and some spectacular monasterial ruins filmed at Castle Acre Priory near Swaffham in England’s County Suffolk, is spookily wonderful.

The Wild Angels (1966)

“Just what is it that you want to do…?” “Well, we wanna be free, we wanna to be free to do what we wanna do. And we wanna get loaded and we wanna have a good time. And that’s what we’re gonna do…. We’re gonna have a good time, we’re gonna have a party!”

Scottish alternative rock / dance band Primal Scream immortalised this exchange from Corman’s The Wild Angels, between Frank Maxwell’s preacher and Peter Fonda’s Hells Angel, by sampling it on their 1990 dancefloor hit Loaded. Though to be fair, the American grunge band Mudhoney got there first when they sampled it on their song In and Out of Grace two years earlier. It’s also recited at the climax of The World’s End, Edgar Wright’s underrated sci-fi / horror satire from 2013, during the face-off between Simon Pegg and a supercilious alien intelligence voiced by Bill Nighy.

In addition to Fonda, The Wild Angels features Nancy Sinatra, Bruce Dern, Diane Ladd – supposedly Dern and Ladd’s daughter Laura was conceived during filming, so Laura Dern is something else we have Roger Corman to thank for – and the baby-faced Michael J. Pollard shortly before he played W.C. Moss in Bonnie and Clyde (1967). The script, officially written by long-term Corman associate Charles B. Griffith and unofficially rewritten by Peter Bogdanovich, is minimalist. While there’s stuff about Fonda’s Hells Angels chapter pursuing a stolen bike, and about Dern’s character being shot by the cops and having to be rescued from a hospital, it’s mainly a frame for scenes in which the Angels offend Middle America. Corman did his research by throwing parties with free beer and marijuana for real Hells Angels. He had Griffith attend them and make notes while those Angels recounted their wild (and no doubt exaggerated) tales of life on the road.

© American International Pictures

At least Griffith and Bogdanovich don’t pull their punches. In the script, the Angels come across as pretty assholey, particularly with their love for Nazi symbols and memorabilia. This causes a confrontation between them and a World-War-II veteran (Dick Miller again) early in the movie. When Dern’s character dies and they organise a funeral for him – predictably, the church service degenerates into an orgy – the coffin is draped in a Nazi flag. The real Hells Angels, some of whom had appeared in the film, were so annoyed by Corman’s portrayal of them that they threatened to both kill him and sue him (presumably not in that order). If that wasn’t enough, Corman had Frank ‘Dodgy Connections’ Sinatra breathing down his neck, concerned about daughter Nancy’s safety among the Angels on the set. Actually, the story of an exploitation director making a biker movie who unwittingly antagonises the Hells Angels and the Mafia sounds like it would make a good exploitation movie.

The Trip (1967)

Corman, Fonda and Dern were united for this movie, scripted by one Jack Nicholson. Yes, it’s about a trip, a hallucinogenic one, experienced by a TV commercial director played by Fonda, wearing a sensible red V-necked sweater. He takes LSD as a reaction to the break-up of his marriage and the trip initially happens at the home of, and under the watchful eye of, a friend played by Dern, wearing a sensible eggshell-blue polo-neck and fawn jacket. These scenes were filmed in the house of Albert Lee, leader of the rock band Love. The cost-conscious Corman was surely pleased to discover that Lee’s house had so much psychedelic décor already it hardly needed to be dressed up for the film. However, when Fonda hallucinates that he’s killed Dern – he hasn’t – he panics and flees down to Sunset Strip. Then things really get groovy.

Seen today, The Trip is inevitably something of a museum piece and the low budget means some of its fantasy scenes are ropey. Bits where Fonda, now wearing a baggy white shirt like a romantic poet, is pursued by medieval, cloaked-and-cowled figures on horseback through what is obviously modern-day California are particularly cringey. But there are enough genuinely weird things – Fonda having a question-and-answer session with Dennis Hopper on a carousel, Fonda making love to a lady under some heavily patterned lighting that makes them look like psychedelically-coloured chameleons, Fonda having a panic attack inside Dern’s wardrobe – to make it memorable. And if you enjoy a good 1960s-movie psych-out sequence, the one where the heavily-tripping Fonda blunders into a night club during a live rock performance is awesome.

© American International Pictures

Bloody Mama (1970)

Like The Wild Angels, this Corman movie isn’t so much a story as a series of outrages, with reprobates lurching from one confrontation to another. Unlike The Wild Angels, the characters in Bloody Mama are based, very loosely, on historical figures – Depression-era America’s notorious Barker-Karpis Gang, supposedly led by matriarch Kate ‘Ma’ Barker. Many have argued that Ma Barker’s reputation as a criminal mastermind was invented by the media and by J. Edgar Hoover, keen to justify the FBI killing an old woman when they finally caught up with her and shot her. As the fictionalised Ma Barker, lording it over her four gormless gangster sons, Shelley Winters gives a scenery-chomping performance that dominates the film and blinds you to its various budgetary and exploitative shortcomings. God-fearing, gun-toting, racist, incestuous and psychotic, she seems a monstrous metaphor for America itself. This is underlined when she herds her sons around the piano to sing Battle Hymn of the Republic.

Among the sons, Don Stroud gets most to do as Ma’s eldest, Herman. He’s a hulking thug to begin with but, in some unexpected character development, gradually forms a mind of his own. Film buffs, though, will be more excited by the presence of a young Robert De Niro, playing well-medicated son Lloyd. At one point he gets high on glue, causing an uncomprehending Winters to exclaim, “When you’re working on those model airplanes, you get to acting awful silly!”

Incidentally, Bloody Mama was such a money spinner for American International Pictures that they demanded another Depression-era gangster movie. Corman, though, was willing only to produce the follow-up, Boxcar Bertha (1972), and a young lad called Martin Scorsese got the directing gig.

When I first started writing this tribute to Roger Corman, I was going to title it THE MAN WHO ROGERED HOLLYWOOD, though I soon decided that sounded disrespectful. But Corman literally did roger Hollywood. Without his opportunities and tutelage, Coppola, Scorsese, Cameron, Nicholson, etc., might never have got to where they did, and many landmark movies during the last half-century of Hollywood’s history – from the Godfather movies to the Scorsese-De Niro collaborations, from the Terminator and Avatar series to a host of classic films including Monte Hellman’s Two-Lane Blacktop (1971), Joe Dante’s Gremlins (1984), Jonathan Demme’s Silence of the Lambs (1989), Carl Franklin’s One False Move (1993) and Curtis Hanson’s LA Confidential (1997) – might not have seen the light of day. And many of his own movies, cheap though they were, were a great deal of fun. No wonder Quentin Tarantino loved him.

Not bad for the guy who directed It Conquered the World (1956) and produced Dinocroc vs Supergator (2010).

© Alta Vista Productions / American International Pictures

October 28, 2023October 31, 2023

Hey, hey, we’re the munchies

© Duckworth Books

Another Halloween-inspired post…

Zombie movies used to be my favourite sub-genre of horror cinema. Okay, at first, it’s difficult to see the charms of a school of movies about reanimated corpses shambling around and trying to munch on the living. But what I liked about zombies was that they could be a brilliant metaphor for any group that was large in number but, according to the powers-that-be, mindless: consumers, blue-collar workers, the homeless, etc. This gave filmmakers endless opportunities for social comment and allowed zombie movies to have brains figuratively as well as literally.

Thus, George Romero’s Night of the Living Dead (1968) is a parable about a United States rattled by racial tensions and the Vietnam War. His 1979 sequel Dawn of the Dead takes potshots at a consumerist America where shopping malls had become part of both the landscape and the social fabric. Danny Boyle’s 28 Days Later (2002) reflects a Britain where anger was an increasingly common social phenomenon, terms like ‘road rage’ and ‘air rage’ having entered the popular vernacular. Its sequel, Juan Carlos Fresnadillo’s 28 Weeks Later (2007) is an allegory about the post-war occupation of Iraq. And Edgar Wright’s Shaun of the Dead (2004) takes the piss out of a twenty-something slacker generation who can’t tell if someone’s a zombie or just stoned, drunk or hungover.

But I said I used to be fond of zombie movies, because in the last few years I feel there’s been too damned many of them, offering the same old apocalyptic visions and same old shambling tropes. Zombies have become ubiquitous, not just in the cinema but in TV series, books, graphic novels and computer games. With popular TV shows like The Walking Dead (2010-present), derived from a graphic novel, and The Last of Us (2023), derived from a computer game, filling our screens with zombie carnage week after week after week, surely it’s impossible now to do anything fresh with the concept?

Despite my zombie-fatigue, however, I recently read Max Brooks’ bestselling 2006 novel World War Z: An Oral History of the Zombie War. This is probably the number-two urtext in the zombie pantheon. (Obviously, the number-one urtext is George A. Romero’s original trilogy of Living Dead movies, Night, Dawn and 1986’s Day of the Dead, which created the template: the flesh-eating, the infection being spread by bites, the need to shoot them in the head, the humans reacting to the crisis soon becoming more monstrous than the zombies themselves.) Brooks updated the sub-genre for the 21^st century and imagined a zombie plague happening on a global scale, with different countries responding in different ways.

From wikipedia.org / © Rhododendrites

World War Z is a mock non-fictional tome modelled on Studs Terkel’s The Good War: An Oral History of World War Two (1984). It’s purportedly a compilation of interviews by a United Nations expert who, sometime after a worldwide zombie crisis ended, worked on a UN Postwar Commission Report. He collected oral testimonies from survivors but, ultimately, the commission’s chairperson decided not to include the testimonies in the report, reasoning: “It was all too intimate… Too many opinions, too many feelings. That’s not what this report is about. We need clear facts and figures, unclouded by the human factor.” So instead, the UN expert publishes the survivors’ stories in book-form.

One’s first impression of World War Z is that Brooks – who in real life is the son of venerable funnyman and comic filmmaker Mel Brooks – has not only set his sights high but done his homework. The book believably presents the voices not just of ordinary people, but of politicians, scientists, doctors, soldiers, mercenaries, pilots, etc. It nicely captures their particular sets of jargon, slang and cadences as they describe their experiences of the conflict with the undead. The political protocols, science, technology, medicine, weaponry and equipment referred to sound convincingly well-researched. Brooks is also authoritative when his UN official interviews people from more specialist walks of life, such as deep-sea divers (these zombies can move underwater) and astronauts (there’s a section about the crew of the International Space Station who, after things kick off, find themselves in orbit for longer than planned and do all they can to help humanity below).

The jargon occasionally gets a bit dense. For instance, a diver grumps: “Kids today… f*ckin’ A. I sound like my pops, but it’s true, the kids today, the new ADS divers in the Mark 3s and 4s, they have this ZeVDek – Zero Visibility Detection Kit – with colour-imaging sonar and low-light optics… We couldn’t see, we couldn’t hear – we couldn’t even feel if a G was trying to grab us from behind.” But then, people in any profession use plenty of jargon when they talk with passion about their work. And you have to be passionate about your work when it involves relentless waves of zombies coming at you.

From pixabay.com / © Syaibatul Hamadi

A few entries stray into stereotypes and caricature, though. An account by one Kondo Tatsumi, a teenaged computer geek so addicted to hacking into systems and obtaining information that he stays at his bedroom computer long after his parents have vanished, and the zombies have started eating his neighbours, without any awareness of the peril he’s in, ladles on the stereotype of the Japanese otaku too thickly. To rub it in, Kondo is described as being at the time ‘a skinny acne-faced teenager with dull red eyes and bleached blond highlights streaking his unkempt hair.’

Another Japanese-set instalment is rather cheesy too. It concerns an elderly blind man called ‘Sensei’ Tomonaga Ijiro. Though old and blind, his sense of hearing and smell are acute and he’s also skilled at using a samurai sword – well, it’s really a sharp-bladed shovel that he used during his pre-World-War-Z days working as a gardener. He manages to survive for years in the forested mountains of Hokkaido, slaying any zombie that ventures near him. Here, Brooks is clearly riffing on the legendary blind swordman Zatoichi, a fixture of Japanese cinema and fiction. But the story’s unlikeliness is out-of-place in a tome that generally aims for documentary realism. Even if Sensei Tomonaga’s non-visual senses and swordsmanship enable him to fight off zombies for several years, I don’t see how an old blind bloke could stay alive in Hokkaido, in the open, for so long. I’ve lived in Hokkaido and know how brutal its winters are.

Worst of all is the testimony of David Allen Forbes, a stereotypical Richard Curtis / Hugh Grant-style silly-ass Englishman whom Brooks’ dad could have featured in one of his films – Robin Hood: Men in Tights (1993), say, or Dracula: Dead and Loving It (1995). An expert on castles, he begins by explaining how modern-day humans used the medieval structures as refuge against the zombie hordes. Then he gets onto his own experiences of World War Z, which he spent holed up in Windsor Castle, just outside London. There’s some utter guff where Forbes gets teary recalling Queen Elizabeth II. She refused to join the rest of the Royal Family when they were evacuated to Ireland – yes, it shows how desperate things were that the Royal Family, for their safety, had to be sent to Ireland. Instead, she stayed with the garrison in Windsor to ‘be an example to the rest of us, the strongest, and bravest, and absolute best of us.’ Of castles and Her Majesty, Forbes concludes: “One defended our bodies, the other, our souls.” That bit turned my stomach more than the most graphic gore I’ve seen in a zombie movie.

Still, the good parts of World War Z more than outweigh the duff ones. Most effective for me is a section where an American woman, Jesika Hendricks, recalls her experiences as a girl early in the crisis. Following government advice to move north – by then it’d been noticed that zombies freeze up in cold weather – her urban, white-collar family load up a van and head for Canada. They join some fellow refugees who’ve set up camp beside a lake. Initially, everything is cheery, with communal bonhomie, singing around the campfire, and the nearby forest and lake-waters providing fuel and food. Then, as the trees get cut down, and the fish get dynamited to non-existence, and the days grow shorter and colder, the mood sours. “The camp became a mess, nobody picking up their trash anymore. A couple of times I stepped in human shit. Nobody was even bothering to bury it.” By mid-winter, things have become truly nasty. It’s a grim and believable account of what frightened and unprepared people can end up doing in an emergency. And the zombies aren’t even around. They figure in the punchline, though: “It took a lot of time, but eventually the sun did come out, the weather began to warm, and the snow finally began to melt.. spring was finally here, and so were the living dead.”

Meanwhile, Brooks devises a neat explanation for the zombies’ origins and how they spread everywhere. The zombie-creating virus first appeared in China – possibly somehow spawned in the areas flooded by the Three Gorges dam project – and went on to infect the country’s supply of organs that’d been forcibly-harvested in its prisons. Some of these organs were exported around the world and they released the virus into the bodies of their recipients. Incidentally, in real life, China announced in 2014 that it would no longer use prisoners as forced organ-donors.

© Skydance Productions / Paramount Pictures

This premise didn’t make it into the big-budget, but disappointing movie version that Hollywood made of World War Z in 2013. No doubt the studio, Paramount Pictures, was mindful of the growing importance of Chinese audiences for international movie profits and didn’t want to include anything that might annoy the Chinese government.

Finally, I noticed how the book makes references, mostly indirectly, to personages like Nelson Mandela, Fidel Castro and the aforementioned Queen Elizabeth II. This gives it an oddly historical feel now. Its story evidently began in the mid-noughties and concluded sometime in the 2010s. And while Brooks pours scorn on inept and corrupt politicians, and other assholes in positions of power and influence (like a crooked pharma tycoon who lulls the West into a false sense of security with an ‘anti-rabies’ vaccination), he obviously believes the era still has enough people with the leadership skills, knowhow and courage to win the day for humanity.

But the mind boggles at the thought of such a scenario occurring in 2023. For years now, we’ve been subjected to the callousness, venality and stupidity of leaders like Putin, Bolsonaro, Modi, Netanyahu, Johnson and, of course, Trump. Also, we’ve seen how so many of them botched the handling of the Covid-19 epidemic. If a zombie apocalypse started under the watch of the far-right-wing populist authoritarians who currently run too many countries in the world, they’d probably use it as an excuse to invade neighbouring countries, burn the Amazon, bash the Muslims, avoid corruption charges, hold raucous parties, inject themselves with bleach or, indeed, abandon the ‘blue states’ to the zombies.

And on the fake-news front, millions of ‘zombie sceptics’ would agree with Alex Jones, who’d dismiss news footage of zombie carnage as the work of ‘crisis actors’. Millions of supposed ‘freethinkers’ would applaud the tweets of Right Said Fred and Neil Oliver, who’d dismiss the thing as a hoax engineered by a shadowy global cabal wanting to foist a ‘world government’ on us all. Actually, I could imagine Oliver defying zombie-emergency lockdown by announcing on GB News: “If your freedom means I might get bitten by a zombie then so be it. If my freedom means you might get bitten by a zombie, then so be it.”

Max Brooks’ 2006 World War Z chronicles a horror-show, but in hindsight, there’s ultimately something positive and uplifting about it. A 2023 World War Z would be a horror-show full-stop.

From invaluable.com / © Motik One

April 12, 2022

Yellow cinema (Part 1)

© International Apollo Films / Les Films Corona / Atlantida Films

Not so long ago, I caught up with Edgar Wright’s 2021 movie Last Night in Soho. I generally liked it, though I thought its first half was more successful than its second. During the first half the film is very much a fantasy, with a lonely young woman (Thomasin McKenzie), who’s fixated on 1960s British fashion and culture, arriving in unglamorous, modern-day London and falling victim to weird, time-travelling regressions. These send her back six decades and put her soul in the body of an early-1960s starlet (Angela Joy-Taylor) who’s trying to make her name in Soho, the London district that embodied the era’s combination of carefree glamour and shady decadence. Halfway through, however, the movie shifts gears. The 1960s scenes become sourer and darker and the fantasy gives way to horror. This transition didn’t quite work for me and I ended up feeling the movie was neither fish nor fowl.

One thing I thought was cool about Last Night in Soho’s second, macabre half, however, was how Wright invests it with the aesthetics of Italian giallo cinema. There’s bright, lurid lighting and colours, and swirling camerawork, and lots of splashy, slashy blood and grue. Wright has obviously studied the works of old giallo maestros like Mario Bava, Sergio Martino, Lucio Fulci and Dario Argento. And it’s giallo movies that I’d like to spend this entry talking about.

What is, or was – because, informed by a certain time, place and set of attitudes, the genre is surely obsolete in 21^st century cinema – a giallo movie?

Previously on this blog, while I was paying tribute to the late Ennio Morricone, whose music embellished the soundtrack of many a giallo in the late 1960s and early 1970s, I described it as a “staple of traditional Italian cinema” that was a “horror-thriller hybrid wherein a group of people, usually affluent and beautiful, get despatched by a mysterious killer (identity revealed only in the closing moments) stabbing, slashing and hacking his or her way through them for some unlikely reason. The results are often Italian films at their most glamorous, stylish, violent, ridiculous and politically incorrect.” Incidentally, the word giallo is Italian for ‘yellow’ and, according to Wikipedia, the cinematic term “derives from a series of cheap paperback mystery and crime thrillers with yellow covers that were popular in Italy.”

There follows a list of my favourite gialli. I should point out that I’m a purist about what constitutes and doesn’t constitute a giallo. In my mind, the ’killer’ element is important. It’s got to be a human doing the killing, not a monster or supernatural agency. So, though I’ve seen other people’s lists of gialli include films like Elio Petri’s A Quiet Place in the Country (1968), Mario Bava’s Hatchet for the Honeymoon (1970) and Lisa and the Devil (1974), Emilio Miraglia’s The Night Evelyn Came Out of the Grave (1971) and Dario Argento’s Suspiria (1977) and Inferno (1980), I’m steering clear of them because their plots contain ghosts, witches, devils and other supernatural elements. I’m also avoiding Francisco Barilli’s Perfume of the Lady in Black (1974), which isn’t so much supernatural as Kafkaesque-ly strange. For me, a proper giallo doesn’t contain the impossible. Just, usually, the highly improbable.

Anyway, there’s only one movie to start with…

© Emmeni Cinematografica / Les Productions Georges de Beaurgard

Blood and Black Lace (1964)

Director Mario Bava was to Italian horror cinema what John Ford was to westerns or Alfred Hitchcock was to suspense movies. The form would have been utterly different without him. His splendid 1960s trilogy Black Sunday (1960), Black Sabbath (1964) and Kill, Baby, Kill (1966) indelibly shaped Italy’s tradition of gothic horror shockers. Black Sabbath and Kill, Baby, Kill were also shot in colour and showcased Bava’s eye for baroque lighting, gorgeous colour palettes and elaborate set design, which proved the frights didn’t have to come at you from a monochrome world of darkness and shadows. They could come at you from a brightly and lushly phantasmagorical world too.

Meanwhile, Blood and Black Lace is an early landmark in giallo films. Its tale of a series of murders in a Rome fashion house – invariably of young, beautiful models, which meant gialli were open to the charge of misogyny from the very start – created the template for the form. Moreover, thanks to Bava’s inimitable visual style, it’s a stunning film to watch. For my money, it’s up there with Stanley Kubrick’s 2001: A Space Odyssey (1968), Ridley Scott’s Blade Runner (1982) and Wes Anderson’s The Grand Budapest Hotel (2014) as one of those movies that’s simply a feast for the eyes.

© Seda Spettacoli / Titanus / Constantin

The Bird with the Crystal Plumage (1970)

Blood and Black Lace made the giallo mould, but The Bird with the Crystal Plumage directed by then-new kid on the block Dario Argento – this was his directorial debut – showed that this type of movie could win both popular success and critical acclaim. It also inspired a glut of gialli in Italy during the early 1970s. The story begins with a young American (Tony Musante) witnessing a near-deadly attack on a woman in a Rome art gallery – he gets trapped between two glass doors and is unable to run to her aid. While more violence occurs, seemingly as a result of the attack, he agonises over what he thought he saw. He can’t put his finger on it, but there was something not quite right about it… This ‘missing-piece-of-the-jigsaw’ trope became a common one in giallo films. Providing Bird’s music is the peerless Ennio Morricone, while in the role of Musante’s girlfriend is English actress Suzy Kendall, who would notch up more giallo credits. She even appeared as ‘special guest screamer’ in 2012’s Berberian Sound Studio, Peter Strickland’s ‘sort of’ tribute to 1970s Italian horror movies.

A Bay of Blood (1971)

A Bay of Blood feels like Mario Bava’s grumpy riposte to Argento, who the previous year had made giallo films almost respectable with The Bird with the Crystal Plumage. A Bay of Blood is the polar opposite, a nasty, mean-spirited and ultra-violent effort, surely the most violent thing in Bava’s CV. It’s about a community of conniving scumbags who murder one another in their desperation to secure an inheritance, which is the expensive property around the titular bay. Even at the film’s end, when only the last two, husband-and-wife scumbags (Luigi Pistilli and Claudia Auger) remain alive, Bava hits upon a novel way of killing them off too. What makes A Bay of Blood fascinating is an extended section that’s barely connected with the rest of the film. Here, a quartet of teenagers break into the mansion at the centre of the murders and are themselves, gratuitously and bloodily, murdered. This part is less like a giallo and more like a prototype showreel for the ‘slasher’ movies, such as the Friday the 13^th ones, that dominated American horror cinema in the 1980s.

Short Night of Glass Dolls (1971)

An atypical giallo, Aldo Lado’s Short Night of Glass Dolls benefits from its Prague setting and a plot that features a murderous conspiracy rather than another contrived-killer-on-the-loose scenario. Downbeat endings aren’t unusual in gialli, but the grim fate that befalls the journalist hero (French actor Jean Sorel) is genuinely affecting and disturbing. Also in the movie is Ringo Starr’s future missus Barbara Bach, who that same year would appear in a second giallo, Paolo Cavara’s The Black Belly of the Tarantula. Short Night boasts music from Ennio Morricone too. As does…

Four Flies on Grey Velvet (1971)

The final instalment in what would become known as Dario Argento’s ‘animal’ trilogy, which began with The Bird with the Crystal Plumage and continued with Cat O’ Nine Tails (made earlier in 1971), Four Flies on Grey Velvet is about a Rome-based rock drummer and his wife, played by Michael Brandon and Mimsy Farmer, another Anglophone actress who became something of a giallo star. They get involved in a series of murders after the drummer seemingly, unwittingly kills a man who’s been stalking him.

One of Four Flies’ pleasures is the wonderful performance by French actor Jean-Pierre Marielle as Gianni Arrioso, a camp, incompetent and tragic private investigator hired by Brandon to figure out what’s going on. When the inevitable happens and Arrioso gets bumped off by the killer too, the dying PI consoles himself with the thought that at least, for once, he guessed the culprit’s identity correctly: “I was right,” he sighs, “I did it this time.” In another supporting role, as one of Brandon’s mates, is the great Bud Spencer, taking a break from the spaghetti westerns and comedies he was making at the time with his acting partner Terence Hill.

A Lizard in a Woman’s Skin (1971)

Much loved by horror-movie buffs for his schlocky, gory, no-rational-thought-required opuses like Zombie Flesh Eaters (1979), City of the Living Dead (1980) and The Beyond (1981), director Lucio Fulci was, once, a maker of surprisingly stylish gialli. A Lizard in a Woman’s Skin is also that fascinating beast, a giallo set in London, meaning that life in early 1970s Britain – hardly the most glamorous time or place – is depicted intriguingly, if improbably, through a more fashion-conscious, Mediterranean lens. Joining the London scenery here is the impeccable, no-nonsense Welsh actor Stanley Baker, playing a police detective investigating the killings that invariably happen. Meanwhile, there’s more Morricone goodness on the soundtrack.

Alas, Lizard suffers from being half-an-hour too long and runs out of steam towards its end. Nothing in it quite compares with its opening sequences, in which the repressed wife (Florinda Bolkan) of a high-flying lawyer (Jean Sorel again) dreams about fleeing through a packed train, whose passengers then morph into enthusiastic participants in a gigantic hippy orgy being held in the house of her real-life neighbour (Anita Strindberg, another giallo regular). The saucy dreams climax – ouch! – with a murder, and when a real murder is committed in the real house, we’re left wondering what’s actually dream and reality in Bolkan’s head.

Though the film slackens in its later stages, Fulci still manages some memorable moments, such as a set-piece chase through Alexandra Palace in north London, where Bolkan ends up in the building’s roof-space and is swarmed by a disturbed colony of bats; or an unhinged scene set in a high-security sanitorium where she blunders into a laboratory-room full of partly-dissected dogs. The dogs in the lab scene weren’t real, but the special effects, courtesy of effects-man Carlo Rambaldi (who would later create ET), seemed so realistic by the standards of the time that Fulci got threatened with a prison sentence for animal cruelty.

More of my favourite gialli will appear in a future blog-entry!

February 9, 2021February 25, 2021

Zee-lanka

In the old days, ‘overkill’ was a necessary, even a desirable component of a zombie-holocaust story. There had to be a large and increasing amount of killing. This would ensure there was a large and increasing number of dead people, who would then come back to life as zombies. In turn, this would ensure there was a large and increasing number of zombies posing a large and increasing threat to the small and decreasing number of human beings who were battling to survive.

Unfortunately, as far as zombies are concerned, ‘overkill’ has now taken on a different meaning. These days there’s just too many movies, TV shows, books, graphic novels, comics and computer games featuring the bloody things.

They’re everywhere. In the movie world alone, they’re in mega-budgeted Hollywood blockbusters, like 2013’s World War Z, and in low-budget rubbish, like last year’s ultra-opportunistic Corona Zombies. They’re in Scottish movies, like 2008’s The Dead Outside. They’re in high-school movies, like 2012’s Detention of the Dead. They’re in musicals, like 2018’s Z-O-M-B-I-E-S. They’re in Christmas movies, like 2012‘s Christmas with the Dead. Why, they’re even in Scottish / high-school / musical / Christmas movies like 2017’s Anna and the Apocalypse.

Today, in other words, zombies are ubiquitous. And they’re predictable. And dare I say it, they’re boring.

But having got all that off my chest, I have to admit I enjoyed Navin Weeraratne’s 2018 novel Zeelam, which is about modern-day Sri Lanka suffering its own zombie apocalypse. The expected story-elements are all present and correct – bites, infections, ‘conjunctivitis-red eyes’, mayhem and lots of blood, gore and grue – but the book is helped by having a strong dose of social commentary too.

And social commentary is something I believe all good zombie stories should have. For example, the first three zombie movies made by George A. Romero, the visionary filmmaker who created the template for zombie holocausts, commented on the civil rights movement and Vietnam War (in 1968’s Night of the Living Dead), mindless consumerism (in 1978’s Dawn of the Dead) and the stupidity of the military (in 1986’s Day of the Dead). Danny Boyle’s 28 Days Later (2002) reflected a modern Britain where anger was an increasingly common social phenomenon and terms like ‘road rage’ and ‘air rage’ had entered the popular vocabulary, while its sequel, Juan Carlos Fresnadillo’s 28 Weeks Later (2007), was an allegory about the post-war occupation of Iraq. And Edgar Wright’s Shaun of the Dead (2004) satirised a twenty-something slacker generation who couldn’t tell if someone was a zombie or just pissed, hungover or stoned. Carrying on the tradition, Zeelam takes multiple swipes at the institutional and societal shortcomings of modern Sri Lanka. But more about that in a minute.

Zeelam has two main characters. One is Ruven Daniels, a member of a military response team whom we first see being sent to deal with an incident at Colombo’s posh Hilton Hotel. There, zombies – ‘zees’ as they’ve become known in Sri Lankan parlance – have suddenly appeared during a children’s birthday party attended by rich ‘Colombo 7’ housewives and their pampered offspring. The ensuing carnage takes place under a PA system blasting out Bryan Adams’ The Summer of 69. (“I love this song!” enthuses one of Ruven’s comrades.) The other is Dinuka Fernando, a woman working for an NGO trying to prevent the zombie infections, which are caused by a virus being spread by mosquitoes. Dinuka is a kick-ass character who goes about her duties armed with a Japanese katana. Unsurprisingly, that katana is deployed with increasing frequency as the novel approaches its climax.

The zombies in Zeelam aren’t the dead-come-back-to-life ones portrayed in Romero’s films. They’re more in the style of 28 Days and 28 Weeks Later, people infected by a virus that sends them into a terrifying, murderous, red-eyed frenzy. Weeraratne has his characters hypothesise that the virus was present in Sri Lanka for decades already in a less aggressive form. Originally, it manifested itself in the country’s high levels of domestic violence, which didn’t receive much coverage because attentions were focused on the Sri Lankan Civil War from 1983 to 2009 – which itself became an outlet for the violence caused by the virus. But now it’s mutated into something more devastating and its effects can no longer be concealed behind the walls of peoples’ homes or camouflaged by the mayhem of the battlefield.

Thus, though Weeraratne’s zombie scenario is imaginary, the context that gave rise to it isn’t. Indeed, the text is peppered with superscript numbers that refer the reader to a lengthy appendix of endnotes. Here, Weeraratne provides links to real-life studies, reports and news items about Sri Lanka and its relationship with violence, showing that he’s grounded his ideas in depressing reality.

Zeelam is also interesting because the virus is shown to create different types of infections. These range from fully fledged, ‘berserker’ zombies to asymptomatic people who merely carry the virus around in them. Most intriguingly, there’s a category called ‘sleepers’, who only show their zombie tendencies at night and are perfectly human-like during the day. Indeed, among the book’s supporting cast is a character, a government inspector called Siripala Fonesaka, who spends his days desperately trying to cover up the monstrous things he’s done at night.

This diversity makes the threat posed by the zombies more hydra-like and difficult to deal with. Also, it helps Zeelam to dodge the criticism I made at the start of this entry, that zombie stories have become too dull and predictable. However, I have to say the pedant in me wished Weeraratne had explained these variations in the virus’s effects with the same scientific rigour with which he described the virus’s origins. How, for example, does sunlight temporarily neutralise the virus in the sleepers?

As I’ve said, just as George A. Romero’s zombie movies highlighted the shortcomings of American society, and just as Danny Boyle painted an unflattering portrait of modern-day Britain in 28 Days Later, so Weeraratne spends much of Zeelam taking potshots at the frustrations and annoyances of 21^st century Sri Lanka. These include venal and corrupt politicians – the outbreak at the Hilton Hotel in the novel’s opening pages is the consequence of a seedy MP booking in there with a prostitute – and bungling, incalcitrant bureaucrats, and elements of the armed forces who in their minds have never stopped fighting the Civil War and pose as a big a threat to the public as the zombies do.

Then there’s the country’s class system. Weeraratne doesn’t show the people at the top of the pile in a particularly sympathetic light. When Ruven’s men cordon off a neighbourhood where an outbreak is in progress, one privileged young asshole rolls up in a fancy car and demands to be allowed to drive through because his father is ‘a judge’. In a corresponding endnote, Weeraratne describes how he once heard someone say the exact same thing when people objected to him parking on a double-yellow line in Havelock Town.

Later, an alumnus of one of Colombo’s prestigious private schools, and thus an entitled member of the city’s ‘old-school-tie’ network, meets a humiliating end at the blade of Dinuka’s katana. Described by Weeraratne with obvious relish, his death involves, shall we say, the relaxation of sphincter muscles. This amused me because in the real world the school in question is at the top of my street.

114 pages long, Zeelam is a slim volume, and its impact is slightly lessened by a number of typos. You sometimes wonder what was distracting the proof-reader from their duties — were they struggling against an encroaching zombie infection at the time? But as an enjoyably gory piece of entertainment that doesn’t pull its satirical punches, it’s still pretty tasty.

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