Malaysian macabre 1: My Lovely Skull and Other Skeletons by Tunku Halim

 

© Penguin Books

 

Here’s another entry for the run-up to Halloween…

 

The horror stories in Malaysian writer Tunku Halim’s collection My Lovely Skull and Other Skeletons (2022) don’t hint at what, for much of his life, he’s done as a career.

 

In fact, Halim qualified as a barrister in England and then practised corporate and conveyancing law in Malaysia and Australia.  That’s why his Wikipedia bibliography contains not only such titles as Dark Demon Rising (1997), Blood Haze: 15 Chilling Tales (1999) and Gravedigger’s Kiss (2007), but also Everything the Condominium Developer Should Have Told You But Didn’t (1992) and Condominiums: Purchase Investment & Habitat (1996).  Also, he’s published children’s fiction, children’s encyclopedias, books on losing weight and books on playing golf.  Though Halim has been described as ‘Asia’s Stephen King’, I don’t believe Maine’s word-slinging ‘Master of Pop Dread’ has ever got around to penning tomes on watching your waistline or improving your handicap on the golf course.

 

Similar variety is found among the 15 tales in My Lovely Skull.  They range in tone from the highbrow and elegiac to the unashamedly hokey.  In the latter category is Karaoke Nightmare, in which a woman with a love for performing Mariah Carey but a hopeless singing voice – personally, I find Ms. Carey’s output hideous whether it’s sung in tune or not – finds some weird singing lessons on YouTube.  She falls under the spell of the singing teacher, known simply as ‘Air’, who has ‘intense, mysterious, coal-black eyes’ and ‘looks a bit like Jin from BTS except that his hair is greasy black’, and who addresses her directly from her TV screen.  Air ensures that her next get-together with her friends in a karaoke box is, literally, murder.

 

Also amusingly schlocky is The Festival, in which some dog-lovers take umbrage at an event they see advertised as a ‘dog eating festival’ and turn up at it to protest.  They discover, to their horror, that they’ve misunderstood the event’s semantics.  What’s being eaten, and what’s doing the eating, are not what they think.  I read somewhere that Halim is scared of dogs, a fear that no doubt inspired this tale.

 

More serious are his stories of psychological horror.  In the tale that lends the book its name, My Lovely Skull, the narrator describes his descent into madness after finding a human skull on a beach.  It isn’t long before he believes the skull – a female one – is speaking to him, crooning sweet but creepy words of seduction at him one minute, exhorting him to commit murder the next.  Meanwhile, Cathedraphobia contains another descent into madness, and more murder, as the phobia of the story’s title gets the better of its main character.  Cathedraphobia isn’t a fear of cathedrals, as you might expect, but a fear of chairs.  Chairs have featured occasionally in macabre fiction – electric chairs, obviously, and haunted rocking chairs that move by themselves, and there’s Edogawa Rampo’s brilliantly morbid The Human Chair (1925) – but this is the first story I’ve come across involving someone being irrationally afraid of them.

 

I prefer, though, the collection’s stories that seem inspired by Halim’s local folklore.  Waiting for You features a woman walking her dog whilst trying to forget the horribleness of her domestic situation – she’s married to a drunken, abusive husband – who stumbles across a grove of banana trees growing by a wall on the edge of some jungle.  There, she unwittingly provokes a terrifying demon that resides among the trees: “…wearing a white smock, squatting, back propped against the wall. The face was hidden by long black hair that draped like curtains to the ground and merged with the mocking pools of blackness.”  Although this fearsome entity is referred to only as the ‘demon’, I assume from its description, and the fact it’s found living among banana trees, and the fact it’s accompanied by a foul stench, that it’s a pontianak, “a mythical creature in Indonesia, Malaysia and Singapore… often depicted as a long-haired woman dressed in white.”

 

Also unidentified is the monstrous baby in Dream Baby.  It’s found by a couple, ironically a childless couple who’ve tried IVF treatment in their desperate attempts to have offspring, after their car breaks down in the middle of the jungle.  This time, I assume the beastly wee creature, the back of whose head is ‘a sickly grey’ and who has ‘several ugly bumps like tumours’ protruding from its spine, is inspired by another being from Malaysian and Indonesia folklore, the toyol.  But while the normal toyol scuttles around and commits crimes on behalf of anyone who manages to tame it, talking advantage of its small size to break into other people’s homes, rob them and bring back their riches, the infant creature in Halam’s story just wants to drink blood… and kill.

 

Incidentally, there’s a pleasing riff on a more recent type of folklore, the urban myth, in The Elevator Game.  The hero of this story is a social-media influencer who decides for his latest video to test the claim that by pressing a certain sequence of numbers in a lift – ‘G-3-1-5-1-9-4-G’ – you’ll eventually make the lift-doors open onto the afterlife and its ghostly inhabitants.  This game is said to originate in ‘Korea or Japan’ and, appropriately, the story’s uneasy atmosphere resembles that of one of the numerous Japanese horror (‘J-Horror’) movies based on modern legends.

 

For me, My Lovely Skull’s best two stories come at the end.  Moongate is set on the hillwalking trail of the same name on Malaysia’s Penang Island and features a couple who, whilst hiking there, have some disturbing experiences with a recurring, and rapidly aging, figure dressed in yellow.  Their increasing panic leads to an accident – and one of them disappearing.  The other member of the couple is left trying to figure out what happened.  A story that impressively combines the sinister, the disorientating and the tragic, Moongate benefits from being set near the end of the Covid-19 pandemic.  The grief depicted here, at the unexpected and bewildering loss of a loved one, echoes how many felt during the pandemic when family members and friends were snatched away by a virus that suddenly seemed to arrive from nowhere.

 

Equally good is the ultimate story, Water Flows Deepest, where perhaps there is a suggestion of Halim’s legal background and his expertise with condominiums.  It’s set in a globally-warmed future where rising sea-levels inundate the world’s coasts, especially at high-tide.  The story’s characters are a handful of people still stubbornly living in “a drab grey tower that stood high up against the ashen sky.  It was once touted as a luxury seafront condominium but now it was a towering island citadel under constant siege… The guard house, its walls water-stained, stood empty…”  Its driveway “was littered by sea debris which scattered up past the small roundabout to the lobby and then down to the basement parking.  The parking entrance was dark like an open mouth and completely flooded.”

 

If this dystopian vision of future condo-living calls to mind, say, the works of J.G. Ballard, the story also contains a strong element of Stephen King.  The characters have heard disturbing rumours of a deadly amorphous creature, ‘like a black curtain or an oil slick’, lurking in the steadily-rising, steadily-advancing seawater.  This calls to mind King’s short story The Raft, which appeared in his 1985 collection Skeleton Crew and was adapted as the middle instalment in the three-story anthology movie Creepshow 2 (1987).  I found the ending of Water Flows Deepest a little over-the-top, but the build-up to it is impressively, and wetly, ominous.

 

My Lovely Skull and Other Skeletons, then, is nicely varied in tone and content, and if a few tales are plainly not to be taken seriously, they have the saving grace of being good fun.  The collection is also visceral.  The horrors populating Halim’s short fiction are indiscriminate and though bad people meet gruesome ends, so too do morally neutral and decent ones.

 

Finally, Halim writes in a brisk, crisp and to-the-point style that looks easy to reproduce and makes the art of short-story writing look easy to do.  That he makes them look so is a testament to his skill because both things aren’t easy.  (I know this as a short-story writer myself.)  Also, five of the 15 stories here are written in the present tense, a stylistic affectation I often find intrusive and annoying, but Halim carries it off so well that I didn’t even notice while I was reading them.

 

From tunuhalim.wordpress.com 

Remembering Iain Banks

 

From wikipedia.com / © Tim Duncan

 

Ten years ago today, on June 9th, 2013, the Scottish novelist Iain Banks passed away at the age of 59, struck down by a gall-bladder cancer that’d only been diagnosed two months earlier.  Here’s a slightly updated version of the tribute to him I wrote at the time. 

 

Iain Banks became a big thing for me, and for many people like me, when he found success, fame and a certain notoriety with the publication of his first novel, The Wasp Factory, in 1984.  This was because he seemed to tick a lot of important boxes.

 

Like me and the crowd I hung out with, he came from a Scottish background, so we were familiar with many of the places he wrote about.  Like us, his politics were left-of-centre, with a leaning towards the cause of Scottish independence because independence seemed the best way to avoid being saddled with right-wing Tory governments whom few people in Scotland ever voted for.  And like us, he was obviously into literature, but he was also into some strange, off-beat writers whom stuffy literary critics would dismiss as being too ‘genre’ for serious consideration – Mervyn Peake, Brian Aldiss, M. John Harrison, and so on.

 

You could argue that Alasdair Gray had blazed the same trail a few years earlier with his 1980 novel Lanark, but there was one important difference.  Gray had been a young man in the 1950s.  Banks, like us, was clearly of the 1980s.  Like it or not – and we did not – Banks and us, his readers, were Maggie Thatcher’s children.

 

The Wasp Factory made an immediate stir with its blackly funny plot about Frank Cauldhame, a maimed delinquent living in a remote part of Scotland, who amuses himself with the shamanistic killings of insects, seagulls, rabbits and young children.  In quick succession Banks followed it with Walking on Glass (1985), which showed the influence of Mervyn Peake’s Gormenghast books (1946-59); The Bridge (1986), a paean to both the Forth Rail Bridge and Gray’s Lanark, with a healthy dose of the J.G. Ballard short story Concentration City (1957) mixed in; and in 1987 Consider Phlebas, the first of many epic outer-space novels about an interstellar anarcho-utopian society called the Culture.  The Culture novels were attributed to Iain M. Banks, a move by his publisher to help fans of ‘serious’ mainstream fiction and fans of science fiction identify what was what in his output.  At the time, the speculative fiction magazine Interzone remarked that it was delighted to see Banks at last ‘come out of the closet’ as a sci-fi writer.

 

In August 1987 Banks was scheduled to appear on a discussion panel at the Edinburgh Book Festival.  Around the same time I’d agreed to edit the latest edition of a small literary magazine called Alma Mater, published by some fellow-students at the University of Aberdeen’s English Literature Department.  Dr Isobel Murray, who’d been my tutor at Aberdeen for the past year, was chairing the Book Festival panel and I used my connection with her to persuade Banks’s agent to let me interview him after the panel, for Alma Mater.  I later offered Dr Murray a grovelling apology for brazenly using her name as my calling card.

 

© Abacus Books

 

The panel, which I attended, produced a few sparks.  In addition to Banks and Murray, it featured the Glaswegian writer Frederic Lindsay, whose 1983 novel Brond had recently been made into a TV series, directed by Michael Caton-Jones and starring a very young John Hannah.  (By a sad coincidence, Lindsay also died in 2013, just ten days before Banks did.)  And it was rounded off by another Glaswegian, Ronald Frame, author of the just-published novel Sandmouth People.  If it’s unfair to say that the tweedy Frame was a young fogey at the time, he certainly gave the impression of being one.  When somebody in the audience asked the authors about their views on self-censorship, he said pompously: “I would never include anything I might regret in five years’ time.”

 

Banks immediately spluttered, “But those are the best bits!”

 

Afterwards I met up with Banks and a few of his friends and conducted the interview in a pub in Edinburgh’s Rose Street – either the Kenilworth or the Auld Hundred, if I remember correctly – with Banks speaking into the mic of the clunky tape recorder I’d bought with me, transferring his voice onto a crackly cassette tape that, like almost everything else I possess, now resides inside a cardboard box somewhere in my Dad’s attic.

 

I asked him about the hostile reception that The Wasp Factory had received in some quarters.  (The Irish Times had described it as ‘a work of unparalleled depravity’.)  Banks had been surprised by this.  He’d expected some flak from animal rights groups, but not from the critics.  He’d learned that one reviewer who’d blasted the book as ‘the literary equivalent of a video nasty’ also worked in the Conservative Party office in London, which pleased him no end.  Offending that guy had been an honour.

 

I also asked him about his fondness for peppering his novels with references to the popular culture of the time.  In The Bridge, for example, just before the car accident that sets the surreal plot in motion, the hero slots a copy of the Pogues album Rum, Sodomy and the Lash (1985) into his car stereo.  Wouldn’t that make the books look rather dated a few years later?  “Yeah,” he agreed, “it’ll date them.  But what the hell?”  He believed that characters living in a particular time and particular place would be influenced by the current popular culture, so he didn’t see why he should shirk from mentioning the music, books, films and TV programmes of the moment.

 

I quoted Brian Aldiss at him – Aldiss had famously said that all good science fiction hovers at the edge of being something different from science fiction.  Banks agreed with that, sort of, but he also disagreed.  Enthusiastically, he told me how Consider Phlebas came with all the trimmings of the traditional Isaac Asimov / Robert Heinlein ‘space opera’: giant spaceships, laser cannons, inter-planetary battles.

 

© Little, Brown

 

Did he, I asked finally, worry about being pigeon-holed, with one half of the world viewing him as a ‘Scottish’ author and the other half viewing him as a ‘sci-fi’ one?  Not at all, he said.  He was quite at ease with being regarded as Scottish.  And being seen as a sci-fi author didn’t bother him either, since science fiction was an ‘old love’ for him.

 

From Rose Street, we moved to Greyfriars Bobby’s Bar in Candlemaker Row, just behind the statue of the famous Edinburgh terrier who’d spent 14 years in the adjacent graveyard guarding the grave of his dead master.  Poor wee Bobby, I remember musing, wouldn’t have lasted long if he’d been a character in The Wasp Factory.  By then a good number of pints had been drunk and the conversation had descended somewhat from the lofty heights of literary discussion.  I recall talking to Banks about Arthur Montford, the lugubrious Scottish TV football commentator famous for his eccentrically patterned sports jackets and for his catchphrases that included “What a stramash!” and (uttered all too often) “Disaster for Scotland!”  At some point too we discussed the 1966 Hammer horror film Dracula Prince of Darkness, which had featured the Scottish actor (from Shotts in North Lanarkshire) Andrew Keir.

 

The next issue of Alma Mater, containing my interview with Iain Banks, was published later that year.  A series of cock-ups by the typesetter meant that it looked pretty ropey, though thankfully the pages featuring Banks were okay.  The following year, I heard that Banks would be making an appearance at Edinburgh’s Science Fiction Bookshop in West Crosscauseway (now long vanished) and I went along to give him a copy of the magazine.  To my surprise, he remembered me and enthused about the mini-pub crawl we’d done that day: “That was a good afternoon!”

 

After that I read several more Banks novels: Espedair Street (1987), Canal Dreams (1989), The Crow Road (1992), Complicity (1993).  The Crow Road, his stab at writing a sprawling family saga, is the book that everyone talks about, although I have to say that it’s not one of my favourites.  Sure, it has one of the best opening lines in modern literature (“It was the day my grandmother exploded”), but as with most other sprawling sagas about eccentric families, I find it too contrived for its own good.

 

© Little, Brown

 

On the other hand, I think Espedair Street, which is about a hapless rock musician who’s found fame, fortune and much unhappiness and is now trying to live anonymously in a rough part of Glasgow, is marvellous.  I also think it’s the warmest and most relatable Iain Banks book that I’ve read.  Among my all-time favourite novels about rock ‘n’ roll, it’s up there with Harlan Ellison’s Spider Kiss (1961) and John Niven’s Kill Your Friends (2008).

 

And I like Complicity, which welds a serial-killer plot onto Banks’ intense distaste for the corruption and inequalities of the recently-ended Thatcher era.  Much of it is set in Edinburgh, where scuzzy journalist-hero Cameron Colley boozes in a series of pubs ranging from the upmarket Café Royal on West Register Street to the desperate, late-opening Casbah in the Cowgate.  By then I’d lived in Edinburgh and I knew Colley’s haunts well.  I’d even had an experience similar to one he has in the Café Royal, when he stands in front of the bar’s gantry (which doesn’t contain a mirror although it looks as though it does), can’t see his reflection and in a drunken panic believes himself to be a vampire.

 

After Complicity, however, I stopped reading Iain Banks, probably because by then there were just too many young Scottish writers competing for my attention: Irvine Welsh, Alan Warner, James Robertson.  Banks’s success in the 1980s, of course, had helped pave the way for all these slightly younger Turks.  It wasn’t until after his death that I read more of his stuff: the collection State of the Art (1991), whose stories lean towards science fiction, so the name ‘Iain Banks’ on the cover contains that all-important initial-letter ‘M’ to warn readers of serious mainstream literature to keep clear; The Steep Approach to Garbadale (2007); Stonemouth (2012); The Quarry, published posthumously in 2013; and Banks’s one book of non-fiction, Raw Spirit (2003), which details his experiences while he works on the rather enviable assignment of visiting, and sampling the products of, as many of Scotland’s whisky distilleries as he can.

 

Among these later novels, The Steep Approach to Garbadale, another sprawling family saga, perhaps sticks most in my mind.  That’s largely because of the following quote, wherein the narrator muses on the connection between being right-wing and not having an imagination, and which could be the manifesto for Banks’s own politics: “We got talking about how some people were selfish and some weren’t, and the difference between right-wing people and left-wing people.  You said it all came down to imagination.  Conservative people don’t usually have very much, so they find it hard to imagine what life is like for people who aren’t just like them.  They can only empathise with people just like they are: the same sex, the same age, the same class, the same golf club or nation or race or whatever.  Liberals can pretty much empathise with anybody else, no matter how different they are.  It’s all to do with imagination, empathy and imagination are almost the same thing, and it’s why artists, creative people, are almost all liberals, left-leaning.”

 

Meanwhile, I found Raw Spirit so informative that, as I read it, I tried to record what it said about the distilleries Banks visited, the whiskies he drank, and his opinions on their flavours, in a series of mind-maps.

 

 

Banks was so prolific that, looking at his bibliography, I see there are still nearly 20 books of his that I haven’t read yet.  That includes the entire series of Culture novels.  So, I still have much catching up to do with the great man’s oeuvre.

When novelists and films collide

 

From Wikipedia / © Antonio Monda

 

May 19th saw the death of Martin Amis, reckoned by some to be the greatest British novelist of his generation.  I have to say that’s not an opinion I shared, although I liked his 1984 novel Money and some of the stories in his 1987 collection Einstein’s Monsters.  Anyway, one thing I noticed about the lengthy obituaries of Amis I read after his passing – none of them mentioned the fact that he wrote the script for 1980’s science-fiction movie Saturn 3.  This features a saucy robot, programmed with the libido of Harvey Keitel, pursuing Farah Fawcett around a base on one of Saturn’s moons.  Why the omission?  No doubt Amis’s obituarists declined to mention it out of respect.  Saturn 3 was an embarrassment and Amis surely left it off his CV.

 

However, Amis and Saturn 3 do highlight how, over the decades, well-respected authors have been involved with the film industry – a world less interested in creative endeavour and excellence and more interested in giving the public what it wants, putting bums on seats and making a fast buck – and the results have frequently not been pretty.

 

Here are a few of my favourite examples of novelists and filmmakers colliding and the movies birthed by those collisions being, let’s say, memorable for the wrong reasons.

 

© Amicus Productions

 

John Brunner and The Terrornauts (1967)

The science-fiction author John Brunner was highly regarded in his day and won both the Hugo and the British Science Fiction Association (BSFA) Awards for his 1968 novel Stand on Zanzibar.  Also, his 1979 novel The Jagged Orbit netted another BSFA award and his pessimistic and prescient 1972 novel, The Sheep Look Up, about extreme pollution and environmental disaster, was much admired too.  Though he’s not so well-remembered now, the BBC website did devote a feature to him in its Culture section a few years back.

 

Perplexingly, the only film script Brunner ever wrote was for the ultra-low-budget British sci-fi movie The Terrornauts (1967), which is about some astronomers contacting the remnants of an alien civilisation stowed away on an asteroid, being abducted and taken to that asteroid, and eventually having to fight off an invasion fleet that’s heading towards earth.  Brunner’s script was based on a book called The Wailing Asteroid (1960) by another sci-fi writer, Murray Leinster.  I saw The Terrornauts on late-night TV when I was 11 and even at that young age thought it was dreadful, with its poverty-row special effects, its cardboard sets, and the thuddingly incongruous presence of comedy actors Charles Hawtrey and Patricia Hayes, inserted into the proceedings for alleged ‘comic relief’.  Still, The Terrornauts was so terrible that it burned itself into my memory and I’ve never been able to forget the bloody thing since.  For the filmmakers, I guess that was some sort of achievement.

 

Chief among those filmmakers was producer Milton Subotsky, who ran Amicus Productions with Max J. Rosenberg during the 1960s and 1970s and was better known for making horror movies.  I read an interview with Brunner once and he confessed to writing The Terrornauts as a favour to Subotsky, who was a friend of his.  Subotsky and Rosenberg, incidentally, had form in getting literary folk to pen their screenplays. They drew at various times on Robert Bloch, Margaret Drabble, Harold Pinter and Clive James, the latter for a film that never got off the drawing board.  And for their 1974 lost world / dinosaur epic The Land That Time Forgot, they hired another esteemed science-fiction writer, Michael Moorcock.  The low-budget dinosaurs in The Land That Time Forgot are rubbery and a bit laughable by today’s standards, but Moorcock was gracious enough to describe the film as ‘a workmanlike piece of crap.’

 

And speaking of dinosaurs…

 

© Hammer Films

 

J.G. Ballard and When Dinosaurs Ruled the Earth (1969)

Ballard is one of my all-time favourite writers.  While a few filmmakers have come close to successfully translating his disturbing, dystopian and hallucinogenic literary visions into celluloid, such as David Cronenberg did with Crash (1996) and Ben Wheatley with HighRise (2015), the pulpy When Dinosaurs Ruled the Earth was, weirdly, the only film that Ballard himself scripted.  This was a sequel by Hammer Films – like Subotsky and Rosenberg’s Amicus, a British company best known for making horror movies – to its 1965 epic One Million Years BC, featuring Raquel Welch as a fur-bikini-clad cavewoman and with splendid stop-motion-animation dinosaurs courtesy of special-effects genius Ray Harryhausen.

 

While One Million Years BC is a movie to watch and enjoy with your brain set at low gear, When Dinosaurs Ruled the Earth is one where you need to switch your brain off altogether.  Aside from the obvious scientific absurdity of human beings and dinosaurs being shown to exist at the same time, when they’d really missed each other by 65 million years, the film ends with a natural cataclysm so violent that part of the earth breaks off and creates the moon.  But somehow, its main characters survive the carnage.  The dinosaurs this time were animated by Jim Danforth and, though not up to Harryhausen’s standard, they’re good fun.

 

How, you wonder, did Ballard get emmeshed in such hokum?  In his 2008 autobiography Miracles of Life, he gives an amusing account of meeting Hammer producers Aida Young and Tony Hinds when they were trying to brainstorm ideas for the film.  The meeting had not gone well, but then Ballard rather desperately suggested that the big cataclysm at the end contain not a tidal wave crashing in, but one surging out from the shoreline.  This would reveal “’…All those strange creatures and plants…’ I ended with a brief course in surrealist biology…  There was silence as Hinds and Aida stared at each other.  I assumed I was about to be shown the door…  ‘When the wave goes out…’  Hinds stood up, clearly rejuvenated, standing behind his huge desk like Captain Ahab sighting the white whale.  ‘Brilliant.  Jim, who’s your agent?’”

 

© Rothernorth Films / Redemption Films  

 

Fay Weldon and Killer’s Moon (1978)

Here’s the most mind-boggling collaboration on this list.  On one hand, we have the feminist author Fay Weldon, who in works like The Life and Loves of a She-Devil (1983) strove to “write about and give a voice to women who are often overlooked or not featured in the media.”  On the other, we have Alan Birkinshaw’s bonkers, grubby, low-budget horror effort Killer’s Moon, which seems the last thing Weldon would get involved with.  Yet, uncredited, she rewrote the film’s dialogue.

 

Killer’s Moon has a quartet of escaped lunatics (wearing bowler hats like the Droogs in Stanley Kubrick’s controversial 1971 classic A Clockwork Orange) stalking the Lake District and terrorising some teenaged girls on a school trip whose coach has broken down.  The loonies’ psychiatric treatment has included being dosed with LSD and now, mistakenly, they believe themselves to be dreaming.  This makes them think they’re free to indulge without any repercussions in their darkest fantasies, which consist of rape, murder and animal mutilation.  But don’t worry, animal-lovers.  The dog that loses a limb early on, and spends the rest of the film hobbling about on three legs, was three-legged in real life.  According to Killer’s Moon’s Wikipedia entry, she “was originally a pub dog who had lost a leg as the result of a shotgun wound sustained during an armed robbery.  She was later awarded the doggy Victoria Cross award for bravery.”

 

Weldon’s involvement was for a familial reason.  Director Birkinshaw was none other than her brother.  She grumbled that by working on Killer’s Moon, she’d turned it into a ‘cult film’, but that’s exaggerating things a bit.  Seen in 2023, Killer’s Moon is no cult film.  It’s still daft, badly-made tat, and the bits of it that once seemed shocking just seem funny today.

 

© ITC Entertainment

 

Martin Amis and Saturn 3 (1980)

And now the movie that inspired this entry, the dire Saturn 3.  Amis’s script was based on a story by John Barry – not the composer most famous for his work on the James Bond films, but John Barry the set designer on Star Wars (1977), who died of meningitis the year before Saturn 3 was released.  Horror writer Stephen Gallagher was assigned the job of writing Saturn 3’s tie-in novelisation and once said of it: “The script was terrible.  I thought it was bad then but in retrospect, and with experience, I can see how truly inept it was.”  Gallagher added that this may not have been Amis’s fault and the script could have fallen victim to the film industry’s penchant for endless re-writing.  He heard later that “every script-doctor in town had taken an uncredited swing at it, so it’s impossible to say if it was stillborn or had been gangbanged to death.”

 

Supposedly, Amis based some of his novel Money on his experiences with Saturn 3.  It’s even said that one of Money’s characters, the ageing movie star Lorne Guyland, who’s convinced of his enduring youth and virility and isn’t afraid to disrobe and flaunt his body in an effort to prove it, was inspired by Saturn 3’s star Kirk Douglas.  Years later, Amis remarked: “When actors get old they get obsessed with wanting to be nude…  And Kirk wanted to be naked.”

 

© Zoetrope Studios / Golan-Globus

 

Norman Mailer and Tough Guys Don’t Dance (1987)

Three years after the publication of his crime-noir pastiche Tough Guys Don’t Dance, Norman Mailer got the chance to turn the book into a film starring Ryan O’Neal, Isabella Rossellini, Lawrence Tierney and Wings Hauser.  The venerable American novelist was both co-scripter and director.  I wrote extensively about Tough Guys Don’t Dance-the-movie a couple of months ago, so I won’t repeat here too much of what I said.  It was, I wrote, “a delirious slice of so-bad-it’s-good campness”,  where the cast visibly struggle “as they try to get their tongues, and their minds, around Mailer’s dialogue, which is largely fixated on performing the sex-deed with adequate levels of manliness.  At one point Rossellini tells O’Neal that she and her husband, Hauser, ‘make out five times a night.  That’s why I call him Mr Five.’  Though this is contradicted when Rossellini and Hauser have an argument.  ‘I made you come 16 times – in a night.’  ‘And none of them was any good!’”

 

And of course, there’s the scene where hero Ryan O’Neal “finds out about his wife’s infidelity and reacts with a jaw-dropping display of bad acting – ‘Oh man!   Oh God!  Oh man!  Oh God!’ – which, over the years, has become so infamous it’s now an Internet meme.”

 

© Scott Free Productions / 20th Century Fox

 

Cormac McCarthy and The Counselor (2013)

Also not having much success with sexy dialogue was legendary American author Cormac McCarthy, who wrote the script for the Ridley Scott-directed movie The Counselor.  At one point in The Counselor, we get an auto-erotic scene – that’s ‘auto’ as in ‘involving automobiles’ – where Cameron Diaz makes out with Javier Bardem’s sports car.  While grinding against the windscreen on her way to a climax, and flashing a certain part of her anatomy at Bardem on the other side of the glass, he likens the sight to “one of those catfish things, one of the bottom-feeders you see go up the side of the fish tank.”

 

Most critics panned The Counselor, presumably because they’d hoped that it would combine the intensity of McCarthy’s celebrated ultra-violent Western novel Blood Meridan (1985) with the intensity of Scott’s darkly-perverse space-horror movie Alien (1980).  What they got, though, was a bewildering crime thriller about drug cartels that, to quote Mark Kermode in the Observer, “gets an A-list cast to recite B-movie dialogue with C-minus results.”

 

Michel Houellebecq and the KIRAC arthouse porn movie (2023)

Many writers have turned up in films as actors, usually in supporting or cameo roles – Maya Angelou, William S. Burroughs, Stephen King, Salman Rushdie and, indeed, Norman Mailer and Martin Amis (who as a blond 13-year-old starred in 1965’s A High Wind in Jamaica).  I doubt, though, if any of these have generated as much noise as French author Michel Houellebecq’s recent, er, performance in a film production from radical Dutch art collective KIRAC (Keeping It Real Art Critics).  I haven’t managed to find the title of the film — which sounds like it belongs to the ‘arthouse porn’ category — in the news reports about it.

 

Houellebecq, it transpires, agreed to be filmed having sex in the movie and signed a waiver saying that the only restriction on his participation was that his face and his ‘block and tackle’ didn’t appear together in the same shot.  KIRAC didn’t even extend an invitation to him originally.  It was Qianyun Lysis, Houellebecq’s better half, who suggested they use her husband – and no, it’s not her, but another woman who appears in bed with Houellebecq in the film.  Now anyone who’s read his sex-filled and provocative novels, such as Atomised (1998) and Platform (2001), would assume this sort of thing is right up Houellebecq’s street.  However, he lost his enthusiasm for the project after a few days of filming (and after the deed had been captured on camera).  He then denounced the production and has since been trying, and failing, to stop KIRAC releasing the film in France and Netherlands.

 

If I was crass and prurient, I would roll my eyes at this and give a little cry of “Oh là là!”  But I’m not.  So, I won’t.

 

© From Wikipedia / © Fronteiras do Pensamento

The literary Bond revisited: Moonraker

 

© Penguin Books

 

As a ten or eleven-year-old kid I read a lot of Ian Fleming’s James Bond novels.  Indeed, I read most of them before I ever saw any of the films.  However, it was only a few years ago, after Penguin Books brought out new editions of the novels, using the same covers that’d graced them in the 1950s and early 1960s and having contemporary writers like Val McDermid write introductions to them, that I got round to reading the novels I hadn’t come across in my boyhood – Moonraker (1955), The Spy Who Loved Me (1962), On Her Majesty’s Secret Service (1963) and Octopussy and the Living Daylights (1966).   I also reread a few of the novels I’d read at a young age which, for one reason or other, had gone over my head or not left much of an impression – I still vividly remembered Live and Let Die (1954) or You Only Live Twice (1964) from those far-off days, but almost nothing of Diamonds are Forever (1956) or The Man with the Golden Gun (1965).

 

And in the case of From Russia With Love (1957)…  Well, as a kid, I started reading it, but unfortunately at the time I was staying at my grandmother’s house in rural Northern Ireland.  My grandmother noticed I had my nose stuck in a book, insisted on reading the blurb on its back cover and confiscated it from me, saying she didn’t think it was suitable reading matter for someone my age.  To rub salt into the wound, she then started reading it herself.  “I’m really enjoying it,” she told me a few days later.

 

Anyway, here is the first in a series of posts in which I describe my reactions to the Fleming / Bond novels I’ve read or re-read in the 21st century.  Starting with Moonraker.

 

It’s difficult to approach Moonraker the novel without having your brain fogged by memories of Moonraker the 1979 movie, which for good or bad – well, bad, actually – was a milestone in the James Bond cinematic franchise.  The Bond movies had become increasingly absurd over the years and by 1979 both the filmmakers and cinema audiences were firmly aware of their silliness. But with Moonraker, those filmmakers – Cubby Broccoli and his team – seemed to abandon all restraint.  It was as if they decided, “The audiences know that we know the movies are silly…  And we know that they know…  So, let’s have a ball!”  The result was that Moonraker, which has James Bond (Roger Moore) blasting off in a space shuttle and taking on an orbiting space station full of villains, also blasted off into whole new realms of galaxy-sized daftness.

 

Apart from the far-fetched science-fictional plot (which might have had something to do with the success of a certain movie called Star Wars two years earlier), the stupidity includes the hulking, steel-toothed villain Jaws (Richard Keil), who’s not only invulnerable to mishaps such as falling out a plane and hitting the ground without a parachute or having a cable-car crash down on top of him, but who’s also given a cringe-inducing, comedic love interest.  But even the business with Jaws pales into insignificance compared to the sequence where Bond escapes from some baddies in Venice using a gondola that transforms into a speedboat and then into a hovercraft, whose appearance in St Mark’s Square causes a pigeon – yes, a pigeon – to do a double-take.  I remember the movie critic John Brosnan writing that at that moment he concluded “the Bond series had gone about as far down the tube it could possibly go without reaching China.”

 

© Eon Films

 

But… Trying to erase all thoughts of the movie, I started reading the book from 24 years earlier.  Unlike the film version, whose plot ricochets between the USA, Italy, South America and outer space, the novel’s action takes place entirely in England, where immensely rich industrialist, stockbroker and rocket-designer Sir Hugo Drax has built a base, with a launch site, on the south coast.  From this he intends to test-fly a new missile called the Moonraker, potentially a valuable new means of defence against the Soviet Union.  Bond first crosses paths with Drax at Blades, an exclusive and opulent London gentleman’s club, where he discovers he’s been cheating at cards.  This suggests he’s less saintly than the adoring British media has made him out to be.  Later, Bond is sent to investigate the death of a security officer at Drax’s base, where he finds further, and much more serious, evidence that Drax is a bad ’un.  In fact, Drax is an embittered former Nazi, now employed by the USSR, who plans to fit a nuclear warhead into the Moonraker and send it ploughing into downtown London during its test flight.

 

During his mission, Bond joins forces with a policewoman called Gala Brand, who’s working undercover at the base.  After Drax’s goons make a couple of unsuccessful attempts to eliminate them, they manage to thwart the scheme by sending the Moonraker off course.  Rather than striking London, it niftily lands on top of a submarine transporting Drax and his minions back to the Soviet Union.  The novel ends on a rather un-Bondian note, however.  Gala Brand reveals to 007 that she already has a fiancé and isn’t about to swoon into his arms.  So, instead, Moonraker’s final line is: “He touched her for the last time and they turned away from each other and walked off into their different lives.”

 

In Moonraker the film, Gala Brand is replaced by an American heroine called Holly Goodhead, played by Lois Chiles.  (Goodhead… Get it?  Goodhead…?)  In fact, according to jamesbond.fandom.com, poor Gala is “the only lead female character of the Fleming canon not to have appeared as a character in a James Bond film”, which is puzzling given the quip-friendly nature of her name.  I could just imagine Roger Moore hoisting a crinkly eyebrow at her and intoning, “Well, this is going to be a Gala affair…” or “I know where I’d like to Brand you…”

 

© Eon Films

 

Reading Moonraker, what struck my 21st century self was the shadow that World War II casts over the plot.  It has a heavy bearing on the characters – not just on the villainous ex-Nazi Drax, who draws on German V2 technology for his missile project and intends to destroy London as revenge for his country’s defeat in 1945, but on minor ones like the lift operator in the secret-service headquarters who lost an arm during the conflict.  And of course, there are references to how Bond served in the war himself and has scars on his back to prove it.  I didn’t notice this so much when I read other Bond novels in the 1970s probably because, then, the war didn’t seem so far back in time.  I knew middle-aged people who had vivid memories of it.  And it was still being enacted on television in countless documentaries, comedies and dramas like The World At War (1973-74), Dad’s Army (1968-77), It Ain’t Half Hot Mum (1974-81), Secret Army (1977-79) and Colditz (1972-74), and the stories in practically every boys’ comic on sale in the newsagents at the time – Victor, Battle, Warlord – dealt with nothing else.  Indeed, there were probably some kids my age who believed we were still fighting the Germans.

 

And no doubt the war, or more specifically the war’s aftermath, played a part in the Bond novels’ huge success in the 1950s.  Those six years of conflict had broken Britain’s economy and Fleming’s readers inhabited a drab, grey world of rationing and austerity.  I recall a remark J.G. Ballard made in his memoir Miracles of Life (2008), about leaving Shanghai and arriving in Britain for the first time in 1946.  Taking his first steps on the soil of his home country, Ballard wondered why the British claimed to have won the war.  From the worn-out faces and rundown landscapes around him, it very much looked like they’d lost it.  Another pertinent quote is one made by Keith Richards, who said that growing up in early 1950s Britain was like living in black and white.  Only when rock ‘n’ roll arrived from America did life suddenly switch to being in colour.

 

But reading Moonraker, I also realised how far Bond is removed from the dreary reality of post-war Britain.  Fleming portrays him as a shameless consumer, one with a seemingly inexhaustible shopping budget.  He wears the most expensive labels, smokes the costliest cigars, drinks the finest wines and spirits, helps himself to the fanciest foods.  Accordingly, Bond’s first encounter with Drax in Moonraker is in the club Blades, whose service, food-and-drink and furnishings were things that most of Fleming’s 1950s readers could only dream about.  Though Fleming was accused of marketing watered-down pornography in his books, it surely wasn’t pornography of a sexual or violent nature that titillated his readers so much at the time.  It was consumer porn, intended to give a perverse, if futile, thrill to underfed and down-at-heels readers who were still carrying ration books.

 

Mind you, the fact that Moonraker’s plot is confined to 1950s England didn’t go down well with those readers who’d started reading the Bond books – Moonraker was the third in the series – for the pleasure of being transported in their imaginations to exotic locales, which in real life they lacked the financial means to visit themselves.  My trusty copy of Henry Chancellor’s guide to the novels, James Bond: The Man and his World (2005) tells me that “Fleming received a number of letters from disappointed readers complaining that Kent, even on the most glorious English summer’s day, did not compare with the tropical heat of the Caribbean.  ‘We want taking out of ourselves,’ declared one old couple, who read Bond novels to each other aloud, ‘not sitting on the beach in Dover.’”  Fleming took note of the complaints.  None of his later novels restricted Bond to English soil.

 

© Hammer Films

 

I have to say that nowadays Fleming’s descriptions of Drax’s base and its technology sound decidedly low-fi.  The references to ‘gyros’, ‘radio homing beacons’, ‘ventilation tunnels’ and, indeed, ‘rockets’ had me thinking of some old black-and-white British sci-fi movie.  They particularly made me think of the Hammer film Quatermass 2 (1957), which features both rockets and a big secret base where the villains – aliens – hang out.  For their depiction of the base, the filmmakers used the sprawling and suitably eerie oil refinery at Thurrock in Essex for location shooting, and I imagined Bond and Gala battling Drax and his minions against a similar backdrop.

 

On the other hand, one element of Moonraker’s plot that feels more relevant than ever is its notion that a super-rich tycoon could become so enthused about, and involved in, developing futuristic rocket technology.  I can think of one billionaire… no, two billionaires… no, three billionaires in 2023 whose fascination with space-going vehicles is like that of little boys with toy train-sets.

 

Finally, even as a ten or eleven-year-old, one thing I did pick up from Fleming’s novels was a sense of Bond’s melancholia – a melancholia that wasn’t hinted at in the movies until the tenures of Timothy Dalton and, later, Daniel Craig in the lead role.  You get this in Moonraker at the very beginning, with Bond calculating how many more missions he has to go on before he can retire from the secret service and what the odds are for surviving that number of missions.  Retirement for Bond, I was shocked to discover, comes at the age of 45.  Yikes, I thought.  If I’d been an agent in Fleming’s version of MI6, I’d be way beyond pensionable age now.

 

So, readers of post-war Britain, forget the thrills and spills, and forget the fine living and exotic locations, and forget the fancy cars and beautiful women.  Even Commander Bond has reasons to gripe about his lot.

It’s all gone J.G.

 

© Fay Godwin / The Paris Review

 

Recent events have inspired me to update and repost this, which first appeared on this blog in 2019, on the tenth anniversary of J.G. Ballard’s death.

 

The visionary writer James Graham Ballard, known to his readers as ‘J.G.’, officially succumbed to prostate cancer and ceased to be a presence in our universe in April 2009.  However, the past 13 years have been so baroquely and surreally insane that at times I’ve had a troubling thought.  In 2009, did Ballard cease to exist in the universe or did the reverse happen?  Did the universe stop existing as a physical entity at that moment and, since then,  has it continued only as a figment of J.G. Ballard’s imagination?

 

Could we be living now as ghosts in Ballard’s fiction without realising it?

 

Recent historical trends have suggested this is not merely a crazy hypothesis on my part.  The fact that people are finally talking seriously about the dire threat to human civilisation posed by global warming – talking seriously but, alas, still doing very little about it – makes me think of Ballard’s 1962 novel The Drowned World, where climate change has jacked up the temperatures, melted the ice caps, inundated London with water and turned the city into a balmy and hallucinogenic landscape of lagoons and tropical flora and fauna; or the following year’s novel with the self-explanatory title The Drought; or his 1961 short story Deep End, where ‘oxygen mining’ has drained the oceans and a few remaining humans skulk around their dried-out beds at night-time, when the heat and radiation levels aren’t as lethal as they are in the daytime.

 

Meanwhile, our ever-spiralling-out-of-control and ecologically suicidal dependency on the internal combustion engine, and the social maladies (like road rage) that go with it, make me think of 1973’s Crash – the initial manuscript of which caused one publisher’s reader to splutter, “This author is beyond psychiatric help.”  Whereas the increasing fragmentation of society through the proliferation of social media platforms and devices brings to mind Ballard’s short story The Intensive Care Unit, which turned up in the 1982 collection Myths of the Near Future and contained the prophetic line, “All interaction is mediated through personal cameras and TV screens.”  And the tendency among the elite to shut themselves off in gated communities, where they not only relax, play and sleep but also, increasingly, work, evokes such novels as 1975’s High Rise and 2000’s Super-Cannes – where in both cases the set-up memorably ends in tears.

 

© Penguin Books / David Pelham

 

More generally, spending a few minutes channel-surfing through TV’s 24/7 news outlets is enough to make you feel you’re inhabiting Ballard’s experimental, narrative-less collage of ‘condensed novels’, 1970’s aptly-titled The Atrocity Exhibition.  And the sorry state of America, where the now openly authoritarian Republican Party could easily win the presidency in 2024 and return Donald Trump to the White House, reminds me of his 1981 novel Hello America, which has an ecologically devastated USA run by someone calling himself ‘President Charles Manson’.

 

And as I witness the madness of Brexit in the UK, facilitated by a cadre of rich, privately-educated posh-boys like Nigel Farage, Jacob Rees Mogg and Boris Johnson, I can think of half-a-dozen Ballard stories that have rich, privately-educated Britishers losing their marbles, becoming unhinged and embracing chaos and catastrophe.

 

Indeed, events in the UK at the moment, with all of its media, most of its politicians and a large part of its public indulging in near-deranged displays of grief over the death of a 96-year-old lady worth something between 370 and 500 million pounds while the country totters into a potentially disastrous cost-of-living crisis, are all very ‘Ballardian’.  ‘The Queue’ – the term applied to the line of mourners spending 24 hours shuffling across ten kilometres of London in order to view the Queen’s coffin at Westminster Abbey – could easily have been the title, and plot-premise, of one of Ballard’s novels or short stories.  Meanwhile, the much-publicised behaviour of the Centre Parcs holiday-villages company, which first tried to evict its vacationing residents on the day of the Queen’s funeral, then relented but warned them to stay inside their lodges on the day, prompted author Paul McAuley to send out a tweet slightly rephrasing Ballard’s most famous opening sentence, the one that kicked off High Rise: “Later, as he sat on his balcony eating the dog, Dr Robert Laing reflected on the unusual events that had taken place within this Centre Parcs village the previous three months.”

 

Occasionally, the idea that we could be living unawares in a giant virtual-reality system dreamed into existence by J.G. Ballard strikes me on a personal level.  For example, while I was living in Tunisia just after the 2011 revolution and the advent of the so-called Arab Spring, I arranged one afternoon to meet up with friends in Carthage, the swankiest of Tunis’s suburbs.  My friends hadn’t appeared yet when I got off at the TCM station, next door to Carthage’s branch of the French supermarket-chain Monoprix.  So, I waited there and passed the time by reading a few pages of Ballard’s final novel, 2006’s Kingdom Come.  It took me a minute to notice that the Monoprix was closed.  And not just closed.  During the revolution, it’d been trashed and looted and left a razed shell.  Its ruins looked sinisterly incongruous in the middle of this plush neighbourhood of high white walls and thick iron gates, four-by-fours and swimming pools, orange trees and jasmine plants.  And what was Kingdom Come about?  A community succumbing to dystopian chaos thanks to the arrival of a fancy new shopping centre.

 

It’s been claimed that Ballard’s writing wasn’t influenced so much by other fiction (except perhaps that of William S. Burroughs) as by visual forces like surrealism and Dadaism and the ‘media landscape’ of modern-day advertising and consumerism.  But I have to say I find him a very traditional author in some ways.  Reality may be crumbling around the edges of his scenarios, but at the same time he shows an admirable commitment to telling a gripping, old-fashioned yarn.  Stiff-upper-lipped British types – emotionally-repressed, able only to address each other by their surnames as if they were still back at boarding school – have adventures in exotic locales while they try to do the right thing, though as some hallucinogenic apocalypse unfolds and madness leaks into their thought processes, they invariably end up doing the wrong thing.

 

© Penguin Books / David Pelham

 

Ballard’s work calls to mind – my mind, anyway – the work of another storyteller not adverse to spicing his highbrow themes with derring-do and intrigue, Graham Greene.  Indeed, I’ve sometimes thought of Greene as a mirror image of Ballard.  That’s with Greene in the real world, though, posing before a fairground mirror and with Ballard as his warped, twisted reflection.  While Greene’s characters are usually tortured by Catholicism, Ballard’s usually have to contend with creeping and finally overwhelming psychosis.

 

And besides Greene, another literary influence on Ballard is surely Joseph Conrad.  I wouldn’t say Conrad’s Heart of Darkness (1899) lurks in the DNA of every Ballard story, but a good many of them feature darkness of some form and, yes, a character who feels duty-bound to journey into the heart of it.  When I was in my mid-teens, the first book by Ballard I ever read was his short-story collection The Terminal Beach (1964) and its opening story, A Question of Re-entry, begins with these deliciously Conradian lines: “All day they had moved steadily upstream, occasionally pausing to raise the propeller and cut away the knots of weed, and by two o’clock had covered some 75 miles…  Now and then the channel would widen into a flat expanse of what appeared to be stationary water, the slow oily swells which disturbed its surface transforming it into a sluggish mirror of the distant, enigmatic sky, the islands of rotten balsa logs refracted by the layers of haze like the drifting archipelagos of a dream.  Then the channel would narrow again and the cooling jungle darkness enveloped the launch.”

 

Those introductory lines so captivated me that, from that moment on, I was completely hooked on Ballard’s work.

 

Now, 40 years later, I still haven’t quite read everything by him.  For the record, though, here are my favourite things among what I have read.  Among his novels, The Drowned World, Crash, High Rise, Hello America, Empire of the Sun (1984) and Rushing to Paradise (1994).

 

Good though his novels are, I think his short fiction is even better.  Picking a favourite dozen from his short stories is a near-impossible task, but I’ll have a go.  Off the top of my head, I would nominate A Question of Re-entry, Deep End, The Illuminated Man – later expanded into the 1966 novel The Crystal World – and The Drowned Giant from The Terminal Beach; Chronopolis, The Garden of Time and The Watch Towers from the collection The 4-Dimensional Nightmare (1963); Concentration City and Now Wakes the Sea from The Disaster Area (1967); The Smile from Myths of the Near Future; and The Enormous Space and The Air Disaster from War Fever (1990).

 

Meanwhile, of his 19 novels, I have yet to read 1961’s The Wind from Nowhere, 1988’s Running Wild and 1996’s Cocaine Nights.  And there’s at least one of his short story collections, 1976’s Low-Flying Aircraft, that I haven’t read either.  Which is good.  I might be an old git now, but I’m glad that reading some new stuff by J.G. Ballard is still one of the things I can look forward to in life.

 

© Penguin Books / David Pelham

Kingsley goes green

 

© Penguin Books

 

And here’s another re-posting in anticipation of Halloween, one that originally appeared on this blog seven years ago.  This time, I offer my thoughts on Kingsley Amis’s ghostly novel of 1969, The Green Man.

 

I can claim to be neither an expert on nor a fan of Kingsley Amis.  While I’ve enthusiastically worked my way through the fiction of several of his contemporaries – Anthony Burgess, William Golding, Graham Greene – until recently I’d read only a couple of Amis’s short stories and one of his books, Lucky Jim.  The latter was an early (1954) example of the literary sub-genre now known as the ‘campus novel’ and I have to say I found it pretty dated and unfunny.

 

I suspect the main reason for my aversion to Kingsley Amis, though, is the persona he projected when he was alive.  He didn’t seem like a nice piece of work and so I rarely felt an urge to dip into his writing.  In the 1950s he trumpeted his support for the Labour Party but by the 1980s he’d become an enthusiastic fan of Mrs Thatcher.  He seemed to me pretty typical of people whose politics undergo a severe rightward turn during their lifetimes.  Socialist egalitarianism and liberal permissiveness are great things when you have youth, and a lack of material possessions, on your side.  But when you reach a point in your life when you’re too old, and too moneyed, to benefit from them  any longer, and when a younger, upstart generation arrives on the scene with their own ideas about how to do things, it’s time to change into a reactionary old fart and whinge about other people being radical in a way you once were yourself.

 

But far worse than Amis’s Conservatism was the fact that in later years he seemed unashamedly anti-Semitic, racist and misogynistic.  I’ve read an interview with his long-suffering second wife Elizabeth Jane Howard in which she, rather gallantly, blamed much of that nastiness not on Amis but on his fondness for alcohol.  In other words, his odiousness was really just the drink speaking.  However, I can’t help thinking of an old saying they have in Northern Ireland: “If it’s not in you when you’re sober, it won’t come out of you when you’re drunk.”

 

Still, I have one reason for liking Amis, and that’s because unlike nearly everyone else in Britain’s snobbish literary establishment at the time, he didn’t look down his nose at genre writing.  He was openly supportive of it and occasionally dabbled in it himself.  For example, Amis was one of Ian Fleming’s most heavyweight admirers and it’s fitting that, after Fleming’s passing, he was the first person to write a non-Fleming James Bond novel, Colonel Sun, which he published in 1968 under the pseudonym Robert Markham.

 

Amis was also a big fan of science fiction and in 1960 he wrote a critique of the genre, New Maps of Hell.  As J.G. Ballard noted, New Maps of Hell was important for science fiction’s development because Amis “threw open the gates of the ghetto, and ushered in a new audience which he almost singlehandedly recruited from those intelligent readers of general fiction who until then had considered science fiction on par with horror comics and pulp westerns.”  Predictably, though, the curmudgeonly Amis went off science fiction in the 1960s when younger sci-fi writers like Ballard, Brian Aldiss, Michael Moorcock, Roger Zelazny, Harlan Ellison and Thomas M. Disch started going all experimental and New Wave-y on him.  Before long, he was raging at how those whippersnappers had contaminated his beloved science fiction with horrible things like “pop music, hippie clothes and hairdos, pornography, reefers” and “tricks with typography, one-line chapters, strained metaphors, obscurities, obscenities, drugs, Oriental religions and left-wing politics.”

 

Amis seemed too to be interested in supernatural stories and in 1969 he tried his hand at writing one, a novel called The Green Man.  This has long been a neglected entry in Amis’s oeuvre, overshadowed by more prestigious books like Jake’s Thing (1978) and The Old Devils (1986), out of print and near impossible to find in bookshops.  It was, however, adapted into a three-part drama serial by the BBC in 1990, with the script written by none other than Malcolm Bradbury, an author whose own books like Eating People is Wrong (1959) and The History Man (1975) were examples of the campus novel that Amis had helped pioneer with Lucky Jim.  The TV version of The Green Man starred the splendid Albert Finney and it began with a memorable and grisly sequence that didn’t evoke Kingsley Amis, or Malcolm Bradbury, so much as it evoked Sam Raimi’s 1981 classic schlock-horror movie The Evil Dead.

 

© A&E Television Productions / BBC

 

Anyway, I enjoyed the televisual The Green Man so much that I made a mental note to set aside my prejudices against Amis and hunt down the original novel of The Green Man. It wasn’t until nearly a quarter-century later, however, that I noticed a new edition of The Green Man sitting on a shelf in a bookshop, bought it and finally got around to reading it.  So here are my thoughts about this particular foray by Kingsley Amis into the realms of the paranormal and macabre.

 

The Green Man is narrated by the fifty-something Maurice Allington, the character played by Albert Finney in its TV adaptation.  He owns and runs an inn of some antiquity, the titular Green Man, on the way from London to Cambridge.  Living on the premises with his second wife Joyce (his junior by a number of years), his teenage daughter Amy and his ailing father, Allington is unnerved when the hoary old ghost stories associated with the inn over the centuries start to intrude on reality.  In particular, he has several encounters with the ghost of Thomas Underhill, a supposed sorcerer who lived in the building in the 17th century; and he senses the presence of a more monstrous apparition, a demonic creature that Underhill once summoned up from the local woods to destroy his antagonists.  The inn’s name is a clue to this demon’s constitution.

 

Allington eventually realises he’s become enmeshed in a scheme that Underhill has devised to transcend his own death.  However, his attempts to outwit the ghostly sorcerer are hampered by his own failings: his ill-health, his liking for the bottle – to which, of course, his family and friends attribute his strange visions – and the distractions posed by his carnal appetites.  Not only is the lusty Allington engaged in an affair with another younger woman, Diana, who’s the wife of the local doctor, but he’s devised a less-than-noble scheme of his own.  He wants to persuade both Joyce and Diana to participate with him in a ménage à trois.

 

I hadn’t got far into The Green Man before I’d realised that both the book’s greatest strength and its greatest weakness are its characterisations.  Amis does an excellent job of sketching Allington, with his many vices and virtues.  He’s annoyingly conceited, intellectually as well as socially.  Talking about his book collection, he says sniffily: “I have no novelists, finding theirs a puny and piffling art, one that, even at its best, can render truthfully no more than a few minor parts of the total world it pretends to take as its field of reference.  A man has only to feel some emotion, any emotion, anything differentiated at all, and spend a minute speculating how this would be rendered in a novel… to grasp the pitiful inadequacy of all prose fiction to the task it sets itself.”  Allington, thus, is a poetry snob.  “By comparison… verse – lyric verse, at least – is equidistant from fiction and life, and is autonomous.”

 

Actually, his love for the poetic and his disdain for the more mechanical medium of prose remind me slightly of the late 19th century / early 20th century occult writer Arthur Machen, who speculated in his fiction that supernatural phenomena are best perceived by people with receptive intellects and imaginations.  These include the very young, the insane and the poetically-inclined.  Perhaps that’s why, of all the people living, dining and drinking in the Green Man, the verse-loving Allington is the one with whom the supernatural intelligence of Thomas Underhill makes contact.

 

Meanwhile, feminist readers will no doubt feel like strangling Allington on account of his baser musings.  “Ejaculation,” he comments at one point, “as all good mistresses know, is a great agent of change of mind and mood.”

 

And yet as a bundle of contradictory traits – stuck-up, sexist, cynical, drunken, cranky, comical, cunning, occasionally courageous and very occasionally principled – Allington is a believable figure in this story.  He might be an unfortunate mess of vanity, lust and booze, but at the book’s finale, when he rushes out of the inn and into the night to try to save the sleepwalking Amy from the predatory green man, we aren’t surprised that he shows a streak of heroism as well.

 

But on the other hand, Amis is hopeless at drawing believable female characters here.  Joyce and Diana give little impression of having minds of their own.  They seem like manifestations of Amis’s notion of what women should be like – statuesque, well-bred and utterly pliable to the needs of the local Alpha Male.  “Together,” says Allington, “they made an impressive, rather erectile sight, both of them tall, blonde and full-breasted…  Dull would he be of soul that would pass up the chance of taking the pair of them to bed.”  In their speech, meanwhile, they spout irritating upper-class adverb-adjective couplings: “jolly closed up”, “perfectly awful”, “frightfully exciting”, “damn good”.  Late on in the book, Allington’s devious ménage à trois plan backfires and Joyce and Diana get their revenge on him, but this isn’t enough to convince me that they’re anything more than Kingsley Amis’s idea of desirable posh totty.

 

From artinfiction.wordpress.com

 

Elsewhere in the book, predictably, we’re treated to a list of things in the modern (or at least, 1960s-ish) world that the grumpy, ageing Amis finds appalling.  He sounds off against radical students: “First one whiskered youth in an open frugiferous shirt, then another with long hair like oakum, scanned me closely as they passed, each slowing almost to a stop the better to check me for bodily signs of fascism, oppression by free speech, passive racial violence and the like.”  He rails against popular music: “Amy’s gramophone was playing some farrago of crashes, bumps and yells from her room down the passage…  I listened, or endured hearing it…”  He has a go at trendy vicars: “I found it odd, and oddly unwelcoming too, to meet a clergyman who was turning out to be, doctrinally speaking, rather to the left of a hardened unbeliever like myself.”  Readers will either find this aggravating or endearing.  Now that Amis has been dead for a quarter-century and I’m in the process of turning into a grumpy old man myself, I have to confess I found it rather endearing – more so than I would have if I’d read the novel in my youth.

 

Failures in female characterisation aside, I generally enjoyed The Green Man and I had more fun reading it than I had with Lucky Jim.  However, is the novel successful as a ghost story?  In my opinion, for a ghost story to succeed, it needs to convey a degree of believability.  If I can be lulled into thinking, however fleetingly, that this could be happening, I’m more likely to be affected, unsettled, even frightened by it.  On this account, Amis’s book almost succeeds.  For the most part, he convincingly moves the plot from being about a man whose home has some strange old tales attached to it to being about a man who has to deal with the unwelcome, ghostly protagonists of those tales.  To facilitate this jump from the credible to the incredible, Amis adds some persuasive background details.  A section where Allington visits a library at Cambridge University in search of a long-lost journal by Underhill has a scholarly believability that’s worthy of M.R. James.

 

Alas, all is betrayed by a scene near the novel’s climax where Amis goes too far and introduces another supernatural character, the most famous and powerful supernatural character of the lot – guess who that is.  Now any story involving ghosts has implications about the wider scheme of things.  It makes life after death a fact, which raises questions about the design and purpose of the universe and about the intelligence that might be behind it.  However, for the sake of believability, it’s advisable for ghost-story writers to keep things localised and small-scale.  In M.R. James’s celebrated short story Oh, Whistle, and I’ll Come to You, my Lad, for example, what’s important is that the hero is being pursued along a beach by a terrifying supernatural entity.  Not that this entity’s existence calls into question our scientific assumptions about the universe – because if it does exist, then scientists are likely wrong and the priests, magicians and shamans of history were likely right.

 

Amis, unfortunately, can’t resist exploring the universe he’s created in The Green Man further than is necessary and so Allington ends up having an unexpected visit from the Big Man Upstairs.  Their confrontation resembles something from the classic 1946 Michael Powell / Emeric Pressburger fantasy movie, A Matter of Life and Death.  And that’s what The Green Man promptly becomes, a fantasy rather than a ghost story – a story that’s no longer believable and hence no longer scary.

 

J.G. Ballard once said of Kingsley Amis: “as with so many English novelists he was vaguely suspicious of the power of the imagination: it could be too much of a good thing.  Yet the radical imagination is what we seek in a writer; when we read we want to encounter a very different world that will make sense of our own.”

 

Ironically, the problem with The Green Man is that in the end, and atypically, Amis lets his own imagination run away with him.  The book would have been more effective if, like those English novelists whom Ballard complains about, he had decided that too much imagination here is a bad thing.

 

© David Smith / From the Guardian

Dragged through a hedge backwards

 

© BBC

 

I’m currently halfway through William Boyd’s 2009 London-set thriller Ordinary Thunderstorms which, after a rather unengaging start, I’m happy to say is now shaping up to be a gripping read.  It’s interesting how quickly Boyd’s plot, of an innocent man being accused of a murder he didn’t commit and having to go to ground – literally so, hiding in a neglected patch of waste ground by the Embankment – to avoid both the police and the real killers, reminded me of several other books, namely, John Buchan’s The 39 Steps (1915), Geoffrey Household’s Rogue Male (1939) and, in a rather more skewed way, J.G. Ballard’s Concrete Island (1974).

 

It’s been a good while since I read The 39 Steps and Concrete Island, but I read Rogue Male just a couple of years ago and was impressed enough to post something about it on this blog.  Here’s the entry again, slightly updated to incorporate some Benedict Cumberbatch-related news.

 

For a novel whose plot hinges around an attempt to kill Adolf Hitler, there’s remarkably little about Hitler in Geoffrey Household’s Rogue Male.  In fact, the genocidal German dictator isn’t mentioned once.  Presumably this is because although Rogue Male first appeared in print in late 1939, after war had broken out between Britain and Germany, it was written before the outbreak of war when Household felt it would be diplomatic not to name names.

 

Thus, the book’s hero goes boar-hunting in Poland, crosses the border into a neighbouring country that isn’t identified, and one day ends up with the brutish leader of that country, also not identified, in the sights of his hunting rifle.  Is he actually in Germany and on the point of bagging Hitler?  Or could he be somewhere else, Russia say, where he’s targeting Joseph Stalin?  But although Household keeps it ambiguous, given historical events soon after the story’s late-1930s setting, it’s impossible to read Rogue Male now and not visualise in those sights a bloke with a square-shaped scrap of a moustache, an oily side-parting and a swastika armband.

 

Incidentally, when Rogue Male was brought to the screen, the filmmakers didn’t follow Household’s ambiguity.  A 1941 Hollywood adaptation called Manhunt, directed by Fritz Lang – who’d bailed out of Germany in 1933 after Joseph Goebbels started taking an interest in him – readily depicted the target as Hitler and, viewed today, the film feels like an unabashed wartime propaganda piece.  Meanwhile, a 1976 adaptation by the BBC, directed by Clive Donner, was also unequivocal that its hero was going after Hitler.  The actor playing Hitler was none other than Michael Sheard, fondly remembered by kids of my generation for playing Mr Bronson, the hard-nut deputy headmaster on the BBC’s children’s drama / soap opera Grange Hill (1978-2008).

 

Just as the book’s target is anonymous, so is its hero, even though he tells the story in the first person.  Again, the film versions differ from the book in giving him an identity.  In 1941’s Manhunt, he’s called Captain Thorndyke and is played by Walter Pidgeon.  In 1976’s Rogue Male, he’s called Sir Robert Hunter and is played by the marvellous Peter O’Toole.

 

© Penguin Books

 

Whoever he is, he’s apprehended before he can fire the rifle and subjected to a brutal interrogation.  Then his captors decide that the easiest way to deal with him is to bump him off and make his death look like an unfortunate hunting accident.  The ensuing story can be divided into two parts, with each part having a similar, contracting, funnelling structure where the action begins in an expansive setting but ends in a cramped, claustrophobic one.  First, Rogue Male’s hero manages to escape from his captors and is pursued by them across the countryside of whatever foreign nation he’s in.  Okay, for the sake of simplicity, let’s just say his captors are the Gestapo and the nation is Germany.  His pursuers close in but he manages to elude them by stowing away on a London-bound ship, hiding on board inside an empty water tank.

 

Then begins the second, longer part of the narrative.  Back in Blighty, he discovers that Hitler’s agents are still on his trail.  They don’t just want to eliminate him but also want to make him sign a document saying that he carried out his attempted assassination with the blessing of the British government.  Again, the pursuit begins against a broad vista, this time the streets of London and landscapes of southern England.  But again, his options narrow and eventually he digs and hides himself in a little cubbyhole under an unruly and remote hedgerow marking the boundary between two farms in Dorset.

 

One thing that surely inspired Rogue Male was Richard Connell’s short story The Hounds of Zaroff (1924) about a big-game hunter who gets hunted as game by another, even bigger-game hunter.   However, while Household borrows this ironic scenario of a hunter becoming the hunted, he explores it with surprising depth.  His hero obviously grew up in a rural aristocratic culture of shooting and hunting but he’s remarkably empathetic with the creatures on the receiving end of the bullets and hounds.  He mentions once or twice that he got sick of hunting rabbits because of their harmlessness and defencelessness.  And, holed up in his Dorset burrow, he becomes rabbit-like himself.

 

He also bonds with a cat living wild in the hedge above him, whom he names ‘Asmodeus’, presumably after the ‘worst of demons’ described in the Catholic and Orthodox Book of Tobit.  At one point he speculates of Asmodeus, “there is, I believe, some slight thought transference between us…  back and forth between us go thoughts of fear and disconnected dreams of action.  I should call these dreams madness, did I not know they came from him and that his mind is, by our human standards, mad.”

 

Later, he comments, “I had begun to think as an animal; I was afraid but a little proud of it.  Instinct, saving instinct, had preserved me time and again…  Gone was my disgust with my burrow; gone my determination to take to open country whatever the difficulties of food and shelter.  I didn’t think, didn’t reason.  I was no longer the man who had challenged and nearly beaten all the cunning and loyalty of a first-class power.  Living as a beast, I had become a beast, unable to question emotional stress, unable to distinguish danger in general from a particular source of danger.”

 

While Rogue Male’s central character becomes unhealthily animal-like, his main adversary is a hunter extraordinaire.  A German agent masquerading as an English country gent called Major Quive-Smith appears on the scene, displaying impeccable upper-class charm towards the civilians he encounters, whist ruthlessly pursuing his quarry.  Quive-Smith books a room in one of the farms adjacent to the hedge and burrow, pretending that he wants to spend a few weeks in the area doing some shooting.  Spying on him from afar, Household’s narrator notes uneasily that “the major carried one of those awkward German weapons with a rifled barrel below the two gun barrels… the three barrels were admirably adapted to his purpose of ostensibly shooting rabbits while actually expecting bigger game.”

 

© 20th Century Fox

 

In addition to The Hounds of Zaroff, Household was probably influenced by John Buchan’s The 39 Steps (1915).  But while there’s more to Buchan’s novel than its conventional action-adventure reputation would suggest, due to its recurrent theme of disguise and imposture, I think Rogue Male is superior in terms of characterisation and psychological tension.  Buchan’s Richard Hannay is an outsider in that he’s a veteran of the African colonies who finds life back in the ‘Old Country’ stuffy, pretentious and tedious; but the hero of Rogue Male is an outsider in more complex ways.  He comes from a world of wealth and entitlement but treats that world with indifference and it’s noticeable that when he’s back in London he has a lack of friends in high places to call upon for help.  Indeed, he’s such a loner that at times you wonder if he wants to resign from the human race itself.  This is even without the mental and physical stress of being hunted making him less like a man and more like an animal.  Household provides a few clues about a past tragedy that may explain his disenchantment but wisely he doesn’t get bogged down in too much backstory.

 

And though Hannay is no shrinking violet, it’s doubtful if he could put with living for long in the burrow that the narrator digs for himself in Dorset and where he spends a good part of 90 pages, first hiding in it from Quive-Smith and his men, and then besieged in it by them.  Household manages the tricky task of not overly describing the dirt, muck and claustrophobic darkness of this hideaway whilst implying its squalor.  His hero is accustomed to it while he’s inside it but realises how horrible it is when he’s out of it and then comes back: “The stench was appalling.  I had been out only half an hour, but that was enough for me to notice, as if it had been created by another person, the atmosphere in which I had been living.”  Then again, like many men of his generation, he’s already undergone something traumatic that puts this experience in perspective: “…my God, I remembered that there were men at Ypres in 1915 whose dugouts were smaller and damper than mine!”

 

I’ve known the story of Rogue Male for a long time thanks to seeing the two film adaptations.  I didn’t like the 1941 Hollywood version, which downplays the rawness of the novel and turns it into a conventional espionage thriller, reducing the amount of time Walter Pidgeon spends in the burrow and padding things out with extra characters and plot twists.  The film’s low-point comes when Pidgeon gets off the ship and is greeted by a parade of Cockney Pearly Kings and Queens waltzing and singing down a foggy street. I guess that was the filmmakers’ way of assuring American audiences that, yes, he is back in London.

 

But I enjoyed the 1976 BBC version.  Its scriptwriter, Frederick Raphael, streamlines parts of Household’s narrative and embellishes others – most notably, adding a new character, a pompous and unhelpful representative of the British government sublimely played by Alastair Sim – but it’s gritty and, for the time, brutal, even if Peter O’Toole never quite becomes the desperate, filthy, animalistic figure that his counterpart in the book becomes.  In addition, it has a great cast (John Standing, Harold Pinter, Michael Byrne and Mark McManus as well as O’Toole and Sim) and it even slips in a cheeky visual reference to Michael Powell and Emeric Pressburger’s wartime classic, The Life and Times of Colonel Blimp (1943).

 

And coincidentally, it looks like Rogue Male could be back in vogue.  For the past few years, it’s been known that Benedict Cumberbatch wants to produce (and presumably star in) a new version of it.  Let’s hope the Cumberbatch version, if it appears, is closer to the sombre tone of the 1976 adaptation than the anodyne, crowd-pleasing tone of the 1941 one.  Or, better still, it makes a real effort to capture the fascinatingly introspective, misanthropic and grimy mood of the novel that inspired those versions in the first place.

 

© BBC

Richard Matheson – he was legend

 

© Orion Publishing Co

 

Something has got me thinking about Richard Matheson, the science-fiction and horror author and screenwriter who passed away in 2013 at the age of 87.

 

What thing?  Well, the news that the anti-Covid-19-vaxxers in America, determined to plumb the depths of stupidity to find new reasons for not getting vaccinated, have found the stupidest reason yet.  Speculation is rife that the vaccine could turn you in a zombie.  You know, like one did in the 2007 sci-fi / horror movie I am Legend, with Will Smith, which was based on Matheson’s 1954 novel of the same name.  This has prompted one of the movie’s scriptwriters, Akiva Goldsman, to step up and announce on social media: “Oh.  My.  God.  It’s a movie.  I made that up.  It’s not real.” In fact, the source of the contagion in the movie wasn’t a vaccine but a virus, genetically reprogrammed by Dr Emma Thompson to combat cancer, going spectacularly rogue.

 

In Matheson’s novel I am Legend the monsters are vampires, not zombies.  Also, what turns people into those vampires isn’t the movie’s lab-reprogrammed virus, but a mysterious pandemic.  However, the book’s premise of the world being suddenly and nightmarishly turned upside down and a small number of uninfected humans finding themselves menaced by those who’ve been infected and turned into monsters, including their own loved ones, was one that a young George Romero appropriated for his seminal 1968 movie Night of the Living Dead.  In doing so, Romero made it the blueprint for at least 80% of the zombie movies that have lurched across cinema and TV screens ever since.

 

In the novel, the number of uninfected humans is small indeed: just one, Richard Neville, who is alone in the world during the daytime and then under siege in his fortified house at night, by the vampires that everyone else has turned into.  Gradually, Neville, researching the plague, stumbles on scientific explanations for the vampire-like symptoms of its victims, why they drink blood, why they can only be killed by stakes through the heart, and why they have an aversion to sunlight, garlic and crucifixes.  I am Legend also ends with an unnerving psychological twist.  Neville, who’s spent his days roaming the surrounding city and staking the slumbering vampires, realises that the vampires are now the normal ones and he’s become the monster of everyone’s nightmares, the deadly legend of the title.

 

It’s a pity that though I am Legend was filmed on several occasions, and though Matheson lived to a venerable age, he never got to see a satisfactory celluloid version of it.  The novel received its first film treatment in Italy, where Rome unconvincingly stood in for Los Angeles, with the cheaply and incompetently made L’Ultimo Uomo della Terra (The Last Man on Earth).  Neville was played by Vincent Price, whom Matheson admired as an actor but thought was miscast in the role.  L’Ultimo Uomo della Terra was at least fairly faithful to the book, unlike the subsequent film versions, 1970’s The Omega Man, with Charlton Heston, and the 2007 one.  In The Omega Man the vampires have become a group of demented albino mutants called, with an unsubtle reference to Charles Manson, the Family.  In the Will Smith version of I am Legend they’re even less impressive, a bunch of bald, hyperactive zombies animated by some shoddy CGI.

 

Both the later movie versions lack the courage to portray Neville as being totally alone and eventually have him encounter other, as yet uninfected survivors.  They also lack the courage to include Matheson’s game-changing ending.  Instead, they close with Heston and Smith depicted as Christ-like figures who nobly sacrifice themselves for the good of what’s left of humanity.  Neville was a more interesting character when he discovered he’d become a bogeyman.  Still, disappointing though all three film versions are, there’s at least a good graphic-novel adaptation of I am Legend available.

 

© Gold Medal Books

 

The more I reminisce about Matheson, the more I realise what a wonderful and influential writer he was.  His other big – though ‘big’ perhaps isn’t the most appropriate adjective – novel of the 1950s was The Shrinking Man (1956).  Its hero, an archetypal middle-class American male called Scott Carey, is exposed to a radioactive cloud that causes his body to shrink at the rate of a seventh of an inch every day.  Thereafter, Carey’s world turns nightmarishly upside down too, though at a more gradual rate than Richard Neville’s.  First, he experiences psychological and sexual humiliation as he finds himself increasingly dwarfed by his normal-sized wife.  Following an assault by the family cat, no longer a loveable moggie but a carnivorous monster, the now-tiny Carey loses all contact with humanity and finds himself trapped in his house’s basement where the dangers facing him become formidable indeed.  A common spider, for instance, takes on elephantine proportions.  And Carey’s shrinking doesn’t stop, let alone get reversed.  At the book’s close, he muses, “If nature existed on endless planes, so also might intelligence.”  Thereafter, he dwindles away into infinity.

 

A year after its publication, the novel was filmed as The Incredible Shrinking Man, directed by Jack Arnold and with Matheson providing the script.  Matheson was unhappy with how Arnold structured the film.  He told the story in linear fashion, whereas Matheson wanted it to begin with the shrunken Carey in the basement, reliving what had happened to him via a series of flashbacks.  However, it’s still one of the best science fiction movies of the 1950s.  It crucially retains the novel’s bleakly philosophical ending.  I can remember seeing the film on TV as a kid and being genuinely upset when the ending defied my expectations that things would finish on an upbeat note.  The Incredible Shrinking Man was, incidentally, one of the great J.G. Ballard’s top ten favourite sci-fi movies.

 

© Sphere Books

 

As well as novels, Matheson was a prolific writer of short stories, many of which were collected in four books called the Shock series.  Shock 1-4 were published in Britain in the 1970s by Sphere Books, who decorated the covers with lurid and gory images – the antithesis of the unsensational, non-violent and thoughtful works inside.  The stories I remember best include Long Distance Call, about a woman plagued by mysterious phone calls that, she discovers, emanate from a local cemetery into which the telephone wire has blown down; The Children of Noah, about a motorist who finds himself in Kafkaesque predicament when he breaks the 15-miles-per-hour speed limit of a tiny American town called Zachary; and the brilliant The Splendid Source, in which a man embarks on a quest to find out where dirty jokes really come from.

 

Long Distance Call was one of several Matheson stories that were turned into episodes of the celebrated TV anthology series The Twilight Zone (1959-64).  The best of these, adapted by Matheson himself, was of course Nightmare at 20,000 Feet.  In this, William Shatner essayed his second-most-famous role, that of a just-released psychiatric patient who’s on board a plane and, looking out of the window, sees a gremlin dismantling one of the engines on the wing.  Whenever he tries to alert the crew and fellow passengers, the beastie inconveniently disappears from view.  Particularly memorable is the moment when the traumatised Shatner dares to peek through the window again and discovers the gremlin pressing its face, which resembles that of a hare-lipped teddy bear, against the outside of the glass and staring in at him.  The episode was remade as a segment of the movie version of The Twilight Zone in 1983, with John Lithgow in the Shatner role, and ten years later it received the ultimate accolade – it was spoofed in a Treehouse of Horror edition of The Simpsons, with Bart Simpson the only passenger on the school bus able to see a gremlin sabotaging its engine.  This version was called Nightmare at 5½ Feet.

 

© Universal Pictures

 

Other episodes that Matheson penned for The Twilight Zone were also influential.  A World of Difference is about a businessman who makes the mind-blowing discovery that he’s a fictional character and his life is actually a movie.  Furthermore, the movie has just had its production halted, meaning he’ll have to live in the ‘real’ world as the declining, drunken movie star who’s been playing him.  This clearly informs Peter Weir’s 1998 film The Truman Show.  Meanwhile, Little Girl Lost tells the tale of a child who, one night, falls from her bed and into another dimension, a mysterious, misty void from which she can hear her parents’ concerned voices but can’t escape.  A young Steven Spielberg no doubt saw and remembered this one, because the same idea features in 1982’s Spielberg-produced Poltergeist, though this time the little girl is sucked into the other dimension through the household TV set.  And yes, The Simpsons spoofed it too in Treehouse of Horror.

 

Steven Spielberg has much to thank Matheson for.  Matheson’s short story Duel, based on an experience he had on November 22nd, 1963 – of driving home depressed at the news of Kennedy’s assassination and being harassed by a large, tailgating truck – was filmed as a TV movie in 1971 by Spielberg and gave the young director his first big critical success.  Again, Matheson wrote the script.  Duel-the-movie has motorist Dennis Weaver and the psychopathic driver of a 1955 Peterbilt 281 truck get into a deadly game of cat and mouse around the roads and highways of rural California.   We never see the truck driver himself, just his immense, bellowing, dinosaur-like vehicle.  Duel is the archetypal man-versus-machine story and, again, has been influential.  Stephen King basically rewrote it (but upped the ante by adding lots of malevolent vehicles) with his short story Trucks, which he later filmed as Maximum Overdrive (1986).

 

The made-for-television movies that filled American TV schedules in the 1970s kept Matheson busy.  As well as Duel he scripted The Night Stalker (1972) about a reporter called Carl Kolchak (Darren McGavin) who investigates a series of killings in modern-day Los Angeles and discovers that the perpetrator is a vampire.  The Night Stalker was successful enough to eventually spawn a TV show called Kolchak: The Night Stalker (1974-75), also starring McGavin, in which Kolchak investigated other strange cases involving monsters and supernatural phenomena.  Though short-lived, the show was a major inspiration for Chris Carter, whose massively popular The X-Files (1993-2018) had a similar theme.  Carter acknowledged his debt to Kolchak by having Darren McGavin guest-star in two X-Files episodes.

 

Meanwhile, the TV anthology movie Trilogy of Terror, from 1975, was based on three of Matheson’s short stories.  The first two segments are unmemorable, but the third one, which Matheson scripted from his story Prey, is great.  It stars Karen Black as an insecure woman who tries to shore up her relationship with her boyfriend, a lecturer in social anthropology, by buying him an antique ‘Zuma fetish doll’ as a birthday present.  The doll is a hideous-looking thing and sports a many-fanged grin resembling a Venus flytrap.  Before she can give the doll to its intended recipient, it comes to violent, gibbering life and she spends the evening fighting it off in the confines of her apartment.  Black’s plight is the inverse of the shrinking man’s.  She’s normal-sized and the threat she faces is tiny, but terrifying.  This also creates the template for Joe Dante’s movie Gremlins in 1984.  In particular, the scene in Gremlins where Frances Lee McCain fights off a horde of the sneering, reptilian mini-monsters in her kitchen, employing a blender and a microwave oven as weapons, is very reminiscent of Trilogy of Terror.

 

When he wasn’t writing novels, short stories and television scripts, the ever-industrious Matheson was writing for the cinema.  In the early 1960s, he scripted several of the movies based on works by Edgar Allen Poe that were made by American International Pictures and directed by Roger Corman: The House of Usher (1960), The Pit and the Pendulum (1961), Tales of Terror (1962) and The Raven (1963).  All told, Matheson did a good job of preserving the original stories’ gloomy, clammy spirit, whilst meeting the commercial demands of a studio and a director who were already famous for their exploitation movies, and keeping engaged a star – Vincent Price – whose performances tended to slip into the knowingly hammy when his material bored him.  The movies aren’t the most faithful adaptations of Poe, but they’re surely the most fondly remembered ones.

 

© Academy Pictures Productions / 20th Century Fox

 

Matheson also worked on British movies.  For AIP’s trans-Atlantic rival, Hammer Films, he scripted The Devil Rides Out in 1968 and managed to turn Dennis Wheatley’s bloated, reactionary novel about upstanding Anglo-Saxon aristocrats fighting a bunch of ghastly Satan-worshipping foreigners into something rather good.  And in 1973, he adapted his haunted-house novel Hell House for the screen.  The result was The Legend of Hell House, directed by John Hough and starring Roddy McDowall, Clive Revill, Pamela Franklin and Gayle Hunicutt as psychic investigators trying to get to the bottom of terrifying supernatural manifestations in the titular mansion.  The movie’s ending, which has the surviving investigators finding a hidden sanctum where the psychic forces are emanating from an embalmed body, played by a very un-embalmed-looking Michael Gough, is pretty stupid, which Matheson himself admitted.  Still, John Hough directs the film’s scary set-pieces with vigour and there’s an unsettling electronic score by Delia Derbyshire and Brian Hodgson.

 

Matheson was a modest soul and in interviews he usually seemed puzzled that so many people could be so inspired by his work.  He might have ended up a very rich man if, like his famously litigious contemporary Harlan Ellison, he’d bothered to sue every filmmaker and writer who’d ripped off his ideas.  Mind you, he’d probably have spent all his time in court, so I’m glad he just turned the other cheek and devoted that time instead to writing his marvellous stories.

 

© Cayuga Productions / CBS Productions

It’s Biden and bye-Don

 

From twitter.com/chrissteinplays

 

Last month, despite what all the opinion polls were forecasting, I predicted gloomily that Donald Trump would probably win a second term in the American presidential election on November 3rd.  My gloom was largely rooted in what I called the ‘shy Trumper’ hypothesis, the notion that many people were lying to the pollsters about their voting intentions because they were too embarrassed to admit they were going to vote for a scum-bucket like Trump.

 

I already knew what I would write about on this blog in the likely event, as I saw it, of Trump’s re-election.  I planned to refer to the satirical 1981 novel Hello America by the late, great J.G. Ballard, which is set in 2114 and postulates an ecologically devastated and almost uninhabited United States of America.  An expedition from Europe arrives in the wasteland formerly known as the USA and discovers there, among other things, a madman claiming to be both the American president and Charles Manson.  I suspected another four years of Trump, whose penchant during the Covid-19 pandemic for summoning his adoring, mask-rejecting, non-distancing supporters to mass campaign rallies suggested a deadly cult-leader on a far greater scale than Manson, would send the USA well on its way to becoming the surreal, dystopian badlands that it is in Ballard’s novel.

 

© Granada

 

Well, as it turned out, the polls did severely underestimate Trump’s support.  At the time I write this, he’s accrued more than 70,900,000 votes.  Thankfully, however, Joe Biden received even more than that.  He’s got just over 75,400,00 votes at the moment and has crossed the 270 college-vote threshold necessary for winning the presidency in the USA’s electoral college system.  So Trump seems to be toast.  That said, the Orange Malignancy has spent the past few days tweeting and speechifying that he actually won the election, whereas Biden cheated, and has vowed to overturn the results in the courts.

 

However, that’s unlikely to come to much if the competence displayed so far by Trump’s finest legal minds is anything to go by.  At the weekend, for instance, Trump’s lawyer-in-chief Rudy Giuliani and his team flew into Philadelphia intending to hold a press conference to outline their forthcoming legal challenges.  Through some mind-melting balls-up, they ended up holding the conference not in the city’s Four Seasons Hotel, but in the parking lot of a gardening centre called Four Seasons Total Landscaping in its outskirts.  This was symbolically located between a crematorium and a porno bookstore called Fantasy Island Adult Books.  Watching news footage of the conference, I almost expected the centre’s manager to emerge in the middle of it, reveal himself as Borat and exclaim, “Very nice!”

 

Now while nobody is happier than I am to see Trump ousted from the White House, and I can fully understand why on Saturday when Biden was officially declared president-elect great numbers of people took to the streets of New York, Philadelphia, etc., and started dancing as joyously as the Munchkins did in The Wizard of Oz (1939) after Dorothy’s house landed on top of the Wicked Witch of the East, I’m afraid things are still looking pretty grim for the USA’s future as a democracy. The fact is that nearly half the American electorate, after four years of exposure to the vile, tangerine-skinned creature, were still willing to vote for him.

 

Let that sink in.  Almost half of voters opted for a man who’s presided over the deaths of 237,000-and-counting fellow citizens due to Covid-19 while insisting that it’s just ‘the flu’ and it’ll magically ‘go away’, who’s speculated about how said virus could be neutralised by injecting yourself with disinfectant, who’s contracted the virus himself but still insisted on holding a flurry of superspreading rallies where thousands of his supporters were jammed together in close, virus-friendly proximity.  Who’s displayed a complete ignorance of and disregard for science, who’s trashed his country’s environment, who’s helped trash the environment on a global scale too through his lucre-obsessed climate denialism.

 

Who’s bragged about grabbing women by the ‘pussy’, who’s mocked disabled people, who’s condoned violence against journalists, who’s dismissed whole countries as ‘shitholes’ and whole nationalities as ‘drug dealers, criminals, rapists’.  Who’s applauded the supposed fineness of white supremacists, who’s instructed fascist militias to ‘stand by’, who’s emitted a barrage of racist dog-whistles that in Biden’s words are as loud ‘as a foghorn’.  Who’s happily played along with the insane conspiracy theories of QAnon whenever he thought it might bolster his support among the extreme-right-wing, tinfoil-hat-wearing fruit-loop brigade.

 

Who’s cosied up to authoritarian thugs like Putin, Erdogan, Mohammed Bin Salman and the familicidal Kim Jong-Un whilst insulting leaders of long-term democratic allies and showing a particular misogynistic vehemence for female ones like Angela Merkel.  Who’s sneered at his country’s war-dead and derided former prisoners of war for the failing of getting ‘captured’, whilst using his family’s influence to escape doing military service himself. Who’s managed to wriggle out of paying any net federal income tax at all in 11 recent years, whilst in 2016 and 2017 paying the laughably meagre sum of $750 per annum, considerably less than what a citizen earning the minimum wage would pay.  Who’s continually boasted about his business acumen, whilst according to Forbes magazine in October 2020 owes more than a billion dollars in debt…

 

And so on, and so forth.

 

Although some commentators have claimed that the willingness of millions of Americans to vote for a character like Trump, devoid of anything resembling a shred of moral fibre, shows how badly they’ve been ‘left behind’ in this, the era of globalism, I can’t say I find this argument convincing.  You’d have to be extremely left behind, and in absolutely dire circumstances, to believe that Trump is your friend and saviour – when it’s obvious to anyone with a quarter of a brain that he despises the poor, whatever their political creed, and is intent only on lining his own pockets and the pockets of his hideous family.  I’m afraid that Trump’s massive election turnout is more an indication that a great swathe of the American electorate either has zero moral compass and zero empathy for others or is as dumb as a sack of cement powder.

 

Into that latter category I’d put the Trump supporter who, since the election went Biden’s way, has been tweeting angrily about the anomaly of five million votes being cast in Georgia despite ‘Georgia’ having a population of only 3.7 million.  So far he’s ignored the people who’ve pointed out to him that he’s confusing Georgia the state with Georgia the country.

 

Unfortunately, President-Elect Biden has his work cut out if he intends to heal the nation and somehow get those millions of Trump fans on board with concepts like decency, fairness, science, working for the common good and loving thy neighbour.  Meanwhile, I suspect that the Republican Party, impressed by how Trump’s unrepentant-bastard approach to politics earned him 70 million votes, the second biggest tally by a presidential candidate in US history, will decide to really go for it in 2024 and field as a candidate some 21st century reincarnation of Benito Mussolini.

 

All in all, I’m afraid, there are still plenty of opportunities for the USA to go completely J.G.

 

Anyway, for now at least, I’m relieved it’s over.  I’m truly fed up with having the past few weeks of my life dominated by a 24/7 obsession with American politics.  My partner especially will be relieved that she no longer has to listen to me mansplaining the Byzantine workings of the US electoral college: “…Pennsylvania has 20 electoral votes, so if Biden can get that, it’ll carry him to the 270 threshold he needs to win, but even if Trump gets Pennsylvania in the end, he can still sneak it by winning Nevada, which has 6 votes, and Georgia, which has 16…”

 

And she’s American.

 

© Ayrshire Daily News

Detours into dystopia

 

© Polaris Productions / Hawk Films / Warner Bros.

 

The world is in a dystopian condition at the moment.  It’s being ravaged by a deadly virus that’s especially rampant in countries run by authoritarian, anti-science, right-wing clowns like Donald Trump and Jair Bolsonaro (and not forgetting the UK’s own right-wing pipsqueak Boris Johnson).  Meanwhile, propelled by manmade climate change, temperatures continue their remorseless rise.  Much of Australia was in flames at the start of this year while the recent record-breaking heat in the Arctic Circle indicates that ecological catastrophe could be bearing down on us rather sooner than we’d expected.

 

I feel glad that I’m a big fan of dystopian fiction.  I’ve read so many books set in dystopian futures over the decades that now, when I actually find myself living in the dystopia of 2020, I don’t feel in the least bit surprised.  None of this came as a nasty shock for me.

 

I’ve also been thinking about dystopian fiction recently because I’m currently halfway through Yoko Ogawa’s The Memory Police (1994), which as its title suggests takes place in an authoritarian society where memory itself is policed.  Gradually, everyday items like flowers, perfume and photographs are deleted physically, from people’s everyday existences, and mentally, from their memories.  As the world loses its precious details and becomes drabber and greyer, the body enforcing these deletions, the Memory Police of the title, becomes ever-more oppressive.  I don’t know if Ogawa will manage to keep this premise interesting for the novel’s full 274 pages, but so far I’ve been impressed.

 

I’ve thought about it too because of the death last month of French author Jean Raspail, known for his apocalyptic novel The Camp of the Saints (1973).  I haven’t read Camp and don’t intend to, because from all accounts it’s the nightmare fantasy of an ultra-right-wing, ultra-Catholic, ultra-privileged white French male and is a bucket of racist slime.  Let me quote from its synopsis on Wikipedia.  Camp depicts France being swamped by a tidal wave of immigrants from India, who have names like ‘the turd eater’, have ‘monstrously deformed’ children, indulge in public fornication, are ‘filthy’ and ‘brutish’ and ‘flout laws, do not produce and murder French citizens’.  They’re aided and abetted in their takeover of France by lefty aid workers, journalists, politicians, ‘charities, rock stars and major churches’.   Needless to say, the book is much admired by the likes of Steve Bannon and Marine Le Pen.  I only hope that, before he croaked, Raspail took a look at the rankings of the world’s strongest economies.  Because he would find that India, source of his racistly sub-human bogeymen in Camp, is now in fifth place, which is two places above his precious France.    Maybe one day an Indian author will write a reply to Camp, in which an affluent India is invaded by hordes of starving, third-world Frenchmen.

 

Anyway, all this has set me thinking.  If I had to name my favourite dystopian novels, what would they be?

 

© Penguin Books

 

I’d better start by defining my terms.  By dystopian fiction I mean a story set in a society that’s gone seriously off the rails, either because of hellish political oppression of some sort, or because of a natural or man-made cataclysm that’s turned life into a scramble for survival.  It has to be set at least a little way into the future, not in the present.  And there’s the issue of location.  The horribleness described in a proper dystopian story, for me, has to be widespread, if not global.  Therefore, books like William Golding’s The Lord of the Flies (1954) or J.G. Ballard’s High Rise (1975), where the societal breakdown takes place respectively on an island and in a tower block, don’t qualify because they’re too localised in scale.

 

I will also disqualify novels where the setting for the story is pretty grim, but that’s all the dystopian element is – a setting, a backdrop against which the plot takes place.  We gets glimpses of bad stuff in the background, but we’re more interested in the narrative and in the psychology of the characters.  So for that reason I will exclude William Gibson’s Neuromancer (1984) and Philip K. Dick’s Do Androids Dream of Electric Sheep? (1968).  In a proper dystopian story, the world is in an awful state and that state has to be at the forefront, so vivid that it becomes an important character itself in the story, if not the most important character.

 

And I will leave out novels where, yes, present-day society has met its nemesis and collapsed, presumably bloodily and destructively, but where the narratives take place so far in the future that they feel like fantasy or fairy stories.  The settings are so distant and fantastical that there’s little or no link with our own world, and the reader isn’t disturbed by the thought of what happened to civilisation between now and then.  So that means H.G. Wells’ The Time Machine (1895) and Brian Aldiss’s Hothouse (1962) are both out.

 

I’ve seen lists of dystopian novels that include ones set in alternative universes, like Philip K. Dick’s The Man in the High Castle (1962) or Kazuo Ishiguro’s Never Let Me Go (2005).  But I’m excluding them too because, for me, a properly effective dystopian novel has to take place in a universe that’s recognisably our own one.  The thought, “This could happen to me or to my children, grandchildren or descendants” has to be prominent in the reader’s mind.

 

Finally, I’ve left out Kim Stanley Robinson’s New York 2140 (2017) because, although it’s set in a future New York that’s largely underwater thanks to global warming, and although it impressed me with its scale and ambition, I found it a bit too hopeful to qualify.  To hit the required nerve, dystopian fiction has to be depressing and pessimistic.  There’s no room on my list for nice dystopian fiction.  Sorry, Kim.

 

© Vintage Books

 

Right.  I’ve just disqualified nine or ten commonly cited classics of dystopian fiction.  Is there anything left to go on my list?  Well, actually, there is.  I’d have liked to present an alliteration-friendly number of titles, such as a ‘top ten’ or a ‘dystopian dozen’ or a ‘first fifteen’, but I’ve ended up with sixteen.  These are:

 

Greybeard (1964) by Brian Aldiss.

The Handmaid’s Tale (1985) by Margaret Atwood.

Oryx and Crake (2003) by Margaret Atwood.

The Drowned World by (1962) J.G. Ballard.

Fahrenheit 451 (1953) by Ray Bradbury.

A Clockwork Orange (1962) by Anthony Burgess.

The Death of Grass (1956) by John Christopher.

Make Room!  Make Room! (1966) by Harry Harrison.

Brave New World (1932) by Aldous Huxley.

Memoirs of a Survivor (1974) by Doris Lessing

The Iron Heel (1907) by Jack London.

I am Legend (1954) by Richard Matheson.

The Road (2006) by Cormac McCarthy.

1984 (1949) by George Orwell.

Fugue for a Darkening Island (1972) by Christopher Priest.

Day of the Triffids by (1951) John Wyndham.

 

A few books that are regarded as classics of dystopian writing aren’t on the list because, simply, I haven’t read them yet.  They include P.D. James’s Children of Men (1992), about a near-future world where mass sterility means that no children are being born and society is destabilising as the population ages.  A similarly-themed book is on the list, though, Brian Aldiss’s Greybeard, which takes the scenario further and imagines a future England where nobody is under 50, nature is quickly wiping out traces of human civilisation and the oldsters are finding it increasingly hard to distinguish reality from senility-induced fantasy.  Actually, the sci-fi writer Adam Roberts, who wrote the introduction to my copy of Greybeard, reckons it’s a better novel than the more acclaimed Children of Men.

 

© Signet Books

 

Some of my inclusions are predictable – Orwell, Huxley, Burgess, McCarthy.  Meanwhile, Margaret Atwood is the only person on the list with two entries, The Handmaid’s Tale and Oryx and Crake, so Madge is officially the Queen of Dystopian Literature as far as I’m concerned.  I was tempted to include a couple of J.G. Ballard’s other works like The Drought (1964) and The Crystal World (1966), but I opted for The Drowned World because it’s the first and most famous of his surreal, psychological and hallucinogenic novels set during or after a global catastrophe.  And irrespective of their individual merits, The Drought and The Crystal World do feel like variations on a Ballardian theme.  Whereas with Atwood, the nastily patriarchal and reactionary society envisioned in The Handmaid’s Tale and the ecological disaster zone described in Oryx and Crake are two very different creations.

 

Many people would argue that Richard Matheson’s I am Legend is actually a horror novel, a vampire one, but the apocalyptic plague Matheson describes is given a scientific rationale; so it could happen, just about.  It was also a massive influence on George A. Romero’s zombie movies, which in turn gave rise to the zombie-apocalypse trope that’s now a major sub-genre of dystopian fiction, TV and cinema.

 

Nowadays it’s fashionable to knock Day of the Triffids because of the middle-class cosiness of its characters.  Their personalities manage to remain decent, upstanding and Radio 4-ish even after 99% of the population have been blinded and giant, mobile, flesh-eating plants have invaded the streets.  And even some of Wyndham’s admirers might argue that The Chrysalids (1955) and The Kraken Wakes (1953), both of which feature dystopias of their own, are better books.  But I think Day of the Triffids deserves its place in the list because of its impact on popular culture.  The word ‘triffid’ has entered the English language.  I’ve heard it used to describe everything from a noxious-looking weed growing in somebody’s garden to the state of Helena Bonham Carter’s hair.

 

On the other hand, I’ve picked John Christopher’s The Death of Grass and Christopher Priest’s Fugue for a Darkening Island because they offer an antidote to Wyndham’s cosiness.  Both books have characters who start out as respectable middle-class English types whose personalities undergo a breakdown as violent and frightening as the disasters – a plague that destroys cereal crops in Death, a refugee crisis caused by a limited nuclear war in Fugue – rocking the societies around them.

 

One novel I feel really deserves its place on the list is Harry Harrison’s disturbing meditation on the dangers of human overpopulation, Make Room! Make Room!  It just annoys me when people compare Make Room with its 1973 film version, Soylent Green, and pontificate that the book isn’t as good because it doesn’t have the film’s two big gimmicks.  These are a euthanasia clinic, to which the character Sol (Edward G. Robinson in the film) goes when he decides that he can’t handle any more of the world’s ghastliness, and the film’s twist ending when it’s revealed that the mysterious foodstuff Soylent Green, a major component of the future human diet, is… people!  (You have to shout it in Charlton Heston’s voice.)

 

© Penguin Books

 

However, as Harrison pointed out, and unbeknownst to the filmmakers, euthanasia clinics and suicide machines are a bit of a cliché in science fiction.  (Not so long ago, I read Robert W. Chambers’ The King in Yellow, published back in 1895, and it had something called a ‘government lethal chamber’ in it.)  And Harrison had researched Make Room meticulously to make its apocalypse seem as realistic as possible, so he knew that the idea of humanity relying on industrialised cannibalism to survive wasn’t feasible.  Human beings don’t fatten up quickly and require a lot of feeding and looking after, so as a form of livestock to meet the world’s dietary needs, they’re economically a bad idea.  And as this study shows, they’re not even that rich in calories.

 

On the other hand, one novel that nearly didn’t make my list was Doris Lessing’s Memoirs of a Survivor because it feels rather dated now.  The problem is that the feral kids and gangs of violent youths that populate the novel seem a bit, well, hippy-ish.  Sorry, Doris, but when I try to imagine a Mad Max-style dystopia I don’t normally see crowds of hippies running at me with chainsaws.  Of course, Memoirs was written in the early 1970s when memories of the Summer of Love, Woodstock, flower power, etc., were still fresh.  It’s a pity Lessing didn’t write it a couple of years later, after the much more dystopia-friendly punk rockers had appeared.  Still, I like the novel for its psychological depth, with the narrator escaping from the claustrophobic confines of her apartment by concentrating on a wall until she’s able to ‘pass through’ it into an imaginary realm.  And considering that dystopian novels are frequently dominated by male characters, it’s good to see one where female characters are at the forefront.

 

Incidentally, my brother, who works in the building industry, once told me that while he was attending a health-and-safety seminar about the dangers of asbestos, the speaker mentioned Ray Bradbury’s Fahrenheit 451.  He said that in 1953, as a publicity gimmick, the publisher Ballantine produced 200 numbered and signed copies of Fahrenheit 451 that were bound in asbestos.  The joke was that in a future society where are books had to be burned, these 200 copies of the novel couldn’t be burned.  Obviously, at the time, people were unaware of the links between asbestos and lung cancer.

 

Now that sounds like a truly dystopian book – one that tells a story about a totalitarian future society whilst having the power to induce a dystopian-style breakdown inside the reader’s body.

 

© Ballantine Books

 

This is an updated version of an entry that first appeared on this blog in July 2014.