Tag: Nick Cave

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My favourite gigs

 

© Chrysalis

 

My previous blog-post was about seeing Deep Purple live in concert.  This was the most recent of many gigs I’ve been to.  Indeed, by my calculations, I’ve seen about 160 musical acts perform live, starting with veteran Scottish hard rock / heavy metal group Nazareth, whom I saw in Aberdeen in 1984.

 

Anyway, this has got me thinking about the best gigs I’ve ever been to.  Here are my favourite eight.

 

The Proclaimers – Aberdeen Ritzy, 1987

I didn’t know what to expect when some mates got me along to a concert by Craig and Charlie Reid, better known as Scottish folk-pop duo the Proclaimers.  I liked the Reids – their hit song that year, the politically charged Letter from America, was already becoming Scotland’s great anti-Maggie-Thatcher anthem – but I had no idea what they’d be like live.  Also, they were performing at Aberdeen Ritzy, a place I had an aversion to because I’d once worked there as a member of the floor-staff and it was the least enjoyable job I’d ever had.

 

I had no reason to be apprehensive.  The gig felt like a giant, joyous football match where the entire crowd supported the same team and that team was winning 10-0.  I suspect one reason why the Proclaimers went down so well that night was because the Aberdonian audience could relate to their song Throw the R Away, which is about the frustrations caused when standard English-speakers can’t understand your accent.  Which is a common hazard if you speak Aberdonian.

 

The Jesus and Mary Chain, Dinosaur Jr, My Bloody Valentine, Blur – the Rollercoaster Tour, London Brixton Academy, 1992

From Craig and Charlie Reid to two more Scottish siblings called Reid.  These were Jim and William Reid of the feedback-drenched East Kilbride noise-niks the Jesus and Mary Chain.  Their Rollercoaster Tour date at Brixton Academy in 1992 offered not only excellent support from American alternative rockers Dinosaur Jr and dreamy, swirly shoegazers My Bloody Valentine, but also a chance to sample a young, up-and-coming band called Blur.  Though my reaction when I saw Damon Albarn onstage wasn’t that he was destined to be an icon of the future Britpop movement but that he resembled a very young, musical version of Norman Wisdom.

 

© Blanco y Negro

 

Meanwhile, the headliners blew me away.  Promoting their recent album Honey’s Dead (1992), which was packed with behemoth tunes like Reverence and Sugar Ray, the Jesus and Mary Chain performed in silhouette against a giant blood-red backdrop.  This made them look like the imperious Masters of the Universe.

 

The Manic Street Preachers – Sapporo Penny Lane, 1993

Welsh rock band the Manic Street Preachers were promoting their album Gold Against the Soul when they turned up in the Japanese city of Sapporo, at whose Hokkai-Gakuen University I worked at the time as a lecturer.  Though in Britain they were seen as having a punk edge, the Japanese took their fondness for glam clothes and eyeliner as meaning they were another Guns n’ Roses.  Thus, their gig at Sapporo’s Penny Lane drew a lot of Japanese girls wearing silk scarves and floppy hats, who kept squealing “Rich-ee!” at the Manics’ guitarist, Richey Edwards.  The gig was both excellent and dramatic – the drama coming when the highly-strung Edwards freaked out about an illuminated fire-exit sign at the other end of the auditorium that he claimed was putting him off his performance.

 

Since then, that gig has haunted me in two ways.  Firstly, around the same time, I bought the Japanese edition of Gold Against the Soul.  Years later, long after Edwards’ tragic and never-explained disappearance in 1995, I listened to it again and discovered the CD case contained a second tray that I hadn’t noticed before.  In it was a bonus CD, a live one of them performing in Japan.  When I played it, I felt poignantly transported back in time – for there, in the crowd, were those Japanese girls shouting “Rich-ee!” again at poor, doomed Richey Edwards.

 

From wikipedia.org / © Masao Nakagami

 

Secondly, when I saw the Manic Street Preachers again last year, in Singapore, they played a new song called Still Snowing in Sapporo, which I learned was inspired by that long-ago gig in 1993.  How weird, I thought, to be in the audience listening to them playing a song about a concert 30 years earlier… knowing I was were probably the only person in the audience who was at that concert.

 

The Beastie Boys – Sapporo Jasmac Plaza, 1995

I almost didn’t attend this gig, which also took place while I worked at Sapporo’s Hokkai-Gakuen University.  The show was due to begin at 7.00 PM – concerts in Japan tended to start when the tickets said they would – and the same evening I had to give a late lecture until 7.20 PM.  Plus I calculated that by the time I got from the university campus to the venue, the Jasmac Plaza, the Beastie Boys would already be an hour into their gig.  It didn’t seem worth it.

 

However, a few weeks before the concert, it was announced that work had been completed on a new Sapporo subway line, which had a station called Gakuen-Mae directly below the campus where I was working.  I also discovered that the next station along the new line, Hosui-Suskino, had an exit that was only a block from the Jasmac Plaza.  And a subway train left for Hosui-Susukino from Gakuen-Mae every evening at 7.30.  I figured that if I caught the 7.30 train, and moved very fast, I could be at the concert hall in the Jasmac Plaza ten minutes later – hopefully not yet halfway through the Beastie Boys’ set.  Fate seemed to be urging me to buy a ticket, so I did.

 

That evening, I finished my lecture on the stroke of 7.20, ran like hell for the subway station and charged down what seemed like half-a-dozen escalators, descending deeper and deeper into the earth.  The train was already at the platform and I ran and jumped through its about-to-close carriage doors.  At Hosui-Susukino, I sprang out of the train, ran up more escalators, ran along a city block into the Jasmac Plaza and up several staircases to its fourth floor, where the concert hall was.  Live music blasted out of speakers above me.  I dashed into the hall, gasping for breath, my university lecturer’s suit, shirt and tie soaked in sweat…  And I discovered that the Beastie Boys weren’t on stage at all.  What I was hearing was a support act that hadn’t been mentioned on the bloody ticket.  The Beasties didn’t appear until forty minutes later.

 

After that, it needed to be a superb gig to justify all the hassle and indignity I’d suffered.  Which, thankfully, it was.

 

© Mute

 

Nick Cave – Edinburgh Princes Street Gardens, 1999

During the 1999 Edinburgh Festival, goth-rock troubadour Nick Cave – without his band the Bad Seeds – performed in Edinburgh’s Princess Street Gardens, which meant he had the craggy Edinburgh Castle rock, crowned by the battlements of the castle itself, as a spectacular backdrop.  But there was a problem.  Taking place in the castle was the Edinburgh Tattoo, that celebration of tartan-swathed, bagpipe-wailing Scottish military kitsch held every August; and the Tattoo organisers were not happy about having to compete against a concert below in the Gardens.  Indeed, a few evenings earlier, the Gardens had hosted the psychedelic / space-rock outfit Spiritualised and their percussive beats had caused the Lone Piper – the bagpiper who appears on the ramparts at the Tattoo’s finale to play the lament Sleep Dearie Sleep – to lose concentration and mess up the tune.  This evening, to placate the Tattoo, Cave wasn’t allowed to start playing until it had finished, meaning the audience turned up at the time specified on the tickets but then had to wait an hour.  To keep us entertained, some local performance-poets were brought onstage, including the late, lamented Paul Reekie.

 

One consequence of this was that when Cave finally did come on, the end-of-Tattoo firework display was erupting above the castle.  Talk about a spectacular entrance.  And the ensuing gig was worth the long wait.  The songs, mostly stripped-down versions of stuff from 1997’s The Boatman’s Call and 1996’s Murder Ballads, were wonderfully enhanced by the gothic surroundings – the rock, the castle and finally a gorgeous full moon ascending into the starry Edinburgh sky.

 

The Waterboys – Newcastle, Tyne Theatre and Opera House, 2003

In the mid-1980s, there was a considerable buzz about the Waterboys, who were expected to go stratospheric and join U2 and Simple Minds as one of the big Celtic rock bands of the era.  Instead, under the leadership of Edinburgh man Mike Scott, they decamped to Ireland, became a folk band for a while, and rock superstardom never arrived.  I actually preferred their folky stuff (like 1988’s When Ye Go Away) to their rather bloated rock stuff (like 1985’s The Whole of the Moon).

 

For this 2003 gig in Newcastle, the band did an hour of gentle, melodic music, kicking off with a version of the Rolling Stones’ Wild Horses, which Scott decided to play because he’d “had it in his head all day,”  There was an interval during which the Geordie crowd enjoyed a pint or four in the Opera House bar.  And then it was back into the auditorium for a second hour of up-tempo rock music.  The relaxed and nothing-more-to-prove Scott clearly wanted to have a good time and wanted to give his audience a good time too – which he did, in spades.

 

© Geffen Records

 

Alabama 3 – Newcastle, University of Northumbria, 2005

This was the best blues / country / techno / electronica / indie / trip-hop / acid-jazz gig I’ve seen, courtesy of the best (and possibly only) band in the world whose music ticks all those boxes, the Alabama 3.  They’re not from Alabama, but from South London.  Also, there’s eight or nine of them rather than three.  With so many band-members onstage, and such a stew of different sounds, this gig at the University of Northumbria was inevitably a bit of a shambles – but what a glorious shambles.  Their track Woke Up This Morning, which at the time served as the opening theme for The Sopranos (1999-2007), was particularly epic.

 

Primal Scream – Norwich UEA, 2009

I wasn’t expecting a great deal in 2009 when the Bobby Gillespie-fronted alternative rock band Primal Scream turned up at the University of East Anglia, where I was in the middle of doing a full-time MA.  Feeling creaky and long in the tooth by then, I assumed my best gig-going days were behind me.  I was too old for the mosh-pit, for jumping around and getting into the exuberant spirit of things.  Meanwhile, I’d seen Primal Scream a few times before and found them a bit hit-and-miss.

 

But I ended up really, really enjoying myself.  I managed to snag a position right at the edge of the stage, giving me a perfect view.  And Gillespie and the gang were in blistering form.  Primal Scream concerts can feel schizophrenic because their music veers between harsh, experimental electronica (like 2000’s Kill All Hippies) and loose-limbed, traditional Rolling Stones-style rock ‘n’ roll (like 1994’s Jailbird), but here it didn’t matter.  They just alternated.  They’d do one hardcore electronica number (accompanied by a brain-frying lightshow), followed by a Stonesy number, then another electronica one, then another Stonesy one, and so on.  Somehow, tonight, it worked brilliantly.

 

From wikipedia.org / © Phil Guest

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I’m sad to say, he must be on his way

 

From wikipedia.org / © Masao Yakagami

 

It was not a great surprise that on November 30th Shane MacGowan, singer, songwriter, musician, raconteur and front-man of much-loved Anglo-Irish folk-punk band the Pogues, breathed his last.  The highs of his musical and song-writing creativity had always been offset by the lows of his industrial-strength alcohol and drug consumption, and that consumption had famously taken a toll on his health.  Plus, he’d been wheelchair-bound since 2015, when an accident outside a Dublin recording studio resulted in him breaking his pelvis, and he’d spent much of the past year in hospital suffering from viral encephalitis.  The writing had been on the wall for poor old Shane for a long time.

 

Then again, it was absolutely miraculous how long that writing had remained on the wall before the cantankerous old bugger took any notice of it and died.  Indeed, back in the 1990s, the prospect of him making it to even the age of 40 had looked doubtful.  This was when his drunkenness, drug-taking and general unreliability led to him being ejected from the Pogues.  Also, late in the decade, he’d developed a heroin habit so severe that his pal Sinead O’Connor felt compelled to report him to the police before he killed himself with an overdose.

 

Yet in 2017, he celebrated his 60th birthday.  I remember thinking at the time, Wow, six words I never expected to hear together in a sentence: ‘Shane MacGowan’ and ‘celebrated his 60th birthday’.  As a 60th birthday-bash, MacGowan was honoured with a do at Dublin’s National Concert Hall, where some of his most famous compositions were played and sung by a series of notable musical icons and talents like O’Connor, Carl Barat, Nick Cave, Bobby Gillespie, Glen Hansard, Cerys Matthews, Glen Matlock and Imelda May.  (Bono was at it too.)  There can’t have been a single dry eye or lump-free throat in the building when, near the end, the birthday boy himself was wheeled onstage to sing Summer in Siam, from the 1990 Pogues album Hell’s Ditch, with his old mate Cave.  He then brought the event to a close with a solo rendition of the venerable Scottish folk song Wild Mountain Thyme.

 

McGowan was not at the top of his game for terribly long.  He appeared on the first five Pogues albums from 1984 to 1990 and on two albums by Shane MacGowan and the Popes in 1994 and 1997, and that was really it.  But during that period his songwriting skills were extraordinary.  On one level, his lyrics were shot through with a grim, unflinching realism, documenting the miseries that his characters, invariably Irish ones, had to endure: poverty, violence, oppression, imprisonment, addiction, homelessness and heartbreak.  Tempering these were mentions of the things that offered their existences some fleeting rays of sunshine: their faith, music and song, enjoying a flutter on the dogs and horses, good company and good booze-ups.

 

Thus, 1987’s Fairy Tale of New York manages in its four minutes to encompass dying old men, drunk tanks, icy winter winds, broken dreams, violent domestic rows, being bedridden on a drip, winning on a horse that ‘came in eighteen to one’, the songs The Rare Old Mountain Dew and Galway Bay, ringing church bells, the New York Police Department choir, Frank Sinatra, singing drunkards…  That’s a lot more ground than your average Christmas song covers.

 

© Stiff Records

 

At the same time, and despite his popular public image of slurring befuddlement, MacGowan was a fiercely intelligent type who littered his songs with references to Irish history, literature, religion and myth.  For instance, The Sick Bed of Cuchulainn, from 1985’s Rum, Sodomy and the Lash, alludes to the hero of the ‘Ulster’ cycle of Irish mythology in its title and name-checks the following in its lyrics: famed Irish tenor John McCormack, famed Austrian tenor Richard Tauber, IRA man Frank Ryan who led a contingent of Irish soldiers to fight the fascists in the Spanish Civil War, legendary and (literally) legless Dublin beggar and robber Billy in the Bowl, and County Tipperary parish Cloughprior, which is noted for its 15th-century church and cemetery.

 

Meanwhile, Streams of Whiskey from 1984’s Red Roses for Me is about a dream where MacGowan meets the late Irish writer and hellraiser Brendan Behan, who once described himself as ‘a drinker with writing problems’.  Its chorus could be MacGowan’s manifesto: “I am going, I am going, where streams of whiskey are flowing.”

 

I loved the Pogues and enjoyed much of MacGowan’s later music with the Popes, even though I knew that, being a Protestant from a Unionist community in Northern Ireland, he probably wouldn’t have liked me very much.  Mind you, I’m sure there were some staunch members of my family who reciprocated the feeling, viewing him as an unseemly Irish-Republican rabble-rouser.   He once told an interviewer: “I felt ashamed that I didn’t have the guts to join the IRA, so the Pogues was my way of overcoming that guilt.”  Later in life, while an invalid in Dublin, he sometimes had former Sinn Fein leader Gerry Adams drop by to visit him – “He’s a very easy man to talk to,” was MacGowan’s comment.  Then again, he’d been known to wear a Union Jack-patterned coat and, if you’re to believe his widow, the journalist Victoria Mary Clarke, he watched The Crown (2016-23) avidly and shed tears at the deaths of Queen Elizabeth, Prince Philip and Princess Diana.  A Northern Irish Proddy I might be, but those are things I wouldn’t countenance doing.

 

In the summer of 1995 I was in New York when I learned that Shane MacGowan and the Popes were performing at a local venue.  So I bought a ticket.  The gig saw a mightily-inebriated MacGowan manage to sing all of two songs.  He spent another fifteen minutes sitting at the edge of the stage clutching his head while the Popes played a couple of instrumentals.  Then he disappeared.  The band did a few more instrumentals, then followed their leader’s example and exited too.  The crowd rioted.  McGowan did not look like a man who had much of a professional future ahead of him.  Or indeed, much of a future.

 

Yet he was in better form three years later when I saw him, with the Popes again, at the Fleadh outdoor music festival at London’s Finsbury Park.  At least, he remained standing and remained singing for the entire set, even if he did have the dazed air of a man who’d just been returned to earth after being abducted and probed by aliens.  And it was touching how, when the performance was done, the crowd kept chanting, “Shane-o!  Shane-o!  Shane-o!” until, finally, a big, appreciative grin spread across his bleary features.

 

And he was better still the next time I saw him, in the early noughties.  He and the rest of the Pogues’ classic line-up – James Fearnley, Jem Finer, Cait O’Riordan, Andrew Ranken, Spider Stacy, Terry Woods, the late Philip Chevron and the late Darryl Hunt – had got together for a Christmas tour and they made an appearance at the Metro Radio Arena in Newcastle-upon-Tyne, where I was living at the time.  Admittedly, MacGowan’s voice was weaker than it’d been during the glory days of Rum, Sodomy and the Lash, but he seemed to raise his game whenever Cait O’Riordan sang onstage with him.  And their rendition of Fairy Tale of New York, with O’Riordan taking the place of Kirsty McColl, who’d died four years earlier, was rather wonderful.

 

The whole event, shameless, nostalgic cash-in though it was, was rather wonderful in fact.  Well, with a combination of the Pogues, Christmas and a few thousand boozed-up Geordies, how could it not be wonderful?

 

© Pan Books

 

In the meantime, in 2001, MacGowan and his missus Victoria Mary Clarke had published a book called A Drink with Shane MacGowan.  A rambling mixture of memoirs, anecdotes, opinions and philosophy related by the great man and recorded and edited by Clarke, A Drink… is very entertaining, fascinating in parts and knowingly hilarious in others.  I particularly liked the bit in it where MacGowan theorises why Irish playwright Samuel Beckett was such an existentialist misery-guts – it was because he was the only man in the whole of Ireland who liked cricket.  Mind you, I suspect there’s some artistic license in MacGowan’s claims that he was drinking, smoking and betting on the horses when he was five years old.

 

Here’s a list of my ten favourite Shane MacGowan songs – ones he wrote and / or ones he sang.

 

The Sick Bed of Cúchulainn (from the 1985 Pogues album Rum, Sodomy and the Lash).  Glasses of punch, whiskey, ghosts, banshees, angels, the devil, midnight mass, rattling death-trains, pissing yourself, getting syphilis, kicking in the windows of Euston taverns and decking “some f**king blackshirt who was cursing all the Yids…”  Yes, this is the song that truly sets out the Pogues’ stall.

 

Sally MacLennane (from Rum, Sodomy and the Lash).  Equally rousing and elegiac, this is the perfect song for bidding adieu to an old friend: “I’m sad to say, I must be on my way, so buy me beer and whiskey cos I’m going far away…  FAR AWAY!”

 

© Pogue Mahone / Warner Music Group

 

If I Should Fall from Grace with God (from the 1988 Pogues album of the same name).  And this is the perfect go-wild-on-the-dance-floor song for Pogues fans.

 

Thousands are Sailing (from If I Should Fall from Grace with God).  Written by Philip Chevron, this paean to the millions of Irish people who migrated to North America in the 19th and 20th centuries receives much of its power from MacGowan’s vocals, simultaneously wistful and exultant.  It just didn’t sound the same when, minus MacGowan, the Pogues performed it in the 1990s.  Those who dismiss the band as propagandists for Ireland and all things Irish should note the disdain for the mother-country expressed in the lyrics: “Where e’er we go, we celebrate the land that makes us refugees, from fear of priests with empty plates, from guilt and weeping effigies.”

 

Down All the Days (from the 1989 Pogues album Peace and Love).  A tribute to the severely-palsied Irish writer Christy Brown, who had to “Type with me toes, drink stout through me nose, and where it’s going to end, God only knows,” this also contains the memorable lines, “I’ve often had to depend upon the kindness of strangers, but I’ve never been asked and never replied if I supported Glasgow Rangers.”

 

What a Wonderful World (a 1992 duet with Nick Cave, available on the 2005 Nick Cave and the Bad Seeds album B-Sides and Rarities).  MacGowan and Cave’s amusing, but still tender and respectful, version of the Louis Armstrong classic is the song I want played at my funeral.

 

God Help Me (from the 1994 Jesus and Mary Chain album Stoned and Dethroned).  Considering what MacGowan was going through at the time, this melancholic, low-key collaboration with the usually abrasive, feedback-drenched Scottish alternative-rock band the Jesus and Mary Chain is probably aptly titled.

 

That Woman’s got me Drinking (from the 1994 Shane MacGowan and the Popes album The Snake).  This features one of the best choruses ever: “That woman’s got me drinking, look at the state I’m in, give me one, two, three, four, five, six, seven, eight, nine, ten bottles of gin!”

 

Her Father Didn’t Like Me Anyway (from The Snake).  Gerry Rafferty’s rumination on a relationship that’s gone wrong is reworked by MacGowan and the Popes in their own inimitable manner.  I wonder what Rafferty thought about the subtle change made to the lyrics at the very end of his song.  The Rafferty version simply concludes, “Her father didn’t like me anyway.”  The MacGowan one concludes, “Her father was a right c*nt anyway.”

 

Fix It (from the 2010 Alabama 3 album Revolver Soul).  You hardly hear MacGowan on this effort from celebrated London blues-country-electronica-trip-hop-acid-house outfit the Albama 3.  Here and there he spectrally moans one simple, plaintive line.  But his spirit infuses the song, making it rueful yet ultimately soaring.

 

And no, I haven’t put Fairy Tale of New York on this list – because I’ve heard it so many times I’m now a bit sick of it.  After the sad news of November 30th, though, I wouldn’t be surprised if it’s this year’s Christmas number one.

 

© Elektra / Wea

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Happy World Goth Day 2023

 

From worldgothday.com / © BatBoy Slim

 

Today, May 22nd, is among other things International Day for Biological Diversity, Buy a Musical Instrument Day, National Vanilla Pudding Day and, due to it being Sir Arthur Conan Doyle’s birthday, Sherlock Holmes Day.  However, what piques my interest in May 22nd is the fact that it’s also World Goth Day. Yes, it’s that date in the calendar when we celebrate Goth, the world’s most black-clad, most kohl-eyeliner-rimmed, most sunlight-adverse musical sub-culture.  Today even has its own Goth-themed logo, designed by the fabulously-named BatBoy Slim.

 

To mark the occasion, here are links to a dozen of my favourite Goth tunes on YouTube.  My apologies if, first, you have to sit through a few of those annoying and asinine adverts that nowadays seem to clog the channel like fatbergs in a London sewer. .

 

To start with, here’s one of the genre’s most old-school bands, Fields of the Nephilim, with their 1987 anthem Moonchild – I’m sure it’s no coincidence that Moonchild is also the name of a novel that occult icon and self-styled ‘wickedest man in the world’ Aleister Crowley had penned 70 years earlier.  With the sepulchral voice of singer Carl McCoy and the band’s peculiar look – moth-eaten Wild West gunslingers covered in flour – I thought Fields of the Nephilim were a bit of joke during their 1980s heyday, but I have to say they’ve grown on me since then and I find Moonchild and its lyrical refrain (“Moonchild, lower me down, lower me down / Moonchild…. Lower me down, down, down, down, down, dowww-wwwn!”) irresistible.

 

© Situation Two

 

Also defiantly old-school in sound, but of a more recent vintage – it was originally released in 2006 – is Tear You Apart by Californian band She Wants Revenge.  Like many people, I hadn’t heard the song before it was used in a 2015 episode of the TV show American Horror Story (apparently at the insistence of Lady Gaga, who featured among the cast).  When I did hear it, with its cheeky emulation of the dub-style guitar sound from Bauhaus’s 1982 epic Bela Lugosi’s Dead, and its titular homage to Love Will Tear Us Apart (1980) by Joy Division, I genuinely believed for a moment this was a 35-year-old Goth classic that’d somehow eluded me since the 1980s.

 

Another band hailing from California is London After Midnight, who no doubt took their name from the long-lost 1927 silent vampire film London After Midnight, which starred Lon Chaney Sr.  In a genre where too often songs lapse into pompous, overblown melodrama, their 1992 song Sacrifice manages the difficult trick of being stately and melodramatic – check out that thunder in the background – while being rather sweet and jaunty as well.

 

© Rotation

 

Now for a classic from the early 1980s and the nascent years of Goth music: 1982’s Torch by Soft Cell.  The Soft Cell duo of Marc Almond and Dave Ball would probably hate to see themselves categorised as ‘Goth’ and have one of their songs included in a playlist like this, but their sound – and especially the gorgeous trumpet-synth sound featured here – has always, for me, evoked the scene’s candlelit melancholia.  Incidentally, when the pair of them were interviewed in the Guardian earlier this month, Almond made a memorable observation about how old age suddenly sneaks up on you: “One day you’re smearing your naked body in cat food at art college, the next you’re choosing terracotta pots at the garden centre.”  Yes, Marc, I wholly agree.  Not that I ever smeared my naked body in cat food at art college, though.

 

And here’s another synth-orientated duo.  In 2011 Light Asylum consisted of Brooklyn singer Shannon Funchess and keyboardist Bruno Coviello – the latter departed shortly afterwards – and I found this clip of them on YouTube performing their song Dark Allies live at the time. Funchess’s barnstorming vocal performance is amazing.  It’s just a pity that the audience seem as animated and appreciative as an army of arthritic zombies.

 

Still keeping with synth-y musical outfits…  Despite the death of founding member Andy Fletcher in 2022, the veteran Basildon band Depeche Mode have a new album, Momento Mori, out this year and, like Jason Voorhees in the Friday the 13th movies, seem unkillable.  I’m partial to this remix – the ‘Headcleanr Rock Mix’ – of their song Nothing from the 1987 album Music for the Masses.  The Rock Mix takes out much of the original’s synth sound and replaces it with one that’s, well, rocky.  It also plays up the song’s ‘Woo-woo!’ backing vocals and the result is like an up-tempo version of the Rolling Stones’ Sympathy for the Devil (1968).

 

© Mute

 

Goth icon Nick Cave received some flak this month for being part of the Australian delegation that attended the coronation ceremony of King Charles III.  When challenged about this on his website The Red Hand Files, Nick declared an admiration for the House of Windsor, stating that the late Queen Elizabeth II “seemed almost extra-terrestrial and was the most charming woman I have ever met.”  This from someone who once duetted with P.J. Harvey?  Wow!  Nick must have found Queen Liz powerful stuff indeed.  He also answered the question, “What would the young Nick Cave have thought of that?” by saying: “…well, the young Nick Cave was, in all due respect to the young Nick Cave, young, and like many young people, mostly demented, so I’m a little cautious about using him as a benchmark for what I should or should not do.”

 

In fact, I wouldn’t have minded Cave attending the coronation if he’d brought his band the Bad Seeds along with him and they’d been allowed to perform my all-time favourite Nick Cave and the Bad Seeds number Stagger Lee, which is the next song on my list.  (In the Stagger Lee video, Nick looks scary even while wearing a pink T-shirt.)  Yes, the coronation would have been a much livelier affair if, instead of Handel’s Zadok the Priest, Westminster Abbey had resounded to Nick Cave hollering about slobbering on someone’s head and climbing over pussies to get to ‘one fat boy’s asshole’.  And having Blixa Bargeld shrieking animalistically at the moment that Charles got crowned would have worked perfectly.

 

There was never much chance of Robert Smith, frontman and mainstay of the Cure, getting invited to the coronation.  Not as he once said of the Royal Family, “I’m much better than them.  They’ve never done anything.  They’re f**king idiots.”  Anyway, here’s footage of the glorious Mr Smith performing, not with the Cure, but as a collaborator with the Canadian band Crystal Castles in 2010.  They’re doing a cover of the song Not in Love, originally recorded by another Canadian outfit, Platinum Blonde, in 1983.

 

From indy100.com

 

I don’t know why I like this cover of the 1968 Yardbirds number Heart Full of Soul by the Goth band Ghost Dance – who were formed in 1985 by Gary Marx (late of the Sisters of Mercy) and Anne-Marie Hurst (late of Skeletal Family), and who disbanded in 1989, but who have recently reformed again.  I just do.  It’s a joyous-sounding thing.

 

Not normally joyous is the sound of Goth / industrial-rock juggernaut Killing Joke, whose mission according to singer and keyboardist Jaz Coleman was to “define the exquisite beauty of the atomic age in terms of style, sound and form”.  Actually, the band’s crunching, thunderous urgency rarely sounded ‘exquisite’ or ‘beautiful’, but it was pretty impressive.  Here’s a track I like very much from their eponymous 2003 album.  It’s called Asteroid and features Coleman screeching the blunt but memorable refrain, “Asteroid…!  Coming in from the void!”  The hectic drums are courtesy of a guest artist, Nirvana and the Foo Fighters’ Dave Grohl.  Killing Joke had once accused Nirvana of plagiarism because of the similarity of the guitar riff in Nirvana’s Come as You Are (1991) to the one in their 1985 song Eighties, so clearly there were no hard feelings between them and Grohl.

 

© Zuma / Epic / Columbia

 

Idiosyncratic Birkenhead indie-rock troubadours Half Man Half Biscuit could in no way be described as ‘Goth’, but their 2000 song With Goth on our Side not only takes the mickey out of a certain Bob Dylan effort, but also pokes affectionate fun at music’s darkest subculture with its tale of Dai Young, who’s ‘the king of Welsh Goths’, and his girlfriend: “She sits and she crimps / Her mother’s convinced / She’s communing with imps.”  The girlfriend also has a kid brother called Wilf, who’s all right because ‘he’s into Placebo and Cradle of Filth’.

 

And to call the curtain on World Goth Day 2023, here’s Cities in Dust by Siouxsie and the Banshees, the stand-out track on their 1986 album Tinderbox – which, incidentally, was the first album by the band that I ever bought.  Needless to say, I hold Siouxsie Sioux in high regard.  Indeed, if Nick Cave believes Queen Elizabeth II is the most extra-terrestrial and most charismatic woman he’s ever met, well, I can only surmise that he’s never met Her Gothic Highness, the majestic and imperious Siouxsie.

 

© Polydor / Geffen

Posted on

The alternative Christmas movie list

 

© Pan-Canadian Film Distributors

 

The cinema at Singapore’s ArtScience Museum is currently showing a season of Christmas-themed films so a few days ago my partner and I visited it to catch a showing of John McTiernan’s action classic Die Hard (1987).  My partner hadn’t seen it before and I’d only seen it on a small screen back in the prehistoric days of Betamax video cassettes.

 

I know every festive season an argument erupts on social media about whether Die Hard is or isn’t a Christmas movie, but seeing it again in 2022 I have to say it seems very Christmassy, much more than I remembered.  It’s got Christmas trees, Christmas decorations, Christmas presents, Christmas carols and Christmas Santa hats – one gets planted cheekily on the corpse of a dead terrorist which Bruce Willis’s John McClane sends down in a lift to taunt the remaining bad guys.  There’s also a limousine stereo playing Run DMC’s Christmas in Hollis (1987) – ”Don’t you have any Christmas music?” McClane grumbles from the back seat.  And Die Hard has Alan Rickman as the villainous and sublimely withering Hans Gruber, who’s a sort of anti-Santa Claus.  Gruber’s intonation is priceless as he reads the message McClane has written in blood on the dead terrorist’s chest: “Now I have a machine gun.  Ho… ho… ho.”

 

From amazon.com / © 20th Century Fox

 

However, I tend not to be aficionado of Christmas movies, for two reasons.  Firstly, the way that Christmas is presented in these movies has never corresponded to Christmas as I know it.  For example, as a kid, when I heard Bing Crosby crooning White Christmas in the 1954 film of the same name and then looked out of my window in Scotland at the late-December weather, what I saw wasn’t Bing’s white, fluffy snow-scape.   What I saw was usually a charcoal-grey sky, leaking charcoal-grey rain down onto a charcoal-grey terrain.

 

Secondly, Christmas movies are, nearly without exception, rubbish.  Most of them eschew anything resembling quality and dial the schmaltz and saccharine up to 11 and assume that’ll satisfy audiences instead – which unfortunately, in many cases, it does.  The biggest offender in my opinion is Richard Curtis’s Love, Actually (2003), which I prefer to think of as Shite, Actually.  That thing wouldn’t have got anywhere near being a good film even if they’d rewritten the Alan Rickman character and allowed him to start killing people.

 

Still, there’s a small handful of what are officially deemed ‘Christmas movies’ that I like.  Die Hard is one and others include The Snowman (1982), Gremlins (1986), The Nightmare Before Christmas (1993), Rare Exports (2010) and The Muppet Christmas Carol (1992) – any film that has Gonzo the Great playing Charles Dickens is fine by me.

 

There’s also a number of movies that aren’t officially counted as Christmas movies, even though they take place during the festive season, that I like too.  No doubt they aren’t included in the accepted Christmas canon because they’re dark in tone and don’t conform to the Richard Curtis Law of Christmas-Movie Pap and Sentimentality.  Anyway, it’s in honour of those non-conforming films that I offer the following – my list of favourite alternative Christmas movies.

 

© Embassy International Pictures / Universal Pictures

 

Brazil (1985)

Terry Gilliam’s take on George Orwell’s 1984 (1949) has so much going on thematically and visually that it’s easy to forget it’s set at Christmas-time.  But while we try to get our heads around the workings of the dystopian society depicted in Brazil – where labyrinthine bureaucratic systems and labyrinthine plumbing systems go wrong with equal regularity, one with deadly results and the other with disgustingly gloopy ones – we’re assailed by Yuletide trappings: Christmas parties, presents, trees, music.  There’s a family reading Dickens’ A Christmas Carol (1843) – just before a terrifying squad of secret-police goons come crashing into their home, wrongly sent by a bureaucratic mistake involving a fly getting stuck inside a typewriter.  There are Christmas-decorated department stores that become hellholes – even more hellish than normal at this time of year – when terrorist bombs explode.

 

On a more symbolic level, the fate that befalls Robert DeNiro’s Harry Tuttle character – surreally engulfed in a mass of paper – suggests the horror of frantic, last-minute Christmas present-wrapping, when you begin to fear the unruly, recalcitrant paper is going to swallow you up.  And, late on, when Brazil’s everyman hero Sam (Jonathan Pryce) is imprisoned and facing torture, he gets a visit from Helpmann (Peter Vaughan), a senior official in the Ministry of Information, who ironically shows up wearing a Santa Claus outfit.  This underlines the fact that, like many an authoritarian, Helpmann believes he’s being benevolent towards his subjects, though in reality he’s anything but.

 

© Cinema Entertainment Enterprises

 

Rabid (1977)

As you might expect, Christmas with Canadian director David Cronenberg is not exactly cosy.  Set during the festive season in and around Montreal, Cronenberg’s Rabid tells the tale of a woman (Marilyn Chambers) developing a weird, parasitic skin-puncturing / blood-draining orifice under her armpit following some experimental surgery.  She soon becomes a plague-spreader – her new body part infecting people who turn into ravening, blood-craving monsters.  One negative thing I always felt about Christmas was the sense of confinement – being stuck indoors because the weather was foul and because there was nothing to do outside anyway due to everything being closed.  Rabid conveys a similar feeling by showing Montreal under martial law, its wintry streets silent save for the trucks prowling around removing corpses from the sidewalks.  Though a more obvious Christmassy moment is when carnage erupts in a shopping mall and the cops unwittingly gun down the store Santa Claus.

 

The Silent Partner (1978)

You have to hand it to those Canadians – back in the 1970s, at least, they knew how to stage a dark Christmas movie.  Daryl Duke’s The Silent Partner (1978) is an excellent thriller, often amusing but with a few moments of nasty violence to keep the audience on edge.  Its villain is the psychotic but intelligent criminal Harry Reikle (Christopher Plummer).  Reikle becomes a formidable opponent for – and, as the film progresses, the title’s sinister ‘silent partner’ to – the film’s hero, Miles Cullen (Elliot Gould), a mild-mannered teller working in the Toronto bank that Reikle decides to rob.  As it’s Christmas time, and the shopping mall where the bank’s located is overflowing with festive cheer, Reikle carries out the crime disguised as a mall Santa Claus.  However, he meets his match in Miles.  After Reikle botches the robbery, Miles uses it as an opportunity to fill his own pockets with the supposedly ‘stolen’ money.  Reikle is predictably disgruntled by this and a game of cat-and-mouse ensues between them.

 

The Silent Partner later moves its action to a different time of year, but not before we see Miles at that traditional festive fixture, the staff Christmas party, where he has to listen to his weary, cynical workmates speculating longingly about what they’d do with the stolen money if they had it.  His colleagues include a very young John Candy, sporting an alarming 1970s side-parted hairdo.

 

© Hammer Films / British Lion Films

 

Cash on Demand (1961)

While we’re on the subject of movies about bank workers finding themselves in unhappy alliances with bank robbers, let’s mention the superlative Hammer Films B-movie Cash on Demand, directed by Quentin Lawrence, with Peter Cushing – better known for appearing in the studio’s horror films – as a snotty, uptight bank manager called Fordyce, who’s forced to help a criminal, Hepburn (Andre Morell), intent on robbing his bank.  Unlike The Silent Partner, Cash on Demand doesn’t show any violence but a lot of nastiness is implied, with Hepburn matter-of-factly informing Fordyce that he’s kidnapped his family and is going to start torturing them with electrical shocks if he doesn’t cooperate.

 

And, like The Silent Partner, the attempted robbery in Cash on Demand takes place during Christmas, with a Salvation Army band playing carols outside Fordyce’s bank.  Indeed, there’s a Scrooge / Christmas Carol subtext to the plot.  Fordyce begins the film as an insufferable prick, contemptuous of his workers, who are more interested in their upcoming Christmas do than the day’s toil at their desks.  However, by the ordeal’s end – and after his staff have come to his rescue – Fordyce is a much more appreciative soul, not just of his family but of the people who work for him.

 

© Amicus Productions / Metromedia Producers Corporation

 

Tales from the Crypt (1972)

Cushing also appears in the cast of the British horror anthology movie Tales from the Crypt, along with such notables as Sir Ralph Richardson, Ian Hendry and Patrick Magee.  Its first episode, All through the House, has the future Alexis Colby and all-round super-diva Joan Collins murdering her wealthy husband on Christmas Eve.  Just before she can make the murder – bashing his head in with a poker while he was reading a newspaper, smoking a cigar and wearing a Santa hat – look like an accident – falling down the cellar stairs – fate intervenes in the form of an escaped homicidal maniac who’s prowling outside and is dressed as Santa Claus.  We spend the story waiting to hear why he’s dressed as Santa Claus, but we never do – he just is.  In the climactic scene, Ms Collins gets her just desserts by being strangled by the maniac.  Actually, it looks like he’s just giving her a shoulder massage, but it’s still good, grisly, Yuletide fun.

 

© Rizzoli Film / Seda Spettacoll / Cineriz

 

Deep Red (1976)

Dario Argento’s ultra-stylish giallo movie Deep Red (Italian title Profondo Rosso) has David Hemmings investigating a string of gruesome murders around Turin.  It’s only tenuously a Christmas movie – the opening scene involves a child witnessing a murder next to a Christmas tree – but generally, in its dark way, the film feels Christmasy.  It’s due in part to the richness of Argento’s visuals and in part to the Christmas-like music by Argento’s frequent collaborators, German progressive-rock band Goblin, which alternates between a baroque organ-driven theme and a plaintive child’s refrain.  Meanwhile, the cackling clockwork puppet that makes a brief but unforgettable appearance is the sort of Christmas present you’d give to a child you really don’t like.

 

The Proposition (2005)

What does this Nick Cave-scripted, John Hillcoat-directed Australian western have to do with Christmas?  Well, the movie’s finale is a masterpiece of festive-season irony.  It has a beleaguered police captain and his wife, played by Ray Winstone and Emily Watson, prepare for their Christmas dinner – turkey, sprouts, pudding et al – with civilised English decorum in the midst of the festering, dusty, fly-ridden hellhole that was the 1880s Australian Outback.  There’s also a gang of vengeful, blood-crazed bushrangers on their way intending to kill Winstone and rape Watson, even while Winstone and Watson arrange the Christmas cutlery and crackers on their dining table.

 

Australians I know have described the weirdness of trying to celebrate a European-style Christmas against the backdrop of Australia’s sweltering December climate, and Cave’s script taps into that weirdness.  The Proposition is, incidentally, one of the mankiest films I’ve seen, with the grime-encrusted, matted-haired characters on view paying absolutely no attention to their personal hygiene.  The best thing Santa Claus could do for this lot is leave a few bottles of shampoo and conditioner in their stockings.

 

© UK Film Council / Sony Pictures Releasing

 

The Proposition would make a great Australian double-bill with my favourite Christmas movie of all time, which is…  Drum-roll…

 

Wake in Fright (1973)

One of the films that helped kick-start what is now known as Australia’s cinematic New Wave, Ted Kotcheff’s Wake in Fright is a reworking of William Golding’s Lord of the Flies (1954) – with a schoolteacher called John Grant (Gary Bond), not some schoolchildren, stranded in an isolated, primitive environment where the onion-skins of civilisation are gradually peeled off him and he descends into savagery.  The twist is that Grant isn’t stuck on a desert island but in a hellish Australian Outback town called Bundanyabba, where he’s foolishly gambled away the money he was using to travel home to Sydney.  And the brutish behaviour of Bundanyabba’s locals that infects him and drags him down isn’t, it’s implied, any different from that in any other Australian Outback town.

 

Famous for its scenes of squalor, drunkenness, brawling, vandalism, vomit, sweat-stains, flies, animal-slaughter and Donald Pleasence going bananas, Wake in Fright still qualifies as a Christmas movie.  Grant is trying to get back to Sydney for the Christmas vacation and events in Bundanyabba take place against a festive background of Christmas trees, decorations and carols.  Meanwhile, a scene near the end where a stained and begrimed Grant wakes up on a floor, haunted by memories from the night before of drinking about a hundred pints, gunning down about two dozen kangaroos, wrecking a pub, and shagging Donald Pleasance, will strike a chord with anyone who’s woken up in a similar state, with similarly traumatic memories, the morning after the work Christmas party.

 

© NLT Productions / Group W Films / United Artists

 

Merry Christmas!

Posted on

Look backwards and wince

 

© White Rabbit

 

Sing Backwards and Weep, the autobiography of singer, songwriter, musician and poet Mark Lanegan, was published in 2020, two years before Lanegan’s untimely death.  It’s not a book to read if you want to know about the creative processes that went into Lanegan’s impressive body of work.  This included being vocalist with the grunge band the Screaming Trees for 16 years, contributing to alternative / stoner rock band Queens of the Stone Age during their glory years of the early noughties, being one half of the Gutter Twins with the Afghan Whigs’ Greg Dulli, and producing a dozen solo albums – of which, in my opinion, Whiskey for the Holy Ghost (1994), Bubblegum (2004) and Blues Funeral (2012) are particularly excellent.  Lanegan also seemed to be the world’s most prolific collaborator, working with an array of musicians and bands that included Moby, the Breeders, Melissa Auf der Maur, the Eagles of Death Metal, Tinariwen, Hey Colossus, Cult of Luna, the Manic Street Preachers and Belle and Sebastian’s Isobel Campbell.

 

No, you get little insight into that in Sing Backwards and Weep.  What you get is a lot, at times a non-stop barrage, of despair and degradation that’s often of a drug-fuelled nature. This is mingled with much bile directed at other people, including many working in the music industry, and much loathing directed at himself.  But while there were passages of Sing Backwards and Weep that I read wincing, the equivalent of how I’d watch a gruelling horror film through my fingers, I did end up feeling this was one of the best rock-music bios I’d ever come across.

 

In terms of grimness, the book hits the ground running. Lanegan introduces himself as being “from a long line of coal miners, loggers, bootleggers, South Dakotan dirt farmers, criminals, convicts and hillbillies of the roughest, most ignorant sort”, and says of his hometown Ellensburg in Washington state: “I hated this dead-end redneck town, hated the ignorant right-wing, white-trash hay farmers and cattlemen talking constantly about the weather, hated the constant battering wind that blew the putrid smell of cow shit everywhere.”  He detested his mother, a feeling that she reciprocated.  While he was much fonder of his father, the man had an alcohol problem and was distant, ineffectual and incapable of controlling his son.

 

The young Lanegan predictably became a delinquent.  At the age of eighteen he narrowly avoided spending a year-and-a-half in prison, the rap-sheet he’d accrued by then including “vandalism, car prowling, multiple counts of illegal dumping of garbage, trespassing, 26 tickets for underage drinking, shoplifting alcohol, possession of marijuana, bicycle theft, tool theft, theft of car parts, theft of motorcycle parts, urinating in public, theft of beer keg and taps, insurance fraud, theft of car stereos, public drunkenness, breaking and entering, possession of stolen property, and… a disorderly conduct charge.”

 

In 1984 Lanegan joined local band the Screaming Trees. This was hardly a moment of epiphany, where he forgot the misery of existence and instead discovered the transcendental joys of creativity and art.  Far from it.  A long time passed before Lanegan became happy with the Trees’ music.  Until then, he felt, “Our records were a shitty mishmash of half-baked ideas and catchy tunes derailed by the stupidest of lyrics.”  Also, his relationship with the band’s guitarist / songwriter Lee Conner was adversarial to say the least.  “Lee was completely inept socially and expected the world to come to him, something that was never going to happen.”  An incident on tour where Conner received a severe electric shock from a broken light-bulb on the frame of a dressing-room mirror is both darkly hilarious and indicative of the scorn Lanegan felt for him: “He flopped like a fish on a line and I saw blue light coming out of the wall as he electrocuted himself on the broken filament…  I howled with maniacal glee.”

 

From wikipedia.org / Copyright unknown

 

Yet the Trees were, as the adage goes, ‘in the right place at the right time’.  Elsewhere in Washington state, in its capital Seattle, the world-conquering musical movement that’d become known as ‘grunge’ was gathering momentum and the Trees would find themselves one of its leading bands – though grunge was a label Lanegan despised.  He got a glimpse of what was on the way when an up-and-coming band called Nirvana performed in his hometown: “Perhaps one of the best bands I’d ever seen, in the f**king Ellensburg Public Library no less.”  This was the start of a close friendship with the gifted and charismatic but troubled Kurt Cobain.  When Nirvana later became the biggest rock band on the planet, Lanegan observes how Cobain “was disgusted by the pedestal he’d been set atop and the ass-kissing sycophants he encountered at every turn.”  After Cobain’s suicide in 1994, he writes: “I was lost in the darkest, most depressing regret and self-loathing I’d ever experienced.”

 

After relocating to Seattle, Lanegan also bonded with Layne Staley, the singer of fellow grunge outfit Alice in Chains: “one of the most naturally hilarious, magical, mischievous, and intelligent people I’d ever met.”  Staley would die in 2002, another victim of the apparent ‘curse of grunge-band singers’ that’d struck down Cobain and would later claim Scott Weiland of the Stone Temple Pilots in 2015, Chris Cornell of Soundgarden in 2017 and Lanegan himself in 2022.

 

Thus, things get pretty awful during the course of Sing Backwards and Weep, for Lanegan’s friends and associates and for Lanegan himself, but it’s a remarkably funny book too.  Funny in a macabre way, obviously.  Many of Lanegan’s most amusing anecdotes involve famous people.  There’s James Garner, star of television’s The Rockford Files (1974-80), who’s a guest on an episode of Jay Leno’s The Tonight Show in 1993 where the Screaming Trees give a disastrous live performance.  Afterwards, when Lanegan is persuaded to sit down with Leno and his guests, Garner grasps his hand and says, “How you doing, young fella?  I’m Jim.  That wasn’t bad, young fella.  It coulda been a lot worse!”

 

There’s the film star Matt Dillon, victim of an arson attack by Lanegan: “…while drinking together post-gig in a NYC bar, I stuck my lit cigarette into the pocket of Matt Dillon’s suit jacket when his back was turned and set it on fire as I walked away.”  The reason for this?  Dillon had appeared in the 1992 movie Singles, Hollywood’s attempt to cash in on the grunge phenomenon, which Lanegan considered “a lame and sap-filled farce of a movie… To me, it may as well have been the Spice Girls film.”

 

© Warner Bros

 

There’s a funny anecdote about Nick Cave, who’s in Seattle and arrives at Lanegan’s door to make a drugs transaction – by this point Lanegan was selling drugs from his apartment, to everyone from ‘street people, mostly Eritrean and Ethiopian migrants’ to ‘traveling rock bands’, and spending the profits on heroin.  He’d attracted the ire of his neighbours and was ‘especially despised by a young goth couple whose door was directly opposite mine.’  After the sale, “the couple just happened to be unlocking their door and entering their apartment. As we stepped out, they caught a glimpse of Cave standing there in his three-piece suit, his iconic jet-black pompadour perfectly in place, and almost broke their necks doing a double take.”

 

However, the laugh-out-loud highlight of the book is the chapter where Lanegan recounts what happened in September 1996 when the Screaming Trees took part in a North American tour as support to then Britpop superstars Oasis.  It would be an understatement to say that Lanegan and the Oasis singer and notorious gobshite Liam Gallagher didn’t hit it off.  At the tour’s start, Gallagher accosted Lanegan with a mocking cry of “Howling Branches!”, which prompted the response, “F**k off, you stupid f**king idiot” – ‘spoken as if to a bothersome mosquito.’  Predictably, Gallagher took this badly.  Lanegan’s disdain for the lippy Mancunian increased when he heard that Gallagher had insulted one of his idols, Neil Young.  “It was one thing to be a prick to me, but how dare that son of a bitch be rude to Neil?”

 

Lanegan fills the chapter with hilarious anti-Gallagher invective: “He had probably been a low-life c**ksucker his entire life.  Maybe he’d been a bedwetter, shit his pants at school, or been cut from the football squad as a youngster and never gotten over it.  I couldn’t believe someone hadn’t beaten, knifed, or shot him to death by now, such was the reckless, witless, and despotic nature of his insufferable façade.”  After Gallagher seemingly promised that there’d be a physical reckoning between the two of them in Miami, the final gig of the tour, Lanegan got so wound-up in his hatred that, one day in a taxi, he poured his heart out about it to the driver.  The taxi driver had him swap a ten-dollar bill for a roll of quarters and advised him: “Keep these in your fist and the next time you see him, break his f**king jaw.”

 

Alas, the Miami showdown never happened, for Oasis curtailed the tour and flew back to England early.  While it’s more likely that internal tensions within Oasis at the time were responsible for this, Lanegan believed it was because of Gallagher’s fear of the drubbing he was going to get: “That phony motherf**ker had pissed his pants and gone home to mama before I had a chance to blow this whole thing up myself.”

 

But the laughs in Sing Backwards and Weep come amid much darkness. Lanegan’s self-loathing is a recurring motif.  When he was with Cobain, he felt he was an “actively negative presence in the life of this beautiful and talented man, who instead of showing him any positive guidance, consistently chose to take the low road so that I could continue to stay high…”  Reflecting on his knack for sabotaging any opportunities to find success and happiness, he muses, “…I was an expert on trading gold for garbage.”

 

© Sub Pop

 

This isn’t just melodramatic, self-obsessed whining.  Events described throughout the book give ample justification for Lanegan’s low opinion of himself.  Particularly bleak are the final pages, which see him reduced to homelessness – sleeping ‘under a dingy blue tarp I had pulled out of a dumpster’ – and dependent on selling drugs and robbing shops to survive.  This comes to an end only through interventions by Cobain’s widow Courtney Love and Guns ‘N’ Roses bassist Duff McKagan, which get Lanegan into a Californian drug-treatment programme and then into accommodation and employment.

 

However, it’s a chapter before that, entitled Ice Cold European Funhouse and detailing part of a Screaming Trees tour in the late 1990s that incorporated Sheffield, Bristol, Essen, Amsterdam and London, that really illustrates the depths Lanegan had sunk to.  By this point, he was so blighted by his addictions that his bandmates “had begun to refer to me behind my back as ‘Mr Burns’, the old, bitter, bent-over, and creepy boss in The Simpsons cartoon television programme.”  The descriptions of his increasing desperate attempts to procure heroin across England, Germany and Holland, with his body wracked by withdrawal symptoms and his behaviour becoming more and more unhinged, are nightmarish.

 

Fate seems to conspire against him.  His efforts are continually thwarted by him not having any money to buy the drugs, by him not having tickets for the night-buses or fares for the taxis he needs to get to and from the dealers, by criminals selling him fake heroin, by other criminals mugging and robbing him…  It’s like watching Wile E. Coyote constantly failing to catch the Roadrunner, with Lanegan as the Coyote and the drugs as the Roadrunner.  All this takes place against the intense, miserable cold of a north European winter.

 

At one point, trying to make it to a dealer’s place on a street in King’s Cross, he “began to projectile vomit so hard that it took me to my knees, then flat out on the ground.  Despite the fact that I’d not eaten any food in two days, up came copious quantities of pure-black liquid.”  At another point, in Amsterdam, penniless but determined to obtain funds to score, he goes after the man responsible for selling the tour’s merchandising and demands that he gives him money.  Terrified, the ‘merch guy’ hides in his hotel room.  “I began trying to actually kick the door in, trying my damnedest to gain entry to actually murder this recalcitrant son of a bitch.”  Back in London, when someone tries to mug and rob him a second time, he beats the shit out of his would-be attacker: “…all the repressed anger, pain, and extreme anxiety I’d held on to throughout this entire, trying ordeal… came pouring out.”  In the midst of these horrors, the Screaming Trees have to perform on the venerable TV music show Later with Jools Holland (1992-present).  You can imagine the now utterly raddled Lanegan in the presence of the famously chirpy Holland, “…enduring the half-baked witticisms of the scripted banter between host and guests.”

 

The Ice Cold European Funhouse chapter could almost be a self-contained short story about the damage that drugs can do to a person.  It’d be a great short story too, something that wouldn’t be out of place in, say, the Irvine Welsh collection The Acid House (1994).  Incidentally, on my copy of Sing Backwards and Weep, Welsh contributes the blurb on the front cover.

 

The book ends in 2002.  This calls to mind the Chinese saying, “May you live in interesting times,” which initially sounds like a blessing but is actually a curse.  Lanegan’s life until then was fascinating to read about, but often hellish for Lanegan himself.  After 2002, presumably, he found stability, success and fulfilment, which was great for him but would probably make much less interesting reading material.  However, by the time you reach the end of Sing Backwards and Weep, you won’t begrudge the old bugger for having earned the right to live a more boring life afterwards.

 

From wikipedia.org / © Steven Friederich

Posted on

Rock star insults

 

From youtube.com

 

This blog entry starts with Kate Bush… but isn’t about Kate Bush.

 

The other day I read a news report about how Kate Bush’s 1985 song Running Up That Hill had just gone to number one in the United Kingdom, Australia, Belgium and Sweden and reached number five in the United States.  The renewed popularity of the song was due to it being featured in season four of the American sci-fi / horror TV series Stranger Things.  My curiosity was sufficiently piqued for me to go to YouTube and type ‘running up that hill’ into its search-bar, wondering if it would provide the clip from the TV show where the song was used.  That didn’t happen, however.  Instead, YouTube – presumably its algorithms had taken note of my past musical preferences at the site – sent me to a cover version of Running Up That Hill performed by the late 1990s / early 2000s band Placebo.  I have to say the cover version didn’t sound bad at all.  And incidentally, the comments below were full of Americans saying things like, “I’d always assumed this was an original Placebo song.  I hadn’t known some English chick had sung it first, back in the 1980s!”

 

Meanwhile, my reaction at that time was: Placebo?  Wow, I haven’t heard of them for years…

 

And then I thought: Hold on! They were responsible for the greatest rock ‘n’ roll insult I’ve ever heard live!

 

Let me explain.  In 1999, I attended T in the Park, then the biggest annual music festival held in Scotland.  Placebo was one of the bands performing on the main stage and I was near the front of the crowd at the start of their set.  Also appearing that day was the rock band Gay Dad, who’d recently scored hit singles with the songs To Earth with Love and Joy, although sceptics grumbled that the hype surrounding the band was nothing to do with quality and everything to do with the fact that its singer Cliff Jones had previously been a music journalist – his former colleagues in the media were promoting his outfit as a favour.  Placebo’s singer Brian Molko was obviously one of the sceptics.  Before they began playing, Molko apologised for the band being slightly late in coming onstage.

 

This, he said, was because: “I was getting a blowjob backstage from the singer of Gay Dad.”  He paused, then added with timing worthy of a master comedian: “Believe me, it’s not just their music that sucks!”

 

Anyway, that memory got me thinking about the following question.  What are the best rock star insults of all time?

 

There are a few famous ones that come immediately to mind.  I recall Robert Smith of the Cure saying of the self-consciously fey and militantly vegetarian frontman of the Smiths, “If Morrissey says not to eat meat, then I eat meat. That’s how much I hate Morrissey.”  Also memorable was Nick Cave’s comment on a well-known Californian funk-rock band: “I’m forever near a stereo saying, ‘What the f*ck is this garbage?’ And the answer is always the Red Hot Chili Peppers.”  Van Halen singer Dave Lee Roth was pretty brutal about a certain post-punk troubadour of the late 1970s and early 1980s: “Music journalists like Elvis Costello because music journalists look like Elvis Costello.”  Though for brutality, you can’t beat the Manic Street Preachers’ Richey Edwards talking about Slowdive, one of the key bands of the shoegaze movement of the late 1980s: “We hate Slowdive more than we hate Hitler.”

 

George Melly, though strictly speaking not a rock star – he was a jazz / blues singer – deserves inclusion here for his response to Mick Jagger.  Melly had drawn attention to the deep grooves on the Rolling Stone’s face and Jagger had tried to dismiss them as ‘laughter-lines’.  “Nothing,” pronounced Melly, “is that funny.”  Meanwhile, I was never a fan of Boy George but I’ve always chuckled at his verdict on Elton John: “All that money and he’s still got hair like a f*cking dinner lady.”  And just to prove that the art of the rock-star insult remains alive and well in 2022, there was recently a spat between Joan Jett and gun-humping, Trump-worshipping rock-neanderthal Ted Nugent, which produced this Jett-gem: “Ted Nugent has to live with being Ted Nugent.  He has to be in that body, so that’s punishment enough.”

 

From wikipedia.org / © Will Fresch

 

The world of rock contains certain individuals who can be relied upon to denigrate their contemporaries practically every time they open their mouths.  Two who spring to mind are siblings Liam and Noel Gallagher, late of Britpop mega-band Oasis.  Among those suffering the wrath of Liam Gallagher have been Keith Richards and George Harrison (“jealous and senile and not getting enough f*cking meat pies”), Bob Dylan (“a bit of a miserable c*nt”), Billie Joe Armstrong of Green Day (“I don’t like his head”), Bono (“he looks like a fanny”) and Florence Welch from Florence and the Machine (“sounds like someone’s stood on her f*cking foot”).  For my money, though, his best insult was heard at a Q Magazine Awards ceremony, where he yelled at Coldplay’s Chris Martin, “You’re a plant pot!”

 

As the older and supposedly more cerebral Gallagher, Noel’s insults have been more elaborate, if a tad less savage.  Of the musical output of Justin Bieber, he once opined, “My cat sounds more rock ‘n’ roll than that.”   He likened the appearance of the White Stripes’ Jack White to “Zorro on doughnuts” and mused about skatey Canadian punk rockers Sum 41: “After I heard Sum 41, I thought, I’m actually alive to hear the shittiest band of all time.”  Needless to say, Oasis’s Britpop arch-enemies Blur came in for some stick too: “I wish Blur were dead, John Lennon was alive and the Beatles would reform.”  And inevitably he’s had some choice words for his wayward younger brother since they acrimoniously parted company in 2009.  That same year he famously described Liam to “a man with a fork in a world of soup.”  (For his part, the younger Gallagher has repeatedly referred to Noel as a ‘potato’ and called his post-Oasis band the High Flying Birds ‘the High Flying Smurfs’.)

 

© Weidenfeld & Nicolson

 

The Rolling Stones’ Keith Richards has also had a famously barbed tongue, powered by his apparent disdain for any form of music that isn’t structured around a 12-bar blues progression.  He’s dissed Prince as “an overrated midget”, REM as “a whiny college rock band” and P Diddy as “bereft of imagination.  What a piece of crap.”  He dumped on the Grateful Dead for “Just poodling about for hours and hours.  Jerry Garcia, boring shit, man. ”  Of Metallica he speculated, “I don’t know where Metallica’s inspiration comes from, but if it’s from me, I f*cked up.”  Hilariously, he said of Elton John after the death of Princess Diana in 1997 and after John had reworked his 1973 ode to Marilyn Monroe, Candle in the Wind, as a tribute to the deceased princess: “His writing is limited to songs about dead blondes.”  (To which Elton John retorted that the venerable Stones guitarist resembled “a monkey with arthritis.”)

 

But surely the man who’s suffered the most ignominious put-down from Keith Richards is his long-term singer, writing partner and fellow Rolling Stone Mick Jagger.  Jagger’s image as a tireless lothario took a dent when Richards wrote about his manhood in his 2010 autobiography Life: “Marianne Faithful had no fun with his tiny todger.  I know he’s got an enormous pair of balls but it doesn’t quite fill the gap.”

 

From vassifer.blogs.com

 

However, when it comes to rock-star insults, one man is – or alas, was – the undisputed champion.  Mark E. Smith, for four decades until his death in 2018 the driving force behind the fascinatingly off-the-wall post-punk / alternative rock group the Fall, was never more entertaining in interviews than when he directed his guns at his peers and rivals in the music world.  Among those getting it in the neck from Smith over the years were Badly Drawn Boy (“fat git”), Echo and the Bunnymen (“old crocks”), Garbage (“like watching paint dry”), Bob Geldof (“a dickhead”), Sonic Youth’s Thurston Moore (“should have his rock licence revoked”), Mumford and Sons (“We were playing a festival in Dublin…  There was this other group, like, warming up… and they were terrible.  I said, ‘Shut them c*nts up!’  And they were still warming up, so I threw a bottle at them…  I just thought they were a load of retarded Irish folk singers”), Pavement (“They haven’t got an original thought in their heads”), Ed Sheeran (like “a duff singer songwriter from the 70s you find in charity shops”) and Suede (“Never heard of them,” said Smith cruelly, just after off coming off a tour where Suede were the support band).

 

And in fact, not even a songstress as lauded as Kate Bush escaped Smith’s vitriol.  In 2014, when Bush’s Before the Dawn concerts – her first live performances since 1979 – triggered massive interest in her and her music again, Smith told the Manchester Evening News: “Who decided it was time to start liking her again?  I never even liked her the first time round.  It’s like all these radio DJs have been raiding their mam and dad’s record collections and decided that Kate Bush is cool again.  But I’m not having it!”

 

It’s a shame the wonderfully curmudgeonly Smith isn’t around today to witness Kate Bush’s latest return to prominence with Running Up That Hill.  I’m sure he’d have some entertaining pronouncements to make on the matter.

 

© EMI

Posted on

We’re left un-Mark-ed

 

From wikipedia.org / © Steven Friederich

 

I’m not particularly superstitious, but I can’t help wondering if when Kurt Cobain picked up a shotgun in his Seattle home on April 5th, 1994, he set in train a curse that would strike down the singers of all the great grunge bands.  Following the Nirvana frontman’s suicide, Layne Staley of Alice in Chains died in 2002, Scott Weiland of the Stone Temple Pilots died in 2015 and Chris Cornell of Soundgarden died in 2017.  And now this grim list has been extended by the death last week of Mark Lanegan, vocalist with the Screaming Trees.  One can only hope that Eddie Vedder of Pearl Jam and Mark Arm of Mudhoney get to see their sixties.

 

Mark Lanegan’s death came as a blow because both the band he fronted in the 1980s and 1990s, the Screaming Trees, and his own solo career, which began in the 1990s, seemed to go from strength to strength.  Unlike many rocks acts, they didn’t just peak after a couple of albums and then tail off in quality.  The Trees’ later albums, Sweet Oblivion (1992), their biggest commercial success, and Dust (1996), were great and bore a slew of classic singles, like Nearly Lost You, Dollar Bill, All I Know and Sworn and Broken.  For me, though, their finest moment was the first track on Sweet Oblivion, the urgent, pulsating Shadow of the Season, powered like all of Lanegan’s music by his husky, old-man’s-voice-in-a-young-man’s-throat vocals.  Lanegan had originally signed up with the Trees as a drummer but claimed he was so useless at drumming that his bandmembers ended up forcing him to sing…  Surely one of the most fortunate career-changes in modern music.

 

© Epic Records

 

Before the band broke up at the end of the 1990s due to the not-uncommon ‘differences among bandmembers’ – differences that were fuelled in part by Lanegan’s industrial-level booze and drug consumption – Lanegan had also contributed to the grunge ‘supergroup’ Mad Season, which as well as members of the Trees contained members of Pearl Jam and Alice in Chains, and whose lone album Above (1995) I’ve always considered rather wonderful.  Later, he was associated with alternative / stoner rock band Queens of the Stone Age, whose founder Josh Homme had joined the Trees as a guitarist following the release of Dust.  He contributed to the Queens during the glory years of their albums Rated R (2000) and Songs for the Deaf (2002).  Plus, he was one half of the Gutter Twins (the other half being Greg Dulli of the Afghan Whigs), who recorded the 2008 album Saturnalia.

 

Meanwhile, his solo career, which had begun with The Winding Sheet in 1990 and had already won critical acclaim with Whiskey for the Holy Ghost in 1994, gathered a head of steam.  By the time of his death, he’d released a dozen solo albums, of which Bubblegum (2004) and Blues Funeral (2012) are my favourites.  Bleeding Muddy Water off Blues Funeral is the sort of song you’d consider having played at your funeral.  Inevitably, with Lanegan’s gruff, mournful voice, and with his worldview coloured by a long history of drug and alcohol abuse, his canon evokes a long and honourable tradition of world-weary American troubadours chronicling the seedy side of life: Johnny Cash, Tom Waits, Leonard Cohen and countless old blues singers.  Indeed, the blues influence was never far away from Lanegan’s music.  He once worked with Kurt Cobain on a never-released album of cover versions of songs by the legendary bluesman (and several-times convict) Leadbelly.

 

Lanegan was a prolific collaborator, working with everyone from Moby to the Breeders, Melissa Auf der Maur to the Eagles of Death Metal, Tinariwen to Hey Colossus, Cult of Luna to the Manic Street Preachers…  Though because of my Scottish-Irish background, and because in my less violent musical moods I’m something of a folky, I have to say I like his work with Isobel Campbell, the Scottish chanteuse of Belle and Sebastian, most of all.  Lanegan and Campbell were responsible for three records, Time is Just the Same (2004), Ballad of the Broken Seas (2006) and Sunday at Devil Dirt (2008), and their combined sound is gorgeous in its understated way.  The Celtic beauty of Campbell’s singing meshes hauntingly with the grungy old American beast that is Lanegan’s voice.

 

© V2

 

I did not have much success when I first attempted to see the great man perform live.  During the Edinburgh Festival sometime in the ‘noughties’, he did a gig at Edinburgh’s Liquid Rooms, but I made the mistake of trying to cram too much into my Festival-going schedule that day.  I misread the start-time for Lanegan’s gig and also bought a ticket for comedian Reginald D. Hunter at the Pleasance, believing I had a few minutes after Hunter’s show ended and before Lanegan’s began to get myself from one venue to the other.  When I steamed into the Liquid Rooms, Lanegan was already on stage, singing Shadow of the Season.  Well, I thought, it’s nice of him to treat the audience to a classic Screaming Trees song so early in his set.  However, a few minutes later, he said, “Thank you and good night!” and left the stage, and I realised I’d actually arrived exceedingly late in his set.  I was so annoyed that when I walked out of the Liquid Rooms again, I almost crashed into a towering, tousle-haired figure who was being interviewed on the pavement by a small scrum of journalists – yes, it was Lanegan himself.  So at least he belongs to the Pantheon Of Famous People I’ve Been Within A Yard Of (alongside John Cleese, Irvine Welsh, Mark E. Smith and, er, John Otway).

 

But a couple of years after that, I managed to see a full Lanegan concert at, if memory serves me correctly, the now-defunct HMV Picture House on Edinburgh’s Lothian Road, and that was brilliant.

 

In the 2010s Lanegan became pals with globetrotting TV chef Anthony Bourdain.  Following Bourdain’s death in 2018, Lanegan penned a tribute in the Observer that described him as an “important voice for the positivity of exploring different cultures all over the world.  He’s someone we really need now, especially in a country where our shambles of a president wants to vilify people of colour and stoke the fires of the ignorant…  He made the world a better place.”  It was Bourdain who encouraged Lanegan to pen an autobiography, finally published in 2020, called Sing Backwards and Weep.  Hitherto, Lanegan had been reluctant about tackling such a project because, in his words, “The last thing I wanted to do was write some stupid f*cking rock bio.”

 

I haven’t read Sing Backwards and Weep, but a Scottish mate of mine who has tells me it’s great, if pretty intense – which isn’t surprising given some of the dark things that happened to Lanegan during the troughs of his addictions in the 1980s and 1990s.  These included a period of being homeless, which ended when Courtney Love, Kurt Cobain’s missus, rescued him and got him into rehab.  Sing Backwards and Weep also recounts the massive spat Lanegan had with leading Britpop gobshite Liam Gallagher when the Screaming Trees had the misfortune to support Oasis on their 1996 American tour.  Lanegan was not in a forgiving mood at the time and didn’t take kindly to Gallagher referring to his band as ‘the Howling Branches’.  Lanegan was still in a fighting mood a quarter-century later when the book was published: “I would still kick the f*cking shit out of that guy the first moment I got a hold of his hands because he’s a f*cking idiot.”  Quite right too.

 

The past year had been especially rough for Lanegan.  Having relocated to Ireland, he contracted Covid-19, which resulted in him having breathing difficulties, becoming deaf, losing the use of one leg, hallucinating, suffering from insomnia, falling down a flight of stairs and being put in a medically induced coma.  It was the impact of all that, presumably, which finally pushed Lanegan off this mortal coil.  Mind you, he wrote a second book called Devil in a Coma, published just in December last year, which described the ordeal he’d been going through with the virus.  An artist till the very end, Lanegan managed to extract a creative work from even the process of dying.

 

News of Lanegan’s death left me feeling frustrated as well as sad – frustrated because I felt the world had been cheated out of much more, excellent music that surely he would have produced had he been allowed to live another couple of decades.  The next day, I remarked on this to a friend, saying that Lanegan had been ‘on course to be a great renaissance man like Nick Cave’.  But as my friend pointed out, he’d been so phenomenally prolific that, by his death at 57 years old, his output was probably as large as, if not larger than Cave’s already.

 

Still, it’s tragic.  These days, 57 is no age.

 

© 4AD

Posted on

Gun me kangaroo down, sport

 

© NLT Productions / Group W Films / United Artists

 

We’re now in December and, as usual, people are talking about what Christmas movies they’ll be watching on and around December 25th.  So here’s a piece – originally posted on this blog back in 2017 – about my all-time favourite Christmas movie.  It definitely qualifies as a Christmas movie since its events take place during the festive season and against a background of Christmas trees, decorations and carols.  Though if you’re accustomed to the cosy festive cheer of It’s a Wonderful Life (1946) or The Muppet Christmas Carol (1992), you might not be ready for the squalor, drunkenness, brawling, vandalism, vomit, sweat-stains, flies, kangaroo-slaughter and Donald-Pleasence-going-bananas that constitute the Wake in Fright Christmas experience… 

 

It took a while for the 1971 Australian epic Wake in Fright to win some respect, but it finally got there in the end.  It flopped on its initial release, despite being nominated for the grand prize at that year’s Cannes Film Festival, and for a long time afterwards it only existed in heavily cut and low-quality versions.  However, following restoration and remastering work during the noughties, a new version of Wake in Fright was shown at Cannes in 2009 and now, belatedly, the film is seen as an important precursor to the New Wave of Australian Cinema that produced the likes of The Cars That Ate Paris (1974), Picnic at Hanging Rock (1975), The Chant of Jimmie Blacksmith (1978), Mad Max (1979), My Brilliant Career (1979) and Breaker Morant (1980).

 

Directed by Ted Kotcheff, Wake in Fright tells the story of John Grant (Gary Bond), a young Australian schoolteacher beset by frustration and a sense of injustice.  He dreams of moving to England, something that many young Australians were doing in real life at the time, most famously Barry Humphries, Clive James, Germaine Greer and Robert Hughes.  There, he muses, he’ll become ‘a journalist’.  It has to be said that for someone wanting to write as a career, he spends suspiciously little of the film, none of it in fact, doing any writing.

 

For now, though, John’s stuck in a school in a tiny Outback settlement surrounded by vast expanses of nothingness.  Kotcheff highlights this at the film’s start with a 360-degree panning shot that still looks mightily impressive today.  John’s exile here shows no likelihood of ending soon, because to leave his job he needs to pay off a bond signed with the Australian government to cover the costs of his teacher-training.

 

© NLT Productions / Group W Films / United Artists

 

Wake in Fright begins with John finishing his final lesson before the Christmas vacation and taking a train to a mining town called Bundanyabba, where he plans to catch a plane to Sydney for a few weeks in the company of his glamorous city-based girlfriend.  But his plans go askew when he arrives in Bundanyabba, ‘the Yabba’ as it’s known to its inhabitants, and he spends a night there before the plane flies.  In succession, John enters a drinking establishment that isn’t so much a pub as a pumping station, supplying the Yabba’s thirsty male citizens with industrial volumes of beer; befriends a hulking policeman called Jock Crawford (Chips Rafferty), who takes him to a late-night eatery; discovers a gambling den at the back of the eatery where money is bet, won and lost on the tossing of pairs of coins; gets involved in a game; impulsively bets everything he has in the hope of winning enough to pay off his bond; and loses everything.  Thus, the next day, John wakes up penniless, unable to pay for his flight and marooned in the Yabba.

 

By this time, he’s also met local eccentric ‘Doc’ Tydon, who’s played by none other than the great English actor Donald Pleasence.  When you see the crazed, drunken Pleasence tossing the pair of coins on which John’s fortunes depend, you know it’s going to end badly.

 

After losing all his money, John, who was initially disdainful of the macho, swaggering, hard-drinking, hard-gambling mindset that possesses most of the Yabba’s male inhabitants, gradually sinks to the point where the same mindset possesses him.  He’s befriended by a well-to-do man called Tim Hynes (Al Thomas) who brings him home and introduces him to his daughter Janette (Sylvia Kay).  Hynes, obviously seen as a soft touch by his Yabba neighbours, soon has a crowd in his living room drinking his beer and leering after Janette, including the ubiquitous Doc Tydon and a pair of young bogans called Joe (Peter Whittle) and Dick (future Australian movie star Jack Thompson).

 

© NLT Productions / Group W Films / United Artists

 

After a severe all-night drinking session, John, now stained, grubby and worse-for-wear, comes to in Tydon’s shack.  This is a hellhole with kangaroo meat heaped in greasy pans and clusters of dead flies stuck to dangling flypaper strips.  We don’t get to see the outdoor toilet – the Donald Pleasence dunny – but from what we hear it’s even more hideous than the shack.  It transpires that John drunkenly arranged to go on a kangaroo shoot with Joe and Dick, who soon show up at the shack in a vehicle loaded with guns and booze.  All four head into the Outback to hunt ’roo and what follows is Wake in Fright’s most notorious sequence, wherein the quartet blast away a pack of kangaroos and wrestle with and stab to death the wounded ones.  Such is the carnage that even in 2009, during the film’s re-screening in Cannes, a dozen people walked out of it.

 

Now completely deranged, John included, they wreck an Outback pub on their way home.  The next day, after waking up in Tydon’s shack in an even worse condition, John manages to stagger off.  Appalled by his own degradation, he attempts to hitchhike out of the Yabba and the whole way to Sydney, but again things don’t go according to plan.  Finally, despairing and practically psychotic, John hits on another way of escaping from the Yabba, the most drastic way possible…

 

It’s easy to see why, when Wake in Fright was released in 1971, Australian audiences stayed away in droves.  With its scenes of heavy-duty and illicit drinking (“Close the door, mate,” someone shouts when John walks into a pub and finds the entire male population of the Yabba boozing inside, “we’re closed!”) and incessant gambling (men standing robotically at rows of bar ‘pokies’ or acting as a baying mob in a backroom den), and with its depictions of violence, sexism and general macho bullshit, it doesn’t portray Australian culture of the time in a flattering light.

 

One scene sure to bait 1970s Australian viewers takes place in a pub.  The boozers and gamblers suddenly fall silent, stand to attention and face an ANZAC memorial wall-mural while a radio announcer exhorts them to ‘remember the fallen’.  When the silence ends a moment later, they dive back to their beer and slot machines.

 

© NLT Productions / Group W Films / United Artists

 

Then there’s the gruelling kangaroo shoot where bullets tear bloodily through what are clearly real animals.  That must have traumatised international audiences whose images of Australia in 1971 probably mostly came from the popular, cuddly kids’ TV show Skippy the Bush Kangaroo (1968-70).   A statement in the film’s end-credits assures us that the kangaroos weren’t slaughtered for the film.  Rather, Kotcheff and his crew shadowed a group of professional ’roo hunters one night and filmed the shootings, which would have taken place whether Wake in Fright was made or not.  Then this documentary footage was spliced into the film.

 

What the filmmakers did isn’t above criticism, though.  It’s been pointed out that the powerful spotlight they used to film the hunt also enabled the hunters to blind and target their prey.  Kotcheff later described the experience as a ‘nightmare’ because, as the night continued, the hunters became drunk, their shooting grew less accurate and kangaroos ended up horribly maimed.  Things got so bad that the film crew pretended there’d been a power cut so that the spotlight no longer worked and the shooting had to stop.  Most of the footage proved to be so upsetting that Kotcheff decided he couldn’t use it, though what is shown is bad enough.

 

The footage was also shown to the Royal Australian Society for the Prevention of Cruelty for Animals.  They actually urged the filmmakers to include it in Wake in Fright, hoping it’d spark an outcry and help such madcap hunting to be banned.

 

Wake in Fright is a grim watch, then, but its cast is a pleasure.  Gary Bond, with his finely sculpted features, blond hair and sonorous, cultivated voice, achieves a perfect balance between arrogance and vulnerability.  He’s priggish but we still worry about him as his situation goes from bad to worse.  Also effective are Chips Rafferty as the lugubrious policeman Crawford, who partakes of the roughneck culture around him without overdoing it and views John’s gradual succumbing to it with mixed disdain and concern; Al Thomas as Hynes, good-hearted but, wandering around the Yabba in a costume of fedora, shirt and bowtie, baggy shorts and knee-length white socks, sadly pathetic too; and Sylvia Kay as Hynes’s daughter Janette, whom John discovers is less repressed than she first appears.

 

© NLT Productions / Group W Films / United Artists

 

But the true star of Wake in Fright is Donald Pleasence.  As Doc Tydon, he explains himself thus: “I’m a doctor of medicine and a tramp by temperament.  I’m also an alcoholic.  My disease prevented me from practising in Sydney but out here it’s scarcely noticeable.  Certainly doesn’t stop people from coming to see me.”   I wondered how convincingly the man who played Ernst Stavros Blofeld in You Only Live Twice (1967) would appear in the milieu of Wake in Fright but Pleasence nails it.  He’s perfect whether he’s sober and observing icily how John flinched at the touch of Crawford’s ‘hairy hand’; or drinking beer whilst standing on his head to demonstrate how the oesophagus muscles are stronger than gravity; or slyly taunting John about the ‘open’ relationship he enjoys with Janette; or drunkenly raving on a pub-porch about ‘Socrates, affectability, progress’ being ‘vanities spawned by fear’ while Joe and Dick punch lumps out of each other behind him.

 

Wake in Fright could be dismissed as an expression of middle-class disdain for the lower-brow culture and less-mannered behaviour of the proletariat, but I feel that’s a misinterpretation.  When John complains to Tydon about “the aggressive hospitality” of the Yabba, and “the arrogance of stupid people who insist you should be as stupid as they are,” Tydon retorts: “It’s death to farm out here.  It’s worse than death in the mines.  You want them to sing opera as well?”  And when John slips down the slippery slope, a slope Tydon has already descended, it’s not because he’s had to become a brute to fight off other brutes around him (like in another 1971 movie, Straw Dogs).  In John’s case, he’s entered an environment so harsh and thankless it can turn anyone into a brute.

 

It’s worth noting too that some people whom John encounters on his dark odyssey, like Crawford and Hynes, exhibit more kindness than he does himself.  Even Tydon, who at times seems beyond all help, reveals some decency at the end.

 

Wake in Fright will celebrate its 50th anniversary next year, but it’s a film that hasn’t acquired any middle-aged flab or stodginess.  It still seems as lean, mean, raw and unsettling as it did to audiences back in 1971.  And it’s fitting that Nick Cave, the Victoria-born singer-songwriter and God-like genius whose work has frequently shared Wake in Fright’s bleak, brutal worldview, calls it ‘the best and most terrifying film about Australia in existence’.

 

© NLT Productions / Group W Films / United Artists

Posted on

Favourite Scots words, A-C

 

From the Scottish National Portrait Gallery

 

Today, November 30th, is Saint Andrew’s Day, the national day of Scotland.  To mark it, I’d like to post something about a favourite topic of mine, the Scots language.  And yes, the way that non-Gaelic and non-posh Scots have spoken for centuries has been classified as a language, a separate one from ‘standard’ English, by organisations like the EU and linguistic resources like Ethnologue.

 

Sadly, I think that Scots is now living on borrowed time.  It’s not likely to expire due to the disapproval of educators who dismiss it as a debased dialect (or accent) of standard English and regard it as the ‘wrong’ way to speak, although their hostility certainly didn’t help its status in the past.  No, the fatal damage to Scots has probably been inflicted by television, exposing Scottish kids to a non-stop diet of southern-England programming and conditioning them to speak in Eastenders-style Mockney or, worse, in bland, soulless ‘Estuary English’.

 

Personally, I love listening to and reading Scots.  Here are my favourite Scots words starting with the letters ‘A’, ‘B’ and ‘C’ that I’d be sad to see slip into linguistic extinction.  Most of the definitions given come from my heavily used copy of the Collins Pocket Scots Dictionary.

 

Agley (adv) – wrong, askew.  The saying, ‘The best-laid plans of mice and men often go awry’ (which provided John Steinbeck with the title of his second-most famous novel) is an anglicised version of lines from the poem To a Mouse by Scotland’s greatest bard Robert Burns: “The best-laid schemes o’ mice an’ men / Gang aft agley.”

 

Aiblins (adv) – perhaps.  The late, great Glaswegian writer Alasdair Gray borrowed this word for the surname of the title character in his short story Aiblins, which appeared in the collection The Ends of Our Tethers (2003).  This is about a creative writing professor being tormented by an eccentric student called Aiblins who is, perhaps, a literary genius or is, perhaps, just a fraud.

 

Avizandum (noun) – a word in Scots law meaning, to quote the Collins Pocket Scots Dictionary, ‘a judge’s or court’s consideration of a case before giving judgement’.  Avizandum is also the name of a bookshop on Edinburgh’s Candlemaker Row specialising in texts for Scottish lawyers and law students.  Not being a lawyer, I’ve never had cause to go into Avizandum-the-shop, but I do think it’s the most majestically titled bookstore in Scotland.

 

 

Bairn (n) – a baby or young child.  I once saw an episode of Star Trek (the original series) in which Scotty lamented, after Mr Spock had burned out his engines in some ill-advised space manoeuvre, “Och, ma poor wee bairns!”  So I guess this Scots word is safe until the 23rd century at least.  Also, the Bairns is the nickname of Falkirk Football Club, so it shouldn’t be dying out in Falkirk anytime soon, either.

 

Bahookie (n) – rump, bum, backside, ass or, to use its widely-deployed-in-Scotland variant, arse.

 

Bampot (n) – a foolish, stupid or crazy person.  During the documentary Big Banana Feet (1976), about Billy Connolly doing a stand-up tour of Ireland, Connolly responds to a heckler with the gruff and memorable putdown, “F**king bampot!”

 

Bawbag (n) – literally a scrotum, but normally, to quote the online Urban Dictionary site, ‘a derogatory name given to one who is annoying, useless or just plain stupid.’  Thus, when former United Kingdom Independence Party leader Nigel Farage steamed into Edinburgh in May 2013 in a bid to raise UKIP’s profile north of the border, he ended up besieged inside the Canon’s Gait pub on the Royal Mile by a horde of anti-racism protestors who chanted, “Nigel, ye’re a bawbag / Nigel, ye’re a bawbag / Na, na, na, hey!”

 

Bertie Auld (adj), as in “It’s Bertie Auld tonight!” – rhyming slang for cauld, the Scottish pronunciation of ‘cold’.  Bertie Auld was a Scottish footballer who played for Celtic, Hibernian, Dumbarton and Birmingham City and whose finest hour was surely his membership of the Lisbon Lions, the Celtic team that won the European Cup in 1967.

 

Bide (v) – to live.  Derived from this verb is the compound noun bidie-hame, which refers to a partner whom the speaker is living with but isn’t actually married to.

 

Blether (v) – to talk or chatter.  Journalist, editor and Rupert Murdoch’s one-time right-hand-man Andrew Neil used this word a lot while he was editor-in-chief at Scotsman publications.  He was forever fulminating against Scotland’s blethering classes – the equivalent of the ‘chattering classes’ in England who were so despised at the time by the English right-wing press, i.e. left-leaning middle-class people who spent their time holding dinner parties, drinking Chardonnay and indulging in airy-fairy political discussion about how Britain should have a written constitution, proportional representation, devolution, etc.  Then, however, Neil started working for the BBC in London and suddenly all his references to blethering ceased.

 

Boak (v / n) – to vomit / vomit, or something unpleasant enough to make you want to vomit.  One of those Scots words that convey their meaning with a near-onomatopoeic brilliance.  In his stream-of-consciousness novel 1982 Janine, Alasdair Gray – him again – represents the main character throwing up simply by printing the word BOAK across the page in huge letters.

 

From pinterest.co.uk

 

Bowffin’ (adj) – smelling strongly and unpleasantly.  Once upon a time, mingin’ was the favoured Scots adjective for ‘smelly’.  Now, however, mingin’ seems to have packed its bags, left home and become a standard UK-wide slang word – with a slight change of meaning, so that it denotes ugliness instead.  It has thus fallen upon the alternative Scots adjective bowffin’ to describe the olfactory impact of such things as manure, sewage, rotten eggs, mouldy cheese, used socks, on-heat billy goats, old hippies, etc.

 

Breenge (v) – to go, rush, dash.

 

Bourach (n) – sometimes a mound or hillock, but more commonly a mess or muddle.  Charmingly, this has recently evolved into the term clusterbourach (inspired by the less ceremonious ‘clusterf*ck’), which Scottish politicians have used to describe the absolute hash that the London government is making of the Brexit process.

 

Callant (n) – a lad or young man.  The Common Riding festival held annually in the Borders town of Jedburgh is called the Callant’s Festival.  Accordingly, the festival’s principal man is called the Callant.

 

Carlin (n) – an old woman, hag or witch.  Throughout Scotland there are stone circles, standing stones and odd rock formations that are known as carlin stones, presumably because people once linked them to the supernatural and imagined that witches would perform unsavoury rituals at them.

 

Carnaptious (adj) – grumpy, bad-tempered or irritable.  For example, “Thon Belfast singer-songwriter Van Morrison is a right carnaptious auld c**t.”  There’s a lot of carnaptiousness in Scotland and another common adjective for it is crabbit.

 

Chib (n/v) – a knife, or to stab someone.  Considering the popularity in modern times of wearing Highland dress at Scottish weddings, and considering the custom of having a ceremonial sgian-dhu (i.e. dagger) tucked down the side of the hose (i.e. socks) in said Highland dress, and considering the amount of alcohol consumed at such affairs, it’s amazing that Scottish weddings don’t see more chibbing than they do.

 

Chitter (v) – nothing to do with the sound that birds make, this means to shiver.

 

Clarty (adj) – dirty.  A dirty person, meanwhile, is often called a clart.  And a pre-pubescent boy who avoids soap, shampoo, showers and clean socks and underwear, like Pig Pen used to do in the Charlie Brown comic strips, would undoubtedly be described in Scotland as a wee clart.

 

Cleek (v) – to hook, catch or capture.  It’s also a noun denoting a large type of hook, especially the gaffe used by fishermen, and poachers, when landing fish.  At least once, in my hometown next to the salmon-populated River Tweed, a cleek has also been used as an offensive weapon.

 

From en.wikipedia.org

 

Cloots (n) – a plural noun meaning hooves.  By extension, Cloots came to be a nickname for the world’s most famous possessor of a pair of hooves, Auld Nick, a.k.a. the Devil.  In his poem Address to the Deil, Robert Burns not only mocks Auld Nick but brags that, despite his wild and wanton behaviour in this present life, he’ll escape the fiend’s clutches and avoid going to hell: “An’ now, auld Cloots, I ken ye’re thinkin’ / A certain bardie’s rantin’, drinkin’ / Some luckless hour will send him linkin’ / To your black pit / But faith! he’ll turn a corner jinkin’ / An’ cheat ye yet.”

 

Clype (n) – a contemptible sub-species of schoolchild, i.e. the type who’s always running to the teachers and telling tales on his or her schoolmates.

 

Colliebuckie (n) – a piggy-back.  Scottish playgrounds once echoed with cries of “Gie’s a colliebuckie!”

 

Corbie (n) – a crow or raven.  The knowledgeable Australian musician / singer / writer Nick Cave uses this word at the beginning of his gothic novel And the Ass Saw the Angel, which has a couple of ‘sly corbies’ circling in the sky above the dying hero.

 

Cowpt (adj) – overturned, fallen-over.  Often used to describe sheep when they fall onto their backs, can’t get up again and run the risk of breaking their spines.  Around where I live, there’s a story of a young farmer who was about to get married and, just before his stag party in Edinburgh, was collected at his farmhouse by a coachload of his mates.  As the coach was driving away from the farm, someone on board spotted a cowpt ewe in one of the fields.  Jocularly, the young farmer told the coach-driver to manoeuvre the vehicle off the road, into the field and across to the spot where the unfortunate beast was on its back, which he did.  The young farmer got out and put the cowpt ewe on its feet again; but meanwhile all the other sheep in the field, seeing the coach and not knowing the difference between it and a tractor carrying a load of hay, flocked around it expecting to be fed.  That left the stag-party and their transport marooned amidst a sea of woolly white fleeces.

 

I’ll return to this topic in this blog and cover further letters of the alphabet.

 

© Viz Unicorn Entertainment / Brent Walker