Tag: Sapporo

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Thom is da bomb

 

 

I don’t know when I became a fan of the band Radiohead.  They seemed to creep up on me by stealth.  I’d been aware of them for years before suddenly, one day, I realised: “Hey! I really like them!”

 

Appropriately for a band who crept up on me, the first song by them I heard was Creep from their debut album Pablo Honey (1993).  Though a massive hit, I didn’t actually like Creep, finding it dull and plodding.  My disdain for it was shared by Radiohead themselves, with guitarist Ed O’Brien saying of their performances of the song during the early 1990s: “We seemed to be living out the same four and a half minutes of our lives over and over again.  It was incredibly stultifying.”

 

At this time I worked as a university lecturer in the northern Japanese city of Sapporo.  One day  in 1995 I received a gift from a cool indie-kid in one of my classes, Yoko Koyama, who’d discovered that despite my outward veneer of grumpiness and grouchiness I was, underneath, a sensitive soul who was heavily into music.  The gift was a cassette recording of Radiohead’s newly-released second album, The Bends.  I diplomatically accepted it, not expecting to like it much on the basis that I hadn’t been impressed by Creep.  But when I listened to it, I thought, “This is actually pretty good.”  Not brilliantly good, but definitely good.

 

Around then, Radiohead visited Sapporo and played a gig, but the night of their concert was one when I had to teach a couple of evening classes at the university.  So I missed the chance to see them.  The next day, I went into one of my regular Sapporo drinking hangouts, the Beifu-tei Bar, and got talking to a mate of mine, a Scotsman from St Andrews called Stevie Malcolm.  Stevie informed me, “Aye, thon English rock band were in here last night after their gig.  What dae ye call them?  Thingmie-heid.”

 

“You mean, Radiohead?”

 

“Aye, Radio-heid!”

 

I got the impression Stevie had chatted away to Radiohead barely knowing who they were.  Though from the band’s unconventional approach to the music industry and their discomfort with the trappings of superstardom, they probably liked chatting to strangers in bars with barely any idea of who they were.

 

In 1997 Radiohead released their third album OK Computer, which even my snobbiest, most purist music-loving friends, who’d dismissed Pablo Honey and The Bends with a contemptuous flick of the hand, had to admit was an awesome record.  It still figures prominently when music publications list the best rock albums of all time and retrospective reviews frequently award it a full five stars.  And though subsequent albums – Kid A (2000), Amnesiac (2001), Hail to the Thief (2003), In Rainbows (2007), The King of Limbs (2011) and A Moon Shaped Pool (2016) – never created quite the same stir, and often made demands on the listener by veering off into the avantgarde, experimental and left-field, I’ve found all of them laudable.

 

It helped that, unlike other bands who at various times were massively loved by audiences and hailed by critics as world-straddling musical colossi, Radiohead never seemed in your face that much.  So you didn’t grow sick of them.  Whereas for a few years U2 or Oasis, or even REM, seemed to be everywhere in the media, with the result that their ubiquity led to a backlash – the public losing interest, the critics getting disenchanted, familiarity generally breeding contempt – Radiohead were more subtle, less intrusive and lower profile.  Perhaps their credibility endured because of that.

 

Even their appearances in popular culture tended to be wry and quirky and happened in unexpected, and cool, places.  For example, I remember the very last episode of Father Ted (1995-98) when the suicidal priest Father Kevin (Tommy Tiernan) gets cured of his depression by Ted playing to him Isaac Hayes’ joyous Theme from Shaft (1971) – only to lapse back into suicidal depression when he hears Radiohead’s Exit Music (For a Film) (1997) playing on the radio in a bus.  Or when they turned up in a 2001 episode of South Park called Scott Tenorman Must Die and added a final layer of torment to the unfortunate Scott Tenorman of the title.  Scott is a kid who’s been tricked by Eric Cartman into eating the minced bodies of his dead parents.  When he discovers what he’s done, he understandably bursts into tears.  Just then, his favourite band, Radiohead, happen to stroll past, see him and cruelly mock him for being a ‘cry-baby’.

 

From x.com / © Hat Trick Productions

© South Park Studios

 

Anyway, last week on November 5th, Radiohead’s vocalist and main songwriter Thom Yorke rolled up here in Singapore to play a solo concert as part of his Everything tour.  Yorke has a long history of making music on his own, from his 2006 album The Eraser, through 2014’s Tomorrow’s Modern Boxes, to 2019’s ANIMA, and he’s also been involved in a couple of side-bands like Atoms for Peace and The Smile, so it’s not a surprise to find him performing without the rest of Radiohead.  I attended the gig accompanied by my better half, Mrs Blood and Porridge, who wouldn’t have missed this occasion for the world.  She’s such a dyed-in-the-wool Radiohead fan that the other day she even made our cat watch the video for 2016’s Burn the Witch on YouTube.

 

Yorke played at the Star Theatre, which I’ve visited a couple of times in the past.  At previous gigs there, I was not greatly impressed by the crowd, many of whom seemed more interested in filming the event on their phones than getting into the excitement and vibe of the music itself.  As I wrote a while ago about a Deep Purple concert: “Why remove yourself from the occasion and gaze zombie-like at tiny figures moving about a tiny stage on a tiny screen…?  It’s also, needless to say, disrespectful of the performers onstage…  Honestly, there were times when the auditorium was so densely flecked with glowing phone-screens you felt you were flying over Las Vegas at night.”  But tonight’s audience, Singaporeans and foreigners alike, seemed to be genuine Radiohead fans and Thom Yorke-lovers who knew the great man wasn’t going to appreciate having a thousand phones pointed at him by a thousand glaikit dimwits.  So, thankfully, phone-usage was at a minimum.

 

It wasn’t the most physical of performances.  Yorke spent most of his time on a patch of stage encircled by musical equipment, including several keyboards, and looked like a cross between Rick Wakeman of Yes and Captain Nemo tinkling out Sebastian Bach’s Toccata and Fugue in D Minor on his organ.  He did, occasionally, venture towards the audience to play guitar or indulge in some shuffling dancing.  The latter drew affectionate cheers.  I have to say seeing Thom make his funky moves brought a smile to my face, as it seemed to prove there was at least one person on the planet whose dancing is even worse than mine is.

 

 

But what of the music?  I’d read a worrying review of a gig from earlier in the tour, in Sydney, where the writer observed, “Each Radiohead song that’s played – they make up just under half the setlist – is met with a hushed reverence, while loud chatter is heard every time something else gets an airing.”  Maybe that means modern-day Sydney concertgoers are disrespectful bozos, for that certainly wasn’t my impression of the Singapore crowd.  Yes, the ten Radiohead numbers he played during the set – coming from a range of the band’s albums, though nothing featured from Pablo Honey, Hail to the Thief or The King of Limbs – were enthusiastically received.  But the audience showed their appreciation of the non-Radiohead stuff as well.  This included material from all three of Yorke’s solo albums, two new songs (Back in the Game and Hearing Damage), and two he’d composed for the 2018 soundtrack for Luca Guadagnino’s remake of the Dario Argento 1977 horror classic Suspiria.

 

It all meshed together nicely.  The solo material evoked at different times the sounds of the Aphex Twin, Depeche Mode and Nine Inch Nails and I even wondered if Yorke was getting a bit disco-y at one or two points.  Naturally, electronica-rooted Radiohead numbers like Idioteque, Everything in its Right Place or Packt Like Sardines in a Crushd Tin Box (off Kid A) slotted in seamlessly among that lot.  Surprisingly, though, the band’s more conventional – dare I say more tuneful – songs, like How to Disappear Completely (Kid A again) Fake Plastic Trees (off The Bends), and All I Need (off In Rainbows) fitted in smoothly too, making it an impressively cohesive set.  Maybe it was because Yorke’s falsetto – often mocked, but inimitable, haunting and gorgeous – provided the aural thread that stitched together all these disparate pieces of musical cloth.

 

 

Praise is due too for the accompanying light show, with several tall screens treating the audience to dazzling and dizzying displays that, during the evening, seemed to range from daubs of luminous green graffiti to blizzards of multicoloured confetti, from drizzles of Matrix-style code to what looked like, frankly, masses of glowing spaghetti.  Occasionally, these gave way to stark white light, and darkness, where, at his consoles, Yorke looked like a torturer operating his torture-machines in a gothic dungeon.  Occasionally too, the chaotic patterns coalesced into the ghostly features of the man himself.  Thus, the show was an impressively visual as well as aural experience.  I have to say it was easier on the eyes than the screens at the previous gig I’d been to at the Star Theatre, which’d subjected me to regular, unflinching close-ups of the 78-year-old visage of Deep Purple’s Ian Gillan.

 

By the concert’s end it seemed the many diehard fans in the crowd had got their money’s worth.  Their frequent cries of “I love you, Thom!” had never lessened in enthusiasm while the 22-song set wound on.  And presumably the guy who shouted, before the gig and behind us on the escalator while we rode up to the theatre’s entrance, “Please, Thom, don’t play Creep tonight!”, went home happy too.

 

A good evening, then.  It certainly took our minds off the horror that was happening elsewhere on November 5th.

 

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No way-sis

 

From wikipedia.org / © Will Fresch

 

I’ve just Googled ‘the universe’s smallest sub-atomic particle’ and been told that, from what we currently know, the title belongs to those classes of particles known as quarks and leptons.  So, let me say that even a quark, or a lepton, is considerably bigger than the amount of enthusiasm I can summon about the news that legendary 1990s rock band Oasis have reformed and will embark on a five-city / 17-gig tour of Wales, England, Scotland and Ireland in the summer of 2025.  (The tour has already sold out, which suggests some folk are more enthusiastic about the reunion than I am.)

 

Oasis have not been a thing since 2009, when the arguing, quarrelling, sniping and feuding that’d always featured in the relationship between the band’s two mainstays, Mancunian siblings Noel and Liam Gallagher, finally went supernova – as opposed to going Champagne Supernova – resulting in the band’s break-up and the pair not sharing a stage or studio since.  From 2009 until recently, they’ve only acknowledged each other’s existence by flinging insults.  Liam, the younger and less cerebral Gallagher, has frequently called his older brother a ‘potato’ and referred to his post-Oasis band the High Flying Birds as the ‘High Flying Smurfs’.  Noel, meanwhile, has memorably described his little brother as “a man with a fork in a world of soup.”

 

Oasis first appeared on my radar in the mid-1990s, when I was working at Hokkai-Gakuen University in Sapporo, capital of the northern Japanese island of Hokkaido.  A student approached me one day and inquired if I was ‘Bra’ or ‘O-aaa-sis’.  (No, I’m not trying to indulge in Sofia Coppola-style mockery of how Japanese people speak English – I’m simply describing how the student, with her pronunciation, sounded to me at the time.  I’m sure my Japanese sounded even weirder to her.)  I realised she wasn’t referring to a lady’s undergarment but to British rock / pop band Blur.  She was also talking about Oasis, with whom – if the British press was to be believed at the time – Blur were locked in the bitterest and most vitriolic rivalry since the Hatfields and the McCoys.  (Noel Gallagher once remarked, “I wish Blur were dead, John Lennon was alive and the Beatles would reform.”)  Not very familiar with either band – there was no Internet in those days and it was much harder to keep up with events in the UK – I visited Sapporo’s Tower Records soon after and bought a couple of their albums.

 

How would I answer that student?  Was I Blur or Oasis?

 

© Creation Records

 

The Oasis album I bought was 1994’s Definitely Maybe and by my reckoning it’s a very good record.  It’s not particularly innovative, with the ghosts of the Beatles, T-Rex and Slade never far away, but it has several memorable toe-tappers and stompers like Columbia and Supersonic and one genuinely great track, Live Forever.  The latter made me think that if I was a teenager, I could seriously fall in love with these guys.  The song encapsulates those feelings of hope and optimism you have in your teens, no matter how humble or ordinary your origins, about your whole life being ahead of you and great things possibly awaiting – no more so than when the refrain kicks in near the end, “Gonna live forever!”

 

The songs of rock’s previous big thing, the Seattle-centred grunge movement, had been introspective, melancholic, downright miserable at times, and on April 5th, 1994, less than five months before Definitely Maybe’s release, its biggest star Kurt Cobain had blown his brains out.  So, in Britain at least, young music fans must have been ready for something more joyous.

 

Hope was also in the air politically.  After a decade-and-a-half of Britain being ruled by the Conservative party – peachy for anyone living in booming, investment-heavy south-east England, crap for anyone living in the now-post-industrial rest of the country – and with the current Tory government of John Major looking clueless, a brighter future seemed to be on the cards.  The Labour Party was reinventing itself as ‘New Labour’ and, mindful of the prevailing Zeitgeist, its shiny, photogenic young leader was keen to rub shoulders with Oasis, Blur and other representatives of the country’s burgeoning new rock scene that’d become known as ‘Britpop’.  That smiley, nice-seeming Prime Minister-in-waiting was called Tony Blair…  Well, okay.  We know how that worked out.

 

From wikipedia.org / © Raph_PH

 

I also acquired Blur’s Parklife (1994) and liked it less.  If Oasis drew on the Beatles for inspiration, then the spark for Parklife-era Blur was another 1960s British band, the Kinks.  This resulted in a number of chirpy, quirky songs that I found irritating and made me agree with Noel Gallagher, who slagged them off as ‘chimney-sweep music’.  That said, the title song (‘Shite–life’ as Liam once dubbed it), which has actor Phil Daniels babbling non-stop while singer Damon Albarn shouts “Parklife!” every so often, has been stuck in my head ever since.  Even today, when I find myself in a work-meeting with a superior who drones on endlessly, their voice dripping with meaningless corporate jargon, I have to fight off the urge to shout “Parklife!” at half-minute intervals.

 

Anyhow, though I  regarded Blur’s album as the weaker one, I still liked them.  This was because I could remember seeing them live – at London’s Brixton Academy back in 1992, when hardly anyone had heard of them, on a bill that also included the Jesus and Mary Chain, My Bloody Valentine and Dinosaur Jr.  I thought they’d been all right.

 

So, during the Blur vs. Oasis wars, I ended up neutral.

 

The 1990s continued.  So did Oasis, Blur and the Britpop craze, which spawned dozens of bands I only have vague memories of now: Cast, Kula Shakur, Ocean Colour Scene, Heavy Stereo, Sleeper, Echobelly, Dodgy, Menswear, Mansun…  Actually, I’ll admit to having a strange fondness for Mansun’s song Take It Easy Chicken.

 

© Creation Records

 

In 1995 Oasis unveiled their second album, (What’s the Story) Morning Glory?, which went on to sell 22 million copies worldwide and became one of the decade’s most acclaimed records.  I wasn’t impressed, though.  The opening number (and first single) Roll with It seemed shockingly generic to me – no wonder Damon Albarn nicknamed them ‘Oasis Quo’ – and it also spawned one of the world’s worst jokes: “Why did Oasis choose soup on the menu?  Because they got a roll with it.”  Some people adore the anthemic Don’t Look Back in Anger and Champagne Supernova but I’ve always found them overwrought.  And while initially I thought the ballad Wonderwall was quite nice, I got sick of it after hearing it for the 10,000th time.  (My partner and I were in a restaurant a fortnight ago when, from a speaker, Liam started intoning, “Today is gonna be the day…”  We groaned and rolled our eyes.)

 

(What’s the Story) Morning Glory?’s huge, if in my opinion undeserved, success meant Oasis became even more of a rock-and-roll behemoth, doing all the customary rock-and-roll things.  Cocaine-fuelled excess?  Check.  Infighting?  Check.  Disappearing drummers?  Check.  Hanging out with Johnny Depp?  Check.  Marrying Patsy Kensit?  Check.  With so much going on, it was inevitable that the band’s third album, 1997’s Be Here Now, would (a) be presaged with more, over-the-top hype than ever and (b) prove a bloated disappointment whose sales were only a third of those of its predecessor.  It brought the band’s ascendancy to an abrupt end and helped pop the bubble of Britpop itself.  Afterwards, Oasis made more albums and I think I’ve heard most of them.  But I can’t remember a single song off them.

 

© Creation Records

 

The band’s boorish, obnoxious image put me off them too.  And when people criticise Oasis for boorishness and obnoxiousness, it’s basically Liam they’re complaining about.  While some of the abuse he’s doled out raises a smile – grumbling, for instance, that Florence Welch from Florence and the Machine “sounds like someone’s stood on her f**king foot” – there’s other stuff he’s said and done that just makes him seem like an arsehole.  An incident at Q magazine’s awards ceremony in 2000 where he heckled Kylie Minogue by yelling ‘lesbian!’ at her is also a reminder that, over the years, a fair amount of homophobia has issued from the younger Gallagher’s gob.

 

Yet, despite this, many journalists and critics have given Liam an easy ride – even when they’ve been on the receiving end of his loutishness.  One possible reason why is the belief that because he comes from an ‘authentic’ working-class background in Manchester, Liam is somehow the ‘authentic’ voice of the working class.  Therefore, if you criticise his antics, you’re being ‘class-ist’.  Indeed, this argument has re-ignited in the wake of the news about 2025’s reunion tour.  The British media is suddenly full of commentators accusing other commentators, ones not delighted by Oasis’s return, of being snobbish and anti-working class.

 

But I don’t think any of this holds water.  For one thing, I’ve known working-class people who’ve also been unimpressed by Liam’s yobbishness.  And, in my time, I’ve seen plenty of middle-class and upper-class people make knobheads of themselves, and their social status didn’t make me think they were any less arseholey than the Oasis frontman.

 

From wikipedia.org / © Alexander Frick

 

Tellingly, Mark Lanegan – singer with 1990s grunge band the Screaming Trees and somebody whose upbringing in Ellensburg, Washington, sounds much tougher than the Gallaghers’ in Manchester – didn’t have a high opinion of Gallagher the Younger.  In his 2020 autobiography Sing Backwards and Weep, Lanegan recalls how in 1996 the Screaming Trees supported Oasis during a North American tour.  At the tour’s start, Liam accosted Lanegan with a mocking cry of “Howling Branches!” – Howling Branches, Screaming Trees, get it?  Lanegan described his response thus: “‘F**k off, you stupid f**king idiot’ was my brief blasé retort, spoken as if to a bothersome mosquito.”

 

This was not the beginning of a beautiful friendship.  Lanegan came to detest Liam so much that he wrote: “I couldn’t believe someone hadn’t beaten, knifed, or shot him to death by now, such was the reckless, witless, and despotic nature of his insufferable façade.”

 

So, I wasn’t subject to even a fleeting moment of temptation to spend hours in a Ticketmaster queue and shell out eye-watering sums of money to see Oasis perform next summer.  As far as I’m concerned, the band have only one really decent album behind them.  Besides, I’m not sure they’ll even make it through the tour.  Noel may well bail out before the end, deciding that occupying the same airspace as his tosser-ish brother again is more than his sanity is worth.

 

© Food Records / Virgin Records

 

Finally, returning to the old Blur-Oasis rivalry, I have to say I’m now in the Blur camp.  I think they’re the better band because, in the end, they’ve produced more good songs that Oasis have: This is a Low (1994), He Thought of Cars, The Universal (both 1995), Beetlebum, Song 2, Death of a Party (all 1997), Coffee & TV (1999), Out of Time (2003)…  Incidentally, given that Oasis were always supposed to be hard-men northerners while Blur were poncy, studenty southerners, the video for The Universal, inspired by Stanley Kubrick’s A Clockwork Orange (1971), makes Blur look far more disturbing than their Mancunian adversaries ever looked.  Damon Albarn and co. make great Droogs.

 

But if I had to choose one band that represented the peak of Britpop, it wouldn’t be Blur or Oasis.  No, it’d be Sheffield’s Pulp, led by the sublimely sly Jarvis Cocker.  Pulp’s Common People (1995), for instance, brilliantly captures one of the indignities of being working class – that of having moneyed people trying to ‘slum it’ by hanging out with you in order to look cool.  No wonder that in 2004 Common People received the ultimate accolade – William Shatner sang a cover version of it.  I can’t imagine the former Captain Kirk ever wanting to wrap his tonsils around Wonderwall.

 

© Island Records

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My favourite gigs

 

© Chrysalis

 

My previous blog-post was about seeing Deep Purple live in concert.  This was the most recent of many gigs I’ve been to.  Indeed, by my calculations, I’ve seen about 160 musical acts perform live, starting with veteran Scottish hard rock / heavy metal group Nazareth, whom I saw in Aberdeen in 1984.

 

Anyway, this has got me thinking about the best gigs I’ve ever been to.  Here are my favourite eight.

 

The Proclaimers – Aberdeen Ritzy, 1987

I didn’t know what to expect when some mates got me along to a concert by Craig and Charlie Reid, better known as Scottish folk-pop duo the Proclaimers.  I liked the Reids – their hit song that year, the politically charged Letter from America, was already becoming Scotland’s great anti-Maggie-Thatcher anthem – but I had no idea what they’d be like live.  Also, they were performing at Aberdeen Ritzy, a place I had an aversion to because I’d once worked there as a member of the floor-staff and it was the least enjoyable job I’d ever had.

 

I had no reason to be apprehensive.  The gig felt like a giant, joyous football match where the entire crowd supported the same team and that team was winning 10-0.  I suspect one reason why the Proclaimers went down so well that night was because the Aberdonian audience could relate to their song Throw the R Away, which is about the frustrations caused when standard English-speakers can’t understand your accent.  Which is a common hazard if you speak Aberdonian.

 

The Jesus and Mary Chain, Dinosaur Jr, My Bloody Valentine, Blur – the Rollercoaster Tour, London Brixton Academy, 1992

From Craig and Charlie Reid to two more Scottish siblings called Reid.  These were Jim and William Reid of the feedback-drenched East Kilbride noise-niks the Jesus and Mary Chain.  Their Rollercoaster Tour date at Brixton Academy in 1992 offered not only excellent support from American alternative rockers Dinosaur Jr and dreamy, swirly shoegazers My Bloody Valentine, but also a chance to sample a young, up-and-coming band called Blur.  Though my reaction when I saw Damon Albarn onstage wasn’t that he was destined to be an icon of the future Britpop movement but that he resembled a very young, musical version of Norman Wisdom.

 

© Blanco y Negro

 

Meanwhile, the headliners blew me away.  Promoting their recent album Honey’s Dead (1992), which was packed with behemoth tunes like Reverence and Sugar Ray, the Jesus and Mary Chain performed in silhouette against a giant blood-red backdrop.  This made them look like the imperious Masters of the Universe.

 

The Manic Street Preachers – Sapporo Penny Lane, 1993

Welsh rock band the Manic Street Preachers were promoting their album Gold Against the Soul when they turned up in the Japanese city of Sapporo, at whose Hokkai-Gakuen University I worked at the time as a lecturer.  Though in Britain they were seen as having a punk edge, the Japanese took their fondness for glam clothes and eyeliner as meaning they were another Guns n’ Roses.  Thus, their gig at Sapporo’s Penny Lane drew a lot of Japanese girls wearing silk scarves and floppy hats, who kept squealing “Rich-ee!” at the Manics’ guitarist, Richey Edwards.  The gig was both excellent and dramatic – the drama coming when the highly-strung Edwards freaked out about an illuminated fire-exit sign at the other end of the auditorium that he claimed was putting him off his performance.

 

Since then, that gig has haunted me in two ways.  Firstly, around the same time, I bought the Japanese edition of Gold Against the Soul.  Years later, long after Edwards’ tragic and never-explained disappearance in 1995, I listened to it again and discovered the CD case contained a second tray that I hadn’t noticed before.  In it was a bonus CD, a live one of them performing in Japan.  When I played it, I felt poignantly transported back in time – for there, in the crowd, were those Japanese girls shouting “Rich-ee!” again at poor, doomed Richey Edwards.

 

From wikipedia.org / © Masao Nakagami

 

Secondly, when I saw the Manic Street Preachers again last year, in Singapore, they played a new song called Still Snowing in Sapporo, which I learned was inspired by that long-ago gig in 1993.  How weird, I thought, to be in the audience listening to them playing a song about a concert 30 years earlier… knowing I was were probably the only person in the audience who was at that concert.

 

The Beastie Boys – Sapporo Jasmac Plaza, 1995

I almost didn’t attend this gig, which also took place while I worked at Sapporo’s Hokkai-Gakuen University.  The show was due to begin at 7.00 PM – concerts in Japan tended to start when the tickets said they would – and the same evening I had to give a late lecture until 7.20 PM.  Plus I calculated that by the time I got from the university campus to the venue, the Jasmac Plaza, the Beastie Boys would already be an hour into their gig.  It didn’t seem worth it.

 

However, a few weeks before the concert, it was announced that work had been completed on a new Sapporo subway line, which had a station called Gakuen-Mae directly below the campus where I was working.  I also discovered that the next station along the new line, Hosui-Suskino, had an exit that was only a block from the Jasmac Plaza.  And a subway train left for Hosui-Susukino from Gakuen-Mae every evening at 7.30.  I figured that if I caught the 7.30 train, and moved very fast, I could be at the concert hall in the Jasmac Plaza ten minutes later – hopefully not yet halfway through the Beastie Boys’ set.  Fate seemed to be urging me to buy a ticket, so I did.

 

That evening, I finished my lecture on the stroke of 7.20, ran like hell for the subway station and charged down what seemed like half-a-dozen escalators, descending deeper and deeper into the earth.  The train was already at the platform and I ran and jumped through its about-to-close carriage doors.  At Hosui-Susukino, I sprang out of the train, ran up more escalators, ran along a city block into the Jasmac Plaza and up several staircases to its fourth floor, where the concert hall was.  Live music blasted out of speakers above me.  I dashed into the hall, gasping for breath, my university lecturer’s suit, shirt and tie soaked in sweat…  And I discovered that the Beastie Boys weren’t on stage at all.  What I was hearing was a support act that hadn’t been mentioned on the bloody ticket.  The Beasties didn’t appear until forty minutes later.

 

After that, it needed to be a superb gig to justify all the hassle and indignity I’d suffered.  Which, thankfully, it was.

 

© Mute

 

Nick Cave – Edinburgh Princes Street Gardens, 1999

During the 1999 Edinburgh Festival, goth-rock troubadour Nick Cave – without his band the Bad Seeds – performed in Edinburgh’s Princess Street Gardens, which meant he had the craggy Edinburgh Castle rock, crowned by the battlements of the castle itself, as a spectacular backdrop.  But there was a problem.  Taking place in the castle was the Edinburgh Tattoo, that celebration of tartan-swathed, bagpipe-wailing Scottish military kitsch held every August; and the Tattoo organisers were not happy about having to compete against a concert below in the Gardens.  Indeed, a few evenings earlier, the Gardens had hosted the psychedelic / space-rock outfit Spiritualised and their percussive beats had caused the Lone Piper – the bagpiper who appears on the ramparts at the Tattoo’s finale to play the lament Sleep Dearie Sleep – to lose concentration and mess up the tune.  This evening, to placate the Tattoo, Cave wasn’t allowed to start playing until it had finished, meaning the audience turned up at the time specified on the tickets but then had to wait an hour.  To keep us entertained, some local performance-poets were brought onstage, including the late, lamented Paul Reekie.

 

One consequence of this was that when Cave finally did come on, the end-of-Tattoo firework display was erupting above the castle.  Talk about a spectacular entrance.  And the ensuing gig was worth the long wait.  The songs, mostly stripped-down versions of stuff from 1997’s The Boatman’s Call and 1996’s Murder Ballads, were wonderfully enhanced by the gothic surroundings – the rock, the castle and finally a gorgeous full moon ascending into the starry Edinburgh sky.

 

The Waterboys – Newcastle, Tyne Theatre and Opera House, 2003

In the mid-1980s, there was a considerable buzz about the Waterboys, who were expected to go stratospheric and join U2 and Simple Minds as one of the big Celtic rock bands of the era.  Instead, under the leadership of Edinburgh man Mike Scott, they decamped to Ireland, became a folk band for a while, and rock superstardom never arrived.  I actually preferred their folky stuff (like 1988’s When Ye Go Away) to their rather bloated rock stuff (like 1985’s The Whole of the Moon).

 

For this 2003 gig in Newcastle, the band did an hour of gentle, melodic music, kicking off with a version of the Rolling Stones’ Wild Horses, which Scott decided to play because he’d “had it in his head all day,”  There was an interval during which the Geordie crowd enjoyed a pint or four in the Opera House bar.  And then it was back into the auditorium for a second hour of up-tempo rock music.  The relaxed and nothing-more-to-prove Scott clearly wanted to have a good time and wanted to give his audience a good time too – which he did, in spades.

 

© Geffen Records

 

Alabama 3 – Newcastle, University of Northumbria, 2005

This was the best blues / country / techno / electronica / indie / trip-hop / acid-jazz gig I’ve seen, courtesy of the best (and possibly only) band in the world whose music ticks all those boxes, the Alabama 3.  They’re not from Alabama, but from South London.  Also, there’s eight or nine of them rather than three.  With so many band-members onstage, and such a stew of different sounds, this gig at the University of Northumbria was inevitably a bit of a shambles – but what a glorious shambles.  Their track Woke Up This Morning, which at the time served as the opening theme for The Sopranos (1999-2007), was particularly epic.

 

Primal Scream – Norwich UEA, 2009

I wasn’t expecting a great deal in 2009 when the Bobby Gillespie-fronted alternative rock band Primal Scream turned up at the University of East Anglia, where I was in the middle of doing a full-time MA.  Feeling creaky and long in the tooth by then, I assumed my best gig-going days were behind me.  I was too old for the mosh-pit, for jumping around and getting into the exuberant spirit of things.  Meanwhile, I’d seen Primal Scream a few times before and found them a bit hit-and-miss.

 

But I ended up really, really enjoying myself.  I managed to snag a position right at the edge of the stage, giving me a perfect view.  And Gillespie and the gang were in blistering form.  Primal Scream concerts can feel schizophrenic because their music veers between harsh, experimental electronica (like 2000’s Kill All Hippies) and loose-limbed, traditional Rolling Stones-style rock ‘n’ roll (like 1994’s Jailbird), but here it didn’t matter.  They just alternated.  They’d do one hardcore electronica number (accompanied by a brain-frying lightshow), followed by a Stonesy number, then another electronica one, then another Stonesy one, and so on.  Somehow, tonight, it worked brilliantly.

 

From wikipedia.org / © Phil Guest

Posted on

Old against the soul

 

 

One week before November 22nd, the evening I went to see Welsh rock band the Manic Street Preachers perform at Singapore’s Star Theatre, I read John Niven’s satirical 2018 novel Kill ‘Em All.

 

Kill ‘Em All is a sequel to Niven’s Kill Your Friends, written a decade earlier.  It continues the adventures of Steven Stelfox, a record-company A&R agent so devoid of things like conscience, empathy or decency, and so determined to climb the corporate ladder and make pots of money, that he’ll countenance doing anything, murder included.  In Kill ‘Em All, Stelfox has become a millionaire through helming a hit reality TV show called American Pop Star – I wonder if Niven had a real person in mind when he constructed that scenario? – and the immoral, money-grasping monster has taken to the late 2010s, the era of President Donald Trump, like the proverbial pig to shit.  He’s particularly enamoured with the phenomena of fake news, online conspiracy theories, social-media rabbit-holes, and bot-farm-generated misinformation and propaganda, which the Trump presidency elevated to a new level.  At one point, referencing the title of the Manic Street Preachers’ 1998 album, he sneers: “This Is My Truth Tell Me Yours, those Welsh socialist miner f**ks sang, way back in the day, before all of this happened.  Nowadays?  This Is My Lie Prove Me Wrong.”

 

That wasn’t the only coincidence I experienced with the November 22nd show.  I’ll explain the other coincidence later.

 

Anyway, the backdrop for the Manic Street Preachers’ gig in the plush, sweeping amphitheatre of the Star Theatre seemed in defiance of Stellfox and the rapacious, corporate world he represents.  It was a reproduction of the cover for their 2011 compilation album National Treasures – the Complete Singles, depicting a girl clutching a French horn, clad in a brass-band uniform (presumably a colliery band) and standing in front of a pithead (presumably a Welsh one).  Reassuringly, this suggested the Manics – who in 2000 released a single called The Masses against the Classes (2000), which begins with a quote by Noam Chomsky and has the Cuban flag on its sleeve – remained proud ‘Welsh socialist miner f**ks’.

 

© Columbia

 

Nonetheless, I felt apprehensive about what lay ahead of me.  I’d only seen the band once before, in 1993, when they were promoting their album Gold Against the Soul.  They turned up in the Japanese city of Sapporo, where I’d recently started a job, and delivered one of the most memorable live-music shows I’d ever attended.  It was also rather odd.  In Britain they might have had a reputation for being radical, shit-stirring retro-punks, but in Japan they were seen as a sort of Guns n’ Roses-lite, possibly thanks to their predilection for wearing eye-liner and slightly glam clothes.  Accordingly, their gig at Sapporo’s Penny Lane attracted a squad of young Japanese ladies dressed in floppy hats and silk scarves who spent their time squealing ‘Rich-ee!’ at the band’s iconic but troubled guitarist, Richey Edwards.  Tragically, Edwards was to disappear, and never be seen again, two years later.

 

That 1993 gig was emblematic for me.  The young Manic Street Preachers had throbbed onstage with a brash, youthful energy that mirrored how I felt too at the time – I was young, full of beans, ready to take on the world.  And later, looking back, the memory of it made me feel a little melancholic in a wistful, where-did-my-youth-go? sort of way.  This was emphasised by something that happened a decade afterwards.  I listened to my copy of Gold Against the Soul, which I’d bought in Japan, for the first time in ages.  It was only then that I discovered the bulky CD case contained a second tray I hadn’t noticed before.  This tray held a second, bonus CD – a live one of them performing during their 1993 Japan tour.  I played it and immediately felt a nostalgic sadness, for in the crowd I could hear those ladies shouting “Rich-ee!” again at the Manics’ now-vanished guitarist.  It wasn’t so much a CD as a time capsule.

 

So, how would the band strike me in 2023, now that they and I were well into our middle-age?  And in the Star Theatre, a venue that seemed the antithesis of the small, intimate and cheerfully dingy place that Penny Lane had been?  (One major point of difference between them was the purchasing of alcohol.  In Penny Lane you got tins of Sapporo beer out of a cheapish vending machine at the back of the little auditorium.  At the Star, where your bags were painstakingly checked before you entered the premises to ensure you weren’t bringing in any food or drink – not even water – you joined a long queue for the privilege of buying a pint of beer for 24 Singaporean dollars, which is about 14 British pounds.  Phew.  Steven Stelfox could have been running the catering.)

 

But enough of the brooding introspection.  The Manics came onstage just after half-past-seven and launched into Motorcycle Emptiness, from their first album, Generation Terrorists (1992).  And undeniably, they sounded good.  They didn’t show the raw, sometimes-nervous, sometimes-ragged energy that they’d shown in 1993, but played with the confidence and professionalism you’d expect from an outfit who’ve been together for more than three decades.

 

 

Yet it wasn’t the slick, on-autopilot, by-the-numbers performance of a jaded old rock band.  The Manics retained their pleasing idiosyncrasies of old.  Sporting a white dress-jacket and (for a bloke his age) an astonishingly skinny pair of jeans, tall, gangling bassist Nicky Wire still looked like he’d been assembled out of pipe cleaners – and still ambled about like a man with a new pair of legs who was testing out what they could do.  Meanwhile, vocalist / guitarist James Dean Bradfield, during those moments when he let himself go, behaved like a dad secretly dancing to his favourite music in his bedroom, twirling around, pogoing on one leg, attempting a Chuck-Berry-style duck-walk.

 

When the Manics had played Penny Lane in 1993, their set had consisted entirely of numbers from Generation Terrorists and Gold Against the Soul, the only albums they’d released by then, so tonight I was treated to much broader palette of music.  There were five songs from Generation Terrorists: Little Baby Nothing, Slash ‘n’ Burn, Stay Beautiful and You Love Us, as well as Motorcycle Emptiness.  Wire dedicated Stay Beautiful to the memory of Richey Edwards.  From Gold Against the Soul – an album that, despite me really liking it, has never been highly regarded in the Manics’ oeuvre – only From Despair to Where got an airing.  From the late 1990s, when the band were perhaps at their commercial and critical peak, they played A Design for Life, Everything Must Go, Australia (all 1996), If You Tolerate This Your Children Will Be Next and You Stole the Sun from My Heart (both 1998), while the band’s 21st-century career was represented by a smattering of singles like Your Love Alone is Not Enough (2007), Walk Me to the Bridge (2014) and International Blue (2018).

 

Thus, it was almost a greatest-hit package, which went down well with the audience.  Many of them seemed to be long-term fans.  Despite the constraints of the Star Theatre, with its wall-to-wall seating, a lot of folk were soon on their feet, jumping about as if they were in an open venue.  Two big, macho-looking guys a few rows in front of me, obviously well refreshed, got extremely emotional – arms wrapped around each other, bodies swaying precipitously from side to side.  If the gig had lasted another half-hour, they’d probably have shagged each other in public.  I even thought I heard a distant, communal chant of “Wales! Wales! Wales!’ at one moment.  (In addition to the backdrop’s picture of a Welsh colliery, a Welsh flag was draped over one of the units behind the band, and Bradfield and Wire mentioned their home country several times during their between-songs banter.)

 

 

Most bands who are still recording would pepper their set-list with ‘new songs’ off the ‘new album’.  But the Manics trotted out only one number from their most recent offering, 2021’s The Ultra Vivid Lament, an album I’d never heard and knew nothing about.  I was really surprised, then, when the song they played from it turned out to be called Still Snowing in Sapporo.  Later, when I researched the song, I discovered that it’d been inspired by the concert they’d done in Sapporo 30 years ago – the one I’d attended.  According to songfacts.com: “When the Manic Street Preachers toured Japan in 1993 they played a gig there.  The song is a reverie of a magic moment, when they felt they could pretty much do anything.”  Wow!  That was how I’d felt about myself, that I could do anything, when I saw them.  And how weird to hear them perform a song inspired by a long-ago gig and realise I was (probably) the only person in the audience who’d been at that long-ago gig.

 

So, now, I feel more psychically attuned to the band than ever…  Strictly speaking, though, the Manics’ Sapporo concert was on October 22nd, 1993, which makes the song-title Snow Falling on Sapporo redundant.  Snow wouldn’t have started falling on the city yet.  But I’ll allow them poetic licence.

 

When the band finally trooped off the stage, they left behind an extremely satisfied crowd.  A man beside me remarked, “Suede will have to be bloody good to top that.”

 

Oh.  Did I say Suede were playing on the bill too?  Well, they were.  But that’ll be the subject of another blog-post.

 

Posted on

Live bands behaving badly

 

© Warner Bros.

 

I see the rock band Royal Blood have landed themselves in hot water.  They took to the stage at Radio 1’s Big Weekend event in Dundee on May 28th and reacted to what they felt was the crowd’s lack of energy and enthusiasm by impersonating Victor Meldrew in the TV sitcom One Foot in the Grave (1990-2000).  They behaved like curmudgeonly old farts.  Vocalist and bassist Mike Kerr berated the audience, who mainly consisted of folk come to see the also-on-the-bill popstars Niall Horan and Lewis Capaldi, with such cantankerous remarks as: “Well, I guess I should introduce ourselves seeing as no one actually knows who we are.  We’re called Royal Blood and this is rock music.  Who likes rock music?  Nine people, brilliant…”  And: “We’re having to clap ourselves because that was so pathetic…”  Plus, he flipped the crowd off while leaving the stage.

 

Small wonder that the band has been roasted on social media since then.  Particularly brutal was a Twitter posting likening them to the long-running British TV glove puppets Sooty and Sweep.

 

Now I quite like Royal Blood’s music and I have a copy of their eponymous 2014 debut album somewhere in my record collection.  Also, not being a pop fan, I would probably find a concert featuring Niall Horan (who was once in One Direction) and Lewis Capaldi (who I admit does have an awesome second cousin once removed) about as pleasurable as poking a sharp stick into my ear and twisting it.  But if you’re in a rock band and find yourself lined up to play at an event that’s obviously going to be thronged with pop fans, you should know what to expect, leave your prejudices offstage, get on with the show and make the best of it…  Or just cancel your appearance.

 

Come to think of it, I did once attend Radio 1’s One Big Sunday event in Ipswich in the summer of 2002, while I was working in the area.  That was because I wanted to see two bands on the bill, Edinburgh rockers Idlewild and Bristol electronica outfit Kosheen.  I didn’t let the fact that the bill also contained Liberty X, Ms Dynamite and Natalie Imbruglia, whom I had zero interest in, interfere with my enjoyment.  As I said, at an eclectic do like this, you make the best of things.

 

Anyway, the recent stushie involving Royal Blood has made me look back over my gig-going career and wonder…  What instances of bad behaviour by live bands have I witnessed in my time?

 

The most memorable onstage meltdowns came while I was living in the city of Sapporo, in Hokkaido, northern Japan, during the 1990s.  Visiting Western performers frequently got annoyed at what they saw as the passivity of Japanese audiences, forgetting that there were obvious cultural reasons why a Japanese crowd might seem less extrovert and exuberant than a Western one.

 

From wikipedia.org / © Mari

 

The number-one musical misery-guts during my Japanese years was Ian Brown, frontman of the Stone Roses, who performed at the Sapporo Factory venue in 1995 to promote their recently-released album Second Coming.  Brown soon got riled by what he perceived as the audience’s inactivity.  “Sapporo,” he snarled, “wake up!”  At this point, some New Zealand guys whom I knew yelled from the back of the hall, “Oh, you’ve remembered which city you’re in!  Well done!”  Brown then commented sourly about “those people at the back with faces like well-skelped arses.”  I was standing a few yards from the front of the stage and couldn’t help shouting back at him, “That’s rich coming from you!”  My comeback seemed to rattle Brown and I saw him both gesturing towards the side of the stage and pointing furiously down at me.  “Oh shit,” I thought, “he’s trying to get the venue’s security staff onto me!”  I decided I should make myself less conspicuous.  This was difficult because I was rather taller than the average Japanese person and my head and shoulders stuck up prominently above the crowd.  I spent the rest of the gig with legs awkwardly bent at the knees, trying to reduce my height, so that Brown and his security goons wouldn’t notice me.

 

To be fair, Brown had recently been beaten up in a club in Tokyo, supposedly by a trio of Australian bodybuilders, which’d no doubt left him in a foul mood for the rest of his band’s Japanese tour.  Still, he behaved like a dickwad that evening and put me off the Stone Roses for a long while afterwards.

 

Also losing it with their northern Japanese audience were the punk band Fluffy, who in 1996 supported the Sex Pistols (in the middle of their Filthy Lucre reunion tour) at the Hokkaido Koseinenkin Hall.  Singer Amanda Rootes sneered at the end, “Thank you, Sapporo, for your boring hospitality!”  But it was hardly the crowd’s fault.  The Hall seemed designed to strangle any atmosphere at birth – as far as I remember, it was an all-seater venue, which limited one’s ability to get up and bop and jump around to the music, and it was brightly lit.  Also, the tickets had said nothing about a support band and people were still filing in to take their seats while Fluffy performed onstage.  The band continued to fume about the experience later.  A mate of mine who worked in a pub in Susukino, Sapporo’s nightlife district, reported that the band came into his establishment for a drink after the gig and had a moan about how horrible the city was.

 

On the other hand, I’ve seen a Japanese audience – well, a Japanese audience sprinkled with a number of foreigners – have a go at a band for not being lively themselves.  In the mid-1990s the American outfit Sugar played at Penny Lane, Sapporo’s best small venue.  Their singer, guitarist and leader Bob Mould was so intense, wrapped-up-in-himself and non-communicative between songs that, eventually, someone with a North American accent roared at him, “Why don’t you speak to us!”  I should say that years later I saw Mould again, performing solo at the Oran Mor arts / entertainment centre in Glasgow, and he seemed way more chilled and looked like he was enjoying himself much more.

 

From wikipedia.org / © Masao Nakagami

 

Penny Lane was also where I witnessed a meltdown by Richey Edwards, the iconic but doomed guitarist – two years later, he’d disappear, never to be seen again – with the Welsh rock band the Manic Street Preachers.  This was in 1993 and the Manics were promoting their new album Gold Against the Soul.  The gig was excellent, but Edwards was clearly on edge.  At one point he raged against an illuminated fire-exit sign at the auditorium’s far end that he claimed was distracting him.  In a typical face-saving Japanese compromise, the venue manager didn’t turn the sign off.  He just tied a big strip of cardboard over it so that nobody, including Richey, could see it, but it stayed switched on in accordance with fire regulations.

 

Away from Japan, I’ve observed some unprofessional behaviour onstage that was the result of physical or emotional dysfunction within the band.  In 1995, in New York, I went to a gig by Shane MacGowan and the Popes.  The famously raddled MacGowan – who’d already parted company with his earlier and more famous band the Pogues because of his ongoing state of dissolution – lasted all of two songs before sinking onto his haunches, clutching his head between his hands, and then slinking offstage.  The rest of the band, the Popes, gamely played a few instrumental tunes for another 25 or 30 minutes.  Then they buggered off too.  And then there was a riot.  Happily, when I saw MacGowan on two later occasions – with the Popes at the 1998 Fleadh Festival in London’s Finsbury Park and together again with the Pogues in Newcastle-upon-Tyne in 2004 – he was in better physical shape.  Well, a bit better.

 

Meanwhile, by the time I saw the Jesus and Mary Chain in Edinburgh in 1998, the relationship between the band’s founding members, brothers Jim and William Reid, had become toxic.  It showed onstage.  (Jim Reid once said of the Jesus-and-Mary-Chain experience: “It’s like being locked in a cupboard with somebody for 15 years.  If it wasn’t your brother, you could kick him out.”)  At one point, in front of the audience, Jim roared, “William, just shut up!” when his sibling started singing a song intro off-key.  It was no surprise when, the following year, the news came through that the band had split up.

 

© Creation / Astralwerks

 

I’ve also seen folk, full of boisterous, joking bonhomie, fail to read the room and say something they regretted.  Most notably, I remember Primal Scream playing on the bill at a one-day event on Glasgow Green in 2000.  While they were limbering up to play the song Sick City from their new album XTRMNTR, bass-player Gary ‘Mani’ Mountfield cheerfully barked into the microphone, “This is dedicated to Glasgow because it really is… a sick city!”  That went down like a cup of – appropriately enough – cold sick among the multitude of Glaswegians assembled before them.   So pissed off were they that, later, Mani felt obliged to announce that he was only jesting and, really, “Glasgow isn’t a sick city at all!”  Incidentally, this was in the days before ‘sick’ acquired its modern, slang meaning of ‘amazingly good or impressive’.  (I should add that I think Mani, most famous for playing in the Stone Roses alongside Ian Brown, is a decent bloke.  His surname even inspired the pseudonym Jim Mountfield, which I use when I write horror stories.  That day, he just let his mouth run a little bit ahead of his brain.)

 

Elsewhere, I recall seeing the Subways in Norwich in 2008.  Singer Billy Lunn didn’t endear himself to me or the rest of the audience when, sporting a cheesy grin, he raised a hand and exclaimed at us, “Aha!” in the manner of Alan Partridge – Steve Coogan’s gormless, idiotic TV-presenter character who, of course, is supposed to hail from Norwich.  “What a knobhead,” I thought.

 

Finally, I can think of a few examples of the opposite happening – when the audience behaved badly and the people onstage managed the situation with admirable skill.  Back in 1984, I saw the late, legendary Mark E. Smith’s band the Fall at Aberdeen Ritzy, with support provided by abrasive post-punk / noise-rock band the Membranes.  The audience was populated with serious Fall fans desperate for the support act  to exit the stage as quickly as possible so that their hero Smith could come on.  Accordingly, they kept yelling “F*ck off!” at the Membranes between songs.  Bassist / vocalist John Robb took it in his stride and started doing funny impersonations of the abusers.  “F*****ck off!” he drooled into his microphone.

 

From wikipedia.org / © Frank Schwichtenberg

 

And in 1997 in Melbourne, I was at a gig by the Henry Rollins Band when a woman at the edge of the stage got a little too vociferous in telling the band which songs she wanted them to perform.  The fearsomely muscled Rollins declared, loudly, patiently, contemptuously: “Lady, we decide what songs we play, when we play them, how we play them.  Sometimes you get what you want in life.  Sometimes you don’t.”

 

It’s been a long time since I saw a live band behaving badly.  This is probably because I spent most of the 2010s living in Sri Lanka, where the only option for seeing live rock music (away from the country’s holiday resorts, where hotel bands played cover versions of the Eagles and Bryan Adams to audiences of sweaty middle-aged Western tourists and local would-be hipsters) was to indulge in the thriving Sri Lankan heavy metal scene.  And many of those heavy metal bands had an amusing habit of showing boundless Sri Lankan politeness and gratitude to the audience for turning up to see them.  In between songs, they kept saying, “Thank you, thank you very much, thank you for coming, thank you so very much…”  Then, a half-minute later, they were emitting blood-curdling, throaty black / death metal gurgles and screaming “F*CK!  F*CK!  F*CK!”

 

The pandemic obviously ended my gig-going for a few years.  Now that I’ve relocated to Singapore, I’ve been able to see a couple of Western bands again and they’ve been impeccably well-behaved.  Even Guns N’ Roses, who had a reputation for being dicks and subjecting audiences to some notoriously poor concerts over the years, were perfect gentlemen when I saw them at Singapore’s National Stadium last year.  They even treated the crowd to a three-hour set.  Maybe they were simply happy, post-Covid-19, to be on the road again.  Actually, considering how expensive concert-tickets are here, the last thing I’d want would be to find myself in a pricy gig with the performers being arseholes onstage.

 

Mind you, if one of those Korean pop bands like BTS or Blackpink, massively popular in Singapore and elsewhere in East Asia, were to play here and sign up Royal Blood as the support act…  I might pay money to see that.

 

From twitter.com / © Cadell’s Ltd / Entertainment Ltd 2003

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Jim Mountfield gets stoned

 

© Aphelion

 

Ask me to name my favourite band of all time and four days of the week I’ll say the Rolling Stones, at least during their 1969-1974 period when they had Mick Taylor playing guitar with them.  (If you ask me on the other three days of the week, I’ll say the Jesus and Mary Chain.)

 

Though nowadays the Rolling Stones are most likely to evoke an affectionate chuckle from all and sundry, usually due to the lovable antics and anecdotes of Mr Keith Richards – Keef falling out of a palm tree in Fiji and needing emergency surgery for the acute cerebral hematoma he incurred, Keef smoking some of his recently deceased and cremated dad’s ashes in a spliff, Keef spilling the beans about Mick Jagger’s ‘tiny todger’ – there was a time when some very dark stuff indeed seemed to swirl around the band.

 

This dark stuff included the mysterious (and conspiracy-theory-laden) death of the Stones’ original lead guitarist Brian Jones, who was found drowned in his swimming pool in July 1969…  The band’s headlining of the ill-fated Altamont Speedway Free Festival in December of the same year, which saw the Hells Angels who’d been hired to act as concert security stab someone to death in the crowd…  Jagger’s involvement with Performance (1970), Nicolas Roeg and Donald Cammell’s dark, sleazy, druggy and violent movie about decadent rock stars and Kray Brothers-style gangsters, which so affected Jagger’s co-star James Fox that afterwards he took a decade-long hiatus from acting and became an evangelical Christian (though, alas, more horror was in store for poor old James, because in 1978 he fathered the idiotic far-right-wing nincompoop Laurence Fox)…  The band’s fondness for referencing Auld Nick when titling albums, such as Their Satanic Majesties Request (1967) and Goat’s Head Soup (1973), and songs, such as Sympathy for the Devil (1968) and Dancing with Mr D (1973)…  And generally, the whole image the band cultivated during the late 1960s and early 1970s. of outrage, hysteria, decadence, heroin, cocaine, Jack Daniels, groupies, partying, dabbling in the occult and doing naughty things with Mars Bars.

 

© Goodtimes Enterprises / Warner Brothers

 

Since I write horror stories, under the nom de plume Jim Mountfield, I’d always wanted to pen a macabre tale about the Rolling Stones during their young, hedonistic and scary days.  Well, I’m pleased to announce that I’ve finally managed to do so and the result, a 12000-word story called The Lost Stones, has just been published in the long-fiction section of the May 2023 edition of the ezine Aphelion.

 

Okay, it’s not quite about the Stones themselves – it’s about a mysterious cover band called the Lost Stones, who bear an uncanny resemblance to the real Stones in their youth, when Brian Jones was still alive and part of their line-up.  And the Lost Stones’ post-gig parties are really not events you want to get invited to…

 

I had a lot of fun writing The Lost Stones, especially as I managed to set the story in Sapporo, the main city of Japan’s northernmost island and prefecture Hokkaido, where I spent five very happy years during the 1990s.

 

Furthermore, I was able to mix into the story some folklore from North Africa.  The Maghreb, i.e., Arab and Berber North Africa, is another place where I’ve lived, from 2009 to 2013.  The Stones have a connection with that region because of their hook-up in the late 1960s with the Sufi-music-playing group the Master Musicians of Joujouka, who are based in the Rif Mountains of Morocco.  Brian Jones was particularly enthusiastic about the Master Musicians and an album he produced of their music, Brian Jones Presents the Pipes of Pan at Joujouka, is fascinatingly trippy.

 

The main page of Aphelion is available here and, until early June, Jim Mountfield’s story The Lost Stones can be accessed here.

 

© Rolling Stones

Posted on

Edinburgh Filmhouse fades to black

 

© Filmhouse Trading Limited

 

During the two decades since I last lived in Edinburgh, I’ve spent a lot of time bellyaching about the fact that, for a city that likes to advertise itself as home to the world’s biggest annual cultural festival, Edinburgh has seemed ridiculously determined to rid itself of its live-music venues and make itself about as musically vibrant as, say, Luton.

 

Those two decades have seen the demise of such venues, or part-time or occasional venues, as the Cas Rock, the Tap O’ Lauriston, the Venue, the HMV Picturehouse, Electric Circus, the Citrus Club and – one of my favourite Auld Reekie hangouts – Studio 24.  At one point, I even felt compelled to write on this blog: “So, music lovers of Edinburgh…  Your once proud city has fallen… into the hands of a bunch of suits, nimbies and money-chasing ghouls whose iPods are no doubt crammed with Ed Sheeran, James Blunt and Coldplay songs and whose idea of musical edginess is probably to tuck into a salad in the Hard Rock Café while a paunchy, balding cover band play Hotel California in the corner.”

 

Now, sadly, the blight that’s struck down Edinburgh’s live music scene seems to have infected its film scene too, for last Thursday the news broke that the charity Centre for the Moving Image (CMI) had filed for bankruptcy, with the result that the city’s Filmhouse Cinema, which the CMI has run since 2010, is closing immediately.  This has also meant the abrupt end of the 75-year-old Edinburgh Film Festival, the oldest continually-running film festival in the world, and the closure of the Belmont, the Filmhouse’s sister cinema in Aberdeen.

 

The Filmhouse is, or was, what’s commonly known as an ‘arthouse’ cinema.  ‘Arthouse’ is a label I hate, as it suggests a place showing pretentious movies made by pretentious people who consider themselves ‘artistes’ rather than mere filmmakers – incidentally, Stephen Frears’ Sammy and Rosie Get Laid (1987) and Yorgos Lanthimos’s The Lobster (2015) get my vote as the most up-their-own-arses films ever made.  But it’s not about artiness.  In reality, an ‘arthouse’ cinema is often the only place in your neighbourhood where films a little offbeat, non-Hollywood and daring to use a language that isn’t English have a chance of being seen.  That’s while the multiplexes restrict themselves to showing movies about masked and / or caped vigilantes possessing superpowers, with lots of CGI and cameos by Stan Lee.

 

Unlike what’s happened to many of the music venues I mentioned above, the Filmhouse’s sad fate isn’t the result of corporate greed, gentrification, nimbyism and hostility or indifference on the part of the local authorities – although in these straitened times, I doubt if Edinburgh City Council will be swooping to the Filmhouse’s rescue.  Rather, as this recent piece by Mark Cousins in the Guardian makes clear, the cinema’s demise was caused by a ‘perfect storm’ of economic and cultural factors: the huge hike in energy bills that’s currently panicking everyone in the UK bar the super-rich (you know, those people whom Liz Truss wanted to give generous tax cuts to), the loss of custom incurred during the Covid-19 pandemic and the slow return of custom afterwards, younger people preferring to watch movies on streaming services at home, and older people becoming, well, older and less likely to go out.

 

Besides offering you the opportunity to see certain films on a big screen that you wouldn’t otherwise see there, what makes cinemas like the Filmhouse precious is that they allow you to come out of the closet as a film nerd.  They’re obviously run by folk with a genuine love for movies and, on their premises, you know you’re surrounded by like-minded punters too. Over the years, I’ve been lucky enough to live in several cities blessed with such establishments. I have happy memories of them and can still reel off the films I watched on their screens.

 

© Theater Kino

 

For example, in the Japanese city of Sapporo, there was the Theater Kino, which coincidentally must have been one of the smallest cinemas in the country.  At it, I remember seeing David Lynch’s Eraserhead (1977), Rémy Belvaux’s Man Bites Dog (1992), John Dahl’s Red Rock West (1993) and – yay! – Danny Boyle’s Trainspotting (1996).  At Cinema City in Norwich, I saw the Coen Brothers’ Burn After Reading (2008), Armando Iannucci’s In The Loop (2009), Tom Hooper’s The Damned United (2009) and Sasha Gervasi’s hilarious but gruelling heavy metal documentary Anvil! The Story of Anvil (2008).  And at the Tyneside Cinema in Newcastle-upon Tyne, I saw Kitano Takeshi’s Zatōishi (2003), Alejandro González Iñárritu’s 21 Grams (2003), Alexander Payne’s Sideways (2004), and, before it went on general release, a special screening of 28 Days Later (2002) attended by director Danny Boyle and scriptwriter Alex Garland, who answered questions from the audience afterwards.  (I wanted to ask them how, if the rage-infected zombies had become so angry that they stopped eating food and eventually died of hunger, they didn’t also stop drinking water and die of thirst first, which would have ended the zombie apocalypse much sooner.  However, not wanting to rain on Danny and Alex’s parade, I didn’t.)

 

© Tyneside Cinema

 

I feel a bit hypocritical pontificating about the loss of the Filmhouse because it’s been a long time since I set foot there – as far as I can remember, the last movie I saw in it was Quentin Tarantino’s The Hateful Eight back in 2016.  But I have an excuse.  For much of the last dozen years I’ve been living in Africa and Asia.  Still, with the Filmhouse’s closure, as with the closure of many a lovely old pub or lovely old shop, I suspect there’s currently a lot of people expressing outrage and grief about it on social media and in below-the-line comments on news websites who actually haven’t bought a ticket and watched anything on its premises for many years.  Unfortunately, there’s truth in the old capitalist adage: “If you don’t want to lose it… use it.”

 

Here’s a link to an online petition expressing support for the Filmhouse, Belmont and Edinburgh Film Festival and the 102 cinema and festival workers who have just lost their jobs.  And if there is an unexpectedly happy ending, and someone with deep, movie-loving pockets steps in and pulls the Filmhouse back from the brink, let’s hope folk show their appreciation by going to it and putting their bums on its seats again.

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Charlie was our darling

 

From beatsperminute.com

 

The death of Rolling Stones drummer Charlie Watts on August 24th came as a blow.  Ask me to identify my favourite all-time band and four days of the week I’d say the Stones, at least during the years from 1969 to 1974 when they had Mick Taylor playing guitar with them.  (Ask me the other three days of the week and I’d probably say the Jesus and Mary Chain.)

 

A drummer who’d schooled himself in jazz music but paradoxically found himself thumping the tubs for the self-styled ‘biggest rock ‘n’ roll band in the world’, Watts performed with none of the bombast of your archetypal rock drummer like Led Zeppelin’s John Bonham – of whom Keith Richards once inquired perplexedly, “Did he have to hit those drums so hard?” But his immaculate backbeat imposed discipline on the Stones’ blues-rock sound, reining it in and holding it together when it could so easily have degenerated into sloppy, all-over-the-place chaos.

 

Meanwhile, Watts was endearing as a figure of modesty, decorum and decency amid the maelstrom of outrage, hysteria, decadence, heroin, cocaine, Jack Daniels, swimming-pool drownings, Hells Angels slayings, groupies, wild partying, alleged Mars Bar abuse, alleged whole-body blood transfusions, dabbling in black magic and shenanigans with Justin Trudeau’s mum that swirled around the band for the first two decades of its existence.  Among the many, many tributes to Watts this week, one that sticks in my mind is a below-the-line comment in the Guardian.  It was from a guy who’d once worked in a quarantine centre for animals arriving in Britain.  He’d made Watts’s acquaintance when the drummer’s cats and dogs ended up there after he and his wife returned to the UK from tax exile in France.  Apparently, while many owners never looked in on their poor pets for the whole duration of their quarantine, the animal-loving Stone made a point of coming to visit his every day.

 

As tales about Watts’s mild manners and niceness were legion, when he did lose the rag, it became the stuff of legend.  After he passed away on Monday, I noticed Mick Jagger’s name trending on twitter and discovered this was because people were tweeting and retweeting the tale of what happened in an Amsterdam hotel in 1984 when Jagger referred to Charlie Watts as ‘my drummer’.  Watts responded by yelling, “Never call me your drummer again!” and landing a right hook on him.  Such was the force in the punch, probably the only time that Watts exerted as much unsubtle power as John Bonham did, that the lippy one was knocked back onto a silver platter of salmon.  He then tilted towards an open window that overlooked a canal.  Supposedly, Keith Richards grabbed hold of Jagger before he disappeared out of the window, though only because at the time he was wearing one of Richards’ jackets, which the owner didn’t want to see dunked in a canal.  This is recounted in glorious detail in Richards’ autobiography Life (2010).  Therefore, it’s got to be true.

 

For me, the height of my Rolling Stones infatuation came during the 1990s, while I was living in Sapporo, capital city of Hokkaido, the northernmost island and prefecture of Japan.  For the first time in my life, I was earning a decent wage and didn’t feel guilty about splurging some of it on music.  By good luck, there was an excellent wee music shop dealing in specialty, bootleg and second-hand records on Hiragishi-dori, the avenue where I lived.  The shop’s lugubrious owner did very well out of me during the five years I was there.  It was at his establishment that I bought remastered versions of classic Stones albums that I’d only owned previously as crackly, crap-sounding cassette tapes: Let It Bleed (1969), Sticky Fingers (1971) Exile on Main Street (1972) and so on.  I also bought albums that people had told me were a bit duff, like Goat’s Head Soup (1973) and Black and Blue (1974), though I ended up thinking they were quite good.

 

One spooky Stones-related thing that happened during this period was when I held a Christmas party at my Sapporo apartment on December 18th, 1993, and then discovered that the party-date coincided with Keith Richards’ 50th birthday.  As a result, the evening was more Stones-themed than I’d planned.  I spent an early half-hour of it at my record player, playing and replaying a section of Get Yer Ya-Yas Out, the 1970 live album of the Stones performing in New York and Baltimore.  This was at the insistence of my Japanese colleague Tokunaga Sensei, also a Stones buff, who was convinced that there was a bit of it where you could hear members of the audience shouting in Japanese.  (The cover of Get Yer Ya-Yas Out features the shocking sight of the usually dapper Charlie Watts prancing around in white pants and T-shirt and an Uncle Sam hat.  The album also contains Jagger’s affectionate but accurate onstage remark: “Charlie’s good tonight.”)

 

© Decca 

 

The party got truly Stones-ian later on.  A lady I’d invited from the local hairdressing salon flipped her lid after a few drinks and started assaulting the other guests, while Sympathy for the Devil played in the background.  As Jagger remarked at the ill-fated Altamont concert in 1969, after someone had been stabbed to death in the crowd, “Something always happens when we play that number.”

 

Early in 1995, I heard exciting news.  The Rolling Stones were playing seven concerts at Tokyo Dome in early March as part of their Voodoo Lounge tour.  I hadn’t seen the band live before, so this seemed a golden opportunity to do so.  Unfortunately, I had other commitments at that time.  I’d arranged to do some freelance work with the Fodor’s Travel company, who planned to bring out a new edition of their Japan guidebook and wanted someone to update its chapters on Hokkaido and Tohoku, the northernmost part of the main Japanese island of Honshu.  As I had a break from my regular job during February and March, I’d intended to wander around Hokkaido and Tohoku, doing the guidebook research.  Determined to have my cake and eat it, I bought a ticket for the Stones and planned to spend late February and the first half of March in Tohoku, doing research, but taking a break for a few days in the middle to pop down to Tokyo.

 

That research trip in Tohoku proved to be one of the most physically punishing things I’ve done in my life.  Hokkaido was cold at that time of year, but I hadn’t expected Tohoku to be so bloody cold too.  Also, in my haste to clinch the Fodor’s job – wow, I thought, here’s my big chance to be a travel writer! – I stupidly agreed to accept a lump-sum payment at the end of it, which meant I got nothing to pay for my expenses while I actually did the work.  Therefore, to minimize costs, I decided to stay in youth hostels and hitchhike around rather than travel by bus or train.  Sleeping in Tohoku’s drafty wooden hostels and thumbing my way along its highways during wintertime proved not to be a good idea.

 

To make things worse, my itinerary depended on what was written in the previous edition of the Fodor’s Japan Guidebook.  Trying to find many of the tourist sites, whose prices, opening times, attractions, etc., I was supposed to be checking and updating, proved a nightmare because whoever had written the previous edition seemed to have been drunk at the time.  Or more likely, hadn’t actually been to many of those places and had just made it up instead.  Getting hopelessly lost became a daily occurrence.

 

Looking back on it now, I can laugh, but there were times when I thought I was going to die or go insane.  Trudging in ever-maddening circles around the castle town of Hirosaki in Aomori Prefecture, trying to find a tourist attraction, until a local explained to me that the streets’ layout was deliberately confusing, designed in medieval times to confuse any attackers who entered the town intending to locate and assault the castle.  Getting a lift in a pick-up truck with an old geezer who’d never spoken to a foreigner before and was so excited by my presence that he might have been tripping on LSD while we whizzed at top speed along the highway.  Venturing up to Lake Tazawa in the mountains above Akita City, arriving at night, wandering into a snowbound youth hostel and finding it inexplicably deserted, and wondering if I’d just strayed into an uncanny tale of the supernatural by Lafcadio Hearn.  Coming into a freezing Fukushima City after dark, discovering that a big conference was taking place there and all the hotels were fully booked, and having to spend the night sleeping among the local homeless community in an underpass next to an open sewer.

 

© Universal Music LLC / From discogs.com

 

It was after the Fukushima episode that – thank God – the time came for me to jump on a bullet train and head down to Tokyo, where I holed up in a hotel and spent the next couple of days in a bathtub with an unlimited supply of beer. Then, scrubbed up and feeling human again, I went to Tokyo Dome to see the Stones.

 

No doubt it wasn’t the greatest Stones concert ever.  The set leaned towards the overly familiar – Satisfaction, Start Me Up, Angie, It’s Only Rock ‘N’ Roll – although I was delighted that they played Tumbling Dice off Exile on Main Street.  But as a communal experience where you switched your brain off for a couple of hours and just got into the groove, and especially after the wretched, wintry experiences I’d been through up north, it was rather wonderful.  Jagger tried to show off his mastery of the Japanese language, which was funny.  Keith Richards shambled to the front of the stage to sing a song at one point and, looking at the Tokyo masses, croaked, “I don’t see you very often, but when I do, I certainly see a lot of you.”  At his drumkit, Charlie Watts sported his usual expression, half-bemused, half like that of a man nervously eyeing the misfits around him and thinking, “If I just keep on playing, maybe these nutters won’t notice I’m here…”

 

Tellingly, when Jagger introduced all the musicians to the crowd near the end of the set, starting with backing vocalists Lisa Fischer and Bernard Fowler, working his way up to Darryl Jones (who’d replaced Bill Wyman on bass) and then onto the Stones themselves, it was Charlie Watts who got by far the biggest and longest cheer of the night.  In fact, for so long did the Japanese crowd show their adulation that the poor guy looked a bit embarrassed by it.

 

Then again, with his modesty, humility and politeness, with that hardy gaman shimsasho-type attitude he displayed whilst playing with the Stones for 58 years and, simultaneously, the sense of wa that he had with his bandmates, with his love of a sharp suit and his occasional flashes of samurai spirit – which Jagger experienced to his cost when he got lamped in Amsterdam – Charlie Watts exhibited many of the finest Japanese virtues.  No wonder the crowd that night loved him.

 

From twitter.com/officialKeef

Posted on

My life as a tape-head

 

From unsplash.com / © Tobias Tullius

 

I was surprised to hear the news last month that the inventor of the audio cassette, Lou Ottens, had passed away at the age of 94.  Surprised because the audio cassette seemed such an elderly piece of technology to me that I’d assumed its inventor had been dead for many years, indeed, many decades already.

 

I used to love cassettes.  They were small, light and portable whilst at the same time durable and not vulnerable to the scratches and occasional breakages that bedevilled my vinyl records.  Though of course when their tape got caught in the tape-heads of a cassette player, having to free and unravel the ensuing tangle was a pain in the neck.  Much of my music collection consists of cassettes and I suspect I must have something in the region of a thousand albums in that format.  But, like most of my worldly possessions, they’ve spent the 21st century occupying boxes in my Dad’s attic in Scotland.

 

Cassettes seemed old-fashioned even in the days before the appearance of the compact disc, a type of technology that itself must seem prehistoric to modern youngsters brought up in a world of Internet streaming.  I remember in 2019 entering a second-hand record shop in Edinburgh and being amazed, and delighted, to find that it still had several shelf-loads of cassettes on sale.  (The shop was the Record Shak on Clerk Street and sadly, due to its owner’s death, it’s closed down since then.  But at least the Record Shak managed to outlive most of the other record shops that once populated south-central Edinburgh, like Avalanche, Coda Music, Ripping Records and Hog’s Head Music, so in its humble, durable way it was like the retailing equivalent of a cassette.)

 

I was such a tape-head that even during the 1990s, when the CD was supposed to have achieved market dominance, I still indulged in that most cassette-ish of pastimes – creating cassette compilations of my favourite music of the moment, which I’d then inflict on my friends.

 

I also made party cassettes.  For much of that decade I lived in the northern Japanese city of Sapporo, was something of a party animal and would hold regular shindigs in my apartment.  My home was a typically modest, urban-Japanese one, consisting of two normal-sized rooms plus a little bathroom and toilet, but that didn’t prevent me from piling in the guests.  During one do, I did a count and discovered I’d squeezed 48 people into the place.  I even managed somehow to set aside one room as the ‘dance floor’.  And before each party, for the dance-floor room, I’d compile a few cassettes of songs that I judged likely to get the guests shaking a leg.  How could anyone not shake a leg when, in quick succession, they were subjected to the boisterous likes of the Cramps singing Bend Over I’ll Drive, the Jesus and Mary Chain doing their cover of Guitar Man, Motorhead with Killed by Death, the Reverend Horton Heat with Wiggle Stick, AC/DC with Touch Too Much and the Ramones with I Wanna be Sedated?

 

At the party’s end, if somebody complimented me on the quality of the music, I’d simply give them the party cassettes and tell them to keep them as souvenirs.  By the time of my next hooley, I’d have discovered a new set of tunes and slapped them onto some new cassettes.  Who knows?  Maybe those 1990s party cassettes are still being played at gatherings in Sapporo, where the partygoers are no longer young and wild, but grey and arthritic instead.  Surely they’d be considered priceless antiques today – the cassettes, not the partygoers.

 

Anyway, feeling nostalgic, I thought I would list here the most memorable cassette compilations that other people have given to me over the years.

 

© Factory

 

Untitled compilation – Gareth Smith, 1991

I never imagined that in 2021 I’d still be humming tunes performed by the now-forgotten New Jersey alternative rock band the Smithereens or the equally forgotten 1980s Bath / London combo Eat.  The fact that I am is due to a splendid compilation cassette that my brother put together and sent to me while I was working in Japan. Actually, the reason why I’m humming those tunes today is probably because they weren’t actually written by the Smithereens or Eat.  The Smithereens’ track was a cover of the Who’s song The Seeker, while the Eat one was another cover, of The Lovin’ Spoonful’s Summer in the City.

 

As well as featuring those, the cassette contained the epic six-minute club mix of Hallelujah by the Happy Mondays.  No, this wasn’t a cover version of the Leonard Cohen song, but the Mondays’ impeccably shambling dance track that begins with a falsetto voice exclaiming, “Hallelujah!  Hallelujah!” and then proceeds with Shaun Ryder intoning such lyrical gems as, “Hallelujah, hallelujah, we’re here to pull ya!”

 

On the other hand, the cassette contained the hit single Right Here, Right Now by Jesus Jones, which I thought was quite good and which induced me to buy their new album when I saw it on sale soon afterwards in my local Japanese record shop.  Big mistake.

 

Songs from Brad’s Land – Brad Ambury, 1991

Around the same time, I received a compilation cassette from a Canadian guy called Brad Ambury, who worked on the same programme that I was working on but in a different part of northern Japan.  I think Brad saw it as his mission to convince me that there was more to Canadian music than the then-popular output of Bryan Adams.  He must have despaired when several years later Celine Dion popped up and usurped Bryan as Canada’s number-one international musical superstar.

 

Anyway, he made this cassette a smorgasbord of Canadian indie and alternative-rock bands with quirky names: Jr. Gone Wild, Blue Rodeo, the Northern Pikes, SNFU, Spirit of the West, the Doughboys and so on.  During the rest of the 1990s, whenever I was introduced to Canadian people, I’d waste no time in impressing them with my encyclopaedic knowledge – well, my shameless name-dropping – of their country’s indie / alt-rock musical scene.  All thanks to that one cassette.

 

Actually, stirred by curiosity 30 years on, I’ve tried Googling Brad and discovered he has a twitter feed that’s headed by the logo for the Edmonton ‘punk-country’ band Jr. Gone Wild.  So it’s good to know he hasn’t succumbed to senile old age and started listening to The Best of Bryan Adams just yet.

 

© Jr. Gone Wild

 

A Kick up the Eighties – Keith Sanderson, 1993

I must have received dozens of cassette compilations from my music-loving Scottish friend Keith Sanderson and this one was my favourite.  It even looked distinctive because, for a sleeve, he packaged it in a piece of flocked, crimson wallpaper.  As its title indicates, A Kick up the Eighties was a nostalgic collection of tunes from the then recently departed 1980s. These included pop hits, new wave and indie classics, Goth anthems and lesser-known tunes that were both ruminative and raucous: the Associates’ Party Fears Two, Blancmange’s Living on the Ceiling, Ian Dury and the Blockheads’ Hit Me with Your Rhythm Stick, Elvis Costello’s Watching the Detectives, Bauhaus’s Bela Lugosi’s Dead, Killing Joke’s Love Like Blood, Aztec Camera’s Down the Dip and Girlschool’s Emergency.  The collection was disparate yet weirdly balanced, and even songs I hadn’t particularly liked before, such as Rush’s Spirit of Radio and UFO’s Only You Can Rock Me, seemed good due to their calibration with the music around them.

 

However, when I played this cassette at parties, I had to make sure I stopped it before it reached the final track on Side A.  For my friend Keith had sneakily inserted there, like a street-credibility-destroying booby trap, Hungry Like the Wolf by Duran Duran.

 

Japanese and English Guitar Pop – Yoko Koyama, 1994    

By the mid-1990s I was lecturing in a university in Sapporo.  My Japanese students there gradually came to the realisation that, despite being a curmudgeonly git, I had one redeeming quality, which was that I was into music.  So a steady stream of them presented me with cassettes of tunes they’d recorded, which they thought I might be interested in.  I can’t remember who presented me with a recording of the Flower Travellin’ Band, but well done that person.

 

A smart indie-kid in one of my classes called Yoko Koyama gave me a cassette compilation of what she termed ‘modern guitar pop’, i.e. melodic pop-rock stuff with lots of pleasantly jangly guitars.  Apparently, this was a sound that a few Japanese bands of the time, like Flipper’s Guitar and Pizzicato Five, were into.  She’d interspersed their tracks with ones by what she described as four ‘English’ practitioners of the same sub-genre.  These were Teenage Fanclub and the BMX Bandits, from Bellshill near Glasgow; Aztec Camera, from East Kilbride in Lanarkshire; and the Trash Can Sinatras, from Irvine in North Ayrshire.

 

© Polystar

 

I expressed my thanks but observed with some bemusement that the four so-called English bands on the collection were actually all from Scotland.  Yoko smiled politely but said nothing.  However, a year later, she wrote a feature about this type of music for our faculty’s English-language students’ newspaper (which I edited) and made a point of talking about ‘Scottish guitar pop’.  So despite my multiple failings as a teacher, I managed at least to teach one fact to one person during the 1990s.

 

Guns N’ Roses bootlegs – the guy who collected my Daily Yomiuri payments, 1996

While living in Sapporo, I subscribed to the English-language newspaper the Daily Yomiuri, which is now the Japan News.  One evening every month, a young guy would arrive at my apartment door with the newspaper’s monthly bill, which I paid in cash.  (Direct debits didn’t seem to be a thing at the time.)  When I opened the door for him one evening, The Spaghetti Incident by Guns N’ Roses happened to be playing on my stereo.  The guy’s face immediately lit up and he exclaimed, “Ah, you like Guns N’ Roses?”  We then had an enthusiastic ten-minute conversation – well, as enthusiastic as my rudimentary Japanese would allow – about the gloriousness of Axl Rose, Slash and the gang.

 

A month later, when the guy came to collect my next Daily Yomiuri payment, I was immensely touched when he presented me with two cassettes, on which he’d recorded two Guns N’ Roses bootleg albums.

 

Okay, strictly speaking, these weren’t compilation cassettes.  But I’m mentioning them here as a testimony to the power of the audio cassette.  They allowed the Japanese guy who collected my newspaper-subscription money and I to bond over a shared love of Guns N’ Roses.

 

Yeah, beat that, Spotify.

 

From pinterest.com