More musical genres I don’t like

 

From wikipedia.org / © Michael Spencer

 

It’s time to put poison pen to paper, or poison fingers to keyboard, and release more bile about more types of music I can’t stand.  Having poured scorn on jazz, country and Irish, prog rock and disco music in my previous post, I’ll now address another four musical genres that I’d sooner poke a sharpened stick into my ear than listen to. And first up is…

 

New romantic

Just into my teens, in the late 1970s and early 1980s, I naively thought it was a great time to like music.  Punk had recently happened and on its heels had arrived the new wave bands.  Even on mainstream outlets, such as the BBC’s Radio 1 and its flagship TV music-show Top of the Pops (1964-2006), you regularly heard the likes of Blondie, the Jam, Elvis Costello and the Attractions, Ian Dury and the Blockheads, the Boomtown Rats, Talking Heads, the Undertones and Martha and the Muffins.  Some of these artists ranked highly in the singles and albums charts and a few even made it to number one.  Thus, frequently, the period had a nice correlation between what was popular and what sounded good.

 

It couldn’t last.  Indeed, I remember the moment things changed.  Early in 1981, I was watching an episode of Tiswas, the anarchic Saturday-morning kids’ TV show, when presenter Chris Tarrant said words to the effect of, “Here’s a video of a song by a great new band called Duran Duran!”  Then I found myself staring at my TV screen in bafflement, trying to make sense of the figures of Simon Le Bon, Nick Rhodes and Andy, John and Roger Taylor, wearing puffy and frilly shirts, sporting floppy fringes and slathered in make-up, while they cavorted to the strains of Planet Earth.  The new romantic craze had begun.  The horror!

 

From wikipedia.org / © Ben Aris / Capitol Records

 

Thereafter came a flood: Spandau Ballet, Culture Club, Wham, Visage, A Flock of Seagulls, Classix Nouveaux, Kajagoogoo, the Thompson Twins, Tears for Fears, all of whom drove me up the walls.  Vacuous songs.  Production qualities that might have sounded hi-tech in the 1980s but just sound dated now, all dinky drums and plinky keyboards.  A smug dedication to style over substance, with the performers lavishly dressed and expensively coiffured.  Maybe I’m giving them more social significance than they deserved, but they seemed to personify the flash-your-cash, greed-is-good ethos of the Thatcherite 1980s.

 

Now you can reply to my moaning by saying, “Well, if you didn’t like them, you didn’t have to listen to them!”  But actually, back then, you did.  For a couple of years, the new romantic bands were everywhere,  On the radio.  On TV.  On the covers of glossy new teenybop magazines like Smash Hits and Number One.  In the newspapers – never more so than when the Sun famously ran the headline, ‘BOY GEORGE’S BIG SECRET: I PREFER A CUP OF TEA TO SEX’.

 

Things got particularly bad in 1984-85, during my second year as a student at Aberdeen University, when to make ends meet I worked in a nightclub called Ritzy’s three or four evenings a week.  I was a member of its floor-staff and the club’s DJ liked his new romantic records.  It was truly gruelling to have to collect glasses and empty ashtrays whilst being blasted by Spandau Ballet crooning their way through True (1983), and then Wham chirping Wake Me Up Before You Go-Go (1984), and then Simon Le Bon conspicuously failing to hit the high notes in Duran Duran’s Wild Boys (1984), and then, oh joy, Boy George ruminating, “War, war is stupid, and people are stupid…” in Culture Club’s The War Song (1984).  Happy memories…  Not.

 

Honourable exceptions: David Sylvian’s outfit Japan were sometimes called a new romantic band and I thought they were pretty good.  And I liked Adam and the Ants, at least, up until Adam Ant turned into a dandy highwayman.  And though I’ve just given Duran Duran a kicking, I’ll admit that their late-career hit Ordinary World (1992) is a lovely song.  In fact, Ordinary World has featured in not one, but two textbook examples of how to use pop music effectively in movies – Matthew Vaughan’s stylish gangster film The Layer Cake (2004) and Nia DaCosta’s superb zombie flick 28 Years Later: The Bone Temple (2026).

 

From wikipedia.org / © Capitol Records

 

Hair metal

During the first half of the 1980s, it wasn’t easy being a heavy metal fan, as I was.  Heavy metal had a serious image problem then.  Both conservatives and left-wingers regarded it as music made for disreputable, juvenile, sexist, dumbly hedonistic louts.  It didn’t help that metal’s most visible sub-genre at the time was all of those things.  There’s nothing wrong with being disreputable, but hair metal was also juvenile, sexist, dumbly hedonistic and loutish.  (And at the same time, kind of lame – I’ll get to that in a minute.)

 

Actually, its practitioners referred to the music as ‘glam metal’ but, given the extravagant, backcombed locks they sported, and the amount of hairspray they used, I prefer the more dismissive moniker ‘hair metal’.  The movement received other disdainful nicknames too, which is a testimony to how disliked it was.  The bands – Mötley Crüe (who added umlauts to their name not because they liked listening to Motörhead, but because they liked drinking Löwenbräu), Quiet Riot, W.A.S.P., Ratt, Poison, Warrant, Dokken, Cinderella – were sneeringly called ‘poodle-heads’.  Their sound was also described as ‘butt rock’.

 

Clad in spandex, caked in make-up, jangling with accessories and balancing on their bonces the aforementioned ‘big’ hair, whilst singing songs whose lyrics sounded like they’d been written by Frank Kelly’s Father Jack Hackett character in Father Ted (1995-98) – see Mötley Crüe’s Girls, Girls, Girls (1987) – they were bloody awful.  To my ears, they weren’t even that metal.  They used poppy guitar riffs and harmonies and churned out an ungodly number of power ballads.

 

A decade earlier, God had put an end to the foolishness of prog rock by creating punk music.  Thankfully, around 1988 or so, He again decided enough was enough and created grunge.  Once kids started listening to Kurt Cobain and co, the poodle-heads became history.  Incidentally, there’s a 2005 song by the surreal English indie band Half Man Half Biscuit called Upon Westminster Bridge whose lyrics sum up my feelings about hair metal.  It goes “Oh help me Mrs Medlicott / I don’t know what to do / I’ve only got three bullets / And there’s four of Mötley Crüe.

 

Honourable exceptions: Guns n’ Roses.  That’s it.

 

From wikipedia.org / © Mercury Records

 

Thankfully, after hair metal’s demise, heavy metal couldn’t possibly produce another sub-genre that was so horrible.  Could it?  Well…

 

Nu metal

“I’d rather have my eyelids pulled out than listen to nu metal,” David Mustaine, the frontman of Megadeth, once remarked.  Which is ironic, considering that the one time I saw Megadeth play live, in Chicago in 1995, the support bands included Korn, an outfit credited with helping to kickstart nu metal in the first place.

 

Mustaine’s disdain for nu metal is typical of many in the traditional heavy metal community, who thought the music of Korn, Limp Bizkit, Linkin Park, the Deftones, Disturbed, Alien Ant Farm, Papa Roach, etc., sucked because it incorporated influences from hip-hop while neglecting the established staples of heavy metal, such as guitar solos.  Mustaine was particularly sore about nu metal’s absence of guitar solos: “I’m talking about the bands that wouldn’t do guitar solos. Guys who get out there and they’d do rhythms and stuff but they’d never do a guitar solo…”

 

Well, I don’t mind heavy metal music not having guitar solos and certainly don’t mind it being influenced by hip-hop.  Indeed, I love some of the bands who tried to fuse the two genres before the existence of nu metal (and inadvertently became the inspiration for it): Faith No More, the early Beastie Boys and the mighty Rage Against the Machine.  In fact, RATM’s Tom Morello has stated: “For better or worse, Rage Against the Machine seemed to have planted the seeds for the genre that sprung up known as nu metal.  My apologies.”

 

But I found most nu metal music to be a pain in the arse, a crime against the ears and an affront to the intelligence.  The first – and by far the worst – negative about it was the toxic, misogynistic, bro-y energy it seemed to generate in its heyday.  As Tom Morello observed, “the ethos of it tended to be… anti-woman and fratty.”  This reached its nadir at the Woodstock 1999 festival when, during a Saturday evening performance by Limp Bizkit, the crowd erupted into an orgy of vandalism, violence and sexual assault.

 

From wikipedia.org / © Ruzov Dimitry

 

Add to that its fashion sense, or lack of one.  Every nu metal band looks a nightmarish collision of chin beards, frosted tips, dreadlocks, shaven scalps, piercings, tattoos, baseball caps, beanies, cargo pants, baggy shorts, hoodies, sports tops and white socks.  Plus the lyrics which, when they aren’t being misogynistic, are being whiny.  The New Musical Express once summarised them as: “I hate my daddy wah wah I’m drowning do you know how it feels to be face down in a rotting corpse drownin’ in blood so ashamed of who I am… wah wah wah wah.”

 

Honourable exceptions: I like some stuff by Korn, Slipknot and System of a Down.

 

Emo

The journalist Gavin Baddeley described emo in his 2015 book Street Culture as ‘punk for kids not ashamed of being smart or showing their feelings… The look was a blend of preppy punk and geek chic… the attitude one of angst, unabashed awkwardness and frustration, making it a powerful draw for smart teenaged misfits.”  He also detailed emo fashions: “…tight black jeans and skinny-fit band t-shirts, sneakers… piercings and tattoos… plenty of black hair-dye and eyeliner…”

 

Well, I have difficulty telling the difference between emo and another, equally black-clad sub-culture, goth.  Yes, I know emo is supposed to have its roots in the American hardcore punk scene in the 1980s, whereas goth was a melancholy offshoot of an older punk scene, the UK one in the late 1970s.  But all the same…  I can’t help but think of a 2013 episode of the TV cartoon-show South Park in which the Goth Kids try to explain the distinction to a child-protection officer: “A goth believes that, deep down, the world is totally f*cked up, but an emo believes that, deep down, they are totally f*cked up…  Emos are more prone to suicide but goths are more prone to be depressed that so many people commit suicide…  Goths’ darkness is nihilistic whereas emos’ is cynical…  Wait, I thought we were cynical…”

 

Anyway, I’ve nothing against the sub-culture of emo and its adherents.  My beef is that emo bands – like My Chemical Romance, Funeral for a Friend, Fall Out Boy, Jimmy Eat World, Paramore – simply do nothing for me.  Sorry.

 

Honourable exceptions: I’ve seen Death Cab for Cutie described, in their early years, as an emo band, and I like them.

 

From wikipedia.org / © Jezebel Parker

 

And now I have all that worked out of my system, I’ll hopefully return to writing about nicer subjects shortly.

When Stan was the man

 

From YouTube / © BBC

 

The great Scottish comic performer Stanley Baxter passed away earlier this month at the venerable age of 99.  Newspaper obituaries for him noted that, though he was a bright star indeed in 1970s British television, by the late 1980s his star had seemingly vanished from the firmament.  He’d gone.  It was almost as if he hadn’t been there in the first place.

 

As a result, one obituarist wrote, it was unlikely that anybody under the age of 40 in modern Britain had heard of him.  That does seem strange.  I can remember his TV shows being, in their day, very big events.  Over two decades, he only made six series – four of the Stanley Baxter Show between 1963 and 1971, one of the Stanley Baxter Picture Show in 1972 and one of the Stanley Baxter Series in 1981.  But during the intervening years, he staged several lavish, one-off specials that kept his face in the public consciousness, especially in the 1970s.  And his viewing figures were huge.

 

The reason Baxter himself gave for his abrupt disappearance during the 1980s was that his shows, full of song-and-dance extravaganzas and loving reproductions of old movie classics, became too expensive to make.  In particular, the television executive John Birt – once described memorably by playwright Dennis Potter as a ‘croak-voiced Dalek’ – had a hand in pulling the plug on him.  “It’s not that we don’t like your work,” he told Baxter. “It just all costs so much.”

 

It probably didn’t help that the type of entertainment Baxter was obviously smitten with, and slavishly reproduced and fondly parodied in his shows, had started to seem old-school by the 1980s.  Much of his material was drawn from the black-and-white days of Hollywood and he clearly took pleasure of impersonating the likes of Marlene Dietrich or Shirley Temple.  He also commonly referenced a former era of British cinema and theatre when accents were cut-glass and upper lips were stiff and he poked gentle fun at people like Sir John Gielgud and Noel Coward.  But by the time of his later shows, the audience familiar with those reference points was surely ageing.  A younger generation had arrived, more attuned to the 1970s New Hollywood movies of Martin Scorsese and Francis Ford Coppola and the blockbusters of George Lucas and Steven Spielberg.  Maybe Stanley Baxter’s TV career simply reached the end of its natural lifespan.

 

Incidentally, offscreen, Baxter was a quiet man who avoided publicity.  This was partly due to the fact he was gay and for a long time he worried about the world finding out – sadly, he worried about this well after the point when most British people no longer gave a damn whether someone was gay or not.  Anyway, by the 1980s, he was entering his sixties and probably welcomed retirement and being out of the public’s gaze.

 

I have to say, watching some of his sketches now, I find myself agreeing with a comment posted below one of the recent obituaries.  The comment-writer said he thought much of Baxter’s TV work was ‘clever’ rather than ‘funny’.  In fact, technically, those sketches are sometimes astonishing.  Baxter played all the parts in them.  However, because the digital compositing technology didn’t exist at the time to layer several images of him together in the same shot (and older techniques like multiple exposure and split-screen effect weren’t very convincing), the sketches were filmed from multiple camera angles with Baxter in different roles at different times.  Copious use was made of filmed-from-behind body doubles and much editing was done afterwards.  They must have been meticulously planned and taken ages to put together.  No wonder, most years, we only saw him in a one-off special.  Also, their writing was smart and Baxter’s impersonations were impeccable.  But as far as comic value is concerned – well, I find myself smiling, perhaps chuckling, at them at best.

 

An example is his spoof of Upstairs Downstairs, the masters-and-servants-in-a-big-house costume drama that aired on British TV from 1971 to 1975 and was the Downton Abbey (2010-15) of its day.  Baxter’s take on it is surprisingly meta.  The servants downstairs are discussing how many of the toffs upstairs have been written out of the scripts recently and replaced by new characters played by bigger-name stars.  Surely, they think, that can’t happen to them, since they’re all played by sturdy, salt-of-the-earth character actors?  But it does – the punchline comes when housekeeper Mrs. Bridges is informed that she’s about to be replaced by Glenda Jackson.  As usual, Baxter plays everyone during the eight-minute sketch and his impersonation of the starchy butler Mr. Hudson (in the real Upstairs Downstairs played by Baxter’s fellow Scot Gordon Jackson) is absolutely spot-on.  But while I might be full of admiration by the end of it, I haven’t done much laughing during it.

 

From wiki.scotlandonaire.com

 

In his sketches, Baxter plays women as well as men and his female impersonations are frequently great.  British comedy has a long tradition of men dressing up as women: the Carry On movies (1958-92), Monty Python (1969-74), The League of Gentlemen (1999-2002, 2017), Little Britain (2003-6), Dick Emery, Benny Hill, Les Dawson and practically every pantomime ever.  But those drag acts were invariably grotesque, their grotesqueness designed to provoke laughter.  Baxter, though, delights in making his female characters as believable and, well, feminine, as possible.  The novelist and critic Anne Billson responded to Baxter’s death the other day by observing how she now can’t watch Barbra Streisand singing Don’t Rain on My Parade in Funny Girl (1968) without thinking of Baxter impersonating Streisand and singing that song on one of his shows.  I have no doubt that Baxter as Streisand was awesome.

 

For me, Stanley Baxter’s work was funnier when it left the showbiz world behind and focused on other things – especially things inspired by his Scottish roots.  I fondly remember a sketch from one of his last specials, in the mid-1980s, wherein a strict Free Presbyterian clergyman (played by mighty character actor Andrew Keir) in the Scottish islands is enraged to hear sounds of partying coming from a house.  It’s Sunday – the Sabbath.  When he confronts the little old lady (Baxter) living in the house, she pertly informs him, “Oh, but we’re not dancing.  We’re having an orgy.”  She then describes a game being played inside.  “The men-folk take all their clothes off and stand in a long line…  The women are blindfolded and they have to identify the men by touch.”  She invites the clergyman in, saying, “As a matter of fact, your name has come up twice.”

 

Also Scottish were perhaps his greatest achievements, the Parliamo Glasgow sketches, filmed in the manner of TV language-learning programmes of the time.  The characters perform a skit in the target language, then change to English and inform the viewers about some of the useful words and phrases they’ve just heard.  This being a Stanley Baxter piss-take, however, the target language is Glaswegian and the skits involve such expressions as “Thatzum bahookey yu-voan-yu” or, fabulously, “Zarra marra oanra barra, Clarra?”  When the instructors switch to English, it’s in the ridiculously posh tones of Received Pronunciation (then a requirement for British TV presenters): “Again, an amorous young lady might use the word romantically to her bashful lover – ‘Zarra bestye kindae?’”

 

This fascination with language, dialect and accent informs another Baxter sketch, involving Nationwide (1969-83), the current affairs TV show broadcast on weekday evenings that consisted of reports from the BBC’s newsrooms across the regions and nations of the United Kingdom.  The joke is that each presenter in each newsroom, in Belfast, Leeds, Cardiff and so on, speaks the local dialect there so strongly that nobody else can understand them.  Finally, the programme switches to the main newsroom in London – where its presenter speaks with such exaggerated Received Pronunciation that he’s unintelligible too.

 

Though his television fame faded elsewhere in Britain, Baxter remained a name in Scotland.  Throughout his career he’d appeared in Scottish pantomimes and in the 1980s and early 1990s he starred in a number of productions at Glasgow’s King’s Theatre: Cinderella (1980-81), Mother Goose (1983-84), Aladdin (1986-87) and, again, Cinderella (1991-92).  I remember that last production getting much attention in the Scottish press because it was billed as his farewell to the stage.  His pantomime work was often done in tandem with another Scot, Angus Lennie, who was best known for playing Steve McQueen’s sidekick, the ill-fated Archibald Ives, in The Great Escape (1962).  Baxter and Lennie’s performances as the Ugly Stepsisters in Cinderella are legendary.

 

From YouTube / © BBC

 

He also turned up in Fitba, a 1990 episode of the Scottish TV sitcom Rab C. Nesbitt (1988-99, 2008-14).  Here, he plays an elderly man, at death’s door, who’s a football fan.  He’s so determined to see the Scottish men’s football team perform in the 1990 World Cup before he passes that he pays the titular character, the garrulous though rough-and-tumble Rab C. Nesbitt, to take him to the country hosting the tournament, Italy.  Baxter’s character is decrepit and moribund and Rab is understandably sceptical about the undertaking.  But he gradually wins Rab’s respect with his determination to make the most of what he has left.  “My time is precious,” he tells Rab in Rome.  “I’m taking a taxi into town.  Then I’ll walk to Via Garibaldi and into Palazzo Doria Tursi to see, among other treasures, Paganini’s violin.”  When he asks about Rab’s plans that afternoon, and is told he’ll maybe get a pizza, he retorts, “A pizza?  In Italy?  My, you’re full of ideas!”  Thanks to Scotland’s recent qualification for the 2026 World Cup in North America, I was thinking about this episode and Stanley Baxter just a few days before he died.

 

Finally, he featured in a handful of movies too: Geordie (1955), Very Important Person (1961), The Fast Lady (1962), Crooks Anonymous (1962) and Father Came Too! (1963).  Decades later, he was one of the many people (also including Vincent Price, Donald Pleasance, Anthony Quayle, Joan Sims, Kenneth Williams, George Melly and Joss Ackland) who did voice-work for Richard Williams’ legendary, but never properly finished, animated epic The Thief and the Cobbler (1993).

 

As a kid, I loved The Fast Lady, though I daresay I’d find it juvenile and knockabout if I saw it today.  But what a sublime cast it has – Baxter as the bumbling hero, Julie Christie as the woman he’s in love with, James Robertson Justice as Christie’s irascible and deeply disapproving father, and Leslie Philips as Baxter’s smooth best friend who tries to aid him in his love-life but only makes matters worse.

 

Ah, it makes me nostalgic.  Who would you get in a British comedy film nowadays?  Danny bloody Dyer – if you’re lucky.

 

© Independent Artists / Rank Organisation / Continental Distributing